During thy supplications to God and thy reciting, “Thy Name is my healing," consider how thine heart is cheered, thy soul delighted by the spirit of the love of God, and thy mind attracted to the Kingdom of God! By these attractions one's ability and capacity increase. When the vessel is enlarged the water increases, and when the thirst grows the bounty of the cloud becomes agreeable to the taste of man. This is the mystery of supplication and the wisdom of stating one's wants. (‘Abdu’l-Baha, quoted by J.E. Esslemont in ‘Bahá'u'lláh and the New Era’; The Compilation of Compilations, Vol. II, The Importance of Prayer, Meditation and the Devotional Attitude)
May 30
There have been notable advances in the process of gaining wider recognition for the Cause of God and in fostering cordial relations with civil authorities, a matter of vital importance in these days when there is a growth of opposition to the Faith from those who, misconstruing its true nature and aims, take alarm at its progress. (The Universal House of Justice, Ridvan 1978 to the International Bahá'í Convention; The Compilation of Compilations, vol. II, Teaching Prominent People)
May 29
To strive to obtain a more adequate understanding of the significance of Bahá’u’lláh’s stupendous Revelation must, it is my unalterable conviction, remain the first obligation and the object of the constant endeavor of each one of its loyal adherents. An exact and thorough comprehension of so vast a system, so sublime a revelation, so sacred a trust, is for obvious reasons beyond the reach and ken of our finite minds. We can, however, and it is our bounden duty to seek to derive fresh inspiration and added sustenance as we labor for the propagation of His Faith through a clearer apprehension of the truths it enshrines and the principles on which it is based. (Shoghi Effendi, ‘The Dispensation of Baha’u’llah)
May 28
O phoenix of that immortal flame kindled in the sacred Tree! Bahá'u'lláh -- may my life, my soul, my spirit be offered up as a sacrifice unto His lowly servants -- hath, during His last days on earth, given the most emphatic promise that, through the outpourings of the grace of God and the aid and assistance vouchsafed from His Kingdom on high, souls will arise and holy beings appear who, as stars, would adorn the firmament of divine guidance; illumine the dayspring of loving-kindness and bounty; manifest the signs of the unity of God; shine with the light of sanctity and purity; receive their full measure of divine inspiration; raise high the sacred torch of faith; stand firm as the rock and immoveable as the mountain; and grow to become luminaries in the heavens of His Revelation, mighty channels of His grace, means for the bestowal of God's bountiful care, heralds calling forth the name of the One true God, and establishers of the world's supreme foundation. (‘Abdu'l-Baha, Selections from the Writings of ‘Abdu'l-Baha)
May 27
Every day has certain needs. In those early days the Cause needed Martyrs, and people who would stand all sorts of torture and persecution in expressing their faith and spreading the message sent by God. Those days are, however, gone. The Cause at present does not need martyrs who would die for the faith, but servants who desire to teach and establish the Cause throughout the world. To live to teach in the present day is like being martyred in those early days. It is the spirit that moves us that counts, not the act through which that spirit expresses itself; and that spirit is to serve the Cause of God with our heart and soul. (From a letter dated 3 August 1932 written on behalf of Shoghi Effendi to an individual believer, quoted in "Bahá'í News", 68, Nov 1932; The Compilation of Compilations, vol. II, Living the Life)
May 26
There is no mention in the Bahá'í writings of any connection between the Near Eastern and Far Eastern Prophets. There are a very few references made to Buddha, which you have evidently seen. In "God Passes By" you will find that Bahá'u'lláh is the return of the Fifth Buddha, etc., and this is all the information the Guardian has, on this subject of Bahá'u'lláh's fulfilling Buddhistic prophecies, at present (From a letter dated 24 June 1947 written on behalf of Shoghi Effendi to an individual believer; The Compilation of Compilations, vol. I, Extracts from the Baha’i Writings on Buddha, Krishna, Zoroaster, and related subjects)
May 25
There can be no doubt that the claim to the twofold station ordained for the Báb by the Almighty, a claim which He Himself has so boldly advanced, which Bahá'u'lláh has repeatedly affirmed, and to which the Will and Testament of 'Abdu'l-Bahá has finally given the sanction of its testimony, constitutes the most distinctive feature of the Bahá'í Dispensation. It is a further evidence of its uniqueness, a tremendous accession to the strength, to the mysterious power and authority with which this holy cycle has been invested. Indeed the greatness of the Báb consists primarily, not in His being the divinely-appointed Forerunner of so transcendent a Revelation, but rather in His having been invested with the powers inherent in the inaugurator of a separate religious Dispensation, and in His wielding, to a degree unrivaled by the Messengers gone before Him, the scepter of independent Prophethood. (Shoghi Effendi, ‘The Dispensation of Baha'u'llah)
