December 31

Nothing but the abundance of our actions, nothing but the purity of our lives and the integrity of our character, can in the last resort establish our claim that the Bahá'í spirit is in this day the sole agency that can translate a long-cherished ideal into an enduring achievement. 
- Shoghi Effendi  (From a message dated 24 November 1924 addressed to the National Spiritual Assembly of the United States and Canada, published in "Bahá'í Administration: Selected Messages 1922-1932";The Compilation of Compilations, vol. I, Trustworthiness: A Cardinal Bahá'í Virtue)

December 30

The greatest need of all peoples is for the Faith itself, so that they may know the destiny towards which they as individuals and as members of society must strive, and will learn from the teachings those virtues and methods which will enable them to work together in harmony, forbearance and trustworthiness ... The principle remains, however, that the spiritual precedes the material. First comes the illumination of hearts and minds by the Revelation of Bahá'u'lláh, and then the grass roots stirring of the believers wishing to apply these teachings to the daily life of their community. Such stirrings can be fostered, encouraged and assisted by the national and continental institutions of the Faith, but without them any activities introduced from above might well prove abortive. 
- The Universal House of Justice  (From a letter dated 8 May 1984, written on behalf of the Universal House of Justice to a National Spiritual Assembly; The Compilation of Compilations, Vol. III, Social and Economic Development)

December 29

Concerning the definition of the term "aversion" in relation to Bahá'í divorce law, the Universal House of Justice points out that there are no specific "grounds" for Bahá'í divorce such as there are in some codes of civil law. Bahá'í law permits divorce but, as both Bahá'u'lláh and 'Abdu'l-Bahá have made very clear, divorce is abhorred. Thus, from the point of view of the individual believer he should do all he can to refrain from divorce. Bahá'ís should be profoundly aware of the sanctity of marriage and should strive to make their marriages an eternal bond of unity and harmony. This requires effort and sacrifice and wisdom and self-abnegation. A Bahá'í should consider the possibility of divorce only if the situation is intolerable and he or she has a strong aversion to being married to the other partner. This is a standard held up to the individual. It is not a law, but an exhortation. It is a goal to which we should strive. 
- The Universal House of Justice  (From a message dated 3 November 1982 written on behalf of the Universal House of Justice; The Compilation of Compilations, vol. I, Preserving Baha’i Marriages)

December 28

Referring to rectitude of conduct, Shoghi Effendi spoke of the “justice, equity, truthfulness, honesty, fair-mindedness, reliability, and trustworthiness” that must “distinguish every phase of the life of the Bahá’í community.” Though applicable to all its members, this requisite was directed principally, he underscored, to its “elected representatives, whether local, regional, or national,” whose sense of moral rectitude should stand in clear contrast to “the demoralizing influences which a corruption-ridden political life so strikingly manifests”. The Guardian called for “an abiding sense of undeviating justice” in a “strangely disordered world” and quoted extensively from the Writings of Bahá’u’lláh and ‘Abdu’l-Bahá, setting the sights of the friends on the highest standards of honesty and trustworthiness. 
- The Universal House of Justice  (From a letter dated 28 December, 2010, addressed to the Conference of the Continental Boards of Counsellors)

December 27

…the Guardian believes that the fact that a certain assembly or community is not in a financial position to defray the expenses of its delegate or delegates does not constitute sufficient justification for depriving it from its sacred right of participation in the national elections and other activities of the Convention. Every assembly, no matter how poor, is entitled to take part in the Convention proceedings by sending one or more delegates to that meeting. It is absolutely essential that this principle be clearly understood and faithfully applied by the friends. Financial considerations can under no circumstances invalidate it, or allow the least compromise in its application. It is the duty of every N.S.A. to ensure that it will be carried out whenever the Convention elections are held. 
- Shoghi Effendi  (From a message dated 17 November, 1936, written on behalf of Shoghi Effendi; ‘Messages to Australia and New Zealand’)

December 26

You have asked, however, for specific rules of conduct to govern the relationships of husbands and wives. This the House of Justice does not wish to do, and it feels that there is already adequate guidance included in the compilation on this subject; for example, the principle that the rights of each and all in the family unit must be upheld, and the advice that loving consultation should be the keynote, that all matters must be settled in harmony and love, and that there are times when the husband and wife should defer to the wishes of the other. Exactly under what circumstances such deference should take place is a matter for each couple to determine. If, God forbid, they fail to agree, and their disagreement leads to estrangement, they should seek counsel from those they trust and in whose sincerity and sound judgement they have confidence, in order to preserve and strengthen their ties as a united family. 
- The Universal House of Justice  (From a message dated 16 May 1982 written on behalf of the Universal House of Justice; The Compilation of Compilations, vol. I, Preserving Baha’i Marriages) 

December 25

O ye individuals of humanity, find ye means for the stoppage of this wholesale murder and bloodshed. Now is the appointed time! Now is the opportune time! Arise ye, show ye an effort, put ye forward an extraordinary force, and unfurl ye the Flag of Universal Peace and dam the irresistible fury of this raging torrent which is wreaking havoc and ruin everywhere. 
- ‘Abdu’l-Baha  (‘Star of the West’ vol. 18, no. 11, February 1928; The Compilation of Compilations, Vol. II, Peace)

December 24

No opportunity, in view of the necessity of ensuring the harmonious development of the Faith, should be ignored, which its potential enemies, whether ecclesiastical or otherwise, may offer, to set forth, in a restrained and unprovocative language, its aims and tenets, to defend its interests, to proclaim its universality, to assert the supernatural, the supranational and non-political character of its institutions, and its acceptance of the Divine origin of the Faiths which have preceded it.... 
- Shoghi Effendi  (From a letter dated 5 June 1947 to the Bahá'ís of the West, published in "Citadel of Faith: Messages to America 1947-1957"; The Compilation of Compilations, vol. II, Opposition)

December 23

Concerning the Greatest Name; this term refers both to “Alláh-u-Abhá” and to “Yá Bahá’u’l-Abhá”. The first is a form of Bahá’í greeting and should be used, while the other is an invocation, meaning “O Thou Glory of Glories!” These two words are both referred to as the Greatest Name. 
- Shoghi Effendi  (From a message dated 23 September, 1935, written on behalf of Shoghi Effendi; ‘Messages to Australia and New Zealand’)

December 22

With regard to your question as to the advisability of disclosing to an individual believer the contents of the N.S.A.’s correspondence. The Guardian thinks that although this cannot be considered as constituting an obligation which a believer can impose upon the national body, yet, it would seem highly advisable that the N.S.A. should give a sympathetic consideration to any such request made to it by a believer. This, he feels, would avoid giving the impression that the assembly is working in an atmosphere of complete secrecy, and that it is motivated by dictatorial motives. The final decision in such matters; however, is entirely left to the discretion of the N.S.A. The basic principle that should always be remembered is that the N.S.A. cannot be required to reveal to any outsider all the details concerning its work. It may choose to do so if it wishes, but nobody has the right to enforce upon it any such action: This is, of course the purely legal side of the question. But a purely legalistic attitude in matters affecting the Cause, particularly now that the Faith is still in a state of infancy, is not only inadequate but fraught with unforeseen dangers and difficulties. The individuals and assemblies must learn to cooperate and to cooperate intelligently, if they desire to adequately discharge their duties and obligations towards the Faith. And no such cooperation is possible without mutual confidence and trust. 
- Shoghi Effendi  (From a message dated 19 June, 1935, written on behalf of Shoghi Effendi; ‘Messages to Australia and New Zealand’)

