Posted every second day…

1/31/16

January 31

God maketh no distinction between the white and the black. If the hearts are pure both are acceptable unto Him. God is no respecter of persons on account of either color or race. All colors are acceptable unto Him, be they white, black, or yellow. Inasmuch as all were created in the image of God, we must bring ourselves to realize that all embody divine possibilities. 
- ‘Abdu’l-Baha  (Quoted by Shoghi Effendi in ‘The Advent of Divine Justice’)

1/30/16

January 30

Bahá’u’lláh has given us a Revelation designed to raise mankind to heights never before attained. It is little wonder that the minds of individual believers, no matter how perceptive, have difficulty in comprehending its range. It is the words of ‘Abdu’l-Bahá and the Guardian which elucidate this vast Revelation and make clear the manner in which different statements relate to one another and what is implied by the Revealed Word. Without the bright light of the Covenant, this Faith, like all those before it, would be torn to pieces by the conflicting opinions of scholars applying limited human reasoning to divinely revealed truths. 
- The Universal House of Justice  (From a letter dated 27 April 1995 written on behalf of the Universal House of Justice to an individual believer)

1/29/16

January 29

“Bahá’u’lláh,” ‘Abdu’l-Bahá moreover has said, “once compared the colored people to the black pupil of the eye surrounded by the white. In this black pupil is seen the reflection of that which is before it, and through it the light of the spirit shineth forth.” 
- Shoghi Effendi  (‘The Advent of Divine Justice’)

1/28/16

January 28

“Bahá’u’lláh hath said,” writes ‘Abdu’l-Bahá, “that the various races of humankind lend a composite harmony and beauty of color to the whole. Let all associate, therefore, in this great human garden even as flowers grow and blend together side by side without discord or disagreement between them.” 
- Shoghi Effendi  (‘The Advent of Divine Justice’)

1/27/16

January 27

Education is a vast field, and educational theories abound. Surely many have considerable merit, but it should be remembered that none is free of assumptions about the nature of the human being and society. An educational process should, for example, create in a child awareness of his or her potentialities, but the glorification of self has to be scrupulously avoided. So often in the name of building confidence the ego is bolstered. Similarly, play has its place in the education of the young. Children and junior youth, however, have proven time and again their capacity to engage in discussions on abstract subjects, undertaken at a level appropriate to their age, and derive great joy from the serious pursuit of understanding. An educational process that dilutes content in a mesmerizing sea of entertainment does them no service. We trust that, in studying the institute courses, teachers and animators will find themselves increasingly equipped to make judicious decisions in selecting any materials or activities necessary, whether from traditional educational sources or from the wealth of items, such as songs, stories, and games, that are sure to be developed for the young in the Baha'i community in the years to come. 
- The Universal House of Justice  (From a message dated 12 December 2011 addressed to all National Spiritual Assemblies)

1/26/16

January 26

We must take the teachings as a great, balanced whole, not seek out and oppose to each other two strong statements that have different meanings; somewhere in between, there are links uniting the two. That is what makes our Faith so flexible and well balanced. For instance there are calamities for testing and for punishment—there are also accidents, plain cause and effect! 
- Shoghi Effendi  (From a letter written on behalf of Shoghi Effendi to an individual believer on 19 March 1946, quoted in a letter dated 27 April 1995 written on behalf of the Universal House of Justice to an individual believer)

1/25/16

January 25

There is no doubt that the standard of spotless chastity inculcated by Bahá'u'lláh in His teachings can be attained by the friends only when they stand forth firmly and courageously as uncompromising adherents of the Bahá'í way of life, fully conscious that they represent teachings which are the very antithesis of the corrosive forces which are so tragically destroying the fabric of man's moral values. The present trend in modern society and its conflict with our challenging principles of moral conduct, far from influencing the believers to compromise their resolve to adhere undeviatingly to the standards of purity and chastity set forth for them by their Faith, must stimulate them to discharge their sacred obligations with determination and thus combat the evil forces undermining the foundations of individual morality. 
- The Universal House of Justice  (From a letter dated 22 May 1966 written by the Universal House of Justice to two believers; The Compilation of Compilations, vol. I, A Chase and Holy Life)

1/24/16

January 24

A Bahá'í is known by the attributes manifested by him, not by his name: he is recognized by his character, not by his person. 
- 'Abdu'l-Bahá  (From a Tablet- translated from the Persian; The Compilation of Compilations, vol. I, A Chase and Holy Life) 

1/23/16

January 23

…the twentieth century, hailed by ‘Abdu’l-Bahá as “a century of life and renewal…” 
- The Universal House of Justice  (From a message dated 26 December 1995 addressed to the Continental Boards of Counsellors)

1/22/16

January 22

Whatever the Master has said is based on the teachings of Bahá’u’lláh. He was the perfect Interpreter, had lived with Him all His life; therefore what He says has the same standing, even if a text of Bahá’u’lláh is not available. 
- Shoghi Effendi  (From a letter written on behalf of Shoghi Effendi to an individual believer on 19 March 1946, quoted in a letter dated 27 April 1995 written on behalf of the Universal House of Justice to an individual believer)

1/21/16

January 21

The commemoration of Holy Days, including the development of programs for these observances, is a matter left to the discretion of the appropriate National and Local Spiritual Assemblies, which are entrusted with the responsibility of ensuring that such observances are conducted in a manner in keeping with the spirit of the divine teachings and ordinances. While it is customary for the Tablets of Visitation to be recited at the conclusion of the Holy Day programs held at the Bahá'í World Centre, as well as in countries of the Middle East, this practice is not binding upon Bahá'í communities elsewhere, nor has a specific time been fixed for the recitations to occur.  
- The Universal House of Justice  (From a letter dated 19 August 1992 written on behalf of the Universal House of Justice to an individual believer)      

