December 30

As to the question of the relationship of an administrative building to the Temple:  this also will have to be defined in future, but whatever the actual form which such a relationship may assume, and whatever its details, it should be based on the general principle that these two sets of Bahá’í institutions embody two vital and distinct, yet inseparable, aspects of Bahá’í life: worship and service. The central edifice of the Mash̲riqu’l-Adh̲kár, which is exclusively devoted to purposes of worship, represents the spiritual element, and therefore fulfils a primary function in every Bahá’í Community, whereas all other Temple accessories, whether of a strictly administrative, cultural or humanitarian character, are secondary, and come next in importance to the House of Worship itself. 

- Shoghi Effendi  (From a letter dated 28 January 1939 written on behalf of Shoghi Effendi to the National Spiritual Assembly of the United States and Canada; compilation: ‘The Institution of the Mashriqu’l-Adhkár’, prepared by the Research Department of the Universal House of Justice, September 2017)             

December 28

The purpose of the administration at this time is to blow on the fire newly kindled in the hearts of these people who have accepted the Faith, to create in them the desire and capacity to teach, to facilitate the pioneer and teaching work, and help deepen the knowledge and understanding of the friends. 

- Shoghi Effendi  (From a letter dated 15 July 1957 written on behalf of Shoghi Effendi to a National Spiritual Assembly; compilation: ‘The National Spiritual Assembly’, prepared by the Research Department of the Universal House of Justice, revised October 2023; online Baha’i Reference Library of the Baha’i World Centre)

December 26

Concerning the copy of a Tablet from ‘Abdu’l-Bahá which you had enclosed in your letter of October 20th and in which the Master defines the order in which Temple accessory buildings are to be constructed: This Tablet, Shoghi Effendi feels, should not be interpreted too rigidly as giving strictly the exact order in which these accessories are to be built. Nor should it be regarded as providing an exhaustive list of the buildings which will in future be erected around the central edifice of the Mash̲riqu’l-Adh̲kár. The International House of Justice will have to lay down definitely the number and order of these future Temple accessories, and to define their relationships to each other, and to the Temple itself. If available, the Guardian would appreciate your sending him the original text of that Tablet. 

- Shoghi Effendi  (From a letter dated 28 January 1939 written on behalf of Shoghi Effendi to the National Spiritual Assembly of the United States and Canada; compilation: ‘The Institution of the Mashriqu’l-Adhkár’, prepared by the Research Department of the Universal House of Justice, September 2017)

December 24

That Bahá’u’lláh should, notwithstanding the overwhelming intensity of His Revelation, be regarded as essentially one of these Manifestations of God, never to be identified with that invisible Reality, the Essence of Divinity itself, is one of the major beliefs of our Faith—a belief which should never be obscured and the integrity of which no one of its followers should allow to be compromised. 

- Shoghi Effendi  (‘The Dispensation of Baha’u’llah; included in ‘The World Order of Baha’u’llah’)

December 22

Just as the appearance of the rational soul in this realm of existence is made possible through the complex association of countless cells, whose organization in tissues and organs allows for the realization of distinctive capacities, so can civilization be seen as the outcome of a set of interactions among closely integrated, diverse components which have transcended the narrow purpose of tending to their own existence.  And just as the viability of every cell and every organ is contingent upon the health of the body as a whole, so should the prosperity of every individual, every family, every people be sought in the well-being of the entire human race….

If the web of relationships alluded to above is to take shape and give rise to a pattern of life distinguished by adherence to the principle of the oneness of humankind, certain foundational concepts must be carefully examined.  Most notable among them is the conception of power….  Associated with power in this sense are words such as “release”, “encourage”, “channel”, “guide” and “enable”.  Power is not a finite entity which is to be “seized” and “jealously guarded”; it constitutes a limitless capacity to transform that resides in the human race as a body. 

- The Universal House of Justice  (From a message dated 2 March 2013 to the Bahá’ís of Iran; compilation: ‘To Set the World in Order: Building and Preserving Strong Marriages’, prepared by the Research Department of the Universal House of Justice, August 2023)

December 20

Shoghi Effendi explained that the revelation by Bahá’u’lláh of the Kitáb-i-Aqdas “preserves for posterity the basic laws and ordinances on which the fabric of His future World Order must rest.” And he referred to “the triple impulse generated through the revelation of the Tablet of Carmel by Bahá’u’lláh and the Will and Testament as well as the Tablets of the Divine Plan bequeathed by the Centre of His Covenant—the three Charters which have set in motion three distinct processes, the first operating in the Holy Land for the development of the institutions of the Faith at its World Centre and the other two, throughout the rest of the Bahá’í world, for its propagation and the establishment of its Administrative Order.” These three processes, although distinct, are closely interrelated. Developments at the World Centre of the Faith, the heart and nerve-centre of the Administrative Order, must necessarily exert a pronounced influence on the organic body of the worldwide Bahá’í community, and be affected by its vitality. The Administrative Order may best be viewed as the chief instrument for the prosecution of the Divine Plan, while that Plan has become recognized as the most potent agency for the development of the administrative structure of the Faith. It follows that, for the sound and balanced growth of the Faith and the speedy attainment of world order, due attention must be paid to all three processes. 

- The Universal House of Justice  (From a message dated 4 January 1994 to all National Spiritual Assemblies; compilation: ‘The National Spiritual Assembly’, prepared by the Research Department of the Universal House of Justice, revised October 2023; online Baha’i Reference Library of the Baha’i World Centre)

December 18

Among the signs of moral decay in the present social order is the weakening of the spiritual ties that bind the family.  Failure within the household to acknowledge the equality of the sexes and to respect the rights of children gives rise to a culture that belittles women and children, condones the imposition of a single will upon others, and opens the way for aggression and violence—first in the family, then at school and work, and eventually in the streets and in society at large.  Under such circumstances, the family environment, potentially the ideal milieu for learning the principles of consultation and collective decision making, serves to perpetuate tyranny and oppression in society. 

- The Universal House of Justice  (From a message dated 24 November 2009 to the Believers in the Cradle of the Faith; compilation: ‘To Set the World in Order: Building and Preserving Strong Marriages’, prepared by the Research Department of the Universal House of Justice, August 2023)

December 16

In connection with the Manifestations destined to follow the Revelation of Bahá’u’lláh, ‘Abdu’l Bahá makes this definite and weighty declaration: “Concerning the Manifestations that will come down in the future ‘in the shadows of the clouds,’ know verily that in so far as their relation to the source of their inspiration is concerned they are under the shadow of the Ancient Beauty. In their relation, however, to the age in which they appear, each and every one of them ‘doeth whatsoever He willeth.’” 

- Shoghi Effendi  (‘The Dispensation of Baha’u’llah; included in ‘The World Order of Baha’u’llah’)

December 14

The work patterns of both men and women may well change in the future to permit both to participate more readily in professional activity without neglect of family life. 

- The Universal House of Justice  (From a letter dated 11 January 1988 written on behalf of the Universal House of Justice to an individual believer; compilation: ‘To Set the World in Order: Building and Preserving Strong Marriages’, prepared by the Research Department of the Universal House of Justice, August 2023)

December 12

From the dawn of Bahá’í history, attention has been directed to the glory of the World Order which the Revelation of Bahá’u’lláh is destined to unfold. The Báb Himself declared, “Well is it with him who fixeth his gaze upon the Order of Bahá’u’lláh and rendereth thanks unto his Lord!” while Bahá’u’lláh affirmed, in the Mother Book of His Dispensation, that “the world’s equilibrium hath been upset through the vibrating influence of this most great, this new World Order”. It is abundantly evident that the exalted aims of the Faith can be accomplished only through the instrumentality of the World Order which Bahá’u’lláh has established for that purpose. The spiritual transformation of humanity, the relief of the diverse peoples of the earth from rampant suffering, the attainment and preservation of true peace in the world, the birth of a world civilization—all such noble objectives of the Cause of God will remain unrealized unless they are associated with that radical change in the structure and functioning of human society inherent in the growth and fruition of His divinely ordained Order. The institutions of the Bahá’í Administrative Order, now being raised in all parts of the world through the endeavours of the believers, are the precursor, the nucleus and the pattern of that World Order which will, in the course of time, exert its full benevolent influence on all the peoples of the earth. 