May 24
One consecrated soul is preferable to a thousand other souls. If a small number of people gather lovingly together, with absolute purity and sanctity, with their hearts free of the world, experiencing the emotions of the Kingdom and the powerful magnetic forces of the Divine, and being at one in their happy fellowship, that gathering will exert its influence over all the earth. The nature of that band of people, the words they speak, the deeds they do, will unleash the bestowals of Heaven, and provide a foretaste of eternal bliss. The hosts of the Company on high will defend them, and the angels of the Abhá Paradise, in continuous succession, will come down to their aid. (‘Abdu’l-Baha, ‘Selections from the Writings of ‘Abdu'l-Bahá’; compilation: ‘Baha’i Meetings’, prepared by the Research Department of the Universal House of Justice)
May 23
May 23, 1844, signalizes the commencement of the most turbulent period of the Heroic Age of the Bahá'í Era, an age which marks the opening of the most glorious epoch in the greatest cycle which the spiritual history of mankind has yet witnessed. No more than a span of nine short years marks the duration of this most spectacular, this most tragic, this most eventful period of the first Bahá'í century. It was ushered in by the birth of a Revelation whose Bearer posterity will acclaim as the "Point round Whom the realities of the Prophets and Messengers revolve," and terminated with the first stirrings of a still more potent Revelation, "whose day," Bahá'u'lláh Himself affirms, "every Prophet hath announced," for which "the soul of every Divine Messenger hath thirsted," and through which "God hath proved the hearts of the entire company of His Messengers and Prophets." (Shoghi Effendi, God Passes By)
May 22
… the youthful and irresistible person of the Bab, matchless in His meekness, imperturbable in His serenity, magnetic in His utterance … (Shoghi Effendi, God Passes By)
May 21
Consider the prejudice of patriotism. This is one globe, one land, one country. God did not divide it into national boundaries. He created all the continents without national divisions. Why should we make such division ourselves? These are but imaginary lines and boundaries. Europe is a continent; it is not naturally divided; man has drawn the lines and established the limits of kingdoms and empires. Man declares a river to be a boundary line between two countries, calling this side French and the other side German, whereas the river was created for both and is a natural artery for all. Is it not imagination and ignorance which impels man to violate the divine intention and make the very bounties of God the cause of war, bloodshed and destruction? Therefore, all prejudices between man and man are falsehoods and violations of the will of God. God desires unity and love; He commands harmony and fellowship. Enmity is human disobedience; God Himself is love. (‘Abdu’l-Baha, ‘The Promulgation of Universal Peace: Talks Delivered by 'Abdu'l-Bahá during His Visit to the United States and Canada in 1912’; compilation ‘Europe’, prepared by the Research Department of the Universal House of Justice, published in Baha'i Studies Review, 1.1, Association for Baha'i Studies of English-Speaking Europe, 1991)
May 20
The prohibition on representing the Manifestation of God in paintings and drawings or in dramatic presentations applies to all the Manifestations of God. There are, of course, great and wonderful works of art of past Dispensations, many of which portrayed the Manifestations of God in a spirit of reverence and love. In this Dispensation however the greater maturity of mankind and the greater awareness of the relationship between the Supreme Manifestation and His servants enable us to realize the impossibility of representing, in any human form, whether pictorially, in sculpture or in dramatic representation, the person of God's Manifestation. In stating the Bahá'í prohibition, the beloved Guardian pointed out this impossibility. (From a letter dated 9 March 1977 written on behalf of the Universal House of Justice to an individual believer; compilation ‘Manifestations of God and the Master: Representation of in Portraits, Photographs, and Dramatic Presentations’, prepared by the Research Department of the Universal House of Justice)
May 19
The continent of America is, in the eyes of the one true God, the land wherein the splendors of His light shall be revealed, where the mysteries of His Faith shall be unveiled, where the righteous will abide, and the free assemble. (’Abdu’l-Baha, quoted by Shoghi Effendi in ‘The Advent of Divine Justice)
May 18
No matter how devoted and fine the love may be between people of the same sex, to let it find expression in sexual acts is wrong. To say that it is ideal is no excuse. Immorality of every sort is really forbidden by Bahá'u'lláh, and homosexual relationships He looks upon as such, besides being against nature.
