October 22

…in order to protect the interests of the Faith, the Universal House of Justice has decided that, henceforth, any believer who occupies a Bahai administrative or teaching position on the national level and is seen to be consuming alcoholic beverages, should not only be counseled but should be removed from office during the process of the correction of his failing. If he does not give up drinking, he should lose his administrative rights; if he changes his ways, and the National Assembly is satisfied that he is obeying the law, he would regain his full rights. The positions the House of Justice has in mind are those occupied by members of the National Spiritual Assembly or any committee under its aegis, whether national or regional, by Baha’is who serve at the national office or in the training institutes at any level, and by traveling teachers and pioneers serving under the direction of the National Assembly or its subsidiary agencies. 

- The Universal House of Justice (From a message dated 30 March 1997, written on behalf of the Universal House of Justice  to all National Spiritual Assemblies in Africa; ‘Messages from the Universal House of Justice 1986-2001’)

October 20

A chaste and holy life must be made the controlling principle in the behavior and conduct of all Bahá’ís,

• both in their social relations with the members of their own community, and in their contact with the world at large.
• It must adorn and reinforce the ceaseless labors and meritorious exertions of those whose enviable position is to propagate the Message, and to administer the affairs, of the Faith of Bahá’u’lláh.
• It must be upheld, in all its integrity and implications, in every phase of the life of those who fill the ranks of that Faith, whether in their homes, their travels, their clubs, their societies, their entertainments, their schools, and their universities.
• It must be accorded special consideration in the conduct of the social activities of every Bahá’í summer school and any other occasions on which Bahá’í community life is organized and fostered.
• It must be closely and continually identified with the mission of the Bahá’í youth, both as an element in the life of the Bahá’í community, and as a factor in the future progress and orientation of the youth of their own country. 

- Shoghi Effendi (‘The Advent of Divine Justice’)

October 18

While as a fundamental principle Bahá’ís do not engage in partisan political affairs, this should not be interpreted in a manner that prevents the friends from full and active participation in the search for solutions to the pressing problems facing humanity. Given that the question of climate change gives rise to social, economic, and environmental concerns across the world, interested Bahá’ís and Bahá’í institutions and agencies have naturally addressed it, whether at local, regional, national, or international levels. However, this does not mean that conclusions about scientific findings on climate change associated with such initiatives should be construed or presented as matters of religious conviction or obligation. Different Bahá’ís will, given their range of backgrounds, understand ideas about science and climate change in different ways and feel impelled to act differently, and there is no obligation for them to have uniformity of thought in such matters. Whenever Bahá’ís do participate in activities associated with this topic in the wider society, they can help to contribute to a constructive process by elevating the discourse above partisan concerns and self-interest to strive to achieve unity of thought and action. A range of Bahá’í concepts can inform these efforts; the letter of the House of Justice dated 1 March 2017, for example, addresses moral questions of consumption and excessive materialism that are associated with the exploitation and degradation of the environment. At the start, there are no doubt many uncontroversial areas of overlap where the effort to address the question of anthropogenic climate change corresponds with widely accepted approaches to improving the environment. Areas for collaboration with others could broaden as experience and learning unfolds. 

- The Universal House of Justice (From a letter dated 29 November 2017, written on behalf of the Universal House of Justice to three individual believers; online Baha’i Reference Library of the Baha’i World Center)

October 16

A humiliation less spectacular yet historically more significant awaited Pope Pius IX. It was to him who regarded himself as the Vicar of Christ that Bahá’u’lláh wrote that “the Word which the Son [Jesus] concealed is made manifest,” that “it hath been sent down in the form of the human temple,” that the Word was Himself, and He Himself the Father. It was to him who styling himself “the servant of the servants of God” that the Promised One of all ages, unveiling His station in its plenitude, announced that “He Who is the Lord of Lords is come overshadowed with clouds.” It was he, who, claiming to be the successor of St. Peter, was reminded by Bahá’u’lláh that “this is the day whereon the Rock [Peter] crieth out and shouteth ... saying: ‘Lo, the Father is come, and that which ye were promised in the Kingdom is fulfilled.’” It was he, the wearer of the triple crown, who later became the first prisoner of the Vatican, who was commanded by the Divine Prisoner of Akká to “leave his palaces unto such as desire them,” to “sell all the embellished ornaments” he possessed, and to “expend them in the path of God,” and to “abandon his kingdom unto the kings,” and emerge from his habitation with his face “set towards the Kingdom.” 

