December 8

He feels that you and your wife should do everything in your power to produce a harmonious relationship between you and avoid divorce by all means, if possible. The Bahá'í attitude is that marriage is a very serious and sacred relationship and divorce a last resort to be avoided if humanly possible. (From a letter written on behalf of Shoghi Effendi to an individual believer, dated 10 August 1945; The Compilation of Compilations, vol. I, Preserving Baha’i Marriages)

December 7

Unto the Most Holy Book every one must turn and all that is not expressly recorded therein must be referred to the Universal House of Justice. That which this body, whether unanimously or by a majority doth carry, that is verily the Truth and the Purpose of God Himself.  (‘Abdu’l-Baha, ‘The Will and Testament of 'Abdu'l-Bahá’; The Compilation of Compilations, vol. I, The Covenant)

December 6

It behoves us, now that the signs of that glorious and promised Day are fast appearing, to arise, with utter selflessness, unity and determination, to promote and consolidate the Work which He has Himself established in the heart of that vast Dominion, and prove ourselves, by our wisdom, moderation, and constancy, worthy of the many bestowals He [‘Abdu’l-Baha] has showered upon us in the past. If we but follow in His Way, regard at all times the dignity of the Cause, guard sedulously its unity and vital principles, and exercise the utmost endeavour to keep its Spirit pure, effective, and unobscured, then, and only then, can we hope to achieve the immediate spread and triumph of the Cause. (Shoghi Effendi, excerpt from a letter dated April 20, 1923 addressed to the Baha’is of Canada; ‘Messages to Canada’) (To read the entire letter please visit Messages to the Baha’i World)

December 5

There can be no doubt that the progress of the Cause from this time onward will be characterized by an ever increasing relationship to the agencies, activities, institutions and leading individuals of the non-Bahá'í world. We shall acquire greater stature at the United Nations, become better known in the deliberations of governments, a familiar figure to the media, a subject of interest to academics, and inevitably the envy of failing establishments. Our preparation for the response to this situation must be a continual deepening of our faith, an unwavering adherence to its principles of abstention from partisan politics and freedom from prejudices, and above all an increasing understanding of its fundamental verities and relevance to the modern world. (The Universal House of Justice, Ridvan 1984 to the Bahá'ís of the World; The Compilation of Compilations, vol. II, Teaching Prominent People)

December 4

The simplicity characterizing the offering of Bahá'í prayers, whether obligatory or otherwise, should be maintained. Rigidity and rituals should be strictly avoided. (In the handwriting of Shoghi Effendi, appended to a letter dated 30 October 1936 written on his behalf to an individual believer; The Compilation of Compilations, Vol. II, The Importance of Prayer, Meditation and the Devotional Attitude)

December 3

The Cause needs more Bahá'í scholars, people who not only are devoted to it and believe in it and are anxious to tell others about it, but also who have a deep grasp of the Teachings and their significance, and who can correlate its beliefs with the current thoughts and problems of the people of the world. (From a letter dated 21 October 1943 written on behalf of Shoghi Effendi to an individual believer; The Compilation of Compilations, vol. III, Scholarship)

December 2

Let us pray to God that in these days of world-encircling gloom, when the dark forces of nature, of hate, rebellion, anarchy and reaction are threatening the very stability of human society, when the most precious fruits of civilization are undergoing severe and unparalleled tests, we may all realize, more profoundly than ever, that though but a mere handful amidst the seething masses of the world, we are in this day the chosen instruments of God’s grace, that our mission is most urgent and vital to the fate of humanity, and, fortified by these sentiments, arise to achieve God’s holy purpose for mankind. (Shoghi Effendi, excerpt from a letter dated 14 November 1923 to the Baha’is throughout America, ‘Baha’i Administration’) (To see the entire letter please visit Messages to the Baha’i World Community –by Shoghi Effendi)

December 1

...In the teachings there is nothing against dancing, but the friends should remember that the standard of Bahá'u'lláh is modesty and chastity. The atmosphere of modern dance halls, where so much smoking and drinking and promiscuity goes on, is very bad, but decent dances are not harmful in themselves. There is certainly no harm in classical dancing or learning dancing in school. There is also no harm in taking part in dramas. Likewise in cinema acting. The harmful thing, nowadays, is not the art itself but the unfortunate corruption which often surrounds these arts. As Bahá'ís we need avoid none of the arts, but acts and the atmosphere that sometimes go with these professions we should avoid. (From a letter dated 30 June 1952 written on behalf of Shoghi Effendi to a National Spiritual Assembly of India, Pakistan and Burma; The Compilation of Compilations, vol. I, A Chase and Holy Life)

