In the innate
nature of things there is no evil—all is good. This applies even to certain
apparently blameworthy attributes and dispositions which seem inherent in some
people, but which are not in reality reprehensible. For example, you can see in
a nursing child, from the beginning of its life, the signs of greed, of anger,
and of ill temper; and so it might be argued that good and evil are innate in
the reality of man, and that this is contrary to the pure goodness of the
innate nature and of creation. The answer is that greed, which is to demand
ever more, is a praiseworthy quality provided that it is displayed under the
right circumstances. Thus, should a person show greed in acquiring science and
knowledge, or in the exercise of compassion, high-mindedness, and justice, this
would be most praiseworthy. And should he direct his anger and wrath against
the bloodthirsty tyrants who are like ferocious beasts, this too would be most
praiseworthy. But should he display these qualities under other conditions, this
would be deserving of blame.
- ‘Abdu’l-Baha (Table talks in Akka,
authenticated by ‘Abdu’l-Baha; ‘Some Answered Questions’ – 2014 revised
translation by the Baha’i World Center)
