Posted every second day…

4/17/22

April 17

He is quite serious in stating that he believes that even in the large cities, such as New York, Chicago, Los Angeles, San Francisco, Washington, Baltimore, etc., the Cause would not suffer if the membership were reduced to fifteen. The Bahá’ís, who have been struggling for practically fifty years to attract people to the Faith in these immense cities, have been wholly unsuccessful, when one considers the slight numerical increase in the voting lists. He therefore feels that they had better go out and teach in towns and villages. They will be safer, in case war should break out, and they will be better off, spiritually, away from these centres of intense materialism, where so much time is wasted on trivialities and non-essentials. It is this sense of urgency in arising, dispersing and teaching that should be conveyed to the believers at the Summer Schools. 

- Shoghi Effendi  (From a letter dated 23 May 1954 written on behalf of Shoghi Effendi to a Bahá’í committee; compilation: ‘Potential Calamities and Ensuring Sustainability of Communities’, prepared by the Research Department of the Universal House of Justice)   

4/15/22

April 15

He does not feel that fear—for ourselves or for others—solves any problem, or enables us to better meet it if it ever does arise. We do not know what the future holds exactly, or how soon we may all pass through another ordeal worse than the last one. But what we do know is that all we can do as Bahá’ís is to teach and to exemplify the Faith. We cannot bear the burden of suffering of others, and we should not try to. All men are in God’s hands, and ... we know there is another life beyond this that can hold great hope and happiness for the soul....

No matter what happens, nothing is as important as our feeling of trust in God, our inner peacefulness and faith that all, in the end, in spite of the severity of the ordeals we may pass through, will come out as Bahá’u’lláh has promised.

He urges you to put these dark thoughts from your mind, and remember that if God, the Creator of all men, can bear to see them suffer so, it is not for us to question His wisdom. He can compensate the innocent, in His own way, for the afflictions they bear. 

- Shoghi Effendi  (From a letter dated 30 September 1950 written on behalf of Shoghi Effendi to an individual believer; compilation: ‘Potential Calamities and Ensuring Sustainability of Communities’, prepared by the Research Department of the Universal House of Justice)

4/13/22

April 13

As regards the question of alcohol…The Assemblies must be wise and gentle in dealing with such cases, but at the same time must not tolerate a prolonged and flagrant disregard of the Bahá’í Teachings as regards alcohol. 

- Shoghi Effendi  (From a letter dated 10 June 1956 written on behalf of Shoghi Effendi to an individual believer; ‘Messages to Canada’)

4/11/22

April 11

There are two principles which the House of Justice feels are fundamental to the generality of such projects of social and economic development, although, of course, there will be exceptions. The first is that they should be built on a substructure of existing, sufficiently strong local Bahá’í communities. The second is that the long-term conduct of the project should aim at self-sufficiency and not be dependent upon continuing financial support from outside.

The first principle implies that the projects of social and economic development now to be undertaken are a natural stage of the growth of the Bahá’í community and are needed by the community itself, although they will, of course, benefit a much wider segment of society….

The second principle must take into account that any project started by the Cause should be designed to grow soundly and steadily, and not to collapse from attrition.  In other words, external assistance and funds, Bahá’í and non-Bahá’í, may be used for capital acquisitions, to make surveys, to initiate activities, to bring in expertise, but the aim should be for each project to be able to continue and to develop on the strength of local Bahá’í labour, funds and enthusiasm even if all external aid should be cut off. 

- The Universal House of Justice  (From a letter dated 8 May 1984 written on behalf of the Universal House of Justice to a National Spiritual Assembly; compilation: ‘Social Action’, Prepared by the Research Department of the Universal House of Justice, August 2020)

4/9/22

April 9

You should try to reactivate those you taught, but if there continues to be no response you had better concentrate on more receptive souls. He thinks your teaching efforts have been very fruitful, and you should be very happy. 

- Shoghi Effendi  (From a message dated 30 July 1956 written on behalf of Shoghi Effendi to an individual believer; ‘Messages to Canada’)

4/7/22

April 7

Fruitless sciences is what Bahá’u’lláh refers to, like metaphysical hair splittings, and other abstract things carried to the extreme. 

- Shoghi Effendi  (From a message dated 30 July 1956 written on behalf of Shoghi Effendi to an individual believer; ‘Messages to Canada’)

4/5/22

April 5

The second fundamental principle which enables us to understand the pattern towards which Bahá’u’lláh wishes human society to evolve is the principle of organic growth which requires that detailed developments, and the understanding of detailed developments, become available only with the passage of time and with the help of the guidance given by that Central Authority in the Cause to whom all must turn. In this regard one can use the simile of a tree. If a farmer plants a tree, he cannot state at that moment what its exact height will be, the number of its branches or the exact time of its blossoming. He can, however, give a general impression of its size and pattern of growth and can state with confidence which fruit it will bear. The same is true of the evolution of the World Order of Bahá’u’lláh. 