1/20/16

January 20

One evening, in the home of Mr. and Mrs. Sutherland Maxwell in Montreal, ‘Abdu’l-Bahá summed up in a few intensely poignant words both the crisis He saw engulfing humankind and the sole means of deliverance:

“Today the world of humanity is walking in darkness because it is out of touch with the world of God. That is why we do not see the signs of God in the hearts of men.… When a divine spiritual illumination becomes manifest in the world of humanity, when divine instruction and guidance appear, then enlightenment follows, a new spirit is realized within, a new power descends, and a new life is given. It is like the birth from the animal kingdom into the kingdom of man. When man acquires these virtues, the oneness of the world of humanity will be revealed.… Then will the justice of God become manifest, all humanity will appear as the members of one family, and every member of that family will be consecrated to cooperation and mutual assistance.” 
- The Universal House of Justice  (From a message dated 20 July 2000 addressed to the Friends Gathered at the Youth Conference in Vancouver, 20-24 July 2000)

1/19/16

January 19

The way has been opened to further beautification of the environs of the Shrine of Bahá’u’lláh, the Qiblih of the people of Bahá, described by ‘Abdu’l-Bahá as the “luminous Shrine” and “the place around which circumambulate the Concourse on high”. 
- The Universal House of Justice  (From a message dated 12 May 2008, addressed to all National Spiritual Assemblies)

1/18/16

January 18

The community of man hath the right to defend and protect its rights. Furthermore, this is defined as the imposition of a legal punishment, not as the wreaking of vengeance.... It is incumbent upon human society to expend all its forces on the education of the people, and to copiously water men's hearts with the sacred streams that pour down from the Realm of the All-Merciful, and to teach them the manners of Heaven and spiritual ways of life, until every member of the community of man will be schooled, refined, and exalted to such a degree of perfection that the very committing of a shameful act will seem in itself the direst infliction and most agonizing of punishments, and man will fly in terror and seek refuge in his God from the very idea of crime, as something far  harsher and more grievous than the punishment assigned to it...  
- ‘Abdu’l-Baha  (Quoted in a Memorandum from the Research Department of the Universal House of Justice dated 16 October 1994)

1/17/16

January 17

…recognition of the Manifestation of God and understanding of the obligation to obey His laws are the two basic prerequisites for membership in the Baha'i community… 
- The Universal House of Justice  (From a letter date 10 February 1985 written on behalf of the Universal House of Justice to an individual believer; included in a memorandum from the Research department of the Universal House of justice dated 30 December 1991)

1/16/16

January 16

The House of Justice calls upon the members of the community of the Greatest Name, young and old, men and women alike, to strive to develop and offer to humanity a new model of scholarly activity… animated by the spirit of inquiry into the limitless meaning of the Divine Teachings. This scholarly endeavour should be characterized by the welcome it offers to all who wish to be involved in it, each in his or her own way, by mutual encouragement and cooperation among its participants, and by the respect accorded to distinguished accomplishment and outstanding achievement. The spirit and approach should be far removed from the arrogance, contention, and exclusiveness which have too often sullied the name of scholarship in the wider society, and which have created barriers to the sound development of this worthy pursuit. 
- The Universal House of Justice  (From a letter dated 10 February 1995 written on behalf of the Universal House of Justice to selected National Spiritual Assembly concerning a new compilation on ‘Scholarship’)

1/15/16

January 15

It would be difficult to exaggerate the strengths that the Cause in Canada has developed, at the threshold of a new century. The level of unity that has been achieved, the energy and competence being displayed by your Regional Councils, the financial sacrifices that the Canadian believers are so wholeheartedly making to support the work of the Cause internationally, the trust and respect that the community’s collective efforts have won from governmental and nongovernmental institutions alike, its extraordinary record of service in both the teaching and pioneering fields overseas, and most recently the dramatic mobilization of human resources across your vast country through the Canadian believers’ embrace of the institute program being promoted by your National Assembly—such a brilliant demonstration of spiritual power must excite the admiration of any fair-minded observer. 
- The Universal House of Justice  (From a message dated 20 July 2000 addressed to the Friends Gathered at the Youth Conference in Vancouver, 20-24 July 2000)

1/14/16

January 14

Two other issues raised by you also deserve attention. Direct election of the main institutions of a society can hardly be regarded as a significant democratic principle. In the United States of America, for example, the president is elected by an electoral college of individuals chosen in state elections. In some other countries the president is elected by the parliament, not by the people. However, whether direct election is a democratic principle or not, it cannot be applied in the Bahá’í Faith because it is stated in the Sacred Writings that the Universal House of Justice must be elected in a three-stage election and National Spiritual Assemblies must be the outcome of a two-stage election. 
- The Universal House of Justice  (From a letter dated 18 July 2000 written on behalf of the Universal House of Justice to an individual believer)

1/13/16

January 13

Shoghi Effendi has been very deeply grieved to learn of Mr. ...’s resignation from both the N.S.A. and the Sydney local Assembly, and of his request to leave altogether the Cause. He wishes me, however, to assure your Assembly not to feel discouraged at this truly sad happening, but to confidently strive to bring him back into the community. Should he persistently refuse to return, the best thing would be to leave him to himself, and to pray for him that Bahá’u’lláh may, in His infinite mercy and love, open again his eyes, and lead him out of the state of spiritual lethargy into which he has so sadly fallen. 
- Shoghi Effendi  (From a message dated 2 February, 1937, written on behalf of Shoghi Effendi; ‘Messages to Australia and New Zealand’)