- The Universal House of Justice  (From a message dated 4 January 1994 to all National Spiritual Assemblies; compilation: ‘The National Spiritual Assembly’, prepared by the Research Department of the Universal House of Justice, revised October 2023; online Baha’i Reference Library of the Baha’i World Centre)

December 10

In confirmation of the exalted rank of the true believer, referred to by Bahá’u’lláh, He [‘Abdu’l-Baha] reveals the following: “The station which he who hath truly recognized this Revelation will attain is the same as the one ordained for such prophets of the house of Israel as are not regarded as Manifestations ‘endowed with constancy.’” 

- Shoghi Effendi  (‘The Dispensation of Baha’u’llah; included in ‘The World Order of Baha’u’llah’)

December 8

From the beginning of his ministry, Shoghi Effendi guided the Bahá’ís in their efforts to gain a deeper understanding of their mission, which would define their identity and purpose. He explicated for them the meaning of the coming of Bahá’u’lláh, His vision for humanity, the history of the Cause, the processes reshaping society, and the part the Bahá’ís must play in contributing to the advancement of humankind. He outlined the nature of the development of the Bahá’í community so the friends would appreciate that it would undergo many transformations, often unexpected, over decades and centuries. He also described the dialectic of crisis and victory, preparing them for the tortuous path they must traverse. He called upon the Bahá’ís to refine their characters and hone their minds to meet the challenges of building a new world. He urged them not to despair when encountering the problems of a nascent and rapidly evolving community or the privations and the deteriorating milieu of a tumultuous age, reminding them that the full expression of the promises of Bahá’u’lláh lay in the future. He explained that the Bahá’ís were to be as a leaven—a permeating and vivifying influence—that could inspire others to arise and overcome entrenched patterns of divisiveness, conflict, and contest for power, so that the highest aspirations of humanity could ultimately be achieved. 

- The Universal House of Justice  (From a letter to the Bahá’ís of the World, dated 28 November 2023; online Baha’i Reference Library of the Baha’i World Centre)

December 6

The Faith of Bahá’u’lláh should indeed be regarded, if we wish to be faithful to the tremendous implications of its message, as the culmination of a cycle, the final stage in a series of successive, of preliminary and progressive revelations. These, beginning with Adam and ending with the Báb, have paved the way and anticipated with an ever-increasing emphasis the advent of that Day of Days in which He Who is the Promise of All Ages should be made manifest. 

- Shoghi Effendi  (‘The Dispensation of Baha’u’llah; included in ‘The World Order of Baha’u’llah’)

December 4

To emperors, kings, princes and potentates, to rulers, governments, clergy and peoples, whether of the East or of the West, whether Christian, Jew, Muslim, or Zoroastrian, He [Baha’u’llah] addressed, for well-nigh fifty years, and in the most tragic circumstances, these priceless pearls of knowledge and wisdom that lay hid within the ocean of His matchless utterance. 

- Shoghi Effendi  (‘The Promised Day Is Come’)

December 2

The task of building a mature, peaceful, just, and united world is a vast undertaking in which every people and nation must be able to participate. The Bahá’í community welcomes all to join in this endeavour as protagonists in a spiritual enterprise that can overcome the forces of disintegration eroding the old social order and give tangible form to an integrative process that will lead to the unfoldment of a new order in its stead. The Formative Age is that critical period in the Faith’s development in which the friends increasingly come to appreciate the mission with which Bahá’u’lláh has entrusted them, deepen their understanding of the meaning and implications of His revealed Word, and systematically cultivate capacity—their own and that of others—in order to put into practice His teachings for the betterment of the world. 

- The Universal House of Justice  (From a letter to the Bahá’ís of the World, dated 28 November 2023; online Baha’i Reference Library of the Baha’i World Centre)

November 30

Bahá’u’lláh’s purpose is to usher in a new stage in human development—the organic and spiritual unity of the peoples and nations of the world—signalizing thereby the coming of age of the human race and characterized, in the fullness of time, by the emergence of a world civilization and culture.  To this end, He revealed His teachings for the inner and outer transformation of human life.  “Every verse which this Pen hath revealed is a bright and shining portal that discloseth the glories of a saintly and pious life, of pure and stainless deeds”, He stated.  And in countless Tablets He, the Divine Physician, diagnosed the ills afflicting humanity and set forth His healing remedy for “the elevation, the advancement, the education, the protection and the regeneration of the peoples of the earth”.  Bahá’u’lláh explained that “The summons and the message which We gave were never intended to reach or to benefit one land or one people only.”  “It is incumbent upon every man of insight and understanding”, He wrote, “to strive to translate that which hath been written into reality and action….  Blessed and happy is he that ariseth to promote the best interests of the peoples and kindreds of the earth.” 

- The Universal House of Justice  (From a letter to the Bahá’ís of the World, dated 28 November 2023; online Baha’i Reference Library of the Baha’i World Centre)

November 28

A Covenant in the religious sense is a binding agreement between God and man, whereby God requires of man certain behaviour in return for which He guarantees certain blessings, or whereby He gives man certain bounties in return for which He takes from those who accept them an undertaking to behave in a certain way. There is, for example, the Greater Covenant which every Manifestation of God makes with His followers, promising that in the fulness of time a new Manifestation will be sent, and taking from them the undertaking to accept Him when this occurs. There is also the Lesser Covenant that a Manifestation of God makes with His followers that they will accept His appointed successor after Him. If they do so, the Faith can remain united and pure. If not, the Faith becomes divided and its force spent. It is a Covenant of this kind that Bahá'u'lláh made with His followers regarding 'Abdu'l-Bahá and that 'Abdu'l-Bahá perpetuated through the Administrative Order... 

- The Universal House of Justice  (From a letter dated 23 March 1975, to an individual believer; The Compilation of Compilations, vol. I, The Covenant)

He ['Abdu'l-Baha] is, and should for all time be regarded, first and foremost, as the Center and Pivot of Bahá’u’lláh’s peerless and all-enfolding Covenant,

• His most exalted handiwork,
• the stainless Mirror of His light,
• the perfect Exemplar of His teachings,
• the unerring Interpreter of His Word,
• the embodiment of every Bahá’í ideal,
• the incarnation of every Bahá’í virtue,
• the Most Mighty Branch sprung from the Ancient Root,
• the Limb of the Law of God, the Being “round Whom all names revolve,”
• the Mainspring of the Oneness of Humanity,
• the Ensign of the Most Great Peace,
• the Moon of the Central Orb of this most holy Dispensation—styles and titles that are implicit and find their truest, their highest and fairest expression in the magic name ‘Abdu’l Bahá.

He is, above and beyond these appellations, the “Mystery of God”—an expression by which Bahá’u’lláh Himself has chosen to designate Him, and which, while it does not by any means justify us to assign to Him the station of Prophethood, indicates how in the person of ‘Abdu’l Bahá the incompatible characteristics of a human nature and superhuman knowledge and perfection have been blended and are completely harmonized. 

- Shoghi Effendi  (‘The Dispensation of Baha’u’llah; included in ‘The World Order of Baha’u’llah’)

November 24

If the wider society perceives the Bahá’ís as people who are becoming spiritually transformed and who are distinguished by their admirable conduct, and their stable marriage and family life in which children are being brought up with good character and a spiritual orientation, seekers will be attracted magnetically to the Faith and the teaching work will be invigorated. 

- The Universal House of Justice  (From a letter dated 7 July 1999 written on behalf of the Universal House of Justice to a National Spiritual Assembly; compilation: ‘To Set the World in Order: Building and Preserving Strong Marriages’, prepared by the Research Department of the Universal House of Justice, August 2023)

November 22

You may be assured that in the Bahá’í Teachings, family unity goes far beyond the married couple themselves, and is of critical importance. In the Bahá’í Faith marriage is regarded as both a spiritual and a social institution which affects not only the couple and their children, but also the parents, grandparents, grandchildren and other collateral relations. Indeed, it affects (or, in a healthy society, should affect) all other community associations that surround it. 

