June 10

Regarding the question you asked in your letter: The only people who are truly free of the "dross of self" are the Prophets, for to be free of one's ego is a hallmark of perfection. We humans are never going to become perfect, for perfection belongs to a realm we are not destined to enter. However, we must constantly mount higher, seek to be more perfect.

The ego is the animal in us, the heritage of the flesh which is full of selfish desires. By obeying the laws of God, seeking to live the life laid down in our teachings, and prayer and struggle, we can subdue our egos. We call people "saints" who have achieved the highest degree of mastery over their ego.

There is no contradiction between Gleanings" p. 66 and p. 262. In one place He says the mirror will never be free from dross, in the other He says it will be "so cleansed . . . as to be able," etc. It is relative thing; perfection will never be reached, but great, and ever greater, progress can be make. 

- Shoghi Effendi  (From a letter dated 8 January 1949 written on behalf of Shoghi Effendi to an individual believer; compilation: ‘Psychology and Knowledge of Self’, prepared by the Research Department of the Universal House of Justice, attached to a letter dated 23 October 1994 written on behalf of the Universal House of Justice to an individual believer; Baha’i Library Online)

June 8

…the ever-increasing confusion of the world, threatened as never before with disruptive forces, fierce rivalries, fresh commotions and grave disorder, have well-nigh overwhelmed the heart and damped the zeal of even the most enthusiastic believers in the destiny of mankind.

And yet, how often we seem to forget the clear and repeated warnings of our beloved Master, who in particular during the concluding years of his mission on earth, laid stress on the severe mental tests that would inevitably sweep over his loved ones of the West - tests that would purge, purify and prepare them for their noble mission in life.

And as to the world’s evil plight, we need but recall the writings and sayings of Bahá’u’lláh, who, more than fifty years ago, declared in terms prophetic the prime cause of the ills and sufferings of mankind, and set forth their true and divine remedy "Should the lamp of Religion be hidden", He declared, "chaos and confusion will ensue." How admirably fitting and applicable are these words to the present state of mankind!

Ours then is the duty and privilege to labour, by day, by night, amidst the storm and stress of these troublous days, that we may quicken the zeal of our fellow-man, rekindle their hopes, stimulate their interests, open their eyes to the true Faith of God and enlist their active support in the carrying out of our common task for the peace and regeneration of the world. 

- Shoghi Effendi  (From a letter dated 2 December 1923 to the Baha’is of Australia and New Zealand; ‘Messages to the Antipodes’)

June 6

Let us pray to God that in these days of world encircling gloom, when the dark forces of nature, of hate, rebellion, anarchy and reaction are threatening the very stability of human society, when the precious fruits of civilisation are undergoing severe and unparalleled tests, we may all realise more profoundly than ever, that though but a mere handful amidst the seething masses of the world, are in this day the chosen instruments of God’s Grace, that our Mission is most urgent and vital to the fate of humanity and, fortified by these sentiments, arise to achieve God’s holy purpose for mankind. 

- Shoghi Effendi  (From a letter dated 2 December 1923 to the Baha’is of Australia and New Zealand; ‘Messages to the Antipodes’)

June 4

Your inquiries into matters of mental health are timely, for of all medical science studies, remedies for disorders of the brain and mind are possibly the most important for mankind. In a letter written on behalf of the beloved Guardian, which refers to Freudian methods, it is stated that "psychiatric treatment . . . is still a growing rather than a perfected science," hence requires contemporary disciplined study. In another letter he provides guidance by suggesting that, despite the many mental diseases and troubles of the present day, the power in the Faith is such that it can sustain Bahá'ís, whatever their ailments may be, on a much higher level than is given to others who are denied its healing grace. 

- The Universal House of Justice  (From a letter dated 8 July 1986 written on behalf of the Universal House of Justice to an individual believer; compilation: ‘Psychology and Knowledge of Self’, prepared by the Research Department of the Universal House of Justice, attached to a letter dated 23 October 1994 written on behalf of the Universal House of Justice to an individual believer; Baha’i Library Online)

June 2

…Siyyid Muhammad-i-Isfáhání… is described by Shoghi Effendi as the “Antichrist of the Bahá’í Revelation”. He was a man of corrupt character and great personal ambition who induced Mírzá Yahyá to oppose Bahá’u’lláh and to claim prophethood for himself. Although he was an adherent of Mírzá Yahyá, Siyyid Muhammad was exiled with Bahá’u’lláh to Akká. He continued to agitate and plot against Bahá’u’lláh. In describing the circumstances of his death, Shoghi Effendi has written in God Passes By:

A fresh danger now clearly threatened the life of Bahá’u’lláh. Though He Himself had stringently forbidden His followers, on several occasions, both verbally and in writing, any retaliatory acts against their tormentors, and had even sent back to Beirut an irresponsible Arab convert, who had meditated avenging the wrongs suffered by his beloved Leader, seven of the companions clandestinely sought out and slew three of their persecutors, among whom were Siyyid Muhammad and Áqá Ján.

The consternation that seized an already oppressed community was indescribable. Bahá’u’lláh’s indignation knew no bounds. “Were We”, He thus voices His emotions, in a Tablet revealed shortly after this act had been committed, “to make mention of what befell Us, the heavens would be rent asunder and the mountains would crumble.” “My captivity”, He wrote on another occasion, “cannot harm Me. That which can harm Me is the conduct of those who love Me, who claim to be related to Me, and yet perpetrate what causeth My heart and My pen to groan.” 

- The Universal House of Justice  (The 'Notes' section of the Kitab-i-Aqdas)

May 31

Concerning the attitude of some Bahá'ís, who seem at times to be insensitive and unsupportive, all we can do is to try to follow the patient example of the Master, bearing in mind that each believer is but one of the servants of the Almighty who must strive to learn and grow. The absence of spiritual qualities, like darkness, has no existence in itself. As the light of spirituality penetrates deep into the hearts, this darkness gradually dissipates and is replaced by virtue. Understanding this, and that the believers are encouraged to be loving and patient with one another, it will be clear that you too are called upon to exercise patience with the friends who demonstrate immaturity, and to have faith that the power of the Word of God will gradually effect a transformation in individual believers and in the Bahá'í community as a whole. 

