December 10

Regarding the overall purpose and function of the Haziratu'l-Quds, we attach a selection of extracts from the writings of the Guardian and from letters written on his behalf and on behalf of the Universal House of Justice. In the first extract, from "God Passes By", the beloved Guardian links the institution of the Haziratu'l-Quds to that of the Mashriqu'l-Adhkar and names several component parts that will comprise the Haziratu'l-Quds of the future, whether local or national. It will, he states, "be increasingly regarded as the focus of all Bahá'í administrative activity, and symbolize, in a befitting manner, the ideal of service animating the Bahá'í community in its relation alike to the Faith and to mankind in general". Succeeding extracts suggest that the process towards fulfilling Shoghi Effendi's vision of the Haziratu'l-Quds will be evolutionary (Extracts 5, 14, 17), and that the evolving institution has three main functions:
             to provide an efficient administrative centre (Extracts 3, 4, 8, 12, 14, 17);
             to be the centre of Bahá'í social activities and of the "greatest unity and loving co-operation among the friends" (Extracts 3, 7, 10, 11, 13, 14, 15); and
             to facilitate the spread of the Faith by enhancing its prestige, and acting as a "magnet for attracting the public" and a "rallying-centre" for teaching activities (Extracts 3, 4, 6, 9, 10, 11, 13, 15, 16).
(Memorandum from the Research Department of the Universal House of Justice dated October 1997)
[1] The number refer to a compilation entitled ‘The Haziratu'l-Quds: Uses and Functions’, prepared by the Research center of the Universal House of Justice