- The Universal House of Justice  (From a letter dated 10 July 1996 written on behalf of the Universal House of Justice to an individual believer; compilation: ‘To Set the World in Order: Building and Preserving Strong Marriages’, prepared by the Research Department of the Universal House of Justice, August 2023)

November 20

In emphasizing its distinctiveness, Shoghi Effendi has pointed out that “this Administrative Order is fundamentally different from anything that any Prophet has previously established, inasmuch as Bahá’u’lláh has Himself revealed its principles, established its institutions, appointed the person to interpret His Word and conferred the necessary authority on the body designed to supplement and apply His legislative ordinances.”  In another statement, he maintains that “It would be utterly misleading to attempt a comparison between this unique, this divinely-conceived Order and any of the diverse systems which the minds of men, at various periods of their history, have contrived for the government of human institutions.”  “Such an attempt,” he felt, “would in itself betray a lack of complete appreciation of the excellence of the handiwork of its great Author.” 

- The Universal House of Justice  (From a message dated 29 December 1988 to the Bahá’ís of the United States of America; compilation: ‘The National Spiritual Assembly’, prepared by the Research Department of the Universal House of Justice, revised October 2023; online Baha’i Reference Library of the Baha’i World Centre)

November 18

The Administrative Order which lies embedded in the teachings of Bahá’u’lláh, and which the American believers have championed and are now establishing, should, under no circumstances, be identified with the principles underlying present-day democracies. Nor is it identical with any purely aristocratic or autocratic form of government. The objectionable features inherent in each of these political systems are entirely avoided. It blends, as no system of human polity has as yet achieved, those salutary truths and beneficial elements which constitute the valuable contributions which each of these forms of government have made to society in the past. Consultation, frank and unfettered, is the bedrock of this unique Order. Authority is concentrated in the hands of the elected members of the National Assembly. Power and initiative are primarily vested in the entire body of the believers acting through their local representatives. To generate those forces which must give birth to the body of their national administrators, and to confer, freely and fully and at fixed intervals, with both the incoming and outgoing National Assemblies, are the twofold functions, the supreme responsibility and sole prerogative of the delegates assembled in Convention. Nothing short of close and constant interaction between these various organs of Bahá’í administration can enable it to fulfil its high destiny. 

- Shoghi Effendi  (From a postscript by Shoghi Effendi appended to a letter dated 18 November 1933 written on his behalf to a National Spiritual Assembly; compilation: ‘The National Spiritual Assembly’, prepared by the Research Department of the Universal House of Justice, revised October 2023; online Baha’i Reference Library of the Baha’i World Centre)

November 16

The Universal House of Justice has received your letter ... in which you ask for guidance in observing the law for the burial of the dead in cases where the graveyard is more than an hour’s journey on foot from a village.

If alternative means of transport are not available or practicable in cases such as you mention, another possibility is for the Bahá’ís of such a village to acquire a graveyard nearer to the village so that it can be reached within one hour from the village limits. If no such solution is feasible the believers will just have to do their best for the present to keep the journey as short as possible. In any case the House of Justice presumes that the journey is not likely to greatly exceed the one hour limit.  

- The Universal House of Justice  (From a letter dated 21 September 1981 written on behalf of the Universal House of Justice to a National Spiritual Assembly; compilation: ‘Baha’i Burial and Related Laws’, prepared by the Research Department of the Universal House of Justice, 2020)

November 14

The Universal House of Justice has received your letter of 7 December 1984 expressing the views of your husband concerning the authority that he feels the Writings have bestowed upon the husband in a marriage, and has asked us to convey the following on its behalf.

The guidelines on the subject which have been made available to the friends emphasize that the rights of each and all in the family unit must be upheld, that loving consultation should be the keynote, that all matters should be settled in harmony and love, and that there are times when the husband or the wife should defer to the wishes of the other.  Exactly under what circumstances such deference should take place is a matter for each couple to determine.

- The Universal House of Justice  (From a letter dated 2 January 1985 written on behalf of the Universal House of Justice to an individual believer; compilation: ‘To Set the World in Order: Building and Preserving Strong Marriages’, prepared by the Research Department of the Universal House of Justice, August 2023)

November 12

As the place from which spiritual forces are to radiate, the Mash̲riqu’l-Adh̲kár is the focal point for dependencies to be raised up for the well-being of humanity and is the expression of a common will and eagerness to serve. These dependencies—centres of education and scientific learning as well as cultural and humanitarian endeavour—embody the ideals of social and spiritual progress to be achieved through the application of knowledge, and demonstrate how, when religion and science are in harmony, they elevate the station of the human being and lead to the flourishing of civilization. As your lives amply demonstrate, worship, though essential to the inner life of the human being and vital to spiritual development, must also lead to deeds that give outward expression to that inner transformation. This concept of worship—inseparable from service—is promulgated by the Mash̲riqu’l-Adh̲kár.  

- The Universal House of Justice  (From a letter dated 18 December 2014 to the Bahá’ís in Iran; compilation: The Institution of the Mashriqu’l-Adhkár, prepared by the Research Department of the Universal House of Justice, September 2017; online Baha’i Reference Library of the Baha’i World Centre)

November 10

In a hundred volumes, the repositories of priceless precepts, mighty laws, unique principles, impassioned exhortations, reiterated warnings, amazing prophecies, sublime invocations, and weighty commentaries, the Bearer of such a Message [Baha’u’llah] has proclaimed, as no Prophet before Him has done, the Mission with which God had entrusted Him. 

- Shoghi Effendi  (‘The Promised Day Is Come’)

November 8

The Cause does not wish to suppress national characteristics. It abhors too much uniformity, and stands for the principle of unity in diversity, which principle we believe can alone provide a solution for the unification of mankind. 

- Shoghi Effendi  (From a letter dated 25 June 1935, written on behalf of Shoghi Effendi to an individual believer; The Compilation of Compilations, vol. III, Cultural Diversity in the Age of Maturity)

November 6

The threat of disintegration and chaos, on the one hand, and the promise of unity and peace, on the other, flash intermittently as prospects at this time of great transition for the entire human race. Unity and peace will triumph, we know; but until then humanity will surely experience trials and turmoil. Amid these can be found the countless opportunities to teach those, especially among your peers, who seek understanding and hope. The perspective which enables us to see clearly during this time of great perplexity is provided in the Sacred Writings of our Faith and in the life and deeds of our true Exemplar, ‘Abdu’l-Bahá; these are abundant resources to which the followers of the Blessed Beauty, young and old alike, can turn time and again for knowledge, inspiration and assurance. 

- The Universal House of Justice  (From a message dated 25 December 1995 to the friends gathered at the National Bahá’í Youth Conference in Dallas, Texas; ‘Messages from the Universal House of Justice 1986-2001)

November 4

Children are the most precious treasure a community can possess, for in them are the promise and guarantee of the future. They bear the seeds of the character of future society which is largely shaped by what the adults constituting the community do or fail to do with respect to children. They are a trust no community can neglect with impunity. An all-embracing love of children, the manner of treating them, the quality of the attention shown them, the spirit of adult behaviour toward them—these are all among the vital aspects of the requisite attitude. Love demands discipline, the courage to accustom children to hardship, not to indulge their whims or leave them entirely to their own devices. An atmosphere needs to be maintained in which children feel that they belong to the community and share in its purpose. They must lovingly but insistently be guided to live up to Bahá’í standards, to study and teach the Cause in ways that are suited to their circumstances….

- The Universal House of Justice  (From the Ridván 2000 message of to the Bahá’ís of the world; compilation: ‘Family Life’, prepared by the Research Department of the Universal House of Justice, revised March 2008)

November 2

As he already told you in a previous communication he feels that your Assembly should not deprive people of their voting rights unless the matter is really very grave; this is a very heavy sanction, and can embitter the heart if lightly imposed, and also make people think we unduly resort to pressure of a strong nature. The friends must be nursed and assisted, for they are still mostly immature spiritually, and their “sins” are those of immaturity! Their hearts are loyal to the Cause, and this is the most important thing. 

