June 30

There are two ways of healing sickness, material means and spiritual means. The first is by the treatment of physicians; the second consisteth in prayers offered by the spiritual ones to God and in turning to Him. Both means should be used and practised.

Illnesses which occur by reason of physical causes should be treated by doctors with medical remedies; those which are due to spiritual causes disappear through spiritual means. Thus an illness caused by affliction, fear, nervous impressions, will be healed more effectively by spiritual rather than by physical treatment. Hence, both kinds of treatment should be followed; they are not contradictory. Therefore thou shouldst also accept physical remedies inasmuch as these too have come from the mercy and favour of God, Who hath revealed and made manifest medical science so that His servants may profit from this kind of treatment also. Thou shouldst give equal attention to spiritual treatments, for they produce marvellous effects.

Now, if thou wishest to know the true remedy which will heal man from all sickness and will give him the health of the divine kingdom, know that it is the precepts and teachings of God. Focus thine attention upon them. (‘Abdu’l-Baha, "Selections from the Writings of 'Abdu'l-Bahá”)

June 29

For Bahá’u’lláh, we should readily recognize, has not only imbued mankind with a new and regenerating Spirit. He has not merely enunciated certain universal principles, or propounded a particular philosophy, however potent, sound and universal these may be. In addition to these He, as well as ‘Abdu’l-Bahá after Him, has, unlike the Dispensations of the past, clearly and specifically laid down a set of Laws, established definite institutions, and provided for the essentials of a Divine Economy. These are destined to be a pattern for future society, a supreme instrument for the establishment of the Most Great Peace, and the one agency for the unification of the world, and the proclamation of the reign of righteousness and justice upon the earth. (Shoghi Effendi, from a letter dated March 21, 1930 included in ‘The World Order of Baha’u’llah’)

June 28

On page 25 of The Advent of Divine Justice the beloved Guardian is describing the requirements not only of chastity, but of "a chaste and holy life" -- both the adjectives are important. One of the signs of a decadent society, a sign which is very evident in the world today, is an almost frenetic devotion to pleasure and diversion, an insatiable thirst for amusement, a fanatical devotion to games and sport, a reluctance to treat any matter seriously, and a scornful, derisory attitude towards virtue and solid worth. Abandonment of "a frivolous conduct" does not imply that a Bahá'í must be sour-faced or perpetually solemn. Humour, happiness, joy are characteristics of a true Bahá'í life. Frivolity palls and eventually leads to boredom and emptiness, but true happiness and joy and humour that are parts of a balanced life that includes serious thought, compassion and humble servitude to God are characteristics that enrich life and add to its radiance. (From a letter dated 8 May 1979 written on behalf of the Universal House of Justice to an individual believer, cited in the compilation ‘A Chase and Holy Life’; compilation ‘Humor and Laughter’, prepared by the Research Department of the Universal House of Justice)

June 27

The point that I should like to impress upon their notice is that they should have the most scrupulous regard to safeguarding the legitimate personal and civil rights of all individuals, whatever may be their chosen career or station in life, and irrespective of their racial, religious or ideological backgrounds. It is not permissible in matters related to such rights to make distinctions and discriminations or show preferences. In all transactions and dealings that affect basic human rights, the standard required of the chosen supporters of Bahá'u'lláh -- a standard that must claim their unhesitating and unreserved acceptance, and which they must meticulously and assiduously uphold -- is that they should not make the slightest distinction between friend and stranger, believer and unbeliever, supporter and antagonist. (Translation of a letter from Shoghi Effendi to the Bahá'ís of Iran, July 1925: courtesy of Research Department of the Universal House of Justice; included in ‘The Protection of Diversity in the World Order of Baha'u'llah’, a Statement dated December 29, 1985, released by the Baha'i International Community's Office of Public Information; Dialogue 2:2-3)

June 26

With regard to avoiding association with declared Covenant-breakers, Shoghi Effendi says that this does not mean that if one or more of these attends a non-Bahá'í meeting any Bahá'ís present should feel compelled to leave the meeting or refuse to take part in the meeting, especially if that part has been prearranged. Also if in the course of some business transaction it should become necessary to negotiate with one of these people, in order to clear up the business, that is permissible, provided the association is confined to the matter of the business in hand...." (From a letter In a dated 16 May 1925 written on behalf of Shoghi Effendi to an individual believer included in ‘The Protection of Diversity in the World Order of Baha'u'llah’, a Statement dated December 29, 1985, released by the Baha'i International Community's Office of Public Information; Dialogue 2:2-3)