November 30

We cannot be sure of the authenticity of any of the phrases in the Old or the New Testament. What we can be sure of is when such references or words are cited or quoted in either the Quran or the Bahá'í writings. (From a letter dated 4 July 1947 written on behalf of Shoghi Effendi to an individual believer; compilation on ‘The Bible: Extracts on the Old and New Testaments’, prepared by the Research Department of the Universal House of Justice)

November 29

In the Dispensation of Bahá'u'lláh, women are advancing side by side with men. There is no area or instance where they will lag behind: they have equal rights with men, and will enter, in the future, into all branches of the administration of society. Such will be their elevation that, in every area of endeavour, they will occupy the highest levels in the human world. Rest thou assured. Look not upon their present state. In future, the world of womankind will shine with lustrous brilliance, for such is the will and purpose of Bahá'u'lláh. At the time of elections the right to vote is the inalienable right of women, and the entrance of women into all human departments is an irrefutable and incontrovertible question. No soul can retard or prevent it. (‘Abdu’l-Baha, from a Tablet to an individual believer, published in ‘Paris Talks: Addresses given by 'Abdu'l-Bahá in Paris in 1911-1912’;The Compilation of Compilations, vol. II, Women)

November 28

Salutation and praise, blessing and glory rest upon that primal branch of the Divine and Sacred Lote-Tree, grown out, blest, tender, verdant and flourishing from the Twin Holy Trees; the most wondrous, unique and priceless pearl that doth gleam from out the Twin surging seas; upon the offshoots of the Tree of Holiness, the twigs of the Celestial Tree, they that in the Day of the Great Dividing have stood fast and firm in the Covenant; upon the Hands (pillars) of the Cause of God that have diffused widely the Divine Fragrances, declared His Proofs, proclaimed His Faith, published abroad His Law, detached themselves from all things but Him, stood for righteousness in this world, and kindled the Fire of the Love of God in the very hearts and souls of His servants; upon them that have believed, rested assured, stood steadfast in His Covenant and followed the Light that after my passing shineth from the Dayspring of Divine Guidance—for behold! he is the blest and sacred bough that hath branched out from the Twin Holy Trees. Well is it with him that seeketh the shelter of his shade that shadoweth all mankind. (‘Abdu’l-Baha, ‘The Will and Testament of ‘Abdu’l-Baha)

November 27

The third period (1892–1921) revolves around the vibrant personality of ‘Abdu’l-Bahá, mysterious in His essence, unique in His station, astoundingly potent in both the charm and strength of His character. It commences with the announcement of the Covenant of Bahá’u’lláh, a document without parallel in the history of any earlier Dispensation, attains its climax in the emphatic assertion by the Center of that Covenant, in the City of the Covenant, of the unique character and far-reaching implications of that Document, and closes with His passing and the interment of His remains on Mt. Carmel. It will go down in history as a period of almost thirty years’ duration, in which tragedies and triumphs have been so intertwined as to eclipse at one time the Orb of the Covenant, and at another time to pour forth its light over the continent of Europe, and as far as Australasia, the Far East and the North American continent. (Shoghi Effendi, ‘God Passes By’)

November 26

An attempt I strongly feel should now be made to clarify our minds regarding the station occupied by ‘Abdu’l-Bahá and the significance of His position in this holy Dispensation. It would be indeed difficult for us, who stand so close to such a tremendous figure and are drawn by the mysterious power of so magnetic a personality, to obtain a clear and exact understanding of the rôle and character of One Who, not only in the Dispensation of Bahá’u’lláh but in the entire field of religious history, fulfills a unique function. Though moving in a sphere of His own and holding a rank radically different from that of the Author and the Forerunner of the Bahá’í Revelation, He, by virtue of the station ordained for Him through the Covenant of Bahá’u’lláh, forms together with them what may be termed the Three Central Figures of a Faith that stands unapproached in the world’s spiritual history. He towers, in conjunction with them, above the destinies of this infant Faith of God from a level to which no individual or body ministering to its needs after Him, and for no less a period than a full thousand years, can ever hope to rise. (Shoghi Effendi, ‘The World Order of Baha'u'llah’)