- Shoghi Effendi  (From a letter dated 2 August 1946, written on behalf of Shoghi Effendi to NSA of India; ‘Dawn of a New Day’)

October 31

The oneness of humankind is the pivotal principle and ultimate goal of His mission. This principle means far more than the reawakening of the spirit of brotherhood and goodwill among people: "It implies an organic change in the structure of present-day society, a change such as the world has not yet experienced." The Covenant of Bahá’u’lláh embodies the spirit, instrumentality and method to attain this essential goal. In addition to laying down, in His Book of Laws, the fundamentals for a new World Order, Bahá’u’lláh, in the Book of His Covenant, confirmed the appointment of His Son ‘Abdu’l-Bahá as the interpreter of His Word and the Center of His Covenant. As the interpreter, ‘Abdu’l-Bahá became the living mouth of the Book, the expounder of the Word; as the Center of the Covenant, He became the incorruptible medium for applying the Word to practical measures for the raising up of a new civilization. The Covenant is, therefore, unique as a divine phenomenon, in that Bahá’u’lláh, further to conferring upon ‘Abdu’l-Bahá the necessary authority to fulfill the requirements of His singular office, vested in Him the virtues of perfection in personal and social behavior, that humanity may have an enduring model to emulate. In no annals of the past is there recorded such an arrangement for ensuring the realization of the purpose of the Manifestation of God.  

- The Universal House of Justice  (From a message dated 26 November 1992: To the Bahá’ís of the World; Messages from the Universal House of Justice 1986-2001)

October 29

And now we wish to address a few words to parents, who bear the primary responsibility for the upbringing of their children. We appeal to them to give constant attention to the spiritual education of their children. Some parents appear to think that this is the exclusive responsibility of the community; others believe that in order to preserve the independence of children to investigate truth, the Faith should not be taught to them. Still others feel inadequate to take on such a task.  None of this is correct. The beloved Master has said that “it is enjoined upon the father and mother, as a duty, to strive with all effort to train the daughter and the son,” adding that, “should they neglect this matter, they shall be held responsible and worthy of reproach in the presence of the stern Lord.” Independent of the level of their education, parents are in a critical position to shape the spiritual development of their children. They should not ever underestimate their capacity to mould their children’s moral character. For they exercise indispensable influence through the home environment they consciously create by their love of God, their striving to adhere to His laws, their spirit of service to His Cause, their lack of fanaticism, and their freedom from the corrosive effects of backbiting. Every parent who is a believer in the Blessed Beauty has the responsibility to conduct herself or himself in such a way as to elicit the spontaneous obedience to parents to which the Teachings attach so high a value. Of course, in addition to the efforts made at home, the parents should support Bahá’í children’s classes provided by the community. It must be borne in mind, too, that children live in a world that informs them of harsh realities through direct experience with the horrors already described or through the unavoidable outpourings of the mass media. Many of them are thereby forced to mature prematurely, and among these are those who look for standards and discipline by which to guide their lives. Against this gloomy backdrop of a decadent society, Bahá’í children should shine as the emblems of a better future. 

- The Universal House of Justice (From the Ridván 2000 message to the Bahá’ís of the world; compilation: ‘Family Life’, prepared by the Research Department of the Universal House of Justice, revised March 2008)

October 27

He was deeply grieved to learn of your family difficulties, of your troubles and anxieties, and he would like you not to lose heart, to be patient and confident in the unfailing guidance and help of the Almighty. We have all our petty material obstacles in this life. We cannot totally get rid of them. The best thing to do, after all our efforts have failed to deliver us, is to concentrate on that which can alone bring real happiness and peace to our heart. And you should be thankful to God for having enabled you to recognize and accept His Faith. For this is, assuredly, the only source of joy and consolation you can have in your moments of suffering. Is there anything more worthwhile to work for than the teaching of the Message? This is the Guardian’s advice to you. He wishes you to forget, as far as you can, your material difficulties and to fully concentrate on the study and the spread of the Teachings. You have the interest, the zeal, the devotion and the ability that are required, and it would be a pity if you should fail to make full use of these remarkable qualities. 

- Shoghi Effendi  (From a letter dated 4 October 1933 written on behalf of Shoghi Effendi to an individual believer; compilation: ‘Family Life’, prepared by the Research Department of the Universal House of Justice, revised March 2008)

October 25

Our children need to be nurtured spiritually and to be integrated into the life of the Cause. They should not be left to drift in a world so laden with moral dangers. In the current state of society, children face a cruel fate. Millions and millions in country after country are dislocated socially. Children find themselves alienated by parents and other adults whether they live in conditions of wealth or poverty. This alienation has its roots in a selfishness that is born of materialism that is at the core of the godlessness seizing the hearts of people everywhere. The social dislocation of children in our time is a sure mark of a society in decline; this condition is not, however, confined to any race, class, nation or economic condition—it cuts across them all. It grieves our hearts to realize that in so many parts of the world children are employed as soldiers, exploited as labourers, sold into virtual slavery, forced into prostitution, made the objects of pornography, abandoned by parents centred on their own desires, and subjected to other forms of victimization too numerous to mention. Many such horrors are inflicted by the parents themselves upon their own children. The spiritual and psychological damage defies estimation. Our worldwide community cannot escape the consequences of these conditions. This realization should spur us all to urgent and sustained effort in the interests of children and the future…. 

- The Universal House of Justice  (From the Ridván 2000 to the Bahá’ís of the world; compilation: ‘Family Life’, prepared by the Research Department of the Universal House of Justice, revised March 2008)

October 23

Another fundamental principle that should influence a Bahá’í’s understanding of and approach to the requirement to be obedient to parents is the exhortation to consult in all things. According to ‘Abdu’l-Bahá, consultation is, in fact, “one of the fundamental elements of the foundation of the Law of God.” If, through consultation, a child and parent can deepen their understanding of each other’s viewpoint and achieve unity of thought and purpose, then conflicts over obedience can be avoided.

With respect to your discussion of the relationship between obedience to parents on the one hand and individual self-expression, freedom, and spiritual growth on the other, the House of Justice suggests an alternative understanding for your consideration. Although individual persons are responsible for their own actions and spiritual development, individuals do not exist in isolation, but as parts of families and communities. Deciding to forgo one’s personal wishes in deference to one’s parents—or to the institutions of the Faith, civil authorities, or the law for that matter—represents an expression of free will, not a curtailment of it. By choosing to obey, a child can contribute to unity of the family and thereby further the Cause of God. 

- The Universal House of Justice  (From a letter dated 24 September 1997 written on behalf of Universal House of Justice to an individual believer; compilation: ‘Family Life’, prepared by the Research Department of the Universal House of Justice, revised March 2008)

October 21

Of all the tributes which Bahá’u’lláh’s unerring pen has chosen to pay to the memory of the Báb, His “Best-Beloved,” the most memorable and touching is this brief, yet eloquent passage which so greatly enhances the value of the concluding passages of that same epistle. “Amidst them all,” He writes, referring to the afflictive trials and dangers besetting Him in the city of Baghdád, “We stand life in hand wholly resigned to His Will, that perchance through God’s loving kindness and grace, this revealed and manifest Letter (Bahá’u’lláh) may lay down His life as a sacrifice in the path of the Primal Point, the most exalted Word (the Báb). By Him, at Whose bidding the Spirit hath spoken, but for this yearning of Our soul, We would not, for one moment, have tarried any longer in this city.” 

- Shoghi Effendi  (‘The Dispensation of Baha’u’llah; included in ‘The World Order of Baha’u’llah’)

October 19

Indeed, the coming of Bahá’u’lláh ushered the world into a new age, making possible the beginning of a wholly new relationship between humanity and its Supreme Creator. The characteristics of this relationship are summed up in the Covenant inaugurated upon His passing a century ago. Its spiritual dynamic and cohesive power, its unifying principles and practical institutional provisions are a pattern for the healing of the ills afflicting our fractured societies and defective social systems. The Covenant of Bahá’u’lláh gives new meaning to humanity's checkered history; it imparts a fresh impulse to human striving. "Like unto the artery," ‘Abdu’l-Bahá states, it "beats and pulsates in the body of the world." The pervasive influence it exerts is at the heart of the derangement of human affairs; it drives the accelerating transition from the old order to the new World Order envisaged by Bahá’u’lláh. "Soon," He writes, "will the present day Order be rolled up, and a new one spread out in its stead." And He explains: "The world's equilibrium hath been upset through the vibrating influence of this Most Great, this new World Order. Mankind's ordered life hath been revolutionized through the agency of this unique, this wondrous System, the like of which mortal eyes have never witnessed." 