- The Universal House of Justice  (From a letter dated 23 October 1994 written on behalf of the Universal House of Justice to an individual believer; Baha’i Library Online)

May 29

 Expatiating on the forces latent in His Revelation Bahá’u’lláh reveals the following:

• “Through the movement of Our Pen of glory We have, at the bidding of the omnipotent Ordainer, breathed a new life into every human frame and instilled into every word a fresh potency. All created things proclaim the evidences of this world-wide regeneration.” “This is,” He adds, “the most great, the most joyful tidings imparted by the pen of this wronged One to mankind.”
• “How great,” He in another passage exclaims, “is the Cause! How staggering the weight of its message! This is the Day of which it hath been said: ‘O my son! verily God will bring everything to light though it were but the weight of a grain of mustard seed, and hidden in a rock, or in the heavens or in the earth; for God is subtile, informed of all.’”
• “By the righteousness of the one true God! If one speck of a jewel be lost and buried beneath a mountain of stones, and lie hidden beyond the seven seas, the Hand of Omnipotence will assuredly reveal it in this day, pure and cleansed from dross.”
•  “He that partaketh of the waters of My Revelation will taste all the incorruptible delights ordained by God from the beginning that hath no beginning to the end that hath no end.”
• “Every single letter proceeding from Our mouth is endowed with such regenerative power as to enable it to bring into existence a new creation—a creation the magnitude of which is inscrutable to all save God. He verily hath knowledge of all things.”
• “It is in Our power, should We wish it, to enable a speck of floating dust to generate, in less than the twinkling of an eye, suns of infinite, of unimaginable splendor, to cause a dewdrop to develop into vast and numberless oceans, to infuse into every letter such a force as to empower it to unfold all the knowledge of past and future ages.”
• “We are possessed of such power which, if brought to light, will transmute the most deadly of poisons into a panacea of unfailing efficacy.”

- Shoghi Effendi  (‘The Dispensation of Baha’u’llah; included in ‘The World Order of Baha’u’llah’) 

May 27

Bahá’u’lláh enjoins the adoption of a universal language and script. His Writings envisage two stages in this process. The first stage is to consist of the selection of an existing language or an invented one which would then be taught in all the schools of the world as an auxiliary to the mother tongues. The governments of the world through their parliaments are called upon to effect this momentous enactment. The second stage, in the distant future, would be the eventual adoption of one single language and common script for all on earth. 

- The Universal House of Justice  (The 'Notes' section of the Kitab-i-Aqdas)

May 25

A new conception of family begins with a new conception of marriage. Bahá’u’lláh observes that marriage is not only “the key to the perpetuation of life for the peoples of the world”, but “the inscrutable instrument for the fulfilment of their destiny.”

For Bahá’ís, marriage is not only a physical bond, but a spiritual one as well, with implications for life in this world and the next. Bahá’í marriage, ‘Abdu’l-Bahá explains, “is the commitment of the two parties one to the other, and their mutual attachment of mind and heart”, so that they “may ever improve the spiritual life of each other,” and so that they may “abide with each other in the closest companionship” and “be even as a single soul.” In Bahá’í marriage, two souls learn how to assist one another so that both may achieve their twofold moral purpose—to develop their inherent God-given potentialities and to contribute to an ever-advancing civilization. The relationship the couple establishes beginning with their marriage ceremony will, throughout space and time, affect the forging of countless new relationships among other people that can constructively reshape lives and communities.

The Bahá’í perspective on marriage transcends dichotomies arising from permissive and regressive perspectives prevalent in society. In Bahá’í marriage, love, equality, intimacy, fidelity, sexual relations, childbearing, and childrearing are integrated and their interconnection strengthened, establishing a fortress for personal and social well-being. Permissive social practices undermine marriage and the family by disaggregating these features that are essential to human flourishing, while regressive practices overemphasize or distort one or another of these features to oppress family members. Adherence to the Teachings helps to resolve such problems. Much needs to be learned across diverse cultural settings throughout the world about the implications of all the features of Bahá’í marriage found in the Teachings. For example, central to the development of a new pattern of Bahá’í married life is the principle of the equality of women and men. As this principle is applied between the wife and husband within the marriage, the relationship is strengthened and thrives, and girls and boys will be raised with a new understanding of equality and its practical expression. The ramifications of this principle will thus gradually extend to future generations and contribute to the advancement of women until ‘Abdu’l-Bahá’s expectation that women will “participate fully and equally in the affairs of the world” is entirely realized. 

- The Universal House of Justice  (From a message dated 19 March 2025 to the Bahá’ís of the World; online Baha’i Reference Library of the Baha’i World Center)

May 23

May 23, 1844, signalizes the commencement of the most turbulent period of the Heroic Age of the Bahá'í Era, an age which marks the opening of the most glorious epoch in the greatest cycle which the spiritual history of mankind has yet witnessed. No more than a span of nine short years marks the duration of this most spectacular, this most tragic, this most eventful period of the first Bahá'í century. It was ushered in by the birth of a Revelation whose Bearer posterity will acclaim as the "Point round Whom the realities of the Prophets and Messengers revolve," and terminated with the first stirrings of a still more potent Revelation, "whose day," Bahá'u'lláh Himself affirms, "every Prophet hath announced," for which "the soul of every Divine Messenger hath thirsted," and through which "God hath proved the hearts of the entire company of His Messengers and Prophets." 

- Shoghi Effendi  ('God Passes By')

May 21

Bahá’u’lláh states that the essential “requisite” for reciting “the verses of God” is the “eagerness and love” of the believers to “read the Word of God” (Questions and Answers no. 68).

With regard to the definition of “verses of God,” Bahá’u’lláh states that it refers to “all that hath been sent down from the Heaven of Divine Utterance.” Shoghi Effendi, in a letter written to one of the believers in the East, has clarified that the term “verses of God” does not include the writings of ‘Abdu’l‑Bahá; he has likewise indicated that this term does not apply to his own writings. 

- The Universal House of Justice  (The ‘Notes’ section of the Kitab-i-Aqdas)

May 19

Bahá’u’lláh confirms the injunction in the Arabic Bayán regarding the renewal, every nineteen years, of the furnishings of one’s home, provided one is able to do so. ‘Abdu’l‑Bahá relates this ordinance to the promotion of refinement and cleanliness. He explains that the purpose of the law is that one should change those furnishings that become old, lose their luster and provoke repugnance. It does not apply to such things as rare or treasured articles, antiques or jewelry. 

- The Universal House of Justice  (The ‘Notes’ section of the Kitab-i-Aqdas)

May 17

In his writings, Shaykh Ahmad-i-Ahsá’í placed great emphasis on the Arabic letter “Váv.” In The Dawn-Breakers, Nabíl states that this letter “symbolized for the Báb the advent of a new cycle of Divine Revelation, and has since been alluded to by Bahá’u’lláh in the Kitáb-i-Aqdas in such passages as ‘the mystery of the Great Reversal’ and ‘the Sign of the Sovereign.’”