November 25

...There is, though, a great difference between this and previous Dispensations, for Bahá'u'lláh has written that this is "the Day which shall not be followed by night" ("God Passes By", p. 245). He has given us His Covenant which provides for a continuing centre of divine guidance in the world. The Bahá'í Faith has not lacked for ambitious men who would seize the reins of authority and distort the Faith for their own ends, but in every case they have broken themselves and dashed their hopes on the rock of the Covenant.  (14 January 1979, from a letter written on behalf of the Universal House of Justice to an individual believer; The Compilation of Compilations, vol. I, The Covenant)

November 24

As to your question about the meaning in the Arabic Hidden Words, "...couldst thou but see with Mine eye": When man reacheth the station of selflessness, and his love of self is entirely wiped out, his existence becometh like unto non- existence, and a ray from God's presence sheddeth its light upon him. Then he can see with the eye of God, and can hear with His ear. This is like iron in the fire. The qualities of the iron, its coldness, darkness and hardness are concealed, and it manifests heat, luminosity, and fluidity, which are the qualities of the fire. ('Abdu'l-Bahá, from a Tablet to an individual; compilation ‘Hidden Words: References of ‘Abdu’l-Bahá and Shoghi Effendi’, prepared by the Research Department of the Universal House of Justice) (To see this Hidden Word please visit Daily Verses of God)

November 23

We feel that each National Assembly should carefully and regularly consult on this vital aspect of the education of the friends, spare no effort and lose no opportunity in bringing to their attention the needs of the hour. For example, where land is difficult to obtain, or where funds for the purchase of endowments are not available, the friends should be appealed to in a dignified and effective manner to donate from their own land for the use of Bahá'í institutions. In the construction of local Bahá'í centres, the National Assembly should carefully devise methods of appealing to the friends to contribute manpower or local materials for the construction of such buildings. If ready cash is not available for contributions to the Fund, the National Assembly should guide the friends in ways they could raise funds by a collective effort to cultivate a piece of land, by contributing cash crops, livestock or home-made dishes, sweetmeats, or handicrafts. Special meetings could also be arranged for the sale of such contributions in kind. (From a letter dated 9 February 1967 written by the Universal House of Justice to various National Spiritual Assemblies; The Compilation of Compilations, vol. II, Teaching the Masses)

November 22

O thou handmaid of God! In this day, to thank God for His bounties consisteth in possessing a radiant heart, and a soul open to the promptings of the spirit. This is the essence of thanksgiving.

As for offering thanks by speaking out or writing, although this is indeed acceptable, yet when compared with that other thanksgiving, it is only a semblance and unreal; for the essential thing is these intimations of the spirit, these emanations from the deep recess of the heart. It is my hope that thou wilt be favoured therewith. (‘Abdu’l-Baha, ‘Selections from the Writings of ‘Abdu’l-Baha’)

November 21

The years following Bahá’u’lláh’s arrival in Adrianople witnessed His Revelation’s attainment, in the words of Shoghi Effendi, of “its meridian glory” through the proclamation of its Founder’s message to the kings and rulers of the world.  During this relatively brief but turbulent period of the Faith’s history, and in the early years of His subsequent exile in 1868 to the fortress town of ‘Akká, He summoned the monarchs of East and West collectively, and some among them individually, to recognize the Day of God and to acknowledge the One promised in the scriptures of the religions professed by the recipients of His summons. “Never since the beginning of the world”, Bahá’u’lláh declares, “hath the Message been so openly proclaimed.” (The Universal House of Justice, Introduction to “The Summons of the Lord of Hosts”)

November 20

Ours is then the duty and privilege to labor, by day and by night, amidst the storm and stress of these troublous days, that we may quicken the zeal of our fellow-men, rekindle their hopes, stimulate their interest, open their eyes to the true Faith of God and enlist their active support in the carrying out of our common task for the peace and regeneration of the world. (Shoghi Effendi, excerpt from a letter dated 14 November 1923 to the Baha’is throughout America, ‘Baha’i Administration’)