- The Universal House of Justice  (From a message dated 26 November 1992: To the Bahá’ís of the World; Messages from the Universal House of Justice 1986-2001)

October 17

And finally, is this most stirring passage which He [‘Abdu’l-Baha], in one of His moments of exultation, was moved to address to one of His most trusted and eminent followers in the earliest days of His ministry: “What more shall I say? What else can my pen recount? So loud is the call that reverberates from the Abhá Kingdom that mortal ears are well-nigh deafened with its vibrations. The whole creation, methinks, is being disrupted and is bursting asunder through the shattering influence of the Divine summons issued from the throne of glory. More than this I cannot write.” 

- Shoghi Effendi  (‘The Dispensation of Baha’u’llah; included in ‘The World Order of Baha’u’llah’)

October 15

Your desire to obtain a greater understanding of the laws of Bahá’u’lláh is warmly acknowledged. Concerning your question, the Bahá’í law stipulates burial. The instructions of Bahá’u’lláh in His Most Holy Book make this law clear, and Shoghi Effendi, in a letter written on his behalf to an individual believer in 1955, comments that ‘Abdu’l‑Bahá “... also explained that burial is natural and should be followed.”

With regard to the hesitations you have experienced because of the Bahá’í teachings on burial, it is to be expected that when one begins to learn about the Faith, one encounters aspects of the teachings that differ from one’s beliefs. Naturally, the customs and views of people worldwide vary greatly with regard to issues such as burial practices. Yet, in coming to understand that Bahá’u’lláh is the Manifestation of God for this Day, that His Revelation reflects God’s will for humanity, and that His teachings are intended to unite the peoples of the world in one common Faith, one can, over time, come to see the wisdom of His teachings and appreciate the importance of adopting them, confident that “The All‑Knowing Physician hath His finger on the pulse of mankind” and recognizing that “No man, however acute his perception, can ever hope to reach the heights which the wisdom and understanding of the Divine Physician have attained.” 

- The Universal House of Justice  (From a letter dated 29 June 2018 written on behalf of the Universal House of Justice to an individual; compilation: ‘Baha’i Burial and Related Laws’, prepared by the Research Department of the Universal House of Justice, 2020)

October 13

Wishing to stress the sublimity of the Báb’s exalted station as compared with that of the Prophets of the past, Bahá’u’lláh in that same epistle asserts: “No understanding can grasp the nature of His Revelation, nor can any knowledge comprehend the full measure of His Faith.” He then quotes, in confirmation of His argument, these prophetic words: “Knowledge is twenty and seven letters. All that the Prophets have revealed are two letters thereof. No man thus far hath known more than these two letters. But when the Qá’im shall arise, He will cause the remaining twenty and five letters to be made manifest.” “Behold,” He adds, “how great and lofty is His station! His rank excelleth that of all the Prophets and His Revelation transcendeth the comprehension and understanding of all their chosen ones.” “Of His Revelation,” He further adds, “the Prophets of God, His saints and chosen ones, have either not been informed, or, in pursuance of God’s inscrutable decree, they have not disclosed.” 

- Shoghi Effendi  (‘The Dispensation of Baha’u’llah; included in ‘The World Order of Baha’u’llah’)

October 11

Let those seriously concerned about the state and fate of the world give due attention to the claims of Bahá’u’lláh. Let them realize that the storms battering at the foundations of society will not be stilled unless and until spiritual principles are actively engaged in the search for solutions to social problems. Let us, the followers of Bahá’u’lláh, redouble our effort in the exercise of our sacred duty to acquaint all humanity with the animating purpose of the worldwide Law of Bahá’u’lláh. Let them discover that, "Far from aiming at the subversion of the existing foundations of society, it seeks to broaden its basis, to remold its institutions in a manner consonant with the needs of an ever-changing world." Let us, with patience and humility, respond to challenging or skeptical questions while unfolding the purposes of this Law. Let them know that it "can conflict with no legitimate allegiances, nor can it undermine essential loyalties. Its purpose is neither to stifle the flame of a sane and intelligent patriotism in men's hearts, nor to abolish the system of national autonomy so essential if the evils of excessive centralization are to be avoided."

Let us by word and example show that "it does not ignore, nor does it attempt to suppress, the diversity of ethnical origins, of climate, of history, of language and tradition, of thought and habit, that differentiate the peoples and nations of the world." Finally, let them appreciate that "it calls for a wider loyalty, for a larger aspiration than any that has animated the human race"; that "it insists upon the subordination of national impulses and interests to the imperative claims of a unified world"; that "it repudiates excessive centralization on one hand, and disclaims all attempts at uniformity on the other"; that "its watchword is unity in diversity." - The Universal House of Justice  

- The Universal House of Justice  (From a message dated 26 November 1992: To the Bahá’ís of the World; Messages from the Universal House of Justice 1986-2001)

October 9

The material world, in relation to the spiritual world, is a world of imperfections. It is full of dangers and difficulties which have been greatly aggravated by man’s neglect and misuse of his responsibilities. Human society itself, which exists in the material world, is in disastrous disarray.

Our appetites and inclinations are strongly influenced by the condition of our physical makeup, and our bodies are in varying degrees of health, depending upon factors such as heredity, environment, nourishment and our own treatment of them. Genetic variations occur, producing conditions which can create problems for the individual. Some conditions are of an emotional or psychological nature, producing such imbalances as quickness to anger, recklessness, timorousness, and so forth; others involve purely physical characteristics, resulting not only in unusual capacities but also in … diseases of various kinds.

Whether deficiencies are inborn or are acquired, our purpose in this life is to overcome them and to train ourselves in accordance with the pattern that is revealed to us in the divine Teachings. 

- The Universal House of Justice  (From a letter dated September 11, 1995, to a National Spiritual Assembly; compilation: ‘Guidelines for Local Spiritual Assemblies, Developing Distinctive Baha’i Communities’, prepared by United States NSA)

October 7

One of the critical aspects of a conceptual framework that will require careful attention in the years ahead is the generation and application of knowledge…. At the heart of most disciplines of human knowledge is a degree of consensus about methodology—an understanding of methods and how to use them appropriately to systematically investigate reality to achieve reliable results and sound conclusions.  Bahá’ís who are involved in various disciplines—economics, education, history, social science, philosophy, and many others—are obviously conversant and fully engaged with the methods employed in their fields. It is they who have the responsibility to earnestly strive to reflect on the implications that the truths found in the Revelation may hold for their work. The principle of the harmony of science and religion, faithfully upheld, will ensure that religious belief does not succumb to superstition and that scientific findings are not appropriated by materialism. 

- The Universal House of Justice  (From a letter dated 24 July 2013 written on behalf of the Universal House of Justice to a National Spiritual Assembly; compilation: ‘Social Action’, prepared by the Research Department of the Universal House of Justice, August 2020, online Baha’i Reference Library of the Baha’i World Center)

October 5

Regarding the question of ... marriage: She should have performed the Baha’i marriage rites, but, as the Guardian already wrote her, she can now be re-instated in her voting rights by having a Baha’i marriage ceremony performed. As she was married by civil, and not religious law, she need have no divorce or annulment of her civil marriage.

As at present a Baha’i marriage is not yet legally recognized by the authorities, the friends should also have the civil marriage in addition. We have no objection to it at all, as it is non-sectarian and in no way affects our Baha’i status.

As long as both the Baha’i and the other religious (whatever it may be) ceremony are both performed prior to the consummation of the marriage, we do not mind which ceremony is performed first. It should be left to the individuals concerned to decide among themselves. 