June 25

It is not surprising that individual Bahá'ís hold and express different and sometimes defective understandings of the Teachings; this is but an evidence of the magnitude of the change that this Revelation is to effect in human consciousness. As believers with various insights into the Teachings converse -- with patience, tolerance and open and unbiased minds -- a deepening of comprehension should take place. The strident insistence on individual views, however, can lead to contention, which is detrimental not only to the spirit of Bahá'í association and collaboration but to the search for truth itself. (From a letter dated February 8, 1998, written on behalf of the Universal House of Justice to an individual believer)

June 24

Those matters of major importance which constitute the foundation of the Law of God are explicitly recorded in the Text, but subsidiary laws are left to the House of Justice. The wisdom of this is that the times never remain the same, for change is a necessary quality and an essential attribute of this world, and of time and place. Therefore the House of Justice will take action accordingly.

Let it not be imagined that the House of Justice will take any decision according to its own concepts and opinions. God forbid! The Supreme House of Justice will take decisions and establish laws through the inspiration and confirmation of the Holy Spirit, because it is in the safekeeping and under the shelter and protection of the Ancient Beauty, and obedience to its decisions is a bounden and essential duty and an absolute obligation, and there is no escape for anyone. ('Abdu'l-Bahá, "Rahíq-i-Makhtúm" vol. I, pp. 302-4; "Bahá'í News, September 1966; cited in "Wellspring of Guidance"; The Compilation of Compilations, vol. I, Establishment of the Universal House of Justice)

June 23

Some of the protagonists in the discussions on the Internet have implied that the only way to attain a true understanding of historical events and of the purport of the sacred and historical records of the Cause of God is through the rigid application of methods narrowly defined in a materialistic framework. They have even gone so far as to stigmatize whoever proposes a variation of these methods as wishing to obscure the truth rather than unveil it.

The House of Justice recognizes that, at the other extreme, there are Bahá'ís who, imbued by what they conceive to be loyalty to Bahá'u'lláh, cling to blind acceptance of what they understand to be a statement of the Sacred Text. This shortcoming demonstrates an equally serious failure to grasp the profundity of the Bahá'í principle of the harmony of faith and reason. The danger of such an attitude is that it exalts personal understanding of some part of the Revelation over the whole, leads to illogical and internally inconsistent applications of the Sacred Text, and provides fuel to those who would mistakenly characterize loyalty to the Covenant as "fundamentalism". (From a letter dated February 8, 1998, written on behalf of the Universal House of Justice to an individual believer)

June 22

Islam, at once the progenitor and persecutor of the Faith of Bahá'u'lláh, is, if we read aright the signs of the times, only beginning to sustain the impact of this invincible and triumphant Faith. We need only recall the nineteen hundred years of abject misery and dispersion which they, who only for the short space of three years persecuted the Son of God, have had to endure, and are still enduring. We may well ask ourselves, with mingled feelings of dread and awe, how severe must be the tribulations of those who, during no less than fifty years, have, "at every moment tormented with a fresh torment" Him Who is the Father, and who have, in addition, made His Herald--Himself a Manifestation of God--to quaff, in such tragic circumstances, the cup of martyrdom. (Shoghi Effendi, letter dated 28 March 1941 to the Bahá'ís of the World, published in ‘The Promised Day Is Come’; compilation ’Holocaust, the Greater Plan of God, and the Destiny of the Jewish People’, prepared by the Research Department of the Universal House of Justice)

June 21

O nightingale of the rose-garden of God! Singing melodies will bring animation and happiness to the world of humanity, the hearers will be delighted and joyful and their deeper emotions stirred. But this gladness, this sense of emotion is transitory and will be forgotten within a short time. However, praise be to God, thou hast blended thy tunes with the melodies of the Kingdom, wilt impart solace to the world of the spirit and wilt everlastingly stimulate spiritual feelings. This will last forever and endure the revolution of ages and centuries. (‘Abdu’l-Baha, from a Tablet; The Compilation of Compilations, vol. III, The Importance of Arts in Promoting the Faith)