To be afflicted this way is a great burden to a conscientious soul. But through the advice and help of doctors, through a strong and determined effort, and through prayer, a soul can overcome this handicap.
God judges each soul on its own merits. The Guardian cannot tell you what the attitude of God would be towards a person who lives a good life in most ways, but not in this way. All he can tell you is that it is forbidden by Bahá'u'lláh, and that one so afflicted should struggle and struggle again to overcome it. We must be hopeful of God's mercy but not impose upon it. (From a letter dated 26 March 1950 written on behalf of Shoghi Effendi, compilation ‘Homosexuality’, prepared by the Research Department of the Universal House of Justice)
To be afflicted this way is a great burden to a conscientious soul. But through the advice and help of doctors, through a strong and determined effort, and through prayer, a soul can overcome this handicap.
God judges each soul on its own merits. The Guardian cannot tell you what the attitude of God would be towards a person who lives a good life in most ways, but not in this way. All he can tell you is that it is forbidden by Bahá'u'lláh, and that one so afflicted should struggle and struggle again to overcome it. We must be hopeful of God's mercy but not impose upon it. (From a letter dated 26 March 1950 written on behalf of Shoghi Effendi, compilation ‘Homosexuality’, prepared by the Research Department of the Universal House of Justice)
May 17
Thy wife is not in harmony with thee, but praise be to God, the Blessed Beauty is pleased with thee and is conferring upon thee the utmost bounty and blessings. But still try to be patient with thy wife, perchance she may be transformed and her heart may be illumined.... (‘Abdu’l-Baha, ‘Selections from the Writings of `Abdu'l-Bahá’; The Compilation of Compilations, Vol. I, Family Life)
May 16
...consider the phenomenon of composition and decomposition, of existence and non-existence. Every created thing in the contingent world is made up of many and varied atoms, and its existence is dependent on the composition of these. In other words, through the divine creative power a conjunction of simple elements taketh place so that from this composition a distinct organism is produced. The existence of all things is based upon this principle. But when the order is deranged, decomposition is produced and disintegration setteth in, then that thing ceaseth to exist. That is, the annihilation of all things is caused by decomposition and disintegration. Therefore attraction and composition between the various elements is the means of life, and discord, decomposition and division produce death. Thus the cohesive and attractive forces in all things lead to the appearance of fruitful results and effects, while estrangement and alienation of things lead to disturbance and annihilation. Through affinity and attraction all living things like plants, animals and men come into existence, while division and discord bring about decomposition and destruction. (‘Abdu’l-Baha, ‘Selections from the Writings of 'Abdu'l-Bahá’; compilation ‘Nature’, prepared by the Research Department of the Universal House of Justice)
May 15
O thou handmaid of God! It is recorded in eastern histories that Socrates journeyed to Palestine and Syria and there, from men learned in the things of God, acquired certain spiritual truths; that when he returned to Greece, he promulgated two beliefs: one, the unity of God, and the other, the immortality of the soul after its separation from the body; that these concepts, so foreign to their thought, raised a great commotion among the Greeks, until in the end they gave him poison and killed him. And this is authentic; for the Greeks believed in many gods, and Socrates established the fact that God is one, which obviously was in conflict with Greek beliefs.
The Founder of monotheism was Abraham; it is to Him that this concept can be traced, and the belief was current among the Children of Israel, even in the days of Socrates.
The above, however, cannot be found in the Jewish histories; there are many facts which are not included in Jewish history. Not all the events of the life of Christ are set forth in the history of Josephus, a Jew, although it was he who wrote the history of the times of Christ. One may not, therefore, refuse to believe in events of Christ's day on the grounds that they are not to be found in the history of Josephus.