December 21

The teaching work, largely stimulated by the increasingly effective media campaign, driven by individual and collective activity, and fortified by the consolidation work involving the institute process and its study circles, as well as the devotional meetings, children's classes and youth programs that are multiplying - all these constitute key elements which, operating within the framework of clusters, can and will guarantee a systematic pattern of growth. 
- The Universal House of Justice  (From a letter dated April 26, 2002 to US NSA, included in the document ‘Reflections on the current progress and status of the United States Baha’i community during Five-Year Plan, 18 December 2002, prepared by US National Spiritual Assembly)

December 20

... reports from countries of diverse backgrounds suggest that many national Baha'i communities which have adopted the books of the Ruhi Institute are finding them highly effective. It is natural that any given educational program would not appeal to everyone and that some would not wish to participate.... Nevertheless, a choice has been made by the institutions in your country to offer certain courses to the believers in the context of their plans to advance the process of entry by troops. The House of Justice is happy to see from your letter that you respect this decision and do not want to make your own evaluation of the program a cause for disunity. 
- The Universal House of Justice  (From a letter dated 3 June 2001 written on behalf of the Universal House of Justice to an individual believer, included in ‘Building Momentum’, a document prepared by International Teaching center)

December 19

One day the Bab asked that some honey be purchased for Him. The price at which it had been bought seemed to Him exorbitant. He refused it and said: "Honey of a superior quality could no doubt have been purchased at a lower price. I who am your example have been a merchant by profession. It behoves you in all your transactions to follow in My way. You must neither defraud your neighbour nor allow him to defraud you. Such was the way of your Master. The shrewdest and ablest of men were unable to deceive Him, nor did He on His part choose to act ungenerously towards the meanest and most helpless of creatures." He insisted that the attendant who had made that purchase should return and bring back to Him a honey superior in quality and cheaper in price. 
- (Cited in "The Dawn-Breakers: Nabil's Narrative of the Early Days of the Bahá'í Revelation", trans. and ed. Shoghi Effendi; The Compilation of Compilations, Vol. II, Trustworthiness)

December 18

In general, one should bear in mind that all translations are, to some degree, inadequate. For instance, the beloved Guardian has pointed out in ... God Passes By that the word “Bahá” signifies at once the “Glory”, the “Splendour” and the “Light” of God; there is no single word in English which can express all these. It is, of course, desirable that there be no loss of meaning through translation; thus, it is preferable that certain terms directly related to the Manifestation of God remain in their original form. [such as “Alláh-u-Abhá” and “Yá Bahá’u’l-Abhá”] 
- The Universal House of Justice  (From a letter dated 19 May 2015 written on behalf of the Universal House of Justice to an individual believer)

December 17

You say that you were particularly disturbed by the punishments prescribed for certain offences, presumably those for theft, murder and arson. As is explained in Note 42 on page 64 of the "Synopsis and Codification of the Kitáb-i-Aqdas", these punishments are intended for a future condition of society and will have to be supplemented and applied by the Universal House of Justice. The punishment for theft, for example, says that for the third offence a mark must be placed on the thief's forehead (nothing is said about branding), so that people will be warned of his proclivities. All details of how the mark is to be applied, how long it must be worn, on what conditions it may be removed, as well as the seriousness of various degrees of theft have been left by Bahá'u'lláh for the Universal House of Justice to decide when the law has to be applied. Similarly, only the fundamental principles of the punishments for murder and arson are given in the Kitáb-i-Aqdas. Wilful murder is to be punished either by capital punishment or life imprisonment. 
- The Universal House of Justice  (From a letter dated 1 September 1975 written by the Universal House of Justice to an individual believer, included in a Memorandum from the Research Department of the Universal House of Justice dated 23 May 1991)

December 16

The importance of the Bahá'í administration is its values in serving as a facilitator of the emergence and maintenance of community life in a wholly new mode, and in catering to the requirements of the spiritual relationships which flow from love and unity among the friends. This touches upon a distinguishing characteristic of Bahá'í life which such spiritual relationships foster, namely, the spirit of servitude to God, expressed in service to the Cause, to friends and to humanity as a whole. The attitude of the individual as a servant, an attitude pre-eminently exemplified in the life and person of `Abdu'l-Bahá, is a dynamic that permeates the activities of the Faith; it acquires collective, transformative force in the normal functioning of a community. In this regard, the Institutions of the Faith stand as channels for the promotion of this salient characteristic. It is in this framework that the concepts of rulership and leadership, authority and power are properly understood and actualized. 
- The Universal House of Justice  (From a letter dated 19 May 1994 to a National Spiritual Assembly; ‘Unlocking the Power of Action’, a compilation prepared by the Research Department of the Universal House of Justice)

December 15

One of the purposes of divine Revelation is to educate human beings in the right way of living, so that they will know how they should behave and will refrain from criminal acts because the very thought of performing them would be horrifying. However, we are at the present time far from the attainment of this goal, and Baha'u'lláh has provided in the Kitáb-i-Aqdas those basic laws which He knows mankind will need during this Dispensation in order to establish the unity of mankind and upraise the standard of justice in the world. If you read Chapter 77 of "Some Answered Questions" you will see that 'Abdu'l-Bahá has developed this theme more fully. 
- The Universal House of Justice  (From a letter dated 1 September 1975 written by the Universal House of Justice to an individual believer, included in a Memorandum from the Research Department of the Universal House of Justice dated 23 May 1991)

December 14

Sincerity is the foundation-stone of faith. That is, a religious individual must disregard his personal desires and seek in whatever way he can wholeheartedly to serve the public interest; and it is impossible for a human being to turn aside from his own selfish advantages and sacrifice his own good for the good of the community except through true religious faith. For self-love is kneaded into the very clay of man, and it is not possible that, without any hope of a substantial reward, he should neglect his own present material good. That individual, however, who puts his faith in God and believes in the words of God—because he is promised and certain of a plentiful reward in the next life, and because worldly benefits as compared to the abiding joy and glory of future planes of existence are nothing to him—will for the sake of God abandon his own peace and profit and will freely consecrate his heart and soul to the common good. 
- ‘Abdu’l-Baha  (‘The Secret of Divine Civilization)

December 13

Your letter of September 30, with the suggestion that "there should be one day in the year in which all of the religions should agree" is a happy thought, and one which persons of good will throughout the world might well hail. However, this is not the underlying concept of World Religion Day, which is a celebration of the need for and the coming of a world religion for mankind, the Bahá'í Faith itself. Although there have been many ways of expressing the meaning of this celebration in Bahá'í communities in the United States, the Day was not meant primarily to provide a platform for all religions and their emergent ecumenical ideas. In practice, there is no harm in the Bahá'í communities' inviting the persons of other religions to share their platforms on this Day, providing the universality of the Bahá'í Faith as the fulfillment of the hopes of mankind for a universal religion are clearly brought forth. 
- The Universal House of Justice  (From a letter dated October 22, 1968 to a Local Spiritual Assembly)

December 12

Regarding your other question concerning the strained relationship between you and your mother-in-law and what you can do to alleviate the situation, we feel you should, with the help and consultation of your husband, persevere in your efforts to achieve unity in the family. From your description of the unfriendly attitude your mother-in-law displays toward you it is clear that you will not have an easy task. However, the important thing is that you, as a Baha'i, are aware of 'Abdu'l-Baha's admonition to concentrate on an individual's good qualities and that this approach to your mother-in-law can strengthen you in your resolve to achieve unity. And futhermore, perseverance in prayer will give you the strength to continue your efforts. 
- The Universal House of Justice  (From a letter written on behalf of the Universal House of Justice to a individual believer, September 6, 1970: Compilation: Family Life; Compilation: Lights of Guidance)