June 20

The Bahá'í teacher must be all confidence. Therein lies his strength and the secret of his success. Though single-handed, and no matter how great the apathy of the people around you may be, you should have faith that the hosts of the Kingdom are on your side, and that through their help you are bound to overcome the forces of darkness that are facing the Cause of God. Persevere, be happy and confident, therefore. (From a letter dated 30 June 1937 written on behalf of Shoghi Effendi to an individual believer; The Compilation of Compilations, vol. II, The Power of Divine Assistance)

June 19

Regarding Mirza Abu'l-Fadl's statement in his book The Bahá'í Proofs to the effect that the great religions of the world, excluding the Dispensations of the Báb and Bahá'u'll'áh, are seven in number: what the author meant by that statement is that there are only seven great religions of which there is some existing trace or record, and not that only seven religions have so far appeared in the world. These seven religions mentioned by Mírzá Abu'l-Fadl are the following: Zoroastrianism, Buddhism, Hinduism, Judaism, Christianity, Islám, and the religion of the Sabaeans, which was originally monotheistic, and became gradually corrupted, and to which Abraham's forefathers are believed to have belonged. (From a letter dated 9 July 1939 written on behalf of Shoghi Effendi to an individual believer; Memorandum from the Research Department of the Universal House of Justice dated 6 August 1996)

June 18

There are two principles which the House of Justice feels are fundamental to the generality of such projects of social and economic development, although, of course, there will be exceptions. The first is that they should be built on a substructure of existing, sufficiently strong local Bahá'í communities. The second is that the long-term conduct of the project should aim at self-sufficiency and not be dependent upon continuing financial support from outside. (8 May 1984, written on behalf of the Universal House of Justice to a National Spiritual Assembly; compilation ‘Agriculture and Rural Life’, prepared by the Research Department of the Universal House of Justice)  

June 17

... the Bahá'í Writings affirm that the human soul comes into being at the time of conception. However, they do not clearly define the exact biological moment and nature of the event described as conception and this may, indeed, be a question that is insoluble by human thought or investigation, since it relates to mysteries of the spiritual world and the nature of the soul itself. (From a letter dated 6 February 1997 written on behalf of the Universal House of Justiceto a National Spiritual Assembly; compilation ‘Reproduction and other Biological Subjects ‘, prepared by the Research Department of the Universal House of Justice)

June 16

Referring to these Tablets addressed to the sovereigns of the earth, and which ‘Abdu’l-Bahá has acclaimed as a “miracle,” Bahá’u’lláh has written: “Each one of them hath been designated by a special name. The first hath been named ‘The Rumbling,’ the second, ‘The Blow,’ the third, ‘The Inevitable,’ the fourth, ‘The Plain,’ the fifth, ‘The Catastrophe,’ and the others, ‘The Stunning Trumpet Blast,’ ‘The Near Event,’ ‘The Great Terror,’ ‘The Trumpet,’ ‘The Bugle,’ and their like, so that all the peoples of the earth may know, of a certainty, and may witness, with outward and inner eyes, that He Who is the Lord of Names hath prevailed, and will continue to prevail, under all conditions, over all men.... Never since the beginning of the world hath the Message been so openly proclaimed.... Glorified be this Power which hath shone forth and compassed the worlds!” (Shoghi Effendi, ‘The Promised Day Is Come’)

June 15

O dear one of ‘Abdu'l-Bahá! Be the son of thy father and be the fruit of that tree. Be a son that hath been born of his soul and heart and not only of water and clay. A real son is such one as hath branched from the spiritual part of man. I ask God that thou mayest be at all times confirmed and strengthened. (‘Abdu’l-Baha, ‘Selections from the Writings of ‘Abdu'l-Bahá’; The Compilation of Compilations, Vol. I, Family Life)

June 14

The field is indeed so immense, the period so critical, the Cause so great, the workers so few, the time so short, the privilege so priceless, that no follower of the Faith of Bahá’u’lláh, worthy to bear His name, can afford a moment’s hesitation. (Shoghi Effendi, from a letter to “the beloved of God and the handmaids of the Merciful throughout the United States and Canada”, dated December 25, 1938; ‘The Advent of Divine Justice’)

June 13

Personal effort is indeed a vital prerequisite to the recognition and acceptance of the Cause of God. No matter how strong the measure of Divine grace, unless supplemented by personal, sustained and intelligent effort it cannot become fully effective and be of any real and abiding advantage. (From a letter dated 27 February 1938 written on behalf of Shoghi Effendi to an individual believer; The Compilation of Compilations, vol. II, Living the Life)