- The Universal House of Justice  (From a letter dated 27 April 1995 written on behalf of the Universal House of Justice to an individual believer; compilation: ‘Social Action’, Prepared by the Research Department of the Universal House of Justice, August 2020)

4/3/22

April 3

As regards your husband’s attitude towards the Cause: unfriendly though that may be you should always hope that, through conciliatory and friendly means, and with wise, tactful and patient effort, you can gradually succeed in winning his sympathy for the Faith. Under no circumstances should you try to dictate and impose upon him by force your personal religious convictions. Neither should you allow his opposition to the Cause to seriously hinder your activities for its spread…. You should act patiently, tactfully and with confidence that your efforts are being guided and reinforced by Bahá’u’lláh. 

- Shoghi Effendi  (From a letter dated 23 July 1937 written on behalf of Shoghi Effendi to an individual believer; compilation: ‘Family Life’, prepared by the Research Department of the Universal House of Justice, March 2008)

4/1/22

April 1

The same applies to the participation of the friends in charitable, scientific, and literary associations. The friends must, with wisdom and moderation, after careful consultation, and according to their capacity and means, assist any association that sincerely aims to contribute to the common weal and to the best interests of the world of humanity. They should participate to the extent possible, but must refrain from the least involvement in politics, whether in their deeds, hearts, or words, and must shun and avoid any association with malevolent and contending parties.

- Shoghi Effendi  (From a letter dated September 1926 written to the Bahá’ís of the East—translated from the Persian; compilation: ‘Social Action’, Prepared by the Research Department of the Universal House of Justice, August 2020)

3/30/22

March 30

The Bahá’ís must cling firmly to the knowledge that the Cause is safely in God’s hands, that the Covenant of Bahá’u’lláh is incorruptible and that they can have complete confidence in the ability of the Universal House of Justice to function “under the care and protection of the Abhá Beauty, under the shelter and unerring guidance of His Holiness, the Exalted One”. 

- The Universal House of Justice  (From a letter dated 28 May 1975, written on behalf of the Universal House of Justice to an individual believer; compilation: ‘The Covenant’, Materials assembled by the Research Department of the Universal House of Justice, December 1987; updated at the Baha’i World Center website)

3/28/22

March 28

The winds of God rage on, upsetting old systems, adding impetus to the deep yearning for a new order in human affairs, and opening the way for the hoisting of the banner of Bahá’u’lláh in lands from which it has hitherto been barred. The rapidity of the changes being wrought stirs up the expectations which inspire our dreams in the closing decade of the twentieth century. The situation is equally a bright portent and a weighty challenge.

It is portentous of the profound change in the structure of present-day society which attainment to the Lesser Peace implies. Hopeful as are the signs, we cannot forget that the dark passage of the Age of Transition has not been fully traversed; it is as yet long, slippery and tortuous. For godlessness is rife, materialism rampant. Nationalism and racism still work their treachery in men’s hearts, and humanity remains blind to the spiritual foundations of the solution to its economic woes. 

- The Universal House of Justice  (Ridvan 1990 message; Messages from the Universal House of Justice 1986-2001)

3/26/22

March 26

The friends everywhere…must be spiritually prepared through prayer and study of the Teachings to obtain a deeper appreciation of the station and purpose of Bahá’u’lláh and of the basic meaning of His mighty Covenant. Such preparation is at the very core of their striving to effect a transformation in their individual and collective lives. Let all the friends— every man, woman and youth—demonstrate through the high quality of their inner life and private character, the unified spirit of their association one with another, the rectitude of their conduct in relation to all, and the excellence of their achievements, that they belong to a truly enlightened and exemplary community; that their Best Beloved, whose Ascension they will commemorate [in 1992], had not suffered His life on earth in vain. Let these requisites be the standard of their efforts to teach His Cause, the hallmark of their homage to the King of Kings. 

- The Universal House of Justice  (Ridvan 1990 message; Messages from the Universal House of Justice 1986-2001)

3/24/22

March 24

The Festival of Ridván this year [2021] coincides with the end of the Five Year Plan and the conclusion of the twenty-five-year period during which the Bahá’í world was called upon to make a significant advance in the scope of its activities and human resources. In response to the call to that spiritual enterprise, the followers of Bahá’u’lláh arose in an unprecedented and determined manner such that, notwithstanding natural and inevitable ebbs and flows, their endeavours ultimately resulted in countless advances, effected a profound transformation, brought forth new capacities, and propelled the Bahá’í community to a new stage. To describe the nature of the victories and achievements of the community of the Greatest Name throughout the world in this historic period is beyond the scope of the present discussion, and we will attend to it at another time soon. The focus of our thoughts at this time, however, is the devoted undertakings of the community of the valiant followers of the Ancient Beauty in His sacred homeland who, during the course of this same period and inspired by the framework for action of the Bahá’í world, likewise brought about a significant transformation in their community and who, notwithstanding countless limitations and unfavourable conditions, once again fulfilled the requirements of fidelity. 