December 11

When in December 1995 we called for the establishment of training institutes worldwide, the pattern most prevalent in the Bahá’í community for helping individual believers to deepen their knowledge of the Faith consisted principally of occasional courses and classes, of varying durations, addressing a variety of subjects. That pattern had satisfied well the needs of an emerging worldwide Bahá’í community, still relatively few in number and concerned chiefly with its geographic spread across the globe. We made clear at the time, however, that another approach to the study of the writings would have to take shape, one that would spur large numbers into the field of action, if the process of entry by troops was to accelerate appreciably. In this connection, we asked that training institutes assist ever-growing contingents of believers in serving the Cause through the provision of courses that would impart the knowledge, insights and skills required to carry out the many tasks associated with accelerated expansion and consolidation. 
- The Universal House of Justice  (2010 Ridvan message)

December 10

We have called upon the Bahá’ís to see in their endeavours of community building the creation of a new pattern of how society can be. Taken in its entirety, that pattern fosters capacity for service—for the education of young generations, for the empowerment of the youth, for the spiritual education of children, for the enhancement of the capacity to draw upon the influence of the Word of God in accompanying others into the field of service, and for the social and economic advancement of a people in the light of the divine teachings for the age. Essential to that pattern is the devotional meeting—a communal aspect of the godly life and a dimension of the concept of the Mashriqu’l-Adhkár—which represents a marvellous opportunity for your community not only to worship the Almighty and seek His benedictions in your own lives, but to extend to your fellow citizens the spiritual energies of prayer, to restore for them the purity of worship, to kindle in their hearts faith in the confirmations of God, and to strengthen in them, no less than in yourselves, eagerness to serve the nation and humanity and to show constructive resilience in the path of justice. 
- The Universal House of Justice  (From a letter dated 18 December 2014 addressed to the Baha’is in Iran)

December 9

The House of Justice on another occasion has clarified that the Greatest Name is to be used in its original language for the recitation of “Alláh-u-Abhá” 95 times a day, as well as for its use in the Long Obligatory Prayer and the Prayer for the Dead. It has also clarified that to translate words such as “Alláh-u-Abhá”, “Yá Bahá’u’l- Abhá”, “Mashriqu’l-Adhkár” and “Ḥazíratu’l-Quds” into one’s native language is not acceptable. One exception to this is the alternative use of the words “Right of God” or their equivalent into other languages while the term “Huqúqu’lláh” gradually becomes a part of Bahá’í vocabulary. 
- The Universal House of Justice  (From a letter dated 19 May 2015 written on behalf of the Universal House of Justice to an individual believer) 

December 8

In the innate nature of things there is no evil—all is good. This applies even to certain apparently blameworthy attributes and dispositions which seem inherent in some people, but which are not in reality reprehensible. For example, you can see in a nursing child, from the beginning of its life, the signs of greed, of anger, and of ill temper; and so it might be argued that good and evil are innate in the reality of man, and that this is contrary to the pure goodness of the innate nature and of creation. The answer is that greed, which is to demand ever more, is a praiseworthy quality provided that it is displayed under the right circumstances. Thus, should a person show greed in acquiring science and knowledge, or in the exercise of compassion, high-mindedness, and justice, this would be most praiseworthy. And should he direct his anger and wrath against the bloodthirsty tyrants who are like ferocious beasts, this too would be most praiseworthy. But should he display these qualities under other conditions, this would be deserving of blame. 
- ‘Abdu’l-Baha  (Table talks in Akka, authenticated by ‘Abdu’l-Baha; ‘Some Answered Questions’ – 2014 revised translation by the Baha’i World Center)

December 7

There are practically no technical teachings on economics in the Cause, such as banking, the price system, and others. The Cause is not an economic system, nor should its Founders be considered as having been technical economists. The contribution of the Faith to this subject is essentially indirect, as it consists in the application of spiritual principles to our present-day economic system. Bahá'u'lláh has given us a few basic principles which should guide future Bahá'í economists in establishing such institutions as will adjust the economic relationships of the world. 
- Shoghi Effendi, (From a letter dated 26 December 1935, written on behalf of Shoghi Effendi to an individual believer)

December 6

In contrast to many European languages, in Persian, personal pronouns are never capitalized. 'Abdu'l-Bahá followed this established rule and did not capitalize the pronouns that refer to Him. When the book was translated into English, the particular translator employed the convention, common in English, of capitalizing pronouns. It is interesting to note that when 'Abdu'l-Bahá signed His name in English, He used a combination of upper and lower case letters. He, typically, wrote "abdul Baha abbas" — the reference to Bahá'u'lláh being the only word He capitalized.

On the same principle it is the policy of the Universal House of Justice when approving translations of Tablets written by 'Abdu'l-Bahá, generally to have "me" and "my" and "mine" in lower case, following the example given by 'Abdu'l-Bahá in the writing of His own name in Roman letters. Pronouns used in referring to 'Abdu'l-Bahá by someone else, however, are normally capitalized. This policy can be seen in "Selections from the Writings of 'Abdu'l-Bahá" 
(From a Memorandum of the Research department of the Universal House of Justice dated 23 May 1991, attached to a letter dated 20 June, 1991, written on behalf of the Universal House of Justice to an individual believer)

December 5

We note with satisfaction the ongoing efforts of the friends to engage growing numbers of people in those activities that enrich the spiritual life and strengthen the social fabric of their communities. There is no doubt that these activities will exert a leavening effect on the conditions of your society and serve increasingly as beacons of hope to its citizens. 
- The Universal House of Justice  (From a message dated 20 May 2015 to the NSA of the United States)

December 4

With regard to English usage, Shoghi Effendi endorsed the capitalization of all pronouns referring to the Báb, Bahá'u'lláh, and 'Abdu'l-Bahá, as a mark of respect for the Stations of the Central Figures of the Faith. 
(From a Memorandum of the Research department of the Universal House of Justice dated 23 May 1991, attached to a letter dated 20 June, 1991, written on behalf of the Universal House of Justice to an individual believer)

December 3

This phenomenal world will not remain in an unchanging condition even for a short while. Second after second it undergoes change and transformation. Every foundation will finally become collapsed; every glory and splendor will at last vanish and disappear, but the Kingdom of God is eternal and the heavenly sovereignty and majesty will stand firm, everlasting. Hence in the estimation of a wise man the mat in the Kingdom of God is preferable to the throne of the government of the world. 
- ‘Abdu’l-Baha  (‘Tablets of the Divine Plan’)

December 2

The call of Ya Baha'u'l-Abha can be heard far and wide. It is my hope that this soul-stirring melody of the Abha Kingdom may also be raised high in Paris, for Paris is tumultuous in all things. I pray the Almighty that the music and singing of the beloved of God will be so loud that the vibrations thereof may cause the limbs of Paris to quake. I await very joyful tidings from the friends in Paris. Unquestionably the divine melody will in the future be raised in that city, but I long that this may happen in these days of the Covenant, and that you will be the enchanting songsters and the sweet-singing nightingales of that land. 
- ‘Abdu’l-Baha  (Quoted by the Universal House of Justice in a message dated August 1976 addressed to the ‘Friends assembled at the International Teaching Conference in Paris’; ‘Messages from the Universal House of Justice 1963-1986’)

December 1

Now that the knowledge of the name of the Faith has spread widely, and ever more people are becoming aware of its Teachings, the public in many places is watching the Bahá’í community to see how these life-giving principles of Bahá’u’lláh are affecting the daily lives of His followers. The verities of the Faith must become increasingly demonstrated in the way its adherents serve humanity, champion justice and promote unity. In a letter written to a National Spiritual Assembly on his behalf shortly before his passing the beloved Guardian explained:

“The Bahá’ís are the leaven of God, which must leaven the lump of their nation. In direct ratio to their success will be the protection vouchsafed, not only to them but to their country. These are the immutable laws of God, from which there is no escape.…” 
- The Universal House of justice  (From a letter dated 20 July 2000 addressed to the Friends gathered at the Asian International Youth Conference, Karachi, Pakistan)