- Shoghi Effendi (‘The Promised Day Is Come’)

October 14

There are many ways in which the institutions and activities of the Bahá'í community can develop, but it must be remembered that the Bahá'í Cause is an organic body, and it is for the World Centre of that Cause to determine the methods and steps by which its potentialities and functions will unfold. The term "Mashriqu'l-Adhkar" has been used in the Writings to describe various things: the gathering of the friends for prayers at dawn; a building where this activity takes place; the complete institution of the Mashriqu'l-Adhkar, with its dependencies; the central edifice of that institution, often described as a "House of Worship" or "Temple". These variants can all be seen as denoting stages or aspects of the gradual introduction of Bahá'u'lláh's concept as promulgated in the Kitab-i-Aqdas. For the development of the Mashriqu'l-Adhkar, several lines of action have been set in motion, and it is to these that the believers should devote their efforts and attention. 

- The Universal House of Justice (From a letter dated 20 April 1997, written on behalf of the Universal House of Justice  to an individual; compilation: ‘The Mother Temple and the Mashriqu’l-Adhkar’, 1997, prepared by the Research Department of the Universal House of Justice)

October 12

Has either Christianity or Islám, to take as an instance two of the most widely diffused and outstanding among the world’s recognized religions, anything to offer that can measure with, or be regarded as equivalent to, either the Book of Bahá’u’lláh’s Covenant or to the Will and Testament of ‘Abdu’l Bahá? Does the text of either the Gospel or the Qur’án confer sufficient authority upon those leaders and councils that have claimed the right and assumed the function of interpreting the provisions of their sacred scriptures and of administering the affairs of their respective communities? Could Peter, the admitted chief of the Apostles, or the Imám ‘Alí, the cousin and legitimate successor of the Prophet, produce in support of the primacy with which both had been invested written and explicit affirmations from Christ and Muhammad that could have silenced those who either among their contemporaries or in a later age have repudiated their authority and, by their action, precipitated the schisms that persist until the present day? Where, we may confidently ask, in the recorded sayings of Jesus Christ, whether in the matter of succession or in the provision of a set of specific laws and clearly defined administrative ordinances, as distinguished from purely spiritual principles, can we find anything approaching the detailed injunctions, laws and warnings that abound in the authenticated utterances of both Bahá’u’lláh and ‘Abdu’l Bahá? Can any passage of the Qur’án, which in respect to its legal code, its administrative and devotional ordinances marks already a notable advance over previous and more corrupted Revelations, be construed as placing upon an unassailable basis the undoubted authority with which Muhammad had, verbally and on several occasions, invested His successor? Can the Author of the Bábí Dispensation however much He may have succeeded through the provisions of the Persian Bayán in averting a schism as permanent and catastrophic as those that afflicted Christianity and Islám—can He be said to have produced instruments for the safeguarding of His Faith as definite and efficacious as those which must for all time preserve the unity of the organized followers of the Faith of Bahá’u’lláh? 

- Shoghi Effendi (‘The Dispensation of Baha’u’llah; included in ‘The World Order of Baha’u’llah’)

October 10

The proposed procedure [concerning the use of surrogate mothers] leads to a mechanistic use of the human body, incompatible with the dignity assigned to the individual in the Bahá’í teachings. Apart from legal questions to which such a procedure could give rise, it should be remembered that, since human beings are endowed with a spiritual nature, an accurate assessment of the implications of the physical actions in which an individual engages must include consideration of the spiritual, emotional and psychological effects of these actions; this interrelationship is evident on examining the emphasis placed in the Bahá’í teachings on modesty, chastity and fidelity. The use of a surrogate for the gestation of an embryo would raise a number of issues pertaining to the future impact on the child itself, as well as the emotional ties between the surrogate and the child, and also between the donor of the ovum and the child. 

- The Universal House of Justice (From a letter dated 22 November 1989, written on behalf of the Universal House of Justice to a National Spiritual Assembly, included in a memorandum from the Research Department of the Universal House of Justice, dated 19 May 2003; Baha’i Library Online)

October 8

“The heights,” Bahá’u’lláh Himself testifies, “which, through the most gracious favor of God, mortal man can attain in this Day are as yet unrevealed to his sight. The world of being hath never had, nor doth it yet possess, the capacity for such a revelation. The day, however, is approaching when the potentialities of so great a favor will, by virtue of His behest, be manifested unto men.”