June 12

It must be realized that people who are mostly illiterate cannot have the benefit of reading for themselves the written word and of deriving directly from it the spiritual sustenance they need for the enrichment of their Bahá'í lives. They become dependent, therefore, to a large extent on their contacts with visiting teachers. The spiritual calibre or moral quality of these teachers assumes, therefore, great importance. The National Spiritual Assembly or the Teaching Committees responsible for the selection of these teachers should bear in mind that their choice must depend, not only on the knowledge or grasp of the teachings on the part of the teachers, but primarily upon their pure spirit and their true love for the Cause, and their capacity to convey that spirit and love to others. ...What wonderful results will soon be witnessed in the areas under your jurisdiction if you devise ways and means to ensure, as far as circumstances permit, that the travelling teachers you are encouraging to circulate among the friends will all be of the standard called for in these quotations -- pure and sanctified souls, with nothing but true devotion and self-sacrifice motivating them in their services to God's Holy Cause.... (From a letter dated 26 October 1967 written by the Universal House of Justice to National Spiritual Assemblies engaged in mass teaching; The Compilation of Compilations, vol. II, Teaching the Masses)

June 11

Difficult and delicate though be our task, the sustaining power of Bahá’u’lláh and of His Divine guidance will assuredly assist us if we follow steadfastly in His way, and strive to uphold the integrity of His laws. The light of His redeeming grace, which no earthly power can obscure, will if we persevere, illuminate our path, as we steer our course amid the snares and pitfalls of a troubled age, and will enable us to discharge our duties in a manner that would redound to the glory and the honor of His blessed Name. (Shoghi Effendi, from a letter dated 21 March 1932 to the Baha’is of the United States and Canada; ‘The World Order of Baha’u’llah’)

June 10

The believers, particularly the young ones, should therefore fully realize the necessity of praying. For prayer is absolutely indispensable to their inner spiritual development, and this, already stated, is the very foundation and purpose of the Religion of God. (From a letter dated 8 December 1935 written on behalf of Shoghi Effendi to an individual believer, published in "Bahá'í News" 102, August 1936; The Compilation of Compilations, Vol. II, The Importance of Prayer, Meditation and the Devotional Attitude)

June 9

Every step He[the Báb] took, every endeavour He made, had but served to intensify the sorrows and disappointments that weighed upon His soul. The plan He had, at the very outset of His career, conceived of inaugurating His Mission with a public proclamation in the holy cities of Mecca and Medina failed to materialise as He had hoped. The Sherif of Mecca, to whom Quddús was bidden deliver His Message, accorded him a reception that betrayed by its icy indifference the contemptuous disregard in which the Cause of a Youth of Shíráz was held by the ruler of Hijáz and custodian of its Ka’bih. (Shoghi Effendi, from the Epilogue to "The Dawn-Breakers: Nabil's Narrative of the Early Days of the Bahá'í Revelation", translated. and edited by Shoghi Effendi)

June 8

But there are certain matters, the participation in which is not worthy of women. For example, at the time when the community is taking up vigorous defensive measures against the attack of foes, the women are exempt from military engagements. It may so happen that at a given time warlike and savage tribes may furiously attack the body politic with the intention of carrying on a wholesale slaughter of its members; under such a circumstance defence is necessary, but it is the duty of men to organize and execute such defensive measures and not the women -- because their hearts are tender and they cannot endure the sight of the horror of carnage, even if it is for the sake of defence. From such and similar undertakings the women are exempt. (‘Abdu’l-Baha, from a Tablet to an individual believer, published in ‘Paris Talks: Addresses given by 'Abdu'l-Bahá in Paris in 1911-1912’;The Compilation of Compilations, vol. II, Women)

June 7

When giving medical treatment turn to the Blessed Beauty, then follow the dictates of thy heart. Remedy the sick by means of heavenly joy and spiritual exultation, cure the sorely afflicted by imparting to them blissful glad tidings and heal the wounded through His resplendent bestowals. When at the bedside of a patient, cheer and gladden his heart and enrapture his spirit through celestial power. Indeed, such a heavenly breath quickeneth every mouldering bone and reviveth the spirit of every sick and ailing one. (‘Abdu’l-Baha, ‘Selections from the Writings of 'Abdu'l-Bahá’; The Compilation of Compilations, vol. I, Some Aspects of Heath, Healing, Nutrition and Related Matters)