November 30

‘Abdu’l-Bahá’s great work was now ended. The historic Mission with which His Father had, twenty-nine years previously, invested Him had been gloriously consummated. A memorable chapter in the history of the first Bahá’í century had been written. The Heroic Age of the Bahá’í Dispensation, in which He had participated since its inception, and played so unique a rôle, had drawn to a close. He had suffered as no disciple of the Faith, who had drained the cup of martyrdom, had suffered, He had labored as none of its greatest heroes had labored. He had witnessed triumphs such as neither the Herald of the Faith nor its Author had ever witnessed. 
- Shoghi Effendi  (‘God Passes By’)

November 29

He [‘Abdu’l-Baha] is, and should for all time be regarded, first and foremost, as the Center and Pivot of Bahá’u’lláh’s peerless and all-enfolding Covenant, His most exalted handiwork, the stainless Mirror of His light, the perfect Exemplar of His teachings, the unerring Interpreter of His Word, the embodiment of every Bahá’í ideal, the incarnation of every Bahá’í virtue, the Most Mighty Branch sprung from the Ancient Root, the Limb of the Law of God, the Being “round Whom all names revolve,” the Mainspring of the Oneness of Humanity, the Ensign of the Most Great Peace, the Moon of the Central Orb of this most holy Dispensation—styles and titles that are implicit and find their truest, their highest and fairest expression in the magic name ‘Abdu’l-Bahá. He is, above and beyond these appellations, the “Mystery of God”—an expression by which Bahá’u’lláh Himself has chosen to designate Him, and which, while it does not by any means justify us to assign to Him the station of Prophethood, indicates how in the person of ‘Abdu’l-Bahá the incompatible characteristics of a human nature and superhuman knowledge and perfection have been blended and are completely harmonized. 
- Shoghi Effendi  (‘The Dispensation of Baha’u’llah’)

November 28

From such clear and formally laid down statements, incompatible as they are with any assertion of a claim to Prophethood, we should not by any means infer that ‘Abdu’l-Bahá is merely one of the servants of the Blessed Beauty, or at best one whose function is to be confined to that of an authorized interpreter of His Father’s teachings. Far be it from me to entertain such a notion or to wish to instill such sentiments. To regard Him in such a light is a manifest betrayal of the priceless heritage bequeathed by Bahá’u’lláh to mankind. Immeasurably exalted is the station conferred upon Him by the Supreme Pen above and beyond the implications of these, His own written statements. Whether in the Kitáb-i-Aqdas, the most weighty and sacred of all the works of Bahá’u’lláh, or in the Kitáb-i-‘Ahd, the Book of His Covenant, or in the Súriy-i-Ghusn (Tablet of the Branch), such references as have been recorded by the pen of Bahá’u’lláh—references which the Tablets of His Father addressed to Him mightily reinforce—invest ‘Abdu’l-Bahá with a power, and surround Him with a halo, which the present generation can never adequately appreciate. 
- Shoghi Effendi  (‘The Dispensation of Baha’u’llah’)

November 27

To degrade His [‘Abdu’l-Baha’s] lofty rank by identifying His station with or by regarding it as roughly equivalent to, the position of those on whom the mantle of His authority has fallen would be an act of impiety as grave as the no less heretical belief that inclines to exalt Him to a state of absolute equality with either the central Figure or Forerunner of our Faith. For wide as is the gulf that separates ‘Abdu’l-Bahá from Him Who is the Source of an independent Revelation, it can never be regarded as commensurate with the greater distance that stands between Him Who is the Center of the Covenant and His ministers who are to carry on His work, whatever be their name, their rank, their functions or their future achievements. Let those who have known ‘Abdu’l-Bahá, who through their contact with His magnetic personality have come to cherish for Him so fervent an admiration, reflect, in the light of this statement, on the greatness of One Who is so far above Him in station. 
- Shoghi Effendi  (‘The Dispensation of Baha’u’llah’)

November 26

An attempt I strongly feel should now be made to clarify our minds regarding the station occupied by ‘Abdu’l-Bahá and the significance of His position in this holy Dispensation. It would be indeed difficult for us, who stand so close to such a tremendous figure and are drawn by the mysterious power of so magnetic a personality, to obtain a clear and exact understanding of the rôle and character of One Who, not only in the Dispensation of Bahá’u’lláh but in the entire field of religious history, fulfills a unique function. Though moving in a sphere of His own and holding a rank radically different from that of the Author and the Forerunner of the Bahá’í Revelation, He, by virtue of the station ordained for Him through the Covenant of Bahá’u’lláh, forms together with them what may be termed the Three Central Figures of a Faith that stands unapproached in the world’s spiritual history. He towers, in conjunction with them, above the destinies of this infant Faith of God from a level to which no individual or body ministering to its needs after Him, and for no less a period than a full thousand years, can ever hope to rise. 
- Shoghi Effendi  (‘The Dispensation of Baha’u’llah’)

November 25

Peoples, nations, adherents of divers faiths, will jointly and successively arise to shatter its unity, to sap its force, and to degrade its holy name. They will assail not only the spirit which it inculcates, but the administration which is the channel, the instrument, the embodiment of that spirit. For as the authority with which Bahá’u’lláh has invested the future Bahá’í Commonwealth becomes more and more apparent, the fiercer shall be the challenge which from every quarter will be thrown at the verities it enshrines. 
- Shoghi Effendi  (From a letter dated 21 March 1930; ‘The World Order of Baha’u’llah’)

November 24

We have only to refer to the warnings uttered by ‘Abdu’l-Bahá in order to realize the extent and character of the forces that are destined to contest with God’s holy Faith. In the darkest moments of His life, under ‘Abdu’l-amíds régime, when He stood ready to be deported to the most inhospitable regions of Northern Africa, and at a time when the auspicious light of the Bahá’í Revelation had only begun to break upon the West, He, in His parting message to the cousin of the Báb, uttered these prophetic and ominous words: “How great, how very great is the Cause! How very fierce the onslaught of all the peoples and kindreds of the earth. Ere long shall the clamor of the multitude throughout Africa, throughout America, the cry of the European and of the Turk, the groaning of India and China, be heard from far and near. One and all, they shall arise with all their power to resist His Cause. Then shall the knights of the Lord, assisted by His grace from on high, strengthened by faith, aided by the power of understanding, and reinforced by the legions of the Covenant, arise and make manifest the truth of the verse: ‘Behold the confusion that hath befallen the tribes of the defeated!’”

Stupendous as is the struggle which His words foreshadow, they also testify to the complete victory which the upholders of the Greatest Name are destined eventually to achieve. 
- Shoghi Effendi  (From a letter dated 21 March 1930; ‘The World Order of Baha’u’llah’)

November 23

Once the hearts of men are purified, and their secret thoughts are cleansed, and their perception hath been freed of taint, then none will venture to perform any deed except such deeds as please the Lord. Nay rather, any action that is inconsistent with the high, God-given dignity of humankind, will seem to him an anguish more afflictive than hellfire, more terrible than eternal punishment in the bottomless pit.