For the revelation of so great a favor a period of intense turmoil and wide-spread suffering would seem to be indispensable. Resplendent as has been the Age that has witnessed the inception of the Mission with which Bahá’u’lláh has been entrusted, the interval which must elapse ere that Age yields its choicest fruit must, it is becoming increasingly apparent, be overshadowed by such moral and social gloom as can alone prepare an unrepentant humanity for the prize she is destined to inherit.

Into such a period we are now steadily and irresistibly moving. Amidst the shadows which are increasingly gathering about us we can faintly discern the glimmerings of Bahá’u’lláh’s unearthly sovereignty appearing fitfully on the horizon of history. 

- Shoghi Effendi (‘The Unfoldment of World Civilization’)

October 6

The Universal House of Justice has considered with keen interest your letter of 29 July 1999 concerning the Nineteen Day Feast, and we have been asked to convey the following. Your letter presents a compelling case for flexibility in the scheduling of the Nineteen Day Feast. However, the House of Justice does not approve of your suggestion to separate the administrative portion of the Feast from the devotional and social ones. The letter of 28 August 1989 we were instructed to write to all National Spiritual Assemblies said: "While the House of Justice does not wish to de-emphasize the preference expressed by Shoghi Effendi that the Feast be held on the first day of the Bahá'í month, it feels that in instances of difficulty, where the friends would otherwise be unable to attend, the National Spiritual Assembly may point out to Local Assemblies that it is permissible to hold the Feast at another time within the Bahá'í month, such as on a weekend." In view of the circumstances described in your letter, the House of Justice advises you to make use of this latitude as necessary, so that by permitting Local Assemblies to schedule the Feast in their communities on the weekend following and closest to the first day of the Bahá'í month, time can be found for the Feast to the full extent of the requirements for all of its component parts. By this scheduling, the Feast can be organized to take the greater part of a day, if the friends so desire. In such cases, the Local Assembly should establish a schedule for the entire year and announce it to the friends. 

- The Universal House of Justice (From a letter dated 10 April 2001, written on behalf of the Universal House of Justice to the NSA of the United States; US Baha’i National Website)

October 4

How staunch was her faith, how calm her [the Greatest Holy Leaf] demeanor, how forgiving her attitude, how severe her trials, at a time when the forces of schism had rent asunder the ties that united the little band of exiles which had settled in Adrianople and whose fortunes seemed then to have sunk to their lowest ebb! It was in this period of extreme anxiety, when the rigors of a winter of exceptional severity, coupled with the privations entailed by unhealthy housing accommodations and dire financial distress, undermined once for all her health and sapped the vitality which she had hitherto so thoroughly enjoyed. The stress and storm of that period made an abiding impression upon her mind, and she retained till the time of her death on her beauteous and angelic face evidences of its intense hardships. 

- Shoghi Effendi (From a letter dated 17 July 1932; ‘Baha’i Administration’)

October 2

In relation to artificial insemination, the beloved Guardian in a letter written on his behalf to an individual believer states: "...there is no objection to having a baby by means of artificial insemination as long as your husband is the father of it." While artificial insemination is a very different process from in vitro fertilization, the principle enunciated by the Guardian is the same, namely, that to be acceptable to Bahá’ís the egg cell of the wife should be fertilized by the sperm of the husband in the procedure. 

- The Universal House of Justice (From a letter dated 25 October 1984, written on behalf of the Universal House of Justice to a National Spiritual Assembly; included in a memorandum from the Research Department of the Universal House of Justice, dated 19 May 2003)

September 30

For it must be clearly understood, nor can it be sufficiently emphasized, that the conjunction of the resting-place of the Greatest Holy Leaf with those of her brother and mother incalculably reinforces the spiritual potencies of that consecrated Spot which, under the wings of the Báb’s overshadowing Sepulchre, and in the vicinity of the future Mashriqu’l-Adhkár which will be reared on its flank, is destined to evolve into the focal centre of those world-shaking, world-embracing, world-directing administrative institutions, ordained by Bahá'u'lláh and anticipated by "Abdu’l-Bahá, and which are to function in consonance with the principles that govern the twin institutions of the Guardianship and the Universal House of Justice. Then, and then only, will this momentous prophecy which illuminates the concluding passages of the Tablet of Carmel be fulfilled: “Ere long will God sail His Ark upon thee (Carmel), and will manifest the people of Bahá who have been mentioned in the Book of Names.” 

- Shoghi Effendi (‘Messages to America’)