The name for the letter “Váv” consists of three letters: Váv, Alif, Váv. According to the abjad reckoning, the numerical value of each of these letters is 6, 1 and 6 respectively. Shoghi Effendi in a letter written on his behalf to one of the believers in the East provides an interpretation of this verse of the Aqdas. He states that the “Upright Alif” refers to the advent of the Báb. The first letter with its value of six, which comes before the Alif, is a symbol of earlier Dispensations and Manifestations which predate the Báb, while the third letter, which also has a numerical value of six, stands for Bahá’u’lláh’s supreme Revelation which was made manifest after the Alif. 

- The Universal House of Justice  (The ‘Notes’ section of the Kitab-i-Aqdas)

May 15

The process whereby the effulgence of so dazzling a Revelation was unfolded to the eyes of men was of necessity slow and gradual. The first intimation which its Bearer [Bahá’u’lláh] received did not synchronize with, nor was it followed immediately by, a disclosure of its character to either His own companions or His kindred. A period of no less than ten years had to elapse ere its far-reaching implications could be directly divulged to even those who had been intimately associated with Him—a period of great spiritual ferment, during which the Recipient of so weighty a Message restlessly anticipated the hour at which He could unburden His heavily laden soul, so replete with the potent energies released by God’s nascent Revelation. All He did, in the course of this pre-ordained interval, was to hint, in veiled and allegorical language, in epistles, commentaries, prayers and treatises, which He was moved to reveal, that the Báb’s promise had already been fulfilled, and that He Himself was the One Who had been chosen to redeem it. A few of His fellow-disciples, distinguished by their sagacity, and their personal attachment and devotion to Him, perceived the radiance of the as yet unrevealed glory that had flooded His soul, and would have, but for His restraining influence, divulged His secret and proclaimed it far and wide. 

- Shoghi Effendi  (‘God Passes By’)

May 13

At a time when society is beset by numerous maladies and afflictions, when destructive forces have penetrated human institutions including the institution of the family, weakening its cohesion and undermining its stability, profound reflection on how the teachings of God and the experience of the Bahá’í community can today not only protect the institution of the family from the darts of destruction but make it a space for acquiring perfections and a haven from harm—ultimately turning it into a constructive and potent instrument for social transformation—is of immense value and importance. 

- The Universal House of Justice  (From a Naw-Ruz 2025 message to the Baha’is in Iran; authorized translation, online Baha’i Reference Library of the Baha’i World Center)

May 11

Bahá’ís are required by the teachings of their Faith to refrain from involvement in partisan political activity and civil disorder. This is true whether such activity is a response to racial oppression, as is generally the case in South Africa, or to more widespread attempts to keep people divided and vulnerable such as the persecution of religious belief, the suppression of women, or the denial of political freedom. The hard-won experience of Bahá’ís under all these conditions convinces them beyond any doubt that humanity can learn to live as one family and that all the forces of contemporary history are rapidly impelling the race in this direction. 

- The Office of Public Information at the Baha’i World Center (From a statement “Apartheid: A Bahá’í View”, approved by the Universal House of Justice and sent by the Department of the Secretariat to all National Spiritual Assemblies on 12 October 1986; ‘Messages from the Universal House of justice 1986-2001’)

May 9

The combination of absolute loyalty to the Manifestation of God and His Teachings, with the searching and intelligent study of the Teachings and history of the Faith which those Teachings themselves enjoin, is a particular strength of this Dispensation. In past Dispensations the believers have tended to divide into two mutually antagonistic groups: those who held blindly to the letter of the Revelation, and those who questioned and doubted everything. Like all extremes, both these can lead into error. The beloved Guardian has written that "The Bahá'í Faith ... enjoins upon its followers the primary duty of an unfettered search after truth...." Bahá'ís are called upon to follow the Faith with intelligence and understanding. Inevitably believers will commit errors as they strive to rise to this degree of maturity, and this calls for forbearance and humility on the part of all concerned, so that such matters do not cause disunity or discord among the friends. 

- The Universal House of Justice  (From a letter dated 7 October 1980 written on behalf of the Universal House of Justice to an individual believer; The Compilation of Compilations, vol. III, Scholarship)

May 7

Just as there is a fundamental difference between divine Revelation itself and the understanding that believers have of it, so also there is a basic distinction between scientific fact and reasoning on the one hand and the conclusions or theories of scientists on the other. There is, and can be, no conflict between true religion and true science: true religion is revealed by God, while it is through true science that the mind of man "discovers the realities of things and becomes cognizant of their peculiarities and effects, and of the qualities and properties of beings" and "comprehendeth the abstract by the aid of the concrete". However, whenever a statement is made through the lens of human understanding it is thereby limited, for human understanding is limited; and where there is limitation there is the possibility of error; and where there is error, conflicts can arise. For example, at the present time many people are convinced that it is unscientific to believe in God, but, as human enlightenment progresses, the scientists and philosophers of the future will not be, in the words of 'Abdu'l-Bahá, "deniers of the Prophets, ignorant of spiritual susceptibilities, deprived of the heavenly bounties and without belief in the supernatural". 

- The Universal House of Justice  (From a letter dated 26 December 1975 written on behalf of the Universal House of Justice to an individual believer; The Compilation of Compilations, vol. III, Scholarship)

May 5

The Friends must realize the Power of the Holy Spirit which is manifest and quickening them at this time through the appearance of Bahá'u'lláh. There is no force of heaven or earth which can affect them if they place themselves wholly under the influence of the Holy Spirit and under its guidance....

- Shoghi Effendi  (From a letter dated 11 August 1957 written on behalf of Shoghi Effendi to an individual believer; the Comilation of Compilations, vol. II, The Power of Divine Assistance)

May 3

At this time, faithful friends, when the earth is caught in the grip of chaos, confusion, and instability, and its political, economic, and social order is ever more volatile and out of control; when the peoples of the world are seized by various ordeals and hardships and are struggling against incurable ills; when despair and hopelessness and a lack of confidence about the future and the erosion of the bonds of trust have led to a widespread crisis, particularly among many young people in the world—at this time, the people of Bahá across the globe, though themselves exposed to some of the same ordeals and hardships, are laying, with determination and firm resolve, the basis of a new society. They direct their efforts and endeavours towards releasing in ever-greater measures the mighty society-building power that exists in the inmost reality of the Faith; they pursue the glorious process of learning in which all the peoples and nations of the world have a share; and they are ready to collaborate with everyone and encourage them to participate in this process and assist it. 