- Shoghi Effendi  (From a letter dated 9 August 1945, written on behalf of Shoghi Effendi to NSA of India; ‘Dawn of a New Day’)

October 3

…the power to put a person outside the Faith administratively must be solely, for the present time, in the hands of the N.S.A. This applies only to the cases where believers are deprived of their voting rights. Such extremely important and dramatic measures should never be resorted to unless absolutely necessary, and should certainly never be left in the hands of local assemblies, where personal feelings might colour the Assembly’s decision. On the other hand, the right to enroll believers has always been given to the Local Assemblies. But they should be strongly urged to make sure the applicant is sincere and fully understands and accepts the fundamentals of the Faith. 

- Shoghi Effendi  (From a letter dated 26 June 1945, written on behalf of Shoghi Effendi to NSA of India; ‘Dawn of a New Day’)

October 1

The short duration of His Dispensation, the restricted range within which His laws and ordinances have been made to operate, supply no criterion whatever wherewith to judge its Divine origin and to evaluate the potency of its message. “That so brief a span,” Bahá’u’lláh Himself explains, “should have separated this most mighty and wondrous Revelation from Mine own previous Manifestation, is a secret that no man can unravel and a mystery such as no mind can fathom. Its duration had been foreordained, and no man shall ever discover its reason unless and until he be informed of the contents of My Hidden Book.” 

- Shoghi Effendi  (‘The Dispensation of Baha’u’llah; included in ‘The World Order of Baha’u’llah’)

September 29

Disunity is the crux of the problems which so severely afflict the planet. It permeates attitudes in all departments of life. It is at the heart of all major conflicts between nations and peoples. More serious still, disunity is common in the relations between religions and within religions, vitiating the very spiritual and moral influence which it is their primary purpose to exert. "Should the lamp of religion be obscured," Bahá’u’lláh asserts, "chaos and confusion will ensue, and the lights of fairness, of justice, of tranquility and peace cease to shine."

In an elaboration of these dreadful consequences, our Teachings state that "when, as a result of human perversity, the light of religion is quenched in men's hearts . . . a deplorable decline in the fortunes of humanity immediately sets in, bringing in its wake all the evils which a wayward soul is capable of revealing. The perversion of human nature, the degradation of human conduct, the corruption and dissolution of human institutions, reveal themselves, under such circumstances, in their worst and most revolting aspects. Human character is debased, confidence is shaken, the nerves of discipline are relaxed, the voice of human conscience is stilled, the sense of decency and shame is obscured, conceptions of duty, of solidarity, of reciprocity and loyalty are distorted, and the very feeling of peacefulness, of joy and of hope is gradually extinguished." 

- The Universal House of Justice  (From a message dated 26 November 1992: To the Bahá’ís of the World; 'Messages from the Universal House of Justice 1986-2001')

September 27

You have complained of the unsatisfactory conditions prevailing in the ... Bahá'í Community; the Guardian is well aware of the situation of the Cause there, but is confident that whatever the nature of the obstacles that confront the Faith they will be eventually overcome. You should, under no circumstances, feel discouraged, and allow such difficulties, even though they may have resulted from the misconduct, or the lack of capacity and vision of certain members of the Community, to make you waver in your faith and basic loyalty to the Cause. Surely, the believers, no matter how qualified they may be, whether as teachers or administrators, and however high their intellectual and spiritual merits, should never be looked upon as a standard whereby to evaluate and measure the divine authority and mission of the Faith. It is to the Teachings themselves, and to the lives of the Founders of the Cause that the believers should look for their guidance and inspiration, and only by keeping strictly to such [a] true attitude can they hope to establish their loyalty to Bahá'u'lláh upon an enduring and unassailable basis. You should take heart, therefore, and with unrelaxing vigilance and unremitting effort endeavour to play your full share in the gradual unfoldment of this Divine World Order. 

- Shoghi Effendi  (From a letter dated 23 August 1939 written on behalf of Shoghi Effendi to an individual believer; The Compilation of Compilations, vol. II, Living the Life)

September 25

Has not Bahá'u'lláh assured us that sufferings and privations are blessings in disguise, that through them our inner spiritual forces become stimulated, purified and ennobled? Remain, therefore, confident that your material hardships will, far from hindering your activities for the Cause, impart to your heart a powerful impetus to better serve and promote its interests. 

- Shoghi Effendi  (From a letter dated 22 November 1936 written on behalf of Shoghi Effendi to an individual believer; the Compilation of Compilations, vol. II, Living the Life)

September 23

There can be no doubt that the claim to the twofold station ordained for the Báb by the Almighty, a claim which He Himself has so boldly advanced, which Bahá’u’lláh has repeatedly affirmed, and to which the Will and Testament of ‘Abdu’l Bahá has finally given the sanction of its testimony, constitutes the most distinctive feature of the Bahá’í Dispensation. It is a further evidence of its uniqueness, a tremendous accession to the strength, to the mysterious power and authority with which this holy cycle has been invested. Indeed the greatness of the Báb consists primarily, not in His being the divinely-appointed Forerunner of so transcendent a Revelation, but rather in His having been invested with the powers inherent in the inaugurator of a separate religious Dispensation, and in His wielding, to a degree unrivaled by the Messengers gone before Him, the scepter of independent Prophethood. 

- Shoghi Effendi  (‘The Dispensation of Baha’u’llah; included in ‘The World Order of Baha’u’llah’)

September 21

As you note from statements of guidelines and goals, a great deal of emphasis has been placed on the activities of local communities. It is obvious that through the consolidation of the foundations of the Administrative Order on the local level, the national institutions of the Faith will receive support and strength in the conduct of their activities. In turn, the National Spiritual Assembly and its agencies should not only oversee the activities of the local communities, but it has the duty and privilege to coordinate the efforts and to stimulate and give direction to the spirit of enterprise and initiative of the individual friends. When a proper and balanced relationship is maintained between these two levels of Baha'i activity, and a healthy interaction takes place between them, a foundation is laid for the community to become "spiritually welded into a unit at once dynamic and coherent." 

- The Universal House of Justice  (From a message dated 17 April 1981: To all National Spiritual Assemblies; ‘Messages from the Universal House of Justice, 1963-1986’)

September 19

Fundamentally, a great share of the Bahá’í community’s efforts has been directed at addressing the root cause of religious prejudice—ignorance.  “The perpetuation of ignorance”, the House of Justice has stated, “is a most grievous form of oppression; it reinforces the many walls of prejudice that stand as barriers to the realization of the oneness of humankind….  Access to knowledge is the right of every human being, and participation in its generation, application and diffusion a responsibility that all must shoulder in the great enterprise of building a prosperous world civilization—each individual according to his or her talents and abilities.”  This orientation has particularly manifested itself in the Bahá’í community’s focus on education, which has been a central concern since the inception of the Faith; in its efforts to foster in individuals a growing consciousness and capacity to recognize prejudice and to counter it; in its practice of using consultative processes in all its affairs; and in its commitment to and upholding of the dual knowledge systems of science and religion as being necessary for the advancement of civilization.  Moreover, the development of the life of the mind and independent investigation of reality, which are highly prized in the Bahá’í writings, serve to equip individuals to distinguish truth from falsehood, which is so essential if prejudices, superstitious beliefs, and outworn traditions that impede unity are to be eliminated.  ‘Abdu’l-Bahá offers the assurance in this respect that “once every soul inquireth into truth, society will be freed from the darkness of continually repeating the past.” 

- The Universal House of Justice  (From a letter dated 27 December 2017 written on behalf of the Universal House of Justice to an individual believer; compilation: ‘Social Action’, prepared by the Research Department of the Universal House of Justice, August 2020, online Baha’i Reference Library of the Baha’i World Center)

September 17

This Bahá’í teaching of human fellowship and kindness implies that we must be always ready to extend every assistance and help we can to those who are in distress and suffering. Bahá’í charity is of the very essence of the Teachings, and should therefore be developed in every Bahá’í community. Charitable institutions, such as orphanages, free schools and hospitals for the poor, constitute an indispensable part of the Mash̲riqu’l-Adh̲kár. It is the responsibility of every local Bahá’í community to ensure the welfare of its poor and needy members, through whatever means possible. 