At whatever time the heavenly Teachings are spread abroad, and their pillars are set firm and deep, and their walls raised up, and their rule is well established over the hearts, it is certain that man will not raise his hand against man to the point where such punishments as imprisonment, flogging, torment or the forfeiture of life would ever be called for. "And God sufficeth the believers in their fight.” [Qur'an 33:25] This verily is peace for all mankind, and complete tranquillity, and the highest perfection destined by God for man. 
- ‘Abdu’l-Baha  (From a Tablet; included in a Memorandum from the Research Department of the Universal House of Justice dated 23 May 1991, forwarded to an individual believer by the Department of the Secretariat of the Universal House of Justice)

November 22

It is my hope that you all may become the product of the life of Bahá’u’lláh and the outcomes of His heavenly training. When the people ask you, “What has Bahá’u’lláh accomplished?” say to them, “He has created these; He has trained us.” 
- ‘Abdu’l-Baha  (From a talk at Columbia University, New York, 16 November 1912; ‘The Promulgation of Universal Peace: Talks Delivered by 'Abdu'l-Bahá during His Visit to the United States and Canada in 1912’)

November 21

At this exact time history when the peoples of the world are weighed with soul-crushing difficulties and the shadow of despair threatens to eclipse the light of hope, there must be revived among the individual believers a sense of mission, a feeling of empowerment to minister to the urgent need of humanity for guidance and thus win victories for the Faith in their own sphere of life. The community as a whole should be involved in efforts to resolve such issues. A single answer would, of course, be inadequate, there being so many diverse elements and interests in the community. These matters require not only your own independent consultation with the Counsellors as well. Although Spiritual Assemblies are good at specifying goals, they have not yet mastered the art of making use of the talents of individuals and rousing the mass of the friends to action in fulfillment of such goals. Removing this deficiency would be a mark of the maturation of these institutions... 
- The Universal House of Justice  (From a letter dated 19 May 1994 to a National Spiritual Assembly; ‘Unlocking the Power of Action’, a compilation prepared by the Research Department of the Universal House of Justice)

November 20

As 'Abdu'l-Bahá so often points out, the Manifestation of God is a Divine Educator. He attracts the hearts of men, pours out His spirit upon those who respond to Him, instructs them in the right way of life, uses them to carry forward the development of human society, and disciplines them by His Law. We Bahá'ís, we who have answered His call, bear the responsibility of carrying forward His work among mankind, and in spite of our innumerable failings His plan is irresistibly progressing. The great tragedy of mankind at this time is the failure of the vast majority of human beings to heed the Divine Call, and this is in large part occasioned by the failure of most of those who have believed to live up to the high standard that Bahá'u'lláh has set. This is the condition in which we must work in our service to mankind, turning a sin-covering eye to the faults of others, and striving in our own inmost selves to purify our lives in accordance with the divine Teachings. 
- The Universal House of justice  (From a letter dated July 22, 1981 written on behalf of the Universal House of justice to an individual believer; compilation: ‘Removal of Administrative Rights’, prepared by the Research Department of the Universal House of Justice)

November 19

The Bahá’í community must be seen in its proper light. The necessity for its existence as an inseparable element of the Faith itself is explained by the stated purpose of the Revelation of Bahá’u’lláh: to bring about a Divine Civilization. The embodiment of that purpose and of the spirit breathed by Bahá’u’lláh into the world is the Order He has ordained, to which He refers in the Most Holy Book in asserting: “The world’s equilibrium hath been upset through the vibrating influence of this most great, this new World Order. Mankind’s ordered life hath been revolutionized through the agency of this unique, this wondrous System—the like of which mortal eyes have never witnessed.” 
- The Universal House of Justice  (From a letter dated 4 April 2001 addressed to all National Spiritual Assemblies)

November 18

Acknowledging that the matter of ascertaining the qualification of a true believer is a delicate and complex question, Shoghi Effendi, the appointee of ‘Abdu’l-Bahá as Guardian of the Cause and authorized interpreter of its teachings, set down for Spiritual Assemblies the principal factors that must be taken into consideration before deciding whether a person may be regarded as a true believer or not: “Full recognition of the station of the Forerunner, the Author, and the True Exemplar of the Bahá’í Cause, as set forth in ‘Abdu’l-Bahá’s Testament; unreserved acceptance of, and submission to, whatsoever has been revealed by their Pen; loyal and steadfast adherence to every clause of our Beloved’s sacred Will; and close association with the spirit as well as the form of the present day Bahá’í administration throughout the world.…” 
- The Universal House of Justice  (From a letter dated 4 April 2001 addressed to all National Spiritual Assemblies)

November 17

Know thou, it is an established principle that man hath not the right to seek revenge, for vengeance is verily a thing blameworthy and detestable in the sight of God. He chastiseth whomsoever He willeth, with whatsoever means He chooseth. But legal punishment, far from being an act of vengeance, is in reality a bounty, and kindness itself. Although to outward seeming it is vengeance, it is like the requital by a father who punisheth his son for the son's wrongdoing: seemingly infliction, but truly benediction. For this kind of torment proceedeth from the father's tender and pitying heart, warding off from his child all that is base, driving him on to all excellence; and from it, step by step, will the cherished son be led into perfections and all good ways of life. 
- ‘Abdu’l-Baha  (From a Tablet; included in a Memorandum from the Research Department of the Universal House of Justice dated 23 May 1991, forwarded to an individual believer by the Department of the Secretariat of the Universal House of Justice)

November 16

Wishing to stress the sublimity of the Báb’s exalted station as compared with that of the Prophets of the past, Bahá’u’lláh in that same epistle asserts: “No understanding can grasp the nature of His Revelation, nor can any knowledge comprehend the full measure of His Faith.” He then quotes, in confirmation of His argument, these prophetic words: “Knowledge is twenty and seven letters. All that the Prophets have revealed are two letters thereof. No man thus far hath known more than these two letters. But when the Qá’im shall arise, He will cause the remaining twenty and five letters to be made manifest.” “Behold,” He adds, “how great and lofty is His station! His rank excelleth that of all the Prophets and His Revelation transcendeth the comprehension and understanding of all their chosen ones.” “Of His Revelation,” He further adds, “the Prophets of God, His saints and chosen ones, have either not been informed, or, in pursuance of God’s inscrutable decree, they have not disclosed.” 
- Shoghi Effendi  (‘The Dispensation of Baha’u’llah’)

November 15

Dearly-beloved friends! The onrushing forces so miraculously released through the agency of two independent and swiftly successive Manifestations are now under our very eyes and through the care of the chosen stewards of a far-flung Faith being gradually mustered and disciplined. They are slowly crystallizing into institutions that will come to be regarded as the hall-mark and glory of the age we are called upon to establish and by our deeds immortalize. For upon our present-day efforts, and above all upon the extent to which we strive to remodel our lives after the pattern of sublime heroism associated with those gone before us, must depend the efficacy of the instruments we now fashion—instruments that must erect the structure of that blissful Commonwealth which must signalize the Golden Age of our Faith. 
- Shoghi Effendi  (‘The Dispensation of Baha’u’llah’)

November 14

Dominating the entire range of this fascinating spectacle towers the incomparable figure of Bahá’u’lláh, transcendental in His majesty, serene, awe-inspiring, unapproachably glorious. Allied, though subordinate in rank, and invested with the authority of presiding with Him over the destinies of this supreme Dispensation, there shines upon this mental picture the youthful glory of the Báb, infinite in His tenderness, irresistible in His charm, unsurpassed in His heroism, matchless in the dramatic circumstances of His short yet eventful life. And finally there emerges, though on a plane of its own and in a category entirely apart from the one occupied by the twin Figures that preceded Him, the vibrant, the magnetic personality of ‘Abdu’l-Bahá, reflecting to a degree that no man, however exalted his station, can hope to rival, the glory and power with which They who are the Manifestations of God are alone endowed. 
- Shoghi Effendi  (‘The Dispensation of Baha’u’llah’)

November 13

The marvelous happenings that have heralded the advent of the Founder of the Bábí Dispensation, the dramatic circumstances of His own eventful life, the miraculous tragedy of His martyrdom, the magic of His influence exerted on the most eminent and powerful among His countrymen, to all of which every chapter of Nabíl’s stirring narrative testifies, should in themselves be regarded as sufficient evidence of the validity of His claim to so exalted a station among the Prophets. 
- Shoghi Effendi  (‘The Dispensation of Baha’u’llah’)

November 12

Commenting on the character and influence of those heroes and martyrs whom the spirit of the Báb had so magically transformed Bahá’u’lláh reveals the following: “If these companions be not the true strivers after God, who else could be called by this name?... If these companions, with all their marvelous testimonies and wondrous works, be false, who then is worthy to claim for himself the truth?... Has the world since the days of Adam witnessed such tumult, such violent commotion?... Methinks, patience was revealed only by virtue of their fortitude, and faithfulness itself was begotten only by their deeds.” 
- Shoghi Effendi  (‘The Dispensation of Baha’u’llah’)

November 11

The northern regions of the world were alluded to by Bahá'u'lláh in the Kitáb-i-Aqdas, the Mother Book of this Revelation. Their names were recorded in the Tablets of the Divine Plan by the pen of 'Abdu'l-Bahá, Who, in one of His other Tablets, supplicated God to "raise up sanctified, pure and spiritual souls in the countries of the West and the territories of the North, and make them signs of His guidance, ensigns of the Concourse on High and angels of the Abha Kingdom." These lands received the constant attention of Shoghi Effendi, who repeatedly urged the friends to carry the Faith to their uttermost inhabited areas, and who joyfully announced every advance of the Bahá'ís that established a centre closer to the North Pole. 
- The Universal House of Justice  (From a message dated July 1976 addressed to the followers of Bahá'u'lláh gathered at the International Teaching Conference in Helsinki; ‘Messages from the Universal House of Justice 1963-1986’)

November 10

In contemplating the Master’s divine example we may well reflect that His life and deeds were not acted to a pattern of expediency, but were the inevitable and spontaneous expression of His inner self. We, likewise, shall act according to His example only as our inward spirits, growing and maturing through the disciplines of prayer and practice of the Teachings, become the wellsprings of all our attitudes and actions. 
- The Universal House of Justice  (Ridván 1969 Message to the Bahá’ís of the World)

November 9

A word should be said about the style of language in which the Kitáb-i-Aqdas has been rendered into English. Bahá’u’lláh enjoyed a superb mastery of Arabic, and preferred to use it in those Tablets and other Writings where its precision of meaning was particularly appropriate to the exposition of basic principle. Beyond the choice of language itself, however, the style employed is of an exalted and emotive character, immensely compelling, particularly to those familiar with the great literary tradition out of which it arose. In taking up his task of translation, Shoghi Effendi faced the challenge of finding an English style which would not only faithfully convey the exactness of the text’s meaning, but would also evoke in the reader the spirit of meditative reverence which is a distinguishing feature of response to the original. The form of expression he selected, reminiscent of the style used by the seventeenth-century translators of the Bible, captures the elevated mode of Bahá’u’lláh’s Arabic, while remaining accessible to the contemporary reader. His translations, moreover, are illumined by his uniquely inspired understanding of the purport and implications of the originals. 
- The Universal House of Justice  ('Introduction to the Kitab-i-Aqdas’)

November 8

The work of the Assembly should be to capitalize the energy and devotion that exists among the friends and guide them along proper channels, whereby good work would be accomplished and no harm be done to the Cause. The first quality for leadership, both among individuals and Assemblies, is the capacity to use the energy and competence that exists in the rank and file of its followers. 
- Shoghi Effendi  (From a letter dated 30 August 1930, written on behalf of Shoghi Effendi to a National Spiritual Assembly; ‘Unlocking the Power of Action’, a compilation prepared by the Research Department of the Universal House of Justice)

November 7

We are pleased to inform you that a Persian translation of "Century of Light", entitled "Qarn-i-Anvár", has been published at the request of the Universal House of Justice. As you kmow, this document, primarily a resource for Bahá'í study and deepening, provides a perspective on two defining processes that unfolded during the twentieth century: on the one hand, the sequence of events that made the unification of humanity the feature of modem history and, on the other, the emergence from obscurity of the Cause of God and its Administrative Order. The House of Justice is delighted that this book, rendered in Persian, will now be accessible to the Persian-speaking friends.  
- The Universal House of Justice  (From a letter dated 28 April 2002 written on behalf of the Universal House of Justice to all National Spiritual Assemblies)

November 6

There is nothing that brings success in the Faith like service. Service is the magnet which draws the divine confirmations. Thus, when a person is active, they are blessed by the Holy Spirit. When they are inactive, the Holy Spirit cannot find a repository in their being, and thus they are deprived of its healing and quickening rays. 
- Shoghi Effendi  (From a letter written on behalf of Shoghi Effendi, 12 July 1952 to an individual believer; The Compilation of Compilations, vol. I, Baha’i Funds and Contributions)

November 5

"Regard the world as the human body," wrote Bahá'u'lláh to Queen Victoria. We can surely regard the Bahá'í world, the army of God, in the same way. In the human body, every cell, every organ, every nerve has its part to play. When all do so the body is healthy, vigorous, radiant, ready for every call made upon it. No cell, however humble, lives apart from the body, whether in serving it or receiving from it. This is true of the body of mankind in which God "hast endowed each and all with talents and faculties," and is supremely true of the body of the Bahá'í World Community, for this body is already an organism, united in its aspirations, unified in its methods, seeking assistance and confirmation from the same Source, and illumined with the conscious knowledge of its unity. Therefore, in this organic, divinely guided, blessed and illumined body the participation of every believer is of the utmost importance, and is a source of power and vitality as yet unknown to us. For extensive and deep as has been the sharing in the glorious work of the Cause, who would claim that every single believer has succeeded in finding his or her fullest satisfaction in the life of the Cause? The Bahá'í World Community, growing like a healthy new body, develops new cells, new organs, new functions and powers as it presses on to its maturity, when every soul, living for the Cause of God, will receive from that Cause, health, assurance and the overflowing bounties of Bahá'u'lláh which are diffused through His divinely ordained order. 
- The Universal House of Justice  (From a message dated September 1964 to the Baha’is of the World; ‘Messages from the Universal House of Justice 1963 to 1986’)

November 4

Over the past three decades the community of the Greatest Name has suffered grievously in the Cradle of the Faith. During the same period, the noble people of Iran, having gained a deeper understanding of many social issues, underwent a profound evolution in their thinking. Fair-minded Iranians today can no longer ignore the absurdity of the accusations made against the Bahá’ís, whom they regard as loyal compatriots, entitled to the same rights accorded to every other citizen. Indeed, few, if any at all, see the label “Bahá’í”, so often attached to those who hold progressive views, as a stigma. The actions of young Bahá’ís, animated by their love for their homeland and its people, and brimming with vitality and enthusiasm, have contributed significantly to this change in attitude. The House of Justice conveys to them its warmest expressions of admiration and praise, as well as its confidence that, through prayer and meditation, and with support and encouragement from their elders, they will be assisted in choosing the most judicious means for fulfilling their commitment to social progress and in observing the dictates of wisdom in all their undertakings. 
- The Universal House of Justice  (From a letter dated 22 January 2010 written on behalf of the Universal House of Justice to an individual believer)

November 3

It is not unusual for people to be drawn to the Faith because they see in it the fulfilment of the ideals which are dear to their hearts. But, if a soul truly recognizes Bahá'u'lláh, and his understanding of the teachings deepens, he will gradually see how his own ideals are but facets in the all-embracing Purpose of God, and will be willing to endure all manner of suffering and frustration for the sake of the fulfilment of that divine Purpose. 
- The Universal House of Justice  (From a letter dated 21 June 1989 written on behalf of the Universal House of Justice to an individual believer)

November 2

The inscrutable wisdom of God has so decreed that we, who are the chosen bearers of the world's greatest Message to suffering humanity, should toil and promote our work under the most trying conditions of life, amidst unhelpful surroundings, and in the face of unprecedented trials, and without means, influence or support, achieve, steadily and surely, the conquest and regeneration of human hearts. 
- Shoghi Effendi  (From a letter written to one of the American Spiritual Assemblies in December 1923; quoted by Ruhiyyih Khanum in ‘The Priceless Pearl’)

November 1

Some years after the revelation of the Kitáb-i-Aqdas, Bahá’u’lláh had manuscript copies sent to Bahá’ís in Iran, and in the year 1308 A.H. (1890-91 A.D.), towards the end of His life, He arranged for the publication of the original Arabic text of the Book in Bombay. 
- The Universal House of Justice  ('Introduction to the Kitab-i-Aqdas’)

October 31

The laws revealed by Bahá’u’lláh in the Aqdas are, whenever practicable and not in direct conflict with the Civil Law of the land, absolutely binding on every believer or Bahá’í institution whether in the East or in the West. Certain ... laws should be regarded by all believers as universally and vitally applicable at the present time. Others have been formulated in anticipation of a state of society destined to emerge from the chaotic conditions that prevail today... What has not been formulated in the Aqdas, in addition to matters of detail and of secondary importance arising out of the application of the laws already formulated by Bahá’u’lláh, will have to be enacted by the Universal House of Justice. This body can supplement but never invalidate or modify in the least degree what has already been formulated by Bahá’u’lláh. Nor has the Guardian any right whatsoever to lessen the binding effect much less to abrogate the provisions of so fundamental and sacred a Book. 
- Shoghi Effendi  (From a letter written on behalf of Shoghi Effendi to a National Spiritual Assembly in 1935, quoted by the Universal House of Justice in the “Introduction to the Kitab-i-Aqdas’)

October 30

The second of these spiritual standards which apply to the possessor of knowledge is that he should be the defender of his faith. It is obvious that these holy words do not refer exclusively to searching out the implications of the Law, observing the forms of worship, avoiding greater and lesser sins, practicing the religious ordinances, and by all these methods, protecting the Faith. They mean rather that the whole population should be protected in every way; that every effort should be exerted to adopt a combination of all possible measures to raise up the Word of God, increase the number of believers, promote the Faith of God and exalt it and make it victorious over other religions. 
- ‘Abdu’l-Baha  (‘The Secret of Divine Civilization’)

October 29

The administrative institutions of the Faith are intended to serve as a means for channelling the energies of the believers and organizing the religious and social affairs of the Bahá’í community. 
- The Universal House of Justice  (From a letter dated 22 January 2010 written on behalf of the Universal House of Justice to an individual believer)

October 28

Some of the items were of great interest to him, especially that part which told of the contacts you have made with distinguished men and invited them to speak at your meetings. This is an effective way to make these take an active part in promoting the Faith and increasing their knowledge of its spirit and basic teachings.

Shoghi Effendi hopes that some day they will come forward as devoted servants and consecrate their lives to it....there are distinguished men who are friends and admirers of the Cause, but due to their natural conservative and cautious attitude towards anything new, prefer to be onlookers than passionate advocates. They cannot however keep on that dispassionate state of mind, some day they will feel unwittingly drawn into it.... 
- Shoghi Effendi  (From a letter dated 6 May 1932 written on behalf of Shoghi Effendi to an individual believer; The Compilation of Compilations, vol. II, Teaching Prominent People)

October 27

As the Bahá'í community continues to emerge inexorably from obscurity, it will be confronted by enemies, from both within and without, whose aim will be to malign and misrepresent its principles, so that its admirers might be disillusioned and the faith of its adherents might be shaken; Bahá'í scholars have a vital role to play in the defence of the Faith through their contribution to anticipatory measures and their response to defamatory accusations levelled against the Faith. 
- The Universal House of Justice  (From a letter dated 19 October 1993 written on behalf of the Universal House of Justice to an individual believer; The Compilation of Compilations, vol. III, Scholarship)

October 26

He is sending you two copies of "The Dawn-Breakers" to be presented to two distinguished friends of the Cause. One of these he wants to be presented to sir ... in acknowledgement of the services he has rendered to us.... This is one form of keeping up the interest of such distinguished men in the progress of the Faith. Maybe one day they will take an active part. 
- Shoghi Effendi  (From a letter dated 6 May 1932 written on behalf of Shoghi Effendi to an individual believer; The Compilation of Compilations, vol. II, Teaching Prominent People)

October 25

You should turn your thoughts away from the things which upset you, and constantly pray to Bahá'u'lláh to help you. Then you will find how that pure love, enkindled by God, which burns in the soul when we read and study the Teachings, will warm and heal, more than anything else. Each of us is responsible for one life only, and that is our own. Each of us is immeasurably far from being "perfect as our heavenly father is perfect" and the task of perfecting our own life and character is one that requires all our attention, our will-power and energy .... 
- Shoghi Effendi  (From a letter written on behalf of Shoghi Effendi quoted in a letter dated 17 July 1979 written on behalf of the Universal House of Justice to an individual believer; The Compilation of Compilations, vol. I, Preserving Baha’i Marriages)

October 24

From the text of this explicit and authoritative interpretation [by ‘Abdu’l-Baha] of so ancient a prophecy [1] it is evident how necessary it is for every faithful follower of the Faith to accept the divine origin and uphold the independent status of the Muhammadan Dispensation. The validity of the Imamate is, moreover, implicitly recognized in these same passagesthat divinely-appointed institution of whose most distinguished member the Báb Himself was a lineal descendant, and which continued for a period of no less than two hundred and sixty years to be the chosen recipient of the guidance of the Almighty and the repository of one of the two most precious legacies of Islám. 
- Shoghi Effendi  (From a letter dated February 8, 1934; ‘The Dispensation of Baha’u’llah’)
[1] A prophecy in the “sacred books of the followers of Zoroaster”

October 23

As to the question of taking part in demonstrations, individual Bahá’ís in every country are, in principle, free to participate in efforts and activities, for instance in peaceful rallies, that aim to further laudable objectives such as the advancement of women, the promotion of social justice, the protection of the environment, the elimination of all forms of discrimination, and the safeguarding of human rights. However, should such activities begin to deviate from their original purpose and assume a partisan character or degenerate into violence, they must of course be avoided. 
- The Universal House of Justice  (From a letter dated 22 January 2010 written on behalf of the Universal House of Justice to an individual believer)

October 22

There are qualities in everyone which we can appreciate and admire, and for which we can love them; and perhaps, if you determine to think only of these qualities which your husband possesses, this will help to improve the situation... 
- Shoghi Effendi  (From a letter written on behalf of Shoghi Effendi, quoted in a letter dated 17 July 1979 written on behalf of the Universal House of Justice to an individual believer; The Compilation of Compilations, vol. I, Preserving Baha’i Marriages)

October 21

You ask how to deal with anger. The House of Justice suggests that you call to mind the admonitions found in our Writings on the need to overlook the shortcomings of others; to forgive and conceal their misdeeds, not to expose their bad qualities, but to search for and affirm their praiseworthy ones, and to endeavour to be always forbearing, patient, and merciful. 
- The Universal House of Justice  (From a letter dated 17 July 1979 written on behalf of the Universal House of Justice to an individual believer; The Compilation of Compilations, vol. I, Preserving Baha’i Marriages)

October 20

Our Guardian hopes and prays that you will be guided in your endeavour to bring together at the banquet various prominent citizens of various races and religions with the sole purpose of winning then ultimately to the recognition of God's sacred Faith. You must stress the universal aspect of the Cause and show utmost kindness and love to them all as a preparation to their eventual acceptance of the entire truth. 
- Shoghi Effendi  (From a letter dated 8 October 1927 written on behalf of Shoghi Effendi to an individual believer; The Compilation of Compilations, vol. II, Teaching Prominent People)

October 19

It is certain that the entire contingent world is subject to an order and a law which it can never disobey. Even man is forced to submit to death, sleep, and other conditions—that is, in certain matters he is compelled, and this very compulsion implies the existence of One Who is All-Compelling. So long as the contingent world is characterized by dependency, and so long as this dependency is one of its essential requirements, there must be One Who in His own Essence is independent of all things. In the same way, the very existence of a sick person shows that there must be one who is healthy; for without the latter the existence of the former could not be established. 
- ‘Abdu’l-Baha  (Table talks in Akka, authenticated by ‘Abdu’l-Baha; ‘Some Answered Questions’ – 2014 revised translation by the Baha’i World Center)

October 18

The education and training of children is among the most meritorious acts of humankind and draweth down the grace and favour of the All-Merciful, for education is the indispensable foundation of all human excellence and alloweth man to work his way to the heights of abiding glory. If a child be trained from his infancy, he will, through the loving care of the Holy Gardener, drink in the crystal waters of the spirit and of knowledge, like a young tree amid the rilling brooks. And certainly he will gather to himself the bright rays of the Sun of Truth, and through its light and heat will grow ever fresh and fair in the garden of life.

Therefore must the mentor be a doctor as well: that is, he must, in instructing the child, remedy its faults; must give him learning, and at the same time rear him to have a spiritual nature. Let the teacher be a doctor to the character of the child, thus will he heal the spiritual ailments of the children of men. 
- ‘Abdu’l-Baha  (‘Selections from the Writings of 'Abdu'l-Bahá’; The Compilation of Compilations, vol. I, Baha’i Education)

October 17

In the Qayyúmu’l-Asmá—the Báb’s commentary on the Súrih of Joseph—characterized by the Author of the Íqán as “the first, the greatest and mightiest” of the books revealed by the Báb, we read the following references to Bahá’u’lláh: “Out of utter nothingness, O great and omnipotent Master, Thou hast, through the celestial potency of Thy might, brought me forth and raised me up to proclaim this Revelation. I have made none other but Thee my trust; I have clung to no will but Thy will... O Thou Remnant of God! I have sacrificed myself wholly for Thee: I have accepted curses for Thy sake, and have yearned for naught but martyrdom in the path of Thy love. Sufficient witness unto me is God, the Exalted, the Protector, the Ancient of Days.” 
- Shoghi Effendi  (From a letter dated February 8, 1934; ‘The Dispensation of Baha’u’llah’)

October 16

While eschewing partisan political activity, Bahá’ís are to vigorously engage in constructive public discourse and in a wide range of social endeavours aimed at the betterment of the world and the progress of their respective nations. They undertake such activities with humility, discernment and respect for prevailing laws and social conditions, in a spirit of learning and in collaboration with like-minded groups and individuals, fully confident in the power inherent in the principle of unity in diversity and in the efficacy of mutual aid and cooperation. 
- The Universal House of Justice  (From a letter dated 22 January 2010 written on behalf of the Universal House of Justice to an individual believer)

October 15

To read the writings of the Faith and to strive to obtain a more adequate understanding of the significance of Baha’u’llah’s stupendous Revelation are obligations laid on every one of His followers. All are enjoined to delve into the ocean of His Revelation and to partake, in keeping with their capacities and inclinations, of the pearls of wisdom that lie therein. In this light, local deepening classes, winter and summer schools, and specially arranged gatherings in which individual believers knowledgeable in the writings were able to share with others insights into specific subjects emerged naturally as prominent features of Baha'i life. Just as the habit of daily reading will remain an integral part of Baha'i identity, so will these forms of study continue to hold a place in the collective life of the community. But understanding the implications of the Revelation, both in terms of individual growth and social progress, increases manifold when study and service are joined and carried out concurrently. There, in the field of service, knowledge is tested, questions arise out of practice, and new levels of understanding are achieved. 
- The Universal House of Justice  (Ridvan 2010)

October 14

Endeavour to rectify the conduct of men, and seek to excel the whole world in moral character. 
- ‘Abdu’l-Baha  (‘Selections from the Writings of 'Abdu'l-Bahá’; The Compilation of Compilations, vol. I, Baha’i Education)

October 13

Members of the Bahá’í community, wherever they reside, avoid engaging in partisan politics or meddling in political relations among governments, refraining at all times from becoming involved in the contest for worldly power. They have chosen this path in accordance with the teachings of their Faith, that they might focus their attention on working towards the greater goal of establishing a united and prosperous society. This choice is not intended as a criticism of any particular political party or of the approach taken by other groups. Needless to say, in following this path Bahá’ís categorically reject any form of sedition or recourse to violence. 
- The Universal House of Justice  (From a letter dated 22 January 2010 written on behalf of the Universal House of Justice to an individual believer)

October 12

While the children are yet in their infancy feed them from the breast of heavenly grace, foster them in the cradle of all excellence, rear them in the embrace of bounty. Give them the advantage of every useful kind of knowledge. Let them share in every new and rare and wondrous craft and art. Bring them up to work and strive, and accustom them to hardship. Teach them to dedicate their lives to matters of great import, and inspire them to undertake studies that will benefit mankind. 
- ‘Abdu’l-Baha  (‘Selections from the Writings of 'Abdu'l-Bahá’; The Compilation of Compilations, vol. I, Baha’i Education)

October 11

Make every effort to acquire the advanced knowledge of the day, and strain every nerve to carry forward the divine civilization. Establish schools that are well organized, and promote the fundamentals of instruction in the various branches of knowledge through teachers who are pure and sanctified, distinguished for their high standards of conduct and general excellence, and strong in faith; scholars and educators with a thorough knowledge of sciences and arts. 
- ‘Abdu’l-Baha  (From a Tablet, The Compilation of Compilations, vol. I, Baha’i Education)

October 10

With reference to the question you have asked concerning the Baha'i attitude towards the problem of sex and its relation to marriage: The Baha'i Teachings on this matter, which is of such vital concern and about which there is such a wide divergency of views, are very clear and emphatic. Briefly stated the Baha'i conception of sex is based on the belief that chastity should be strictly practised by both sexes, not only because it is in itself highly commendable ethically, but also due to its being the only way to a happy and successful marital life. Sex relationships of any form, outside marriage, are not permissible therefore, and whoso violates this rule will not only be responsible to God, but will incur the necessary punishment from society. The Baha'i Faith recognizes the value of the sex impulse, but condemns its illegitimate and improper expression such as free love, companionate marriage and others, all of which it considers positively harmful to man and to the society in which he lives. The proper use of the sex instinct is the natural right of every individual, and it is precisely for this very purpose that the institution of marriage has been established. The Baha'is do not believe in the suppression of the sex impulse but in its regulation and control. 
- Shoghi Effendi  (From a letter dated 5 September 1938 written on behalf of Shoghi Effendi to an individual believer, included in a letter by the Universal House of Justice dated 6 February 1973 to all National Spiritual Assemblies; Messages from the Universal House of Justice 1963-1986)

October 9

The hope expressed by ‘Abdu’l-Bahá, and cherished by every Bahá’í, is that Iran will evince those noble qualities which will “bring immortality to all on earth” and “raise on the highest summits the banner of public order, of purest spirituality, of universal peace.” It is this spiritual vision that enables you, despite the hardships and strictures imposed upon you, to remain so ardent in your desire to serve that land. Therefore, keep fixed before your eyes God’s consummate wisdom and His unfailing promises; look to the future with optimism; dedicate your lives, as you have always done, to serving humanity; continue to fulfil your individual spiritual responsibilities; engage in meaningful conversation in those social spaces open to you; and participate, to the extent possible, in undertakings and efforts directed towards the common good. Pursue with confidence the path you have chosen, and rest assured that, in the fortitude and endurance you display in the face of such trials and afflictions, you walk in the footsteps of the beloved Master. 
- The Universal House of Justice  (From a letter dated 14 May 2011 addressed to the Believers in the Cradle of the Faith)