Eastern histories also state that Hippocrates sojourned for a long time in the town of Tyre, and this is a city in Syria. (Abdu’l-Baha, ‘Selections from the Writings of `Abdu'l-Bahá’; compilation Socrates, prepared by the Research Department of the Universal House of Justice)
May 14
Thou didst write as to the children: From the very beginning, the children must receive divine education and must continually be reminded to remember their God. Let the love of God pervade their inmost being, commingled with their mother's milk. (‘Abdu’l-Baha, ‘Selections from the Writings of 'Abdu'l-Bahá’; The Compilation of Compilations, vol. I, Baha’i Education)
May 13
Proper consolidation is essential to the preservation of the spiritual health of the community, to the protection of its interests, to the upholding of its good name, and ultimately to the continuation of the work of expansion itself. (From a letter dated 17 April 1981, written on behalf the Universal House of Justice, The Compilation of Compilations, Vol. III, Promoting Entry by Troops)
May 12
For every thing, however, God has created a sign and symbol, and established standards and tests by which it may be known. The spiritually learned must be characterized by both inward and outward perfections; they must possess a good character, an enlightened nature, a pure intent, as well as intellectual power, brilliance and discernment, intuition, discretion and foresight, temperance, reverence, and a heartfelt fear of God. For an unlit candle, however great in diameter and tall, is no better than a barren palm tree or a pile of dead wood.... (‘Abdu’l-Baha, ‘The Secret of Divine Civilization’; The Compilation of Compilations, vol. III, Scholarship)
May 11
He was deeply interested in your work among the university students and hopes that it will bear much fruit. The youth is open-minded, unhampered by prejudice and ready to accept any message that satisfies his spiritual longings as well as intellectual demands. The work should, however, be both intensive and extensive. It is not sufficient that you should address many student bodies; persons have to be found to follow up that work, pick those who are interested to know more and ground them in the teachings. This task undoubtedly pertains to the teaching committee which should always be on the alert, see where there is a receptive group and send teachers to bring them into the Cause. (From a letter dated 20 June 1931 written on behalf of Shoghi Effendi to an individual believer; The Compilation of Compilations, vol. II, Youth)
May 10
The spiritual growth generated by individual devotions is reinforced by loving association among the friends in every locality, by worship as a community and by service to the Faith and to one's fellow human beings. These communal aspects of the godly life relate to the law of the Mashriqu'l-Adhkár which appears in the Kitáb-i-Aqdas. Although the time has not come for the building of local Mashriqu'l-Adhkárs, the holding of regular meetings for worship open to all and the involvement of Bahá'í communities in projects of humanitarian service are expressions of this element of Bahá'í life and a further step in the implementation of the Law of God. (The Universal House of Justice, 28 December 1999 to the Bahá'ís of the World; Compilation ‘Selected Guidance concerning Devotional Gatherings’, prepared by the Research Department of the Universal House of Justice)
May 9
I rejoice to hear that thou takest pains with thine art, for in this wonderful new age, art is worship. The more thou strivest to perfect it, the closer wilt thou come to God. What bestowal could be greater than this, that one's art should be even as the act of worshipping the Lord? That is to say, when thy fingers grasp the paintbrush, it is as if thou wert at prayer in the Temple. (‘Abdu’l-Baha, The Compilation of Compilations, vol. III, The Importance of Arts in Promoting the Faith)
May 8
It is obvious that all created things are connected one to another by a linkage complete and perfect, even, for example, as are the members of the human body. Note how all the members and component parts of the human body are connected one to another. In the same way, all the members of this endless universe are linked one to another. The foot and the step, for example, are connected to the ear and the eye; the eye must look ahead before the step is taken. The ear must hear before the eye will carefully observe. And whatever member of the human body is deficient, produceth a deficiency in the other members. The brain is connected with the heart and stomach, the lungs are connected with all the members. So is it with the other members of the body.
And each one of these members hath its own special function. The mind force -- whether we call it pre-existent or contingent -- doth direct and co-ordinate all the members of the human body, seeing to it that each part or member duly performeth its own special function. If, however, there be some interruption in the power of the mind, all the members will fail to carry out their essential functions, deficiencies will appear in the body and the functioning of its members, and the power will prove ineffective.
