July 31

...all the members of the human family, whether peoples or governments, cities or villages, have become increasingly interdependent. For none is self-sufficiency any longer possible, inasmuch as political ties unite all peoples and nations, and the bonds of trade and industry, of agriculture and education, are being strengthened every day. Hence the unity of all mankind can in this day be achieved. (‘Abdu’l-Baha. cited in Shoghi Effendi, ‘The World Order of Bahá'u'lláh: Selected Letters’;  The Compilation of Compilations, vol. III, Economics, Agriculture, and Related Subjects]

July 30

In regard to your question about the fifth step in the "A.A. 12-Step Programme", we have been asked to share with you the following extract from a letter written on behalf of the Universal House of Justice on 26 August 1986 to an individual believer: ...there is no objection to Bahá'ís being members of Alcoholics Anonymous, which is an association that does a great deal of good in assisting alcoholics to overcome their lamentable condition. The sharing of experience which the members undertake does not conflict with the Bahá'í prohibition on the confession of sins; it is more in the nature of the therapeutic relationship between a patient and a psychiatrist. (From a letter dated 5 November 1987 written on behalf of the Universal House of Justice to an individual believer; The Compilation of Compilations, vol. III, Issues Concerning Community Functioning)

July 29

The purpose of consultation is to show that the views of several individuals are assuredly preferable to one man, even as the power of a number of men is of course greater than the power of one man. Thus consultation is acceptable in the presence of the Almighty, and hath been enjoined upon the believers, so that they may confer upon ordinary and personal matters, as well as on affairs which are general in nature and universal.

For instance, when a man hath a project to accomplish, should he consult with some of his brethren, that which is agreeable will of course be investigated and unveiled to his eyes, and the truth will be disclosed. Likewise on a higher level, should the people of a village consult one another about their affairs, the right solution will certainly be revealed. In like manner, the members of each profession, such as in industry, should consult , and those in commerce should similarly consult on business affairs. In short, consultation is desirable and acceptable in all things and on all issues. (`Abdu'l-Bahá, cited in letter dated 15 February 1922 written by Shoghi Effendi to the National Spiritual Assembly of Persia; The Compilation of Compilations, vol. I, Consultation)

July 28

...a musical and melodious voice imparteth life to an attracted heart, but lureth toward lust those souls who are engulfed in passion and desire. (‘Abdu’l-Baha, ‘The Divine Art of Living’; The Compilation of Compilations, vol. II, Music)

July 27

He has received and read with deepest interest the manuscripts you had enclosed in your letter, one entitled "The Ocean of His Utterances", and the other consisting of a long poem in which you had made an attempt to present the Message indirectly.

As to this last one, he approves of your suggestion to write a sequel to it, and to refer more directly to the Cause. He would, however, advise you to couch the whole subject in such a form as to make it interesting and appealing to the non-Bahá'í reader. The direct presentation of the Teachings is surely highly important and even indispensable nowadays. But it should be done with utmost care and tact, and in a manner that would appeal to the non-believers. (From a letter dated 31 December 1935 written on behalf of Shoghi Effendi; The Compilation of Compilations, Vol. II, Writers and Writing)

July 26

Comfort thy mother and endeavor to do what is conducive to the happiness of her heart. Approach not those who are drowned in the sea of this world, but rather be enkindled by the fire of the love of God. Be thou such a flame whereby the hearts may be set aglow. (‘Abdu'l-Baha, Tablets of Abdu'l-Baha, vol. 1)

July 25

Commerce, agriculture and industry should not, in truth, be a bar to service of the one true God. Indeed, such occupations are most potent instruments and clear proofs for the manifestation of the evidences of one's piety, of one's trustworthiness and of the virtues of the All-Merciful Lord. ('Abdu'l-Bahá, The Compilation of Compilations, vol. III, Economics, Agriculture, and Related Subjects)

July 24

He was sorry to learn through your cable that the project for a Bahá'í radio station can not be carried out at present; he considers that such a station would be a very great asset to the Cause, not only as a teaching medium and a wonderful form of publicity, but also as an enhancement of its prestige. He feels your Assembly should not drop the matter, but go on investigating ways to make such a project materialize as soon as possible. (From a letter dated 20 March 1946 written on behalf of Shoghi Effendi to the National Spiritual Assembly of the United States and Canada; The Compilation of Compilations, Vol. II, The Use of Radio and Television in Teaching)  

July 23

To His [Baha’u’llah’s] Dispensation the sacred books of the followers of Zoroaster had referred as that in which the sun must needs be brought to a standstill for no less than one whole month. To Him Zoroaster must have alluded when, according to tradition, He foretold that a period of three thousand years of conflict and contention must needs precede the advent of the World-Savior Shah-Bahram, Who would triumph over Ahriman and usher in an era of blessedness and peace.

He alone is meant by the prophecy attributed to Gautama Buddha Himself, that "a Buddha named Maitreye, the Buddha of universal fellowship" should, in the fullness of time, arise and reveal "His boundless glory." To Him the Bhagavad- Gita of the Hindus had referred as the "Most Great Spirit," the "Tenth Avatar," the "Immaculate Manifestation of Krishna." (Shoghi Effendi, ‘God Passes By’; The Compilation of Compilations, vol. I, Buddah,Krishna, Zoroaster and Related Subjects)

July 22

Every one of the friends should highly praise the other and each should regard himself as evanescent and as naught in the presence of others. All matters should be consulted upon in the meeting and whatever is the majority vote should be carried out. I swear by the one true God, it is better that all should agree on a wrong decision, than for one right vote to be singled out, inasmuch as single votes can be sources of dissension, which lead to ruin. Whereas, if in one case they take a wrong decision, in a hundred other cases they will adopt right decisions, and concord and unity are preserved. This will offset any deficiency, and will eventually lead to the righting of the wrong. (‘Abdu'l-Bahá, The Compilation of Compilations, vol. I, Consultation)

July 21

O God! Grant Thy favour, and bestow Thy blessing. Vouchsafe Thy grace, and give a portion of Thy bounty. Enable these men to witness during this year the fulfilment of their hopes. Send down Thy heavenly rain, and provide Thy plenteousness and abundance. Thou art the Powerful, the Mighty. (‘Abdu’l-Baha, from a Tablet to a group of believers; The Compilation of Compilations, vol. III, Economics, Agriculture, and Related Subjects)

July 20

Such a rectitude of conduct must manifest itself, with ever-increasing potency, in every verdict which the elected representatives of the Bahá'í community, in whatever capacity they may find themselves, may be called upon to pronounce ... It must be exemplified in the conduct of all Bahá'í electors, when exercising their sacred rights and functions ... (25 December 1938 written by Shoghi Effendi to the Bahá'ís of the United States and Canada, published as ‘The Advent of Divine Justice’; The Compilation of Compilations, vol. III,  Sanctity and Nature of Bahá'í Elections)

July 19

The youthful and eager workers for the Cause ... occupy a warm place in my heart. I will remember their hopes, their plans, their activities in my hours of prayer at the Holy Shrine. I urge them to study profoundly the revealed utterances of Bahá'u'lláh and the discourses of 'Abdu'l-Bahá and not to rely unduly on the representation and interpretation of the Teachings given by Bahá'í speakers and teachers. May the Almighty sustain you and guide you in your work. (In the handwriting of Shoghi Effendi, appended to a letter dated 20 March 1929 written on his behalf to an individual believer; The Compilation of Compilations, vol. II, Youth) 

July 18

We will pray that the ensign of international peace may be uplifted and that the oneness of the world of humanity may be realized and accomplished. All this is made possible and practicable through your efforts. May this American democracy be the first nation to establish the foundation of international agreement. May it be the first nation to proclaim the universality of mankind. May it be the first to upraise the standard of the Most Great Peace, and through this nation of democracy may these philanthropic intentions and institutions be spread broadcast throughout the world. Truly, this is a great and revered nation. Here liberty has reached its highest degree. The intentions of its people are most praiseworthy. They are, indeed, worthy of being the first to build the Tabernacle of the Most Great Peace and proclaim the oneness of mankind. I will supplicate God for assistance and confirmation in your behalf. (‘Abdu’l-Baha, ‘The Promulgation of Universal Peace: Talks Delivered by 'Abdu'l-Bahá during His Visit to the United States and Canada in 1912’; The Compilation of Compilations, Vol. II, Peace)

July 17

What Bahá'u'lláh meant primarily with "sciences that begin and end in words" are those theological treatises and commentaries that encumber the human mind rather than help it to attain the truth. The students would devote their life to their study but still attain no where. Bahá'u'lláh surely never meant to include story writing under such a category; and shorthand and typewriting are both most useful talents very necessary in our present social and economic life.

What you could do, and should do, is to use your stories to become a source of inspiration and guidance for those who read them. With such a means at your disposal you can spread the spirit and teachings of the Cause; you can show the evils that exist in society, as well as the way they can be remedied. If you possess a real talent in writing you should consider it as given by God and exert your efforts to use it for the betterment of society. [This advice was given to a believer who asked whether such skills as shorthand and typing, and the writing of stories dealing with human experience, would be classified among those sciences that "begin and end in words", as mentioned by Bahá'u'lláh.]  (From a letter written on behalf of Shoghi Effendi; The Compilation of Compilations, Vol. II, Writers and Writing)

July 16

If we Bahá'ís cannot attain to cordial unity among ourselves, then we fail to realize the main purpose for which the Bab, Bahá'u'lláh and the Beloved Master lived and suffered. In order to achieve this cordial unity one of the first essentials insisted on by Bahá'u'lláh and 'Abdu'l-Bahá is that we resist the natural tendency to let our attention dwell on the faults and failings of others rather than on our own. Each of us is responsible for one life only, and that is our own. Each of us is immeasurably far from being "perfect as our heavenly father is perfect" and the task of perfecting our own life and character is one that requires all our attention, our will-power and energy. If we allow our attention and energy to be taken up in efforts to keep others right and remedy their faults, we are wasting precious time. We are like ploughmen each of whom has his team to manage and his plough to direct, and in order to keep his furrow straight he must keep his eye on his goal and concentrate on his own task. If he looks to this side and that to see how Tom and Harry are getting on and to criticize their ploughing, then his own furrow will assuredly become crooked. On no subject are the Bahá'í teachings more emphatic than on the necessity to abstain from faultfinding and backbiting while being ever eager to discover and root out our own faults and overcome our own failings. If we profess loyalty to Bahá'u'lláh, to our Beloved Master and our dear Guardian, then we must show our love by obedience to these explicit teachings. Deeds not words are what they demand, and no amount of fervour in the use of expressions of loyalty and adulation will compensate for failure to live in the spirit of the teachings. (From a letter dated 12 May 1925 written on behalf of Shoghi Effendi to an individual believer; The Compilation of Compilations, vol. II, Living the Life)

July 15

Religion is the light of the world, and the progress, achievement, and happiness of man result from obedience to the laws set down in the holy Books. Briefly, it is demonstrable that in this life, both outwardly and inwardly the mightiest of structures, the most solidly established, the most enduring, standing guard over the world, assuring both the spiritual and the material perfections of mankind, and protecting the happiness and the civilization of society – is religion...

By the Lord God, and there is no God but He, even the minutest details of civilized life derive from the grace of the Prophets of God. What thing of value to mankind has ever come into being which was not first set forth either directly or by implication in the Holy Scriptures? ...

... the Divine religions enjoin upon and encourage all the faithful to adopt such principles as will conduce to continuous improvements, and to acquire from other peoples sciences and arts. ('Abdu'l-Bahá, ‘The Secret of Divine Civilisation’; The Compilation of Compilations, vol. III, Cultural Diversity in the Age of Maturity)

July 14

In the highest prayer, men pray only for the love of God, not because they fear Him or hell, or hope for bounty or heaven.... When a man falls in love with a human being, it is impossible for him to keep from mentioning the name of his beloved. How much more difficult is it to keep from mentioning the Name of God when one has come to love Him.... The spiritual man finds no delight in anything save in commemoration of God. (Report of 'Abdu'l-Bahá's words as quoted in J. E. Esslemont, ‘Bahá'u'lláh and the New Era’; The Compilation of Compilations, Vol. II, The Importance of Prayer, Meditation and the Devotional Attitude)

July 13

Marriage, among the mass of the people, is a physical bond, and this union can only be temporary, since it is foredoomed to a physical separation at the close. Among the people of Bahá, however, marriage must be a union of the body and of the spirit as well, for here both husband and wife are aglow with the same wine, both are enamoured of the same matchless Face, both live and move through the same spirit, both are illumined by the same glory. This connection between them is a spiritual one, hence it is a bond that will abide forever. Likewise do they enjoy strong and lasting ties in the physical world as well, for if the marriage is based both on the spirit and the body, that union is a true one, hence it will endure. If, however, the bond is physical and nothing more, it is sure to be only temporary, and must inexorably end in separation. When, therefore, the people of Bahá undertake to marry, the union must be a true relationship, a spiritual coming together as well as a physical one, so that throughout every phase of life, and in all the worlds of God, their union will endure; for this real oneness is a gleaming out of the love of God.  (‘Abdu’l-Baha, ‘Selections from the Writings of `Abdu'l-Bahá’; The Compilation of Compilations, Vol. I, Family Life)