- Shoghi Effendi  (From a letter dated 26 June 1936 written on behalf of Shoghi Effendi to an individual believer; compilation: ‘The Institution of the Mashriqu’l-Adhkár’, prepared by the Research Department of the Universal House of Justice, September 2017)

September 15

Acceptance of the teachings of Bahá’u’lláh carries with it the commitment to strive for individual spiritual maturity and to participate in collective efforts to build a thriving society and contribute to the common weal. Science and religion are the two inseparable, reciprocal systems of knowledge impelling the advancement of civilization. In the words of ‘Abdu’l-Bahá, “The progress of the world of humanity dependeth upon knowledge, and its decline is due to ignorance. When the human race gaineth in knowledge it becometh heavenly, and when it acquireth learning it taketh on lordly attributes.” To seek to acquire knowledge and learning and to study useful sciences and crafts are among the fundamental beliefs of the followers of Bahá’u’lláh. Therefore, the long-term solution you have chosen as a means of counteracting the difficulties imposed upon you in the path of higher education is to engage in constructive collaboration with other proponents of peace and reconciliation to build a progressive and orderly society committed to the promotion of knowledge and social justice. 

- The Universal House of Justice  (From a message dated 17 June 2011 to the Believers in the Cradle of the Faith; compilation: ‘Social Action’, prepared by the Research Department of the Universal House of Justice, August 2020, online Baha’i Reference Library of the Baha’i World Center)

September 13

Among the signs of enkindlement, of grace and edification, of cheer and spirituality, is gathering in the Mashriqu’l-Adhkár at the hour of dawn and offering supplications and prayers in that majestic and luminous Temple. This matter is important and will produce great results.  The mere gathering of the friends at dawntide in the Mashriqu’l-Adhkár shall demonstrate the power of the Cause, display the potency and influence of the Word of God, evince the attachment of the hearts to the divine commandments, and clearly manifest the turning of the souls towards the shore of His oneness. Negligence and indifference with respect to this pious act are in no wise permitted. 

- Shoghi Effendi  (From a letter dated 13 December 1928 written on behalf of Shoghi Effendi to the Bahá’ís of Ishqábád—translated from the Persian; compilation: ‘The Institution of the Mashriqu’l-Adhkár’, prepared by the Research Department of the Universal House of Justice, September 2017)

September 11

Vicious criticism is indeed a calamity. But its root is lack of faith in the system of Bahá’u’lláh (i.e. the administrative order) and lack of obedience to Him—for He has forbidden it. If the Bahá’ís would follow the Bahá’í laws in voting, in electing, in serving, and in abiding by assembly decisions, all this waste of strength thru criticizing others could be diverted into cooperation and achieving the Plan. 

- Shoghi Effendi  (From a letter dated 18 December 1949, written on behalf of Shoghi Effendi; ‘Arohanui: Letters from Shoghi Effendi to New Zealand’)

September 9

It is the conviction of the House of Justice that the powers of heaven and earth will, as repeatedly asserted in the attached extracts, mysteriously and unfailingly assist all those who will arise with love, dedication, and trust in their hearts to teach the Cause, to promote the Word of God, to deliver its healing message to receptive souls, and to serve its vital interests.

- The Universal House of Justice  (From a message dated 24 August 1981 written on behalf of the Universal House of Justice to all National Spiritual Assemblies; ‘Messages from the Universal House of Justice, 1963-1986’)

September 7

Children born to a Baha'i couple are regarded as Baha'is from the beginning of their lives, and their births should be registered by the Spiritual Assembly.

The birth of a child to a couple, one of whom is a Baha'i, should also be registered unless the non-Baha'i parent objects.

A Spiritual Assembly may accept the declaration of faith of a child of non-Baha'i parents, and register him as a Baha'i child, provided the parents give their consent.

In the cases of children whose parents become Baha'is, much depends upon the ages and reactions of the children concerned. They will require great love and understanding, and each case must be judged on its own merits. This applies to an added degree, of course, if only one of the parents has accepted the Faith, in which case the attitude of the other parent is an important factor; the aim of the Baha'is should be to foster family unity. The important thing is that the children, whether registered as Baha'is or not, should be made to feel welcome at Baha'i children's classes and other community gatherings.

It is within a Spiritual Assembly's discretion to request Baha'i children to undertake work of which they are capable in service to the Faith, such as service on suitable committees. 

- The Universal House of Justice  (From a letter dated 19 July 1982 written on behalf of the Universal House of Justice to the National Spiritual Assembly of the Baha'is of the United Kingdom; ‘Messages from the Universal House of Justice, 1963-1986’)

September 5

The pillars of His [the Báb’s] infant Faith had, for the most part, been hurled down at the first onset of the hurricane that had been loosed upon it. Quddús, immortalized by Him as Ismu’lláhi’l-Ákhir (the Last Name of God); on whom Bahá’u’lláh’s Tablet of Kullu’t-Ta‘ám later conferred the sublime appellation of Nuqtiy-i-Ukhrá (the Last Point); whom He elevated, in another Tablet, to a rank second to none except that of the Herald of His Revelation; whom He identifies, in still another Tablet, with one of the “Messengers charged with imposture” mentioned in the Qur’án; whom the Persian Bayán extolled as that fellow-pilgrim round whom mirrors to the number of eight Váhíds revolve; on whose “detachment and the sincerity of whose devotion to God’s will God prideth Himself amidst the Concourse on high;” whom ‘Abdu’l‑Bahá designated as the “Moon of Guidance;” and whose appearance the Revelation of St. John the Divine anticipated as one of the two “Witnesses” into whom, ere the “second woe is past,” the “spirit of life from God” must enter—such a man had, in the full bloom of his youth, suffered, in the Sabzih-Maydán of Bárfurúsh, a death which even Jesus Christ, as attested by Bahá’u’lláh, had not faced in the hour of His greatest agony. 

- Shoghi Effendi  (‘God Passes By’)

September 3

The Mash̲riqu’l-Adh̲kár is a unique concept in the annals of religion and symbolizes the teachings of the new Day of God. A collective centre of society to promote cordial affection, the Mash̲riqu’l-Adh̲kár stands as a universal place of worship open to all the inhabitants of a locality irrespective of their religious affiliation, background, ethnicity, or gender and a haven for the deepest contemplation on spiritual reality and foundational questions of life, including individual and collective responsibility for the betterment of society. Men and women, children and youth, are held in its embrace as equals. This singular and integral universality is captured in the very structure of the Mash̲riqu’l-Adh̲kár, whose design as a nine-sided edifice conveys a sense of completeness and perfection symbolized by that number. 

- The Universal House of Justice  (From a letter dated 18 December 2014 to the Bahá’ís in Iran; compilation: ‘The Institution of the Mashriqu’l-Adhkár’, prepared by the Research Department of the Universal House of Justice, September 2017)

September 1

He hastens to wish you both every happiness in your forthcoming marriage, and he hopes that it will not only be a blessing to you both, but to the Faith as well.

A marriage between two souls, alive to the Message of God in this day, dedicated to the service of His Cause, working for the good of humanity, can be a potent force in the lives of others and an example and inspiration to other Bahá’ís, as well as to non-believers.

Regarding your question of whether Bahá’ís should consider it their duty to have children: As Bahá’u’lláh has stated that the fundamental purpose of marriage is to bring other souls into this world, to serve God and love Him, the Guardian does not believe that you should be unwilling to undertake this responsibility and privilege, even if it should, temporarily at least, interfere with the tempo of your Bahá’í activities. 

- Shoghi Effendi  (From a letter dated 4 August 1943 written on behalf of Shoghi Effendi to two believers; compilation: ‘To Set the World in Order: Building and Preserving Strong Marriages’, prepared by the Research Department of the Universal House of Justice, August 2023)

August 30

Regarding Mr. ...: it was with the approval of the Guardian that his name was removed from the voting list. It is very bad for the Cause to have a member of the Community, actively, in the public eye, teaching the Faith, and at the same time showing dishonest characteristics. We cannot possibly say that because a person also has many virtues, faults as grave as lying and dishonourable conduct regarding money, can be overlooked! This means that we tolerate as representatives of our Faith people who flagrantly disobey its laws and fundamental teachings. This does not mean there is no hope for Mr. ...; let him change his conduct, if he really loves the Cause, and then a way will be opened for him to again be active. But the change must be real and obvious; mere protestations will serve no purpose. 