Likewise, look into this endless universe: a universal power inevitably existeth, which encompasseth all, directing and regulating all the parts of this infinite creation; and were it not for this Director, the Co-ordinator, the universe would be flawed and deficient. It would be even as a madman; whereas ye can see that this endless creation carrieth out its functions in perfect order, every separate part of it performing its own task with complete reliability, nor is there any flaw to be found in all its workings. Thus it is clear that a Universal Power existeth, directing and regulating this infinite universe. Every rational mind can grasp this fact. (‘Abdu’l-Baha,’Selections from the Writings of 'Abdu'l-Bahá’; compilation ‘Nature’, prepared by the Research Department of the Universal House of Justice)
May 7
From your letter it would be assumed that some of your believers feel that the law of the "Aqdas" regarding the use of intoxicating liquors is a personal one, and may be followed or not followed, as the individual desires. This is not correct. The law of the "Aqdas" regarding not using intoxicating liquors is binding on all Bahá'ís. The Guardian does feel, however, that with new Bahá'ís, coming into the Faith, leniency should be exercised; but he feels that when a person is a Bahá'í for some time, his Bahá'í association and the spirit of the Teachings which he studies and endeavours to exemplify will bring about a change in the character, and the individual will stop drinking. However, old and firm Bahá'ís must apply the law of the non-use of alcoholic beverages. (From a letter dated 19 August 1952 written on behalf of Shoghi Effendi to an individual believer; The Compilation of Compilations, vol. II, Prohibition on Drinking Alcohol)
May 6
As to the patriotic prejudice, this is also due to absolute ignorance, for the surface of the earth is one native land. Everyone can live in any spot on the terrestrial globe. Therefore all the world is man's birthplace. These boundaries and outlets have been devised by man. In the creation, such boundaries and outlets were not assigned. Europe is one continent, Asia is one continent, Africa is one continent, Australia is one continent, but some of the souls, from personal motives and selfish interests, have divided each one of these continents and considered a certain part as their own country. God has set up no frontier between France and Germany; they are continuous. Yea, in the first centuries, selfish souls, for the promotion of their own interests, have assigned boundaries and outlets and have, day by day, attached more importance to these, until this led to intense enmity, bloodshed and rapacity in subsequent centuries. In the same way this will continue indefinitely, and if this conception of patriotism remains limited within a certain circle, it will be the primary cause of the world's destruction. No wise and just person will acknowledge these imaginary distinctions. Every limited area which we call our native country we regard as our motherland, whereas the terrestrial globe is the motherland of all, and not any restricted area. In short, for a few days we live on this earth and eventually we are buried in it, it is our eternal tomb. Is it worthwhile that we should engage in bloodshed and tear one another to pieces for this eternal tomb? Nay, far from it, neither is God pleased with such conduct nor would any sane man approve of it. (‘Abdu’l-Baha, Selections from the Writings of ‘Abdu’l-Baha; Tablet to the Hague, compilation on ‘Europe’, prepared by the Research Department of the Universal House of Justice, published in Baha'i Studies Review, 1.1, Association for Baha'i Studies of English-Speaking Europe, 1991)
May 5
The Guardian believes that a great deal of the difficulties from which the believers ... feel themselves to be suffering are caused by their neither correctly understanding nor putting into practice the administration. They seem - many of them - to be prone to continually challenging and criticizing the decisions of their Assemblies. If the Bahá'ís undermine the very bodies which are, however immaturely, seeking to co-ordinate Bahá'í activities and administer Bahá'í affairs, if they continually criticize their acts and challenge or belittle their decisions, they not only prevent any real rapid progress in the Faith's development from taking place, but they repel outsiders who quite rightly may ask how we ever expect to unite the whole world when we are so disunited among ourselves!
There is only one remedy for this: to study the administration, to obey the Assemblies, and each believer seek to perfect his own character as a Bahá'í. We can never exert the influence over others which we can exert over ourselves. If we are better, if we show love, patience, and understanding of the weaknesses of others; if we seek to never criticize but rather encourage, others will do likewise, and we can really help the Cause through our example and spiritual strength. The Bahá'ís everywhere, when the administration is first established, find it very difficult to adjust themselves. They have to learn to obey, even when the Assembly may be wrong, for the sake of unity. They have to sacrifice their personalities, to a certain extent, in order that the community life may grow and develop as a whole. These things are difficult - but we must realize that they will lead us to a very much greater, more perfect, way of life when the Faith is properly established according to the administration. (From a letter dated October 26, 1943, written on behalf of Shoghi Effendi to an individual believer; Compilation on ‘Criticism: Extracts from letters written on behalf of the Guardian to individual believers’, prepared by the Research Department of the Universal House of Justice)
May 4
Your understanding that the portrayal of the Báb and Bahá'u'lláh in works of art is forbidden, is correct. The Guardian made it clear that this prohibition refers to all the Manifestations of God; photographs, or reproductions of portraits, of the Master may be used in books, but no attempt should be made to portray Him in dramatic or other works where He would be one of the 'dramatis personae'. However, there can be no objection to symbolic representation of such Holy Figures, provided it does not become a ritual and that the symbol used is not irreverent. (From a letter dated 3 December 1972 from the Universal House of Justice to an individual believer; compilation ‘Manifestations of God and the Master: Representation of in Portraits, Photographs, and Dramatic Presentations’, prepared by the Research Department of the Universal House of Justice)
May 3
He establishes the equality of man and woman. This is peculiar to the teachings of Bahá'u'lláh, for all other religions have placed man above woman. (‘Abdu’l-Baha, ‘The Promulgation of Universal Peace: Talks Delivered by 'Abdu'l-Bahá during His Visit to the United States and Canada in 1912’; The Compilation of Compilations, vol. II, Women)
May 2
As to the resurrection of the body of Christ three days subsequent to His departure: This signifies the divine teachings and spiritual religion of His Holiness Christ, which constitute His spiritual body, which is living and perpetual forevermore.
By the "three days' of His death is meant that after the great martyrdom, the penetration of the divine teachings and the spread of the spiritual law became relaxed on account of the crucifixion of Christ. For the disciples were somewhat troubled by the violence of divine tests. But when they become firm, that divine spirit resurrected and that body - which signifies the divine word - arose.
Likewise the address of the angels to the people of Galilee, "That this Christ will return in the same way and that He will descend from heaven," is a spiritual address. For when Christ appeared, he came from heaven, although He was outwardly born from the womb of Mary. For He said: "No man hath ascended up to heaven, but he that came down from heaven."
He said: "I came down from heaven and likewise will go to heaven." By "Heaven" is not meant this infinite phenomenal space, but "heaven" signifies the world of the divine kingdom which is the supreme station and seat of the Sun of Truth. (‘Abdu’l-Baha, ‘Tablets of Abdul-Baha Abbas", vol.1; compilation ‘Resurrection of Jesus Christ’, prepared by the Research Department of the Universal House of Justice)
By the "three days' of His death is meant that after the great martyrdom, the penetration of the divine teachings and the spread of the spiritual law became relaxed on account of the crucifixion of Christ. For the disciples were somewhat troubled by the violence of divine tests. But when they become firm, that divine spirit resurrected and that body - which signifies the divine word - arose.
Likewise the address of the angels to the people of Galilee, "That this Christ will return in the same way and that He will descend from heaven," is a spiritual address. For when Christ appeared, he came from heaven, although He was outwardly born from the womb of Mary. For He said: "No man hath ascended up to heaven, but he that came down from heaven."
He said: "I came down from heaven and likewise will go to heaven." By "Heaven" is not meant this infinite phenomenal space, but "heaven" signifies the world of the divine kingdom which is the supreme station and seat of the Sun of Truth. (‘Abdu’l-Baha, ‘Tablets of Abdul-Baha Abbas", vol.1; compilation ‘Resurrection of Jesus Christ’, prepared by the Research Department of the Universal House of Justice)
May 1
Its[Baha’i administration] high ideals are "to improve the characters of men; to extend the scope of knowledge; to abolish ignorance and prejudice; to strengthen the foundations of true religion in all hearts; to encourage self-reliance, and discourage false imitation; ... to uphold truthfulness, audacity, frankness, and courage; to promote craftsmanship and agriculture; ... to educate, on a compulsory basis, children of both sexes; to insist on integrity in business transactions; to lay stress on the observance of honesty and piety; ... to acquire mastery and skill in the modern sciences and arts, to promote the interests of the public; ... to obey outwardly and inwardly and with true loyalty the regulations enacted by state and government; ... to honour, to extol and to follow the example of those who have distinguished themselves in science and learning"....”to help the needy from every creed or sect, and to collaborate with the people of the country in all welfare services.” (‘Abdu’l-Baha, quoted by Shoghi Effendi in a letter dated 30 January 1926, to the Local Spiritual Assemblies of Iran, translated from the Persian; compilation ‘Agriculture and Rural Life’, prepared by the Research Department of the Universal House of Justice)
Subscribe to:
Posts (Atom)