- The Universal House of Justice  (Naw-Ruz 2025 message to the Baha’is in Iran; authorized translation; online Baha’i Reference Library of the Baha’i World Center)

May 1

In reflecting on the years of effort invested in this daunting project, [Terraces on Mount Carmel] we are moved to express to the people of Haifa the warmth of the feeling in our hearts. Their city will for all time be extolled by the Bahá’ís everywhere as the place in which the mortal remains of the youthful Prophet-Herald of their Faith finally found refuge, and this after half a century of having to be secretly moved for protection from one place to another in His native land. The patience and cordiality shown towards the Bahá’ís throughout the most difficult years of the construction work exemplify the spirit of goodwill in which so much of the world stands so greatly in need. Haifa is providentially situated on Mount Carmel, with its immortal associations with saintly visionaries, whose concern throughout the ages was largely focused on the promise of peace. May Haifa achieve wide renown not just as a place of natural beauty but more especially as the city of peace.

Let the word go forth, then, from this sacred spot, from this Mountain of the Lord, that the unity and peace of the world are not only possible but inevitable. Their time has come. 

- The Universal House of Justice  (From a message dated 22 May 2001 “On the occasion of the official opening of the Terraces of the Shrine of the Báb”; Messages from the Universal House of Justice 2001-2022)

April 29

In answer to your fourth question the House of Justice instructs us to say that an element of judgement is required in deciding what are and what are not "administrative" matters. Immoral actions of believers, for example, generally become subjects for administrative action only when they are blatant or flagrant, and reflect on the good name of the Faith. If a believer turns to an assistant or Auxiliary Board member for advice on a personal matter it is for the assistant or Auxiliary Board member to decide whether he should advise the believer to turn to his Spiritual Assembly, whether he should himself give advice and, in either case, whether he should report the matter to the Counsellors, or to the Local Assembly, which, of course, would depend upon the degree of confidentiality he had undertaken to observe. Likewise, it is for the Counsellor to decide whether it is a matter of which the National Assembly should be informed. All this is, of course, within the general context that, apart from matters which ought to remain confidential, the more freely information is shared between the institutions of the Faith the better.

National Assembly members themselves must exercise such discretion, and it should be clear to the believers that they are not justified in assuming that because a matter is known to individual members of the Assembly it is therefore before the Assembly itself. If a believer wishes to bring a matter to the Assembly's attention he should do so explicitly and officially. If a member of the Assembly knows of a personal problem, and if he has not undertaken to keep it confidential, he may bring it to the Assembly's attention if he feels it would be in the interests of the Faith for him to do so, but he is not obliged to. 

- The Universal House of Justice  (From a letter dated 2 August 1982, written on behalf of the Universal House of Justice to a National Spiritual Assembly; ‘Messages from the Universal House of Justice 1963-1986’)

April 27

The Shrine of the Báb stands as a symbol of the efficacy of that age-old promise, a sign of its urgency. It is, as well, a monument to the triumph of love over hate. The gardens which surround that structure, in their rich variety of colours and plants, are a reminder that the human race can live harmoniously in all its diversity. The light that shines from the central edifice is as a beacon of hope to the countless multitudes who yearn for a life that satisfies the soul as well as the body.

This inextinguishable hope stems from words such as these from the Pen of Bahá’u’lláh: "This is the Day in which God’s most excellent favours have been poured out upon men, the Day in which His most mighty grace has been infused into all created things.” May all who strive, often against great odds, to uphold principles of justice and concord be encouraged by these assurances. 

- The Universal House of Justice  (From a message dated 22 May 2001 “On the occasion of the official opening of the Terraces of the Shrine of the Báb”; Messages from the Universal House of Justice 2001-2022)

April 25

Let anyone inclined to either belittle the unique station conferred upon this community, [1] or to question the role it will be called upon to play in the days to come, ponder the implication of these pregnant and highly illuminating words uttered by ‘Abdu’l Bahá, and addressed to it at a time when the fortunes of a world groaning beneath the burden of a devastating war had reached their lowest ebb. “The continent of America,” He so significantly wrote, “is, in the eyes of the one true God, the land wherein the splendors of His light shall be revealed, where the mysteries of His Faith shall be unveiled, where the righteous will abide, and the free assemble.” 

- Shoghi Effendi  (‘The Advent of Divine Justice’)

[1] “the blessed community of the followers of the Most Great Name in the North American continent”

April 23

The sufferings sustained by the Báb so as to arouse humanity to the responsibilities of its coming age of maturity were themselves indications of the intensity of the struggle necessary for the world’s people to pass through the age of humanity’s collective adolescence. Paradoxical as it may seem, this is a source of hope. The turmoil and crises of our time underlie a momentous transition in human affairs. Simultaneous processes of disintegration and integration have clearly been accelerating throughout the planet since the Báb appeared in Persia. That our Earth has contracted into a neighbourhood, no one can seriously deny. The world is being made new. Death pangs are yielding to birth pangs. The pain shall pass when members of the human race act upon the common recognition of their essential oneness. There is a light at the end of this tunnel of change beckoning humanity to the goal destined for it according to the testimonies recorded in all the Holy Books. 

- The Universal House of Justice  (From a message dated 22 May 2001 “On the occasion of the official opening of the Terraces of the Shrine of the Báb”; Messages from the Universal House of Justice 2001-2022)

April 21

The cornerstone of the foundation of all Baha'i activity is teaching the Cause. As 'Abdu'l-Baha has categorically proclaimed in His Will and Testament, "the guidance of the nations and peoples of the world" is "the most important of all things," and "Of all the gifts of God the greatest is the gift of Teaching.

The friends likewise are in varying degrees aware of the repeated exhortations found in the Writings of our Faith that divine confirmations are dependent upon the active pursuit of the teaching work. In the words of the beloved Master, "confirmations from the unseen world are encompassing all those who deliver the divine Message." He further states, "should the work of teaching lapse, these confirmations would be entirely cut off, since it is impossible for the loved ones of God to receive assistance unless they teach." 

- The Universal House of Justice  (From a message dated 3 March 1977 to all National Spiritual Assemblies; Messages from the Universal 1963-1986)

April 19

The arrival of Bahá'u'lláh in the Najibiyyih Garden, subsequently designated by His followers the Garden of Ridvan, signalizes the commencement of what has come to be recognized as the holiest and most significant of all Bahá'í festivals, the festival commemorating the Declaration of His Mission to His companions. So momentous a Declaration may well be regarded both as the logical consummation of that revolutionizing process which was initiated by Himself upon His return from Sulaymaniyyih, and as a prelude to the final proclamation of that same Mission to the world and its rulers from Adrianople.