- Shoghi Effendi  (From a letter dated 23 November 1949, written on behalf of Shoghi Effendi to an individual believer; ‘Arohanui: Letters from Shoghi Effendi to New Zealand’)

August 28

He fully appreciates the fact that the believers locally, in different parts of the world, often feel that their political party is in many ways striving to accomplish ideals akin to our Bahá’í aims—but the fact remains that the only way for the Bahá’ís to preserve their international character, their unity and integrity, is for them individually to sacrifice these desired political affiliations for the universal good and protection of the Faith. There is no political party in existence with whose platform we wholly agree, and we must abstain from membership in such parties. Likewise people who join the Faith must have the courage and conviction to leave their political affiliations behind.

There is no reason why this should cause enmity as they are not joining another party, but a universal Faith striving for the advancement of the entire human race. He thinks there is very little possibility of any politician joining the Faith. The sacrifice of such individuals’ personal ambitions is too great a one for them to make. The condition of the world today is such that it is obvious no political solution to its problems is going to be found. We Bahá’ís must therefore concentrate on Bahá’u’lláh’s World Order—the true solution. 

- Shoghi Effendi  (From a letter dated 19 December 1947, written on behalf of Shoghi Effendi to an individual believer; ‘Arohanui: Letters from Shoghi Effendi to New Zealand’)

August 26

Regarding your question whether there is any special ceremony which the believers should perform when they wish to “name” a baby; the Teachings do not provide for any ceremony whatever on such occasions. We have no “baptismal service” in the Cause, such as the Christians have. There would be no objection, however, for the friends to come together on such happy occasions, provided they do not hold an official public ceremony, and provided also they strictly avoid uniformity and rigidity in all such practices. No rule whatsoever that would tend to be rigid and uniform should be allowed in such secondary matters, particularly as there are no specific instructions in the Teachings regarding them. 

- Shoghi Effendi  (From a letter dated 20 December 1938, written on behalf of Shoghi Effendi to an individual believer; ‘Arohanui: Letters from Shoghi Effendi to New Zealand’)

August 24

A truly Bahá’í home is a true fortress upon which the Cause can rely while planning its campaigns.  If … and … love each other and would like to marry, Shoghi Effendi does not wish them to think that by doing so they are depriving themselves of the privilege of service; in fact such a union will enhance their ability to serve.  There is nothing more beautiful than to have young Bahá’ís marry and found truly Bahá’í homes, the type Bahá’u’lláh wishes them to be.  Please give them both the Guardian’s loving greetings. 

- Shoghi Effendi  (From a letter dated 6 November 1932 written on behalf of Shoghi Effendi to an individual believer; compilation: ‘To Set the World in Order: Building and Preserving Strong Marriages’, prepared by the Research Department of the Universal House of Justice, August 2023) 

August 22

As you know from your study of the Bahá’í writings, the principle that is to infuse all facets of organized life on the planet is the oneness of humankind, the hallmark of the age of maturity. That humanity constitutes a single people is a truth that, once viewed with scepticism, claims widespread acceptance today. The rejection of deeply ingrained prejudices and a growing sense of world citizenship are among the signs of this heightened awareness. Yet, however promising the rise in collective consciousness may be, it should be seen as only the first step of a process that will take decades—nay, centuries—to unfold. For the principle of the oneness of humankind, as proclaimed by Bahá’u’lláh, asks not merely for cooperation among people and nations. It calls for a complete reconceptualization of the relationships that sustain society. The deepening environmental crisis, driven by a system that condones the pillage of natural resources to satisfy an insatiable thirst for more, suggests how entirely inadequate is the present conception of humanity’s relationship with nature; the deterioration of the home environment, with the accompanying rise in the systematic exploitation of women and children worldwide, makes clear how pervasive are the misbegotten notions that define relations within the family unit; the persistence of despotism, on the one hand, and the increasing disregard for authority, on the other, reveal how unsatisfactory to a maturing humanity is the current relationship between the individual and the institutions of society; the concentration of material wealth in the hands of a minority of the world’s population gives an indication of how fundamentally ill-conceived are relationships among the many sectors of what is now an emerging global community. The principle of the oneness of humankind implies, then, an organic change in the very structure of society. 

- The Universal House of Justice  (From a message dated 2 March 2013 to the Bahá’ís of Iran; compilation: ‘Social Action’, prepared by the Research Department of the Universal House of Justice, August 2020, online Baha’i Reference Library of the Baha’i World Center)    

August 20

… the friends, in the many aspects of their individual and collective lives, will need to become ever more shining examples of the change they champion. In the context of the framework for action guiding their efforts for the progress of the Cause, the believers can attend to, among other matters, enhancing the foundations of family life, that vital institution which is the basic unit of society…. In all of this, the friends should be able to determine wisely which aspects of their culture are in conformity with the Teachings and should be advanced and which ones are not, and should be set aside. Important, too, is their ability to contribute to the material and social progress of their communities while being careful to steer away from the pitfalls of partisan politics and all its polemics. As the lofty ideals of the Faith become more and more manifest in individuals, families, and communities, the believers will foster a gathering of momentum that moves the people of the region closer to that true prosperity which Bahá’u’lláh has purposed. 

- The Universal House of Justice  (From a letter dated 9 July 2015 written on behalf of the Universal House of Justice to a National Spiritual Assembly; compilation: ‘To Set the World in Order: Building and Preserving Strong Marriages’, prepared by the Research Department of the Universal House of Justice, August 2023)

August 18

What the Bahá’ís must do is not commit adultery if they are married, and refrain from sexual intimacy before marriage. It is not a sin in the Bahá’í Faith if you do not marry, but marriage is recommended to the believers by Bahá’u’lláh.

There is no teaching in the Bahá’í Faith that “soul mates” exist. What is meant is that marriage should lead to a profound friendship of spirit, which will endure in the next world, where there is no sex, and no giving and taking in marriage; just the way we should establish with our parents, our children, our brothers and sisters and friends a deep spiritual bond which will be everlasting, and not merely physical bonds of human relationship.

- Shoghi Effendi  (From a letter dated 4 December 1954 written on behalf of Shoghi Effendi to an individual believer; compilation: ‘To Set the World in Order: Building and Preserving Strong Marriages’, prepared by the Research Department of the Universal House of Justice, August 2023)

August 16

Mullá Husayn, the first Letter of the Living, surnamed the Bábu’l-Báb (the Gate of the Gate); designated as the “Primal Mirror;” on whom eulogies, prayers and visiting Tablets of a number equivalent to thrice the volume of the Qur’án had been lavished by the pen of the Báb; referred to in these eulogies as “beloved of My Heart;” the dust of whose grave, that same Pen had declared, was so potent as to cheer the sorrowful and heal the sick; whom “the creatures, raised in the beginning and in the end” of the Bábí Dispensation, envy, and will continue to envy till the “Day of Judgment;” whom the Kitáb-i-Íqán acclaimed as the one but for whom “God would not have been established upon the seat of His mercy, nor ascended the throne of eternal glory;” to whom Siyyid Kázim had paid such tribute that his disciples suspected that the recipient of such praise might well be the promised One Himself—such a one had likewise, in the prime of his manhood, died a martyr’s death at Tabarsí. 

- Shoghi Effendi  (‘God Passes By’)

August 14

Dearly-beloved friends! The onrushing forces so miraculously released through the agency of two independent and swiftly successive Manifestations are now under our very eyes and through the care of the chosen stewards of a far-flung Faith being gradually mustered and disciplined. They are slowly crystallizing into institutions that will come to be regarded as the hall-mark and glory of the age we are called upon to establish and by our deeds immortalize. For upon our present-day efforts, and above all upon the extent to which we strive to remodel our lives after the pattern of sublime heroism associated with those gone before us, must depend the efficacy of the instruments we now fashion—instruments that must erect the structure of that blissful Commonwealth which must signalize the Golden Age of our Faith. 

- Shoghi Effendi  (‘The Dispensation of Baha’u’llah’ included in ‘The World Order of Baha’u’llah’)