June 6

The Bahá'ís should not always be the last to take up new and obviously excellent methods, but rather the first, as this agrees with the dynamic net of the Faith which is not only progressive, but holds within itself the seed of an entirely new culture and civilization. (5 May 1946, written on behalf of Shoghi Effendi to an individual believer; The Compilation of Compilations, vol. III, Cultural Diversity in the Age of Maturity)

June 5

There is no doubt about it that the believers in America, probably unconsciously influenced by the extremely lax morals prevalent and the flippant attitude towards divorce which seems to be increasingly prevailing, do not take divorce seriously enough and do not seem to grasp the fact that although Bahá'u'lláh has permitted it, He has only permitted it as a last resort and strongly condemns it.

The presence of children, as a factor in divorce, cannot be ignored, for surely it places an even greater weight of moral responsibility on the man and wife in considering such a step. Divorce under such circumstances no longer just concerns them and their desires and feelings but also concerns the children's entire future and their own attitude towards marriage.

As to whether you and Mr.... should now divorce: this is a matter which so intimately concerns you both, your children, and your future that he does not feel he can do more than point out to you what he has stated above. The decision must rest with you both. (From a letter written on behalf of Shoghi Effendi to a an individual believer dated 19 December 1947; The Compilation of Compilations, vol. I, Preserving Baha’i Marriages)

June 4

...no Bahá'í institution should serve alcoholic drinks under any circumstances, and we also feel that it would be inappropriate for a Bahá'í to serve such beverages at a function given by him. (From a letter written by the Universal House of Justice to two believers dated 19 December 1968; The Compilation of Compilations, vol. II, Prohibition on Drinking Alcohol)

June 3

Through worship man becometh spiritual, his heart is attracted, and his soul and inner being attain such tenderness and exhilaration that the Obligatory Prayer instilleth new life in him. This is why in the Tablet of Visitation it hath been revealed: "I beseech God, by Thee and by them whose faces have been illumined with the splendours of the light of Thy countenance,and who, for love of Thee, have observed all whereunto they were bidden." It is clear then that love of the beauty of the All-Merciful impelleth one to the worship of Almighty God. (‘Abdu’l-Baha, compilation ‘The Importance of Obligatory Prayer and Fasting’, compiled by Research Department of the Universal House of Justice; published in The American Baha'i, September 2000)

June 2

How often have the Prophets of God, not excepting Bahá’u’lláh Himself, chosen to appear, and deliver their Message in countries and amidst peoples and races, at a time when they were either fast declining, or had already touched the lowest depths of moral and spiritual degradation. The appalling misery and wretchedness to which the Israelites had sunk, under the debasing and tyrannical rule of the Pharaohs, in the days preceding their exodus from Egypt under the leadership of Moses; the decline that had set in in the religious, the spiritual, the cultural, and the moral life of the Jewish people, at the time of the appearance of Jesus Christ; the barbarous cruelty, the gross idolatry and immorality, which had for so long been the most distressing features of the tribes of Arabia and brought such shame upon them when Muhammad arose to proclaim His Message in their midst; the indescribable state of decadence, with its attendant corruption, confusion, intolerance, and oppression, in both the civil and religious life of Persia, so graphically portrayed by the pen of a considerable number of scholars, diplomats, and travelers, at the hour of the Revelation of Bahá’u’lláh—all demonstrate this basic and inescapable fact. (Shoghi Effendi, from a letter dated December 25, 1938; ‘The Advent of Divine Justice’)

June 1

What impressed him most in the account of your services was the statement that the old and the young Bahá'ís are firmly united and co-operating in bearing the burdens of the Faith in that locality. Nothing will attract God's blessings and grace more than the unity of the friends, and nothing is more destructive of their highest purpose than divisions and misunderstandings. Cling therefore to unity if you desire to succeed and abide by the will of your Lord Bahá'u'lláh; for that is the true objective of His Mission in this world. (From a letter dated 11 October 1932 written on behalf of Shoghi Effendi to the Local Spiritual Assembly of West Englewoo, New Jersey, USA; The Compilation of Compilations, vol. II, Youth)