Through that solemn act the "delay," of no less than a decade, divinely interposed between the birth of Bahá'u'lláh's Revelation in the Siyah-Chal and its announcement to the Báb's disciples, was at long last terminated. The "set time of concealment," during which as He Himself has borne witness, the "signs and tokens of a divinely-appointed Revelation" were being showered upon Him, was fulfilled. The "myriad veils of light," within which His glory had been wrapped, were, at that historic hour, partially lifted, vouchsafing to mankind "an infinitesimal glimmer" of the effulgence of His "peerless, His most sacred and exalted Countenance." The "thousand two hundred and ninety days," fixed by Daniel in the last chapter of His Book, as the duration of the "abomination that maketh desolate" had now elapsed. The "hundred lunar years," destined to immediately precede that blissful consummation (1335 days), announced by Daniel in that same chapter, had commenced. The nineteen years, constituting the first "Vahid," preordained in the Persian Bayan by the pen of the Báb, had been completed. The Lord of the Kingdom, Jesus Christ returned in the glory of the Father, was about to ascend His throne, and assume the sceptre of a world-embracing, indestructible sovereignty. The community of the Most Great Name, the "companions of the Crimson Colored Ark," lauded in glowing terms in the Qayyúmu'l-Asmá', had visibly emerged. The Báb's own prophecy regarding the "Ridvan," the scene of the unveiling of Bahá'u'lláh's transcendent glory, had been literally fulfilled. 

- Shoghi Effendi (God Passes By)

April 17

Addressing Siyyid Yahyáy-i-Darábí surnamed Vahíd, the most learned, the most eloquent and influential among His followers, the Báb utters this warning: “By the righteousness of Him Whose power causeth the seed to germinate and Who breatheth the spirit of life into all things, were I to be assured that in the day of His manifestation thou wilt deny Him, I would unhesitatingly disown thee and repudiate thy faith.… If, on the other hand, I be told that a Christian, who beareth no allegiance to My Faith, will believe in Him, the same will I regard as the apple of Mine Eye.” 

- Shoghi Effendi  (‘The Dispensation of Baha’u’llah’ included in ‘The World Order of Baha’u’llah’)

April 15

The Major Plan of God is at work throughout the world, hastening the disintegration of the old order as the new one unfolds. While it is propelling forward a social transformation of a magnitude never before witnessed, fear and uncertainty grip the consciousness of a majority of the world’s people, who remain unaware of God’s purpose in this Day. There is a growing sense of a fundamental change of far-reaching dimensions that chills preoccupation with the pleasures and comforts of material existence. In the midst of this turmoil, the Divine Will for humankind is being achieved.

The progress being made by the community of the Greatest Name is a cause for the deepest satisfaction. Its members, undismayed by the surrounding distraction and distress, labour to provide reassurance and insight to those with whom they come in contact, making sure that the confident vision that informs their actions is not clouded by the limited perspective of the mass of humanity. Current world events offer Bahá’ís an opportunity to demonstrate the application of the remedy brought by the Divine Physician. 

- The Universal House of Justice  (From a letter dated 12 November 2001to the Bahá’ís of the World; ‘Messages from the Universal House of Justice 2001-2022’)

April 13

A century and a half have passed since that unspeakable tragedy in the northwest of Persia when the Báb faced the volley fired at Him from the rifles of 750 soldiers. The soldiers had followed the orders of the highest authorities in the land. The Báb’s mangled body was then thrown on the side of a moat outside the city, abandoned to what His cold-blooded persecutors thought would be a dishonourable fate. They had hoped thus to put an end to the growing influence of His teachings on masses of people throughout the country. These masses had accepted, in the face of intense persecution, the Báb’s claim to prophethood, and their lives were being transformed spiritually and morally as He prepared them for what He said was the dawn of a new age in which a world civilization would be born and flourish. The expectations that stirred countless hearts were heightened even more sublimely by the Báb’s announcement that One greater than He would soon arise. One who would reveal the unparalleled character of the promised world civilization that would signify the coming of age of the entire human race. 

- The Universal House of Justice  (From a message dated 22 May 2001 “On the occasion of the official opening of the Terraces of the Shrine of the Báb”; Messages from the Universal House of Justice 2001-2022)

April 11

In the relationship between assistants and the National Spiritual Assembly no problems should arise, because the functions are entirely separate. An assistant is appointed by an Auxiliary Board member to help him in a specified area of the territory and he functions as an assistant only in relation to that area. Assistants, like Auxiliary Board members, function individually, not as a consultative body.  Assistants who are members of a National Assembly or a national committee do not function as assistants in relation to that body, and they have the same duty to observe the confidentiality of its consultations, and of matters considered by the Assembly to be confidential, as does any other member. An assistant can, of course, be a member of a Local Spiritual Assembly, but his task here as an assistant is to help the Spiritual Assembly to function harmoniously and efficiently in the discharge of its duties and this will hardly succeed if he gives the Assembly the feeling that he is reporting privately everything it does to the Auxiliary Board member. He should, on the contrary, do all he can to foster an atmosphere of warm and loving collaboration between the Local Assembly and the Board member. 

- The Universal House of Justice  (From a letter dated 2 August 1982, written on behalf of the Universal House of Justice to a National Spiritual Assembly; ‘Messages from the Universal House of Justice 1963-1986’)

April 9

…you instance the difficulties of local communities which are faced with the task of reorienting and integrating into the Cause new believers who enter with all sorts of immoral and even criminal tendencies from their former life. This is indeed difficult, but this is the very stuff of the work of the Cause. The Baha'i Faith not only provides teachings in accordance with which the behaviour of human beings can be reformed, but also makes available a spiritual power which reinforces the devoted efforts of every believer, whether veteran or neophyte. Arising to serve the Cause has, itself, a transforming effect upon believers, as the beloved Guardian wrote with respect to service upon Spiritual Assemblies:  "If we but turn our gaze to the high qualifications of the members of Baha'i Assemblies, as enumerated in 'Abdu'l-Baha's Tablets, we are filled with feelings of unworthiness and dismay, and would feel truly disheartened but for the comforting thought that if we arise to play nobly our part every deficiency in our lives will be more than compensated by the all-conquering spirit of His grace and power." Thus, what is most imperative for the promotion of the spiritual life of local Baha'i communities is the stimulation of the believers to increase their devotion to Baha'u'llah, their absolute reliance upon Him and upon His love, and their determination to apply His teachings in every aspect of their lives. This stimulation can be conveyed from heart to heart and mind to mind by devoted Baha'is without the need of formal training. ... 

- The Universal House of Justice  (From a letter dated December 1976 to the National Spiritual Assembly of the Baha'is of the United States; ‘Messages from the Universal House of Justice 1963-1986)

April 7

...In the first place every believer is free to follow the dictates of his own conscience as regards the manner in which to spend his own money. Secondly, we must always bear in mind that there are so few Bahá’ís in the world, relative to the world’s population, and so many people in need, that even if all of us gave all we had, it would not alleviate more than an infinitesimal amount of suffering. This does not mean we must not help the needy, we should; but our contributions to the Faith are the surest way of lifting once and for all time the burden of hunger and misery from mankind, for it is only through the System of Bahá’u’lláh—Divine in origin—that the world can be gotten on its feet, and want, fear, hunger, war, etc., be eliminated. Non-Bahá’ís cannot contribute to our work or do it for us; so really our first obligation is to support our own teaching work, as this will lead to the healing of the nations. 

- Shoghi Effendi  (From a letter written on behalf of Shoghi Effendi; ‘Directives from the Guardian’)

April 5

The Guardian wishes to emphasize the importance of avoiding (reference to civil courts) of cases of dispute between believers, even in non-Bahá’í issues. It is the Assembly’s function to endeavor to settle amicably such disputes, both in order to safeguard the fair name and prestige of the Cause, and to acquire the necessary experience for the extension of its functions in the future. 

- Shoghi Effendi  (From a letter written on behalf of Shoghi Effendi; ‘Directives from the Guardian’)

April 3

It should be borne in mind, however, that Bahá’u’lláh has not restricted the delivery of His Message to a few individual sovereigns, however potent the scepters they severally wielded, and however vast the dominions which they ruled. All the kings of the earth have been collectively addressed by His Pen, appealed to, and warned, at a time when the star of His Revelation was mounting its zenith, and whilst He lay a prisoner in the hands, and in the vicinity of the court, of His royal enemy. 

- Shoghi Effendi  (‘The Promised Day Is Come’)

April 1

It is too bad that some of the Friends have left the Faith due to the pressure of the Church leaders. Of course, it was inevitable that Church leaders would oppose us. The Master has predicted that this would occur; and likewise the very nature of events whereby the Faith grows and develops taking members away from the Church will cause a reaction of the Church against us. We must bear in mind that every attack from the religious leaders in the past has been a means for the development of the Faith itself because those who listen to the attacks can't help but be affected by the purity and sincerity of the Faith. 

- Shoghi Effendi  (From a letter written on behalf of Shoghi Effendi, 19 June 1957 to an individual believer; The Compilation of Compilations, vol. 1, Crisis and Victory)

March 30

In answer to your fourth question the House of Justice instructs us to say that an element of judgement is required in deciding what are and what are not "administrative" matters. Immoral actions of believers, for example, generally become subjects for administrative action only when they are blatant or flagrant, and reflect on the good name of the Faith. If a believer turns to an assistant or Auxiliary Board member for advice on a personal matter it is for the assistant or Auxiliary Board member to decide whether he should advise the believer to turn to his Spiritual Assembly, whether he should himself give advice and, in either case, whether he should report the matter to the Counsellors, or to the Local Assembly, which, of course, would depend upon the degree of confidentiality he had undertaken to observe. Likewise, it is for the Counsellor to decide whether it is a matter of which the National Assembly should be informed. All this is, of course, within the general context that, apart from matters which ought to remain confidential, the more freely information is shared between the institutions of the Faith the better.

National Assembly members themselves must exercise such discretion, and it should be clear to the believers that they are not justified in assuming that because a matter is known to individual members of the Assembly it is therefore before the Assembly itself. If a believer wishes to bring a matter to the Assembly's attention he should do so explicitly and officially. If a member of the Assembly knows of a personal problem, and if he has not undertaken to keep it confidential, he may bring it to the Assembly's attention if he feels it would be in the interests of the Faith for him to do so, but he is not obliged to. 

- The Universal House of Justice  (From a letter dated 2 August 1982, written on behalf of the Universal House of Justice to a National Spiritual Assembly; ‘Messages from the Universal House of Justice 1963-1986’)

March 28

How clearly and strikingly the following words of ‘Abdu’l Bahá are being demonstrated at this hour: “The darkness of error that has enveloped the East and the West is, in this most great cycle, battling with the light of Divine Guidance. Its swords and its spears are very sharp and pointed; its army keenly bloodthirsty.” “This day,” He, in another passage has written, “the powers of all the leaders of religion are directed towards the dispersion of the congregation of the All-Merciful, and the shattering of the Divine Edifice. The hosts of the world, whether material, cultural or political are from every side launching their assault, for the Cause is great, very great. Its greatness is, in this day, clear and manifest to men’s eyes.” 

- Shoghi Effendi  (From a letter written in 1938, known as ‘The Advent of Divine Justice’)

March 26

The Administrative Order of the Faith of Bahá’u’lláh must in no wise be regarded as purely democratic in character inasmuch as the basic assumption which requires all democracies to depend fundamentally upon getting their mandate from the people is altogether lacking in this Dispensation. In the conduct of the administrative affairs of the Faith, in the enactment of the legislation necessary to supplement the laws of the Kitáb-i-Aqdas, the members of the Universal House of Justice, it should be borne in mind, are not, as Bahá’u’lláh’s utterances clearly imply, responsible to those whom they represent, nor are they allowed to be governed by the feelings, the general opinion, and even the convictions of the mass of the faithful, or of those who directly elect them. 

- Shoghi Effendi  (‘The Dispensation of Baha’u’llah; included in ‘The World Order of Baha’u’llah’)

March 24

Every institution in the Faith has certain matters which it considers should be kept confidential, and any member who is privy to such confidential information is obliged to preserve the confidentiality within the institution where he learned it.  Such matters, however, are but a small portion of the business of any Baha'i institution. Most subjects dealt with are of common interest and can be discussed openly with anyone. Where no confidentiality is involved the institutions must strive to avoid the stifling atmosphere of secrecy; on the other hand, every believer must know that he can confide a personal problem to an institution of the Faith, with the assurance that knowledge of the matter will remain confidential.

Members of Assemblies, whether they are assistants or not, are obviously in a position to receive confidential information as individuals from several sources. It is an important principle of the Faith that one must not promise what one is not going to fulfil. Therefore, if a Baha'i accepts confidential information either by virtue of his profession (e.g., as a doctor, a lawyer, etc.), or by permitting another person to confide in him, he is in duty bound to preserve that confidentiality. 

- The Universal House of Justice  (From a letter dated 2 August 1982, written on behalf of the Universal House of Justice to a National Spiritual Assembly; ‘Messages from the Universal House of Justice 1963-1986’)

March 22

As you quite correctly observe, Baha'i Administration should make use of whatever expertise or appropriate instruments are available, whether Baha'i' or non-Baha'i, for the attainment of its objectives. But this is not the same as establishing a quasi-Baha'i institution under Baha'i auspices based on one particular theory. It is far too early in the development of the Faith and of the social sciences for the Administrative Order thus to promote one particular system or theory of education.  A similar situation exists in the field of psychology. As you are well aware, many people come into the Faith needing psychiatric treatment, and it is often very difficult for them to find a psychiatrist who will not urge them to some course of behaviour which is contrary to the teachings of the Faith. There are a number of Baha'i psychologists and psychiatrists who are endeavouring to develop their skills in the light of the Revelation of Baha'u'llah, and use can certainly be made of their services where available -- but it would be premature to consider establishing a Baha'i School of Psychology. ... 

- The Universal House of Justice  (From a letter dated December 1976 to the National Spiritual Assembly of the Baha'is of the United States; ‘Messages from the Universal House of Justice 1963-1986)

March 20

The pure-hearted people of Iran, following a tradition stretching back several thousand years, observe as a national festival this day [Naw-Ruz] that marks the commencement of spring. They put aside all grievances from the preceding year and focus their thoughts on loving fellowship. Bahá’ís across the globe, of every nation and ethnicity, likewise celebrate with great jubilation the festival of Naw-Rúz, as explicitly ordained in the Most Holy Book, and regard it as an opportunity to foster friendship and unity among the peoples of the world. 

- The Universal House of Justice  (From a message dated 21 March 2010 addressed to the Believers in the Cradle of the Faith)

March 18

In your second letter, you have stated that the term "self-subsisting", which Bahá'u'lláh often uses to characterize God, "means nothing" in the English language. It is likely that this term signifies in some way a basic concept of the Faith; namely, that creation is an emanation from God, without Whose continuing bounty and grace it would cease to exist. The term thus underscores the immense contrast between our reality, which is related to the contingent world, and His reality which is independent of any cause and which entirely transcends the world of being. Indeed, the point is that He is the Cause of being itself. There is a way to deduce such a meaning, however, solely from the common meaning of the words. According to its primary dictionary definition, "to subsist" means to have existence, to persist or continue. The addition of "self" makes it reflexive. Knowing just these two things, can we not then say that if God is self-subsisting it means that there is nothing other than Himself upon which He depends for His continuing existence? In other words, He exists in and of Himself without being dependent on any other cause: He has no creator and there is nothing prior to Him. 

- The Universal House of Justice  (From a letter dated 21 January 1993, written on behalf of the Universal House of Justice to an individual believer; Baha’i Library Online)

March 16

What we find expounded in the writings of our Faith is the lofty station Local Spiritual Assemblies must attain in their gradual and at times painful development.  In encouraging these Assemblies to attain this aim, there is no harm in the National Spiritual Assembly mentioning certain minimum requirements from time to time, provided it is clear that non-attainment of such standards, which by their very nature must be continuously revised with changing conditions, do not justify the withdrawal of recognition from any weak Assemblies. It would not be profitable therefore for the Universal House of Justice to lay down universal minimum standards for properly functioning Local Spiritual Assemblies, as these must necessarily differ from country to country, and even from district to district within the same country, in the process of the evolution of these Assemblies into Houses of Justice, as envisaged by Baha'u'llah. 

Among the more salient objectives to be attained by the Local Spiritual Assembly in its process of development to full maturity are to act as a loving shepherd to the Baha'i flock, promote unity and concord among the friends, direct the teaching work, protect the Cause of God, arrange for Feasts, anniversaries and regular meetings of the community, familiarize the Baha'is with its plans, invite the community to offer its recommendations, promote the welfare of youth and children, and participate, as circumstances permit, in humanitarian activities. In its relationship to the individual believer, the Assembly should continuously invite and encourage him to study the Faith, to deliver its glorious message, to live in accordance with its teachings, to contribute freely and regularly to the Fund, to participate in community activities, and to seek refuge in the Assembly for advice and help, when needed.

In its own meetings it must endeavour to develop skill in the difficult but highly rewarding art of Baha'i consultation, a process which will require great self-discipline on the part of all members and complete reliance on the power of Baha'u'llah.  It should hold regular meetings and ensure that all its members are currently informed of the activities of the Assembly, that its secretary carries out his duties, and its treasurer holds and disburses the funds of the Faith to its satisfaction, keeping proper accounts and issuing receipts for all contributions. 

- The Universal House of Justice  (From a message dated 30 July 1972 to the National Spiritual Assembly of the Baha'is of Bolivia; ‘Messages from the Universal House of Justice 1963-1986’)

March 14

Teaching the Faith embraces many diverse activities, all of which are vital to success, and each of which reinforces the other. Time and again the beloved Guardian emphasized that expansion and consolidation are twin and inseparable aspects of teaching that must proceed simultaneously, yet one still hears believers discussing the virtues of one as against the other. The purpose of teaching is not complete when a person declares that he has accepted Baha'u'llah as the Manifestation of God for this age; the purpose of teaching is to attract human beings to the divine Message and so imbue them with its spirit that they will dedicate themselves to its service, and this world will become another world and its people another people.  Viewed in this light a declaration of faith is merely a milestone along the way -- albeit a very important one. Teaching may also be likened to kindling a fire, the fire of faith, in the hearts of men. If a fire burns only so long as the match is held to it, it cannot truly be said to have been kindled; to be kindled it must continue to burn of its own accord. Thereafter more fuel can be added and the flame can be fanned, but even if left alone for a period, a truly kindled fire will not be extinguished by the first breath of wind.

The aim, therefore, of all Baha'i institutions and Baha'i teachers is to advance continually to new areas and strata of society, with such thoroughness that, as the spark of faith kindles the hearts of the hearers, the teaching of the believers continues until, and even after, they shoulder their responsibilities as Baha'is and participate in both the teaching and administrative work of the Faith. 

- The Universal House of Justice  (From a message dated 25 May to all National Spiritual Assemblies; Messages from the Universal House of Justice 1963-1986)

March 12

As ‘Abdu'l-Bahá repeatedly demonstrated, for example in His elucidation of the Doctrine of the Trinity, and as you yourself have illustrated in your books, the way to teach Christians is to build a bridge from their universe of discourse to ours, to widen their vision, to challenge them with the implications of their own teaching, to help them to see Jesus through the greater measure of understanding that Bahá'u'lláh has brought, and thus to accept Bahá'u'lláh as the fulfilment of their own aspirations.

To hold Bahá'u'lláh up in competition to Jesus is not only a fruitless way to teach Christians but is a violation of Bahá'u'lláh's own Teachings. But this does not mean that, within our own understanding, Bahá'ís should not appreciate the significance of Bahá'u'lláh's being the Universal Manifestation of this Universal Cycle, or strive to comprehend the unprecedented magnitude of the Revelation of which He is the chosen Vehicle. 

- The Universal House of Justice (From a letter dated 21 December 1992, written on behalf of the Universal House of Justice to an individual believer; Baha’i Library Online)

March 10

Baha'u'llah tells us that prejudice in its various forms destroys the edifice of humanity. We are adjured by the Divine Messenger to eliminate all forms of prejudice from our lives. Our outer lives must show forth our beliefs. The world must see that, regardless of each passing whim or current fashion of the generality of mankind, the Baha'i lives his life according to the tenets of his Faith. We must not allow the fear of rejection by our friends and neighbours to deter us from our goal: to live the Baha'i life. Let us strive to blot out from our lives every last trace of prejudice -- racial, religious, political, economic, national, tribal, class, cultural, and that which is based on differences of education or age. We shall be distinguished from our non-Baha'i associates if our lives are adorned with this principle.

If we allow prejudice of any kind to manifest itself in us, we shall be guilty before God of causing a setback to the progress and real growth of the Faith of Baha'u'llah. It is incumbent upon every believer to endeavour with a fierce determination to eliminate this defect from his thoughts and acts. It is the duty of the institutions of the Faith to inculcate this principle in the hearts of the friends through every means at their disposal including summer schools, conferences, institutes and study classes.

The fundamental purpose of the Faith of Baha'u'llah is the realization of the organic unity of the entire human race. Bearing this glorious destiny in mind, and with entire reliance on the promises of the Blessed Beauty, we should follow His exhortation:

“We love to see you at all times consorting in amity and concord within the paradise of My good-pleasure, and to inhale from your acts the fragrance of friendliness and unity, of loving-kindness and fellowship. ...” 

- The Universal House of Justice  (From a letter dated 13 July 1972 to all National Spiritual Assemblies; ‘Messages from the Universal House of Justice 1963-1986’)

March 8

Five months before he passed away, the beloved Guardian in his cable to the Baha'i world, dated 4 June 1957, drew our attention to the fact that from both without and within the Faith evidences of "INCREASING HOSTILITY" and "PERSISTENT MACHINATIONS" were apparent, and that they foreshadowed the "DIRE CONTEST" predicted by 'Abdu'l-Baha, which was destined to "RANGE [the] ARMY [of] LIGHT [against the] FORCES [of] DARKNESS, BOTH SECULAR [and] RELIGIOUS." 

- The Universal House of Justice  (From a message dated 26 November 1974 to all National Spiritual Assemblies; ‘Messages from the Universal House of Justice 1963-1986’)

March 6

Humanity, through suffering and turmoil, is swiftly moving on towards its destiny; if we be loiterers, if we fail to play our part surely others will be called upon to take up our task as ministers to the crying needs of this afflicted world.

Not by the force of our numbers, not by the mere exposition of a set of new and noble principles, not by an organized campaign of teaching -- no matter how world-wide and elaborate in its character -- not even by the staunchness of our faith or the exaltation of our enthusiasm, can we ultimately hope to vindicate in the eyes of a critical and sceptical age the supreme claim of the Abha Revelation. One thing and only one thing will unfailingly and alone secure the undoubted triumph of this sacred Cause, namely the extent to which our own inner life and private character mirror forth in their manifold aspects the splendour of those eternal principles proclaimed by Baha'u'llah. 

- Shoghi Effendi  (From a message dated 24 September 1924; ‘Baha’i Administration’; quoted by the Universal House of Justice in a message dated 24 November 1972 to all National Spiritual Assemblies; ‘Messages from the Universal House of Justice, 1963-1986’)

March 4

The blessings of the Ancient Beauty are being showered upon the followers of the Greatest Name. Our efforts to serve Him and humanity are being crowned with victories throughout the world. As we give thanks for these splendid achievements, as the Cause of God spreads in every land, as our institutions become more perfected, as the number of believers increases over the face of the planet, our individual lives must increasingly mirror forth each day the teachings of Baha'u'llah and we must so live our lives that all will see in us a different people. The acts we perform, the attitudes we manifest, the very words we speak should be an attraction, a magnet, drawing the sincere to the Divine Teachings. 

- The Universal House of Justice  (From a letter dated 13 July 1972 to all National Spiritual Assemblies; ‘Messages from the Universal House of Justice 1963-1986’)

March 2

In commemoration of the centenary of the martyrdom of the Purest Branch, which falls on 23 June 1970, we call upon the Baha'is of the world to unite in prayer for "the regeneration of the world and the unification of its peoples."

During those days one hundred years ago Baha'u'llah was enduring His imprisonment in the Barracks of 'Akka. Upon the tribulations which weighed Him down was heaped the fatal accident which befell His young son, His companion and amanuensis, Mirza Mihdi, the Purest Branch, whose dying supplication to his Father was to accept his life "as a ransom for those of His loved ones who yearned for, but were unable to attain, His presence." In a Tablet revealed in that grievous hour Baha'u'llah sorrows that "This is the day whereon he that was created of the light of Baha has suffered martyrdom, at a time when he lay imprisoned at the hands of his enemies." Yet He makes clear that the youth passing has a far profounder meaning than His acceptance of the simple request, declaring that "Thou art, verily, the trust of God and His treasure in this land. Erelong will God reveal through thee that which He hath desired." In a prayer revealed for His son He proclaims the purpose underlying the tragedy: "I have, O my Lord, offered up that which Thou hast given Me, that Thy servants may be quickened, and all that dwell on earth be united."  Thus upon a youth of consummate devotion who demonstrated such beauty of spirit and total dedication was conferred a unique station in the Cause of God. 

- The Universal House of Justice  (From a message dated 25 March 1970 to all National Spiritual Assemblies; ‘Messages from the Universal House of Justice, 1963-1986’)

February 28

As to teaching the Cause to Christians, it seems to be important for the Bahá'ís to recognize that the concepts of Christian theology and the Teachings of the Bahá'í Faith constitute two different universes of discourse. They perceive the same truths, but their terminologies are not uniformly interchangeable. When a Christian reads Bahá'u'lláh's words "There hath not been in My soul but the Truth, and in Myself naught could be seen but God" or His statement in the Tablet of Tarázát, "He Who heralded this Revelation hath declared: ‘He shall proclaim under all conditions: "Verily, verily, I am God, no God is there but Me, the Help in Peril, The Self-Subsisting."'" he naturally reads this in the context of a doctrine of incarnation, and could take as dissimulation Bahá'u'lláh's statement, "Certain ones among you have said: ‘He it is Who hath laid claim to be God.' By God! This is a gross calumny. I am but a servant of God Who hath believed in Him and in His signs, and in His Prophets and in His angels. My tongue, and My heart, and My inner and My outer being testify that there is no God but Him, that all others have been created by His behest, and been fashioned through the operation of His Will. There is none other God but Him, the Creator, the Raiser from the dead, the Quickener, the Slayer. I am He that telleth abroad the favors with which God hath, through His bounty, favored Me. If this be My transgression, then I am truly the first of the transgressors."

It is only in the light of the Bahá'í doctrine of the nature of the Manifestations of God and their relationships to God, to one another and to mankind that such statements can be clearly understood. So also the Guardian's unequivocal statