July 31
Divorce should be avoided most strictly by the believers,
and only under rare and urgent circumstances be resorted to. Modern society is
criminally lax as to the sacred nature of marriage, and the believers must
combat this trend assiduously. (From a letter written on behalf of Shoghi
Effendi, dated 5 January 1948; The Compilation of Compilations, vol. I,
Preserving Baha’i Marriages)
July 30
In times of disappointment, stress and anxiety, which we
must inevitably encounter, we should remember the sufferings of our departed
Master. Your work, your energy, your vigilance and care, your loving-kindness
are assets that I greatly value and prize. Keep on, persevere, redouble in your
efforts, repeat and rewrite the admonitions and instructions of our Beloved in
your communications with individuals and Assemblies until they sink in their
hearts and minds. This was truly our Beloved's way and method and none better
can we ever pursue. Your present pioneer work will surely be remembered and
extolled by future generations. My prayers will always be offered for you. In
matters of contribution we should not use any compulsion whatsoever and
ascertain clearly the desire of the donor. We should appeal to but not coerce
the friends. (In the handwriting of
Shoghi Effendi, appended to a letter dated 9 July 1926 written on his behalf to
an individual believer; The Compilation of Compilations, vol. I, Baha’i Funds
and Contributions)
July 29
A symbol of this process may be seen in the House of Worship
and its dependencies. The first part to be built is the central edifice which
is the spiritual heart of the community. Then, gradually, as the outward
expression of this spiritual heart, the various dependencies, those
"institutions of social service as shall afford relief to the suffering,
sustenance to the poor, shelter to the wayfarer, solace to the bereaved, and
education to the ignorant" are erected and function. This process begins
in an embryonic way long before a Bahá'í community reaches the stage of
building its own Mashriqu'l-Adhkár, for even the first local
centre that a Bahá'í community erects can begin to serve not only as the
spiritual and administrative centre and gathering place of the community, but
also as the site of a tutorial school and the heart of other aspects of
community life. The principle remains, however, that the spiritual precedes the
material. First comes the illumination of hearts and minds by the Revelation of
Bahá'u'lláh, and then the grass roots stirring of the believers wishing to
apply these teachings to the daily life of their community. Such stirrings can
be fostered, encouraged and assisted by the national and continental
institutions of the Faith, but without them any activities introduced from above
might well prove abortive. (8 May 1984, written on behalf of the Universal House
of Justice to a National Spiritual Assembly; compilation ‘Agriculture and Rural
Life’, prepared by the Research Department of the Universal House of Justice)
July 28
Moreover, the country[America] of which it[the American Baha’i
community] forms a part is passing through a crisis which, in its spiritual,
moral, social and political aspects, is of extreme seriousness—a seriousness
which to a superficial observer is liable to be dangerously underestimated.
The steady and alarming deterioration in the standard of morality as exemplified by the appalling increase of crime, by political corruption in ever widening and ever higher circles, by the loosening of the sacred ties of marriage, by the inordinate craving for pleasure and diversion, and by the marked and progressive slackening of parental control, is no doubt the most arresting and distressing aspect of the decline that has set in, and can be clearly perceived, in the fortunes of the entire nation. (Shoghi Effendi, letter dated July 28, 1954; Citadel of Faith’)
The steady and alarming deterioration in the standard of morality as exemplified by the appalling increase of crime, by political corruption in ever widening and ever higher circles, by the loosening of the sacred ties of marriage, by the inordinate craving for pleasure and diversion, and by the marked and progressive slackening of parental control, is no doubt the most arresting and distressing aspect of the decline that has set in, and can be clearly perceived, in the fortunes of the entire nation. (Shoghi Effendi, letter dated July 28, 1954; Citadel of Faith’)
July 27
One of the signs of the breakdown of
society in all parts of the world is the erosion of trust and collaboration
between the individual and the institutions of governance. In many nations the
electoral process has become discredited because of endemic corruption.
Contributing to the widening distrust of so vital a process are the influence
on the outcome from vested interests having access to lavish funds, the
restrictions on freedom of choice inherent in the party system, and the
distortion in public perception of the candidates by the bias expressed in the
media. Apathy, alienation, and disillusionment are a consequence, too, as is a
growing sense of despair of the unlikelihood that the most capable citizens
will emerge to deal with the manifold problems of a defective social order.
Evident everywhere is a yearning for institutions which will dispense justice,
dispel oppression, and foster an enduring unity between the disparate elements
of society. (The Universal House of Justice, Message to the Baha’is of
the World, 25 March 2007)
July 26
The activities, hopes and ideals of the Bahá'í Youth in America, as well as in all other parts of the world are close and dear to my heart. Upon them rests the supreme and challenging responsibility to promote the interests of the Cause of God in the days to come, to co-ordinate its world-wide activities, to extend its scope, to safeguard its integrity, to exalt its virtues, define its purpose, and translate its ideals and aims into memorable and abiding achievements. Theirs is a mighty task, at once holy, stupendous and enthralling. May the spirit of Bahá'u'lláh protect, inspire and sustain them in the prosecution of their divinely-appointed task! (Shoghi Effendi, 26 October 1932 to an individual believer, published in "Bahá'í News" 443 (February 1968), p. 8; The Compilation of Compilations, vol. II, Youth)
July 25
Concerning your question whether there are any legitimate
forms of expression of the sex instinct outside of marriage; according to the
Bahá'í Teachings no sexual act can be considered lawful unless performed
between lawfully married persons. Outside of marital life there can be no
lawful or healthy use of the sex impulse. The Bahá'í youth should, on the one
hand, be taught the lesson of self- control which, when exercised, undoubtedly
has a salutary effect on the development of character and of personality in
general, and on the other should be advised, nay even encouraged, to contract
marriage while still young and in full possession of their physical vigour.
Economic factors, no doubt, are often a serious hindrance to early marriage,
but in most cases are only an excuse, and as such should not be overstressed. (From
a letter dated 13 December 1940 written on behalf of Shoghi Effendi to an
individual believer; The Compilation of Compilations, vol. I, A Chase and Holy
Life)
July 24
In that same year[1890] Bahá’u’lláh’s tent, the “Tabernacle
of Glory,” was raised on Mt. Carmel, “the Hill of God and His Vineyard,” the
home of Elijah, extolled by Isaiah as the “mountain of the Lord,” to which “all
nations shall flow.” Four times He visited Haifa, His last visit being no less
than three months long. In the course of one of these visits, when His tent was
pitched in the vicinity of the Carmelite Monastery, He, the “Lord of the
Vineyard,” revealed the Tablet of Carmel, remarkable for its allusions and
prophecies. On another occasion He pointed out Himself to ‘Abdu’l-Bahá, as He
stood on the slopes of that mountain, the site which was to serve as the
permanent resting-place of the Báb, and on which a befitting mausoleum was
later to be erected. (Shoghi Effendi, ‘God Passes By’)
July 23
The vastness of the field, the smallness of your numbers,
the indifference of the masses, must neither discourage nor appall you. You
should at all times fix your gaze on the promise of Bahá'u'lláh, put your whole
trust in His creative Word, recall the past and manifold evidences of His
all-encompassing and resistless power, and arise to become worthy and exemplary
recipients of His all-sustaining grace and blessings. (In the handwriting of
Shoghi Effendi, appended to a letter dated 29 June 1941 written on his behalf
to the National Spiritual Assembly of India; "Dawn of a New Day"; The
Compilation of Compilations, vol. II, The Power of Divine Assistance)
July 22
Now amidst all the peoples of the world must the beloved
arise, with a heart even as the day-star, a strong inward urge, a shining brow,
a musk-scented breath, a tongue speaking ever of God, an exposition
crystal-clear, a high resolve, a power born of heaven, a spiritual character, a
confirmation nothing short of the divine. Let them one and all become as a
splendour on the horizon of heaven, and in the skies of the world a dazzling
star. Let them be fruitful trees in the celestial bowers, sweet-scented blooms
in the divine gardens; let them be verses of perfection on the page of the
universe, words of oneness in the Book of Life. (‘Abdu’l-Baha, "Selections from the Writings of
`Abdu'l-Bahá"; The Compilation of Compilations, vol. I, Excellence in All
Things)
July 21
... I do not feel it to be in keeping with the spirit of the
Cause to impose any limitation upon the freedom of the believers to choose
those of any race, nationality or temperament who best combine the
essential qualifications for membership of administrative institutions. They
should disregard personalities and concentrate their attention on the qualities
and requirements of office, without prejudice, passion or partiality. The
Assembly should be representative of the choicest and most varied and capable elements
in every Bahá'í community ... (In the
handwriting of Shoghi Effendi, appended to a letter dated 11 August 1933
written on his behalf to an individual believer, published in "Bahá'í
Institutions (New Delhi: Bahá'í Publishing Trust, 1973); The Compilation of
Compilation, Vol. III, Sanctity and Nature of Baha’i Elections)
July 20
To believe in the Mouthpiece of God in His Day confers very
great blessings, not only on individuals, but on races, and he hopes that you
who are now numbered amongst the followers of Bahá'u'lláh will give His Message
to many more of your tribe, and in this way hasten for your people a bright and
happy future. (21 December 1947,
written on behalf of Shoghi Effendi to a Native American Local Spiritual
Assembly; The Compilation of
Compilations, vol. III, Cultural Diversity in the Age of Maturity)
July 19
Marriage is, in the "Aqdas", set forth as a most
sacred and binding tie, and the Bahá'ís should realize that divorce is viewed
as a last resort, to be avoided at all costs if possible and not to be lightly
granted. (From a letter written on behalf of Shoghi Effendi to an individual
believer, dated 17 October 1944; The Compilation of Compilations, vol. I,
Preserving Baha’i Marriages)
July 18
It should be borne in mind that all consultation is aimed at
arriving at a solution to a problem and is quite different from the sort of
group baring of the soul that is popular in some circles these days and which
borders on the kind of confession that is forbidden in the Faith. (From a
letter dated 19 March 1973 from the Universal House of Justice to a National
Spiritual Assembly, published in "Consultation: A Compilation"; The
Compilation of Compilations, vol. III, Issues Concerning Community Functioning)
July 17
The first condition of perception in the world of nature is
the perception of the rational soul. In this perception and in this power all
men are sharers, whether they be neglectful or vigilant, believers or deniers.
This human rational soul is God's creation; it encompasses and excels other creatures;
as it is more noble and distinguished, it encompasses things. The power of the
rational soul can discover the realities of things, comprehend the
peculiarities of beings, and penetrate the mysteries of existence. All
sciences, knowledge, arts, wonders, institutions, discoveries and enterprises
come from the exercised intelligence of the rational soul. (‘Abdu’l-Baha,
"Some Answered Questions"; The Compilation of Compilations, vol. III,
The Importance of Arts in Promoting the Faith)
July 16
But before the majority of the Assembly comes to a decision,
it is not only the right but the sacred obligation of every member to express
freely and openly his views, without being afraid of displeasing or alienating
any of his fellow-members. In view of this important administrative principle
of frank and open consultation, the Guardian would advise you to give up the
method of asking other members to voice your opinion and suggestions. This
indirect way of expressing your views to the Assembly not only creates an
atmosphere of secrecy which is most alien to the spirit of the Cause, but would
also lead to many misunderstandings and complications. The Assembly members
must have the courage of their convictions, but must also express wholehearted
and unqualified obedience to the well-considered judgement and directions of
the majority of their fellow-members. (From a letter dated 28 October 1935 written
on behalf of Shoghi Effendi to an individual believer; The Compilation of
Compilations, vol. I, Consultation)
July 15
Concerning the so-called "spiritual" virtues of
the hallucinogens, ... spiritual stimulation should come from turning one's
heart to Bahá'u'lláh, and not through physical means such as drugs and agents.
From the description given in your letter it appears that
hallucinogenic agents are a form of intoxicant. As the friends, including the
youth, are required strictly to abstain from all forms of intoxicants, and are
further expected conscientiously to obey the civil law of their country, it is
obvious that they should refrain from using these drugs.
A very great responsibility for the future peace and well-
being of the world is borne by the youth of today. Let the Bahá'í youth by the
power of the Cause they espouse be the shining example for their companions.
(From a letter dated 15 April 1965 written by the Universal House of Justice to
the National Spiritual Assembly of the United States; The Compilation of
Compilations, vol. I, A Chase and Holy Life)
July 14
He was much interested in your ideas over the solution of
the economic problem in the West -- a question that must have meant a good deal
of thought to many enlightened people -- and he is delighted to see in your
thoughts much that runs along the same general lines as the principles laid out
by the Movement. Of course conditions in the East differ; where the countries
are rarely industrial and mostly agricultural, we should have to apply
different laws from the West, and that is why the principles of the Movement
strike at the root which is common to them both. 'Abdu'l-Bahá has developed in
various of His talks, which you will find in different compilations, the
principles upon which the Bahá'í economic system would be based. A system that
prevents, among others, the gradual control of wealth in the hands of a few and
the resulting state of both extremes, wealth and poverty. (From a letter dated
28 October 1927 written on behalf of Shoghi Effendi to an individual believer;
The Compilation of Compilations, vol. III, Economics, Agriculture, and Related
Subjects)
July 13
...the believers of God must become self-sacrificing and
like unto the candles of guidance become ignited... Should they show forth such
a magnanimity, it is assured that they will obtain universal divine
confirmations, the heavenly cohorts will reinforce them uninterruptedly, and a
most great victory will be obtained.... (‘Abdu’l-Baha, "Tablets of the
Divine Plan Revealed by 'Abdu'l-Bahá to the North American Bahá'ís"; The
Compilation of Compilations, vol. II, Guidelines for Teaching)
July 12
...the believers of God must become self-sacrificing and
like unto the candles of guidance become ignited... Should they show forth such
a magnanimity, it is assured that they will obtain universal divine
confirmations, the heavenly cohorts will reinforce them uninterruptedly, and a
most great victory will be obtained.... (‘Abdu’l-Baha, from the "Tablets
of the Divine Plan Revealed by 'Abdu'l-Bahá to the North American
Bahá'ís"; The Compilation of Compilations, vol. II, Guidelines for
Teaching)
July 11
Fierce and manifold will be the assaults with which
governments, races, classes and religions, jealous of its rising prestige and fearful
of its consolidating strength, will seek to silence its voice and sap its
foundations. Unmoved by the relative obscurity that surrounds it at the present
time, and undaunted by the forces that will be arrayed against it in the
future, this community, I cannot but feel confident, will, no matter how
afflictive the agonies of a travailing age, pursue its destiny, undeflected in
its course, undimmed in its serenity, unyielding in its resolve, unshaken in
its convictions. (In the handwriting of Shoghi Effendi, appended to a letter
dated 5 July 1938 written on his behalf to the National Spiritual Assembly of
the United States and Canada, published in "Messages to America: Selected
Letters and Cablegrams Addressed to the Bahá'ís of North America 1932-1946";
The Compilation of Compilations, vol. II, Opposition)
July 10
“O wayward generation!” were the last words of the Báb to
the gazing multitude, as the regiment prepared to fire its volley, “Had you
believed in Me every one of you would have followed the example of this youth,
who stood in rank above most of you, and would have willingly sacrificed
himself in My path. The day will come when you will have recognized Me; that
day I shall have ceased to be with you.” (Shoghi Effendi, ‘God Passes By’)
July 9
The waves of dire tribulation that violently battered at the
Faith, and eventually engulfed, in rapid succession, the ablest, the dearest
and most trusted disciples of the Báb, plunged Him, as already observed, into
unutterable sorrow. For no less than six months the Prisoner of Chihríq,
His chronicler has recorded, was unable to either write or dictate. Crushed
with grief by the evil tidings that came so fast upon Him, of the endless
trials that beset His ablest lieutenants, by the agonies suffered by the besieged
and the shameless betrayal of the survivors, by the woeful afflictions endured
by the captives and the abominable butchery of men, women and children, as well
as the foul indignities heaped on their corpses, He, for nine days, His
amanuensis has affirmed, refused to meet any of His friends, and was reluctant
to touch the meat and drink that was offered Him. Tears rained continually from
His eyes, and profuse expressions of anguish poured forth from His wounded
heart, as He languished, for no less than five months, solitary and
disconsolate, in His prison. (Shoghi Effendi, God Passes By)
July 8
Much as He[the Báb] Himself had suffered, the agony He was
made to endure was but a drop compared to the calamities which were to rain
down upon the multitude of His avowed followers. The cup of sorrow that had
touched His lips had yet to be drained to its very dregs by those who still
remained after Him. The catastrophe of Shaykh Tabarsí, which
robbed Him of His ablest lieutenants, Quddús and Mullá Husayn, and which
engulfed no less than three hundred and thirteen of His staunch companions,
came as the cruelest blow that had yet fallen upon Him, and enveloped with a
shroud of darkness the closing days of His fast-ebbing life. The struggle of
Nayríz, with its attendant horrors and cruelties, involving as it did the loss
of Vahíd, the most learned, the most influential, and the most accomplished
among the followers of the Báb, was an added blow to the resources and numbers
of those who continued to hold aloft the torch in their hands. The siege of
Zanján, following closely in the wake of the disaster that had befallen the
Faith in Nayríz, and marked by the butcheries with which the name of that
province will ever remain associated, depleted still further the ranks of the
upholders of the Faith, and deprived them of the sustaining strength with which
the presence of Hujjat inspired them. With him was gone the last outstanding
figure among the representative leaders of the Faith who towered, by virtue of
their ecclesiastical authority, their learning, their fearlessness and force of
character, above the rank and file of their fellow-disciples. The flower of the
Báb’s followers had been mown down in a ruthless
carnage, leaving behind it a vast company of enslaved women and children, who
groaned beneath the yoke of an unrelenting foe. Their leaders, who, alike by
their knowledge and example, had fed and sustained the flame that glowed in
those valiant hearts, had also perished, their work seemingly abandoned amidst
the confusion that afflicted a persecuted community. (Shoghi Effendi, Epilogue
to ‘The Dawn-Breakers’)
July 7
The captivity to which the Báb Himself, during the greater
part of the years of His ministry, was condemned; His isolation in the mountain
fastnesses of Ádhirbayján from the body of His followers, who were being
sorely tried by a rapacious enemy; above all, the tragedy of His own martyrdom,
so intense, so terribly humiliating, would appear to have marked the lowest
depths of ignominy which so noble a Cause, from the very hour of its birth, was
doomed to suffer. His death, the culmination of a swift and stormy career,
would seem to have set the seal of failure upon a task which, however heroic in
the efforts it inspired, was impossible of achievement. (Shoghi Effendi,
Epilogue to ‘The Dawn-Breakers’)
July 6
With this historic Declaration the dawn of an Age that
signalizes the consummation of all ages had broken. The first impulse of a
momentous Revelation had been communicated to the one “but for whom,” according
to the testimony of the Kitáb-i-Íqán, “God would not have been established upon
the seat of His mercy, nor ascended the throne of eternal glory.” Not until
forty days had elapsed, however, did the enrollment of the seventeen remaining
Letters of the Living commence. Gradually, spontaneously, some in sleep, others
while awake, some through fasting and prayer, others through dreams and
visions, they discovered the Object of their quest, and were enlisted under the
banner of the new-born Faith. The last, but in rank the first, of these Letters
to be inscribed on the Preserved Tablet was the erudite, the twenty-two year
old Quddús, a direct descendant of the Imám Hasan and the most esteemed
disciple of Siyyid Kázim. Immediately preceding him, a woman, the only one of
her sex, who, unlike her fellow-disciples, never attained the presence of the
Báb, was invested with the rank of apostleship in the new Dispensation. A
poetess, less than thirty years of age, of distinguished birth, of bewitching
charm, of captivating eloquence, indomitable in spirit, unorthodox in her views,
audacious in her acts, immortalized as Táhirih (the Pure One) by the “Tongue of
Glory,” and surnamed Qurratu’l-‘Ayn (Solace of the Eyes) by Siyyid Kázim, her
teacher, she had, in consequence of the appearance of the Báb to her in a
dream, received the first intimation of a Cause which was destined to exalt her
to the fairest heights of fame, and on which she, through her bold heroism, was
to shed such imperishable luster. (Shoghi Effendi, ‘God Passes By’)
July 5
The first seventy-seven years of the preceding century,
constituting the Apostolic and Heroic Age of our Faith, fell into three
distinct epochs, of nine, of thirty-nine and of twenty-nine years’ duration, associated
respectively with the Bábí Dispensation and the ministries of Bahá’u’lláh and
of ‘Abdu’l-Bahá. This Primitive Age of the Bahá’í Era, unapproached in
spiritual fecundity by any period associated with the mission of the Founder of
any previous Dispensation, was impregnated, from its inception to its
termination, with the creative energies generated through the advent of two
independent Manifestations and the establishment of a Covenant unique in the
spiritual annals of mankind. (Shoghi Effendi, from a letter dated June 5, 1947;
’Citadel of Faith’)
July 4
While he wishes me to assure you that he will pray for the
solution of your domestic troubles, he would urge you to endeavour, by every
means in your power, to compose your differences, and not to allow them to
reach such proportions as to lead to your complete and final separation from
your husband. For while, according to the Bahá'í law, divorce is permissible,
yet it is highly discouraged, and should be resorted to only when every effort
to prevent it has proved to be vain and ineffective.
It is for you, and for Mr.... as well, to ponder carefully over the spiritual implications which any act of divorce on either part would involve, and strengthened by the power of faith and confident in the blessings which strict adherence to the principles and laws of Bahá'u'lláh is bound to confer upon every one of His faithful followers, to make a fresh resolve to solve your common difficulties and to restore the harmony, peace and happiness of your family life. (From a letter written on behalf of Shoghi Effendi, 11 September 1938 to an individual believer; The Compilation of Compilations vol II)
It is for you, and for Mr.... as well, to ponder carefully over the spiritual implications which any act of divorce on either part would involve, and strengthened by the power of faith and confident in the blessings which strict adherence to the principles and laws of Bahá'u'lláh is bound to confer upon every one of His faithful followers, to make a fresh resolve to solve your common difficulties and to restore the harmony, peace and happiness of your family life. (From a letter written on behalf of Shoghi Effendi, 11 September 1938 to an individual believer; The Compilation of Compilations vol II)
July 3
It befitteth the friends to hold a gathering, a meeting,
where they shall glorify God and fix their hearts upon Him, and read and recite
the Holy Writings of the Blessed Beauty — may my soul be the ransom of His
lovers! The lights of the All-Glorious Realm, the rays of the Supreme Horizon,
will be cast upon such bright assemblages, for these are none other than the Mashriqu'l-Adhkárs,
the Dawning-Points of God's Remembrance, which must, at the direction of the
most Exalted Pen, be established in every hamlet and city. These spiritual
gatherings must be held with the utmost purity and consecration, so that from
the site itself, and its earth and the air about it, one will inhale the
fragrant breathings of the Holy Spirit. (‘Abdu’l-Baha, ‘Selections from the Writings of ‘Abdu'l-Bahá’; The
Compilation of Compilations, vol. I, Nineteen Day Feast)
July 2
The Báb—“the Point,” as affirmed by Bahá’u’lláh, “round Whom
the realities of the Prophets and Messengers revolve”—was the One first swept
into the maelstrom which engulfed His supporters. Sudden arrest and confinement
in the very first year of His short and spectacular career; public affront
deliberately inflicted in the presence of the ecclesiastical dignitaries of Shíráz;
strict and prolonged incarceration in the bleak fastnesses of the mountains of
Ádhirbayján; a contemptuous disregard and a cowardly jealousy evinced
respectively by the Chief Magistrate of the realm and the foremost minister of
his government; the carefully staged and farcical interrogatory sustained in
the presence of the heir to the Throne and the distinguished divines of Tabríz;
the shameful infliction of the bastinado in the prayer house, and at the hands
of the Shaykhu’l-Islám of that city; and finally suspension in
the barrack-square of Tabríz and the discharge of a volley of above seven
hundred bullets at His youthful breast under the eyes of a callous multitude of
about ten thousand people, culminating in the ignominious exposure of His
mangled remains on the edge of the moat without the city gate—these were the
progressive stages in the tumultuous and tragic ministry of One Whose age
inaugurated the consummation of all ages, and Whose Revelation fulfilled the
promise of all Revelations. (Shoghi Effendi, from a letter
dated 28 March 1941; ‘The Promised Day Is
Come’)
July 1
The Edifice of this New World Order, which the Báb has
heralded, which the mind of Bahá’u’lláh has envisioned, and whose features
‘Abdu’l-Bahá, its Architect, has delineated, we, whatever our capacities,
opportunities or position, are now, at so precarious a period in the world’s history,
summoned to found and erect. The community of the Most Great Name in the
Western Hemisphere is, through the nature of its corporate life and the scope
of its exertions, assuming, beyond the shadow of a doubt, a preponderating
share in the laying of such a foundation and the erection of such a structure.
The eyes of its sister communities are fixed upon it. Their prayers ascend on
its behalf. Their hands are outstretched to lend whatever aid lies within their
power. I, for my part, am determined to reinforce the impulse that impels its
members forward to meet their destiny. The Founders of their Faith survey from
the Kingdom on high the range of their achievements, acclaim their progress,
and are ever ready to speed their eventual triumph. (Shoghi Effendi, from a
letter dated May 22, 1939; ‘Messages to America’)
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