- The Universal House of Justice  (From a message dated 20 March 2021 addressed to Baha’is in Iran; authorized translation from Persian)

3/22/22

March 22

The friends should be encouraged not to waste time on such things as astrology, etc., which you mention. They cannot be forbidden to do so. The exercise of our free will to choose to do the right thing is much more important. 

- Shoghi Effendi  (From a message dated 30 July 1956 written on behalf of Shoghi Effendi to an individual believer; ‘Messages to Canada’)

3/20/22

March 20

It is therefore imperative for the individual American believer, and particularly for the affluent, the independent, the comfort-loving and those obsessed by material pursuits, to step forward, and dedicate their resources, their time, their very lives to a Cause of such transcendence that no human eye can even dimly perceive its glory. Let them resolve, instantly and unhesitatingly, to place, each according to his circumstances, his share on the altar of Bahá’í sacrifice, lest, on a sudden, unforeseen calamities rob them of a considerable portion of the earthly things they have amassed.

Now if ever is the time to tread the path which the dawn-breakers of a previous age have so magnificently trodden. Now is the time to carry out, in the spirit and in the letter, the fervent wish so pathetically voiced by ‘Abdu’l-Bahá, Who longed, as attested in the Tablets of the Divine Plan, to “travel though on foot and in the utmost poverty” and raise “in cities, villages, mountains, deserts and oceans” “the call of Yá-Bahá’u’l-Abhá!” 

- Shoghi Effendi  (From a message dated July 28, 1954; ‘Citadel of Faith’)

3/18/22

March 18

One of the most heinous of sexual offences is the crime of rape. When a believer is a victim, she is entitled to the loving aid and support of the members of her community, and she is free to initiate action against the perpetrator under the law of the land should she wish to do so. If she becomes pregnant as a consequence of this assault, no pressure should be brought upon her by the Bahá’í institutions to marry. As to whether she should continue or terminate the pregnancy, it is for her to decide on the course of action she should follow, taking into consideration medical and other relevant factors, and in the light of the Bahá’í Teachings. If she gives birth to a child as a result of the rape, it is left to her discretion whether to seek financial support for the maintenance of the child from the father; however, his claim to any parental rights would, under Bahá’í law, be called into question, in view of the circumstances. 

- The Universal House of Justice  (From a letter dated 24 January 1993 written on behalf of the Universal House of Justice to an individual believer; compilation: ‘Family Life’, prepared by the Research Department of the Universal House of Justice, March 2008)

3/16/22

March 16

Bahá’u’lláh came to bring unity to the world, and a fundamental unity is that of the family. Therefore, we must believe that the Faith is intended to strengthen the family, not weaken it. For example, service to the Cause should not produce neglect of the family. It is important for you to arrange your time so that your family life is harmonious and your household receives the attention it requires.

Bahá’u’lláh also stressed the importance of consultation. We should not think this worthwhile method of seeking solutions is confined to the administrative institutions of the Cause. Family consultation employing full and frank discussion, and animated by awareness of the need for moderation and balance, can be the panacea for domestic conflict. Wives should not attempt to dominate their husbands, nor husbands their wives. 

- The Universal House of Justice  (From a letter dated 1 August 1978 written on behalf of the Universal House of Justice to an individual believer; compilation: ‘Family Life’, prepared by the Research Department of the Universal House of Justice, March 2008)

3/14/22

March 14

We cannot segregate the human heart from the environment outside us and say that once one of these is reformed everything will be improved. Man is organic with the world. His inner life moulds the environment and is itself also deeply affected by it. The one acts upon the other and every abiding change in the life of man is the result of these mutual reactions. 

- Shoghi Effendi  (From a letter dated 17 February 1933 written on behalf of Shoghi Effendi to an individual believer; compilation: ‘Social Action’, Prepared by the Research Department of the Universal House of Justice, August 2020)

3/12/22

March 12

The American Bahá’í Community—the champion-builders of an Order which posterity will hail as the harbinger of a civilization to be regarded as the fairest fruit of the Revelation proclaimed by Bahá’u’lláh; the principal trustees of a Plan which future generations will acclaim as one of the two greatest legacies left by the Center of His Covenant; marching in the van of a Crusade which history will recognize as the most momentous spiritual enterprise launched in modern times; beset by the same anxieties and perils by which the nation of which it forms a part finds itself, to an unprecedented degree, afflicted and surrounded—such a community is, at this hour, experiencing the impact of a challenge unique in its sixty years of existence. 

- Shoghi Effendi  (From a letter dated July 28, 1954; ‘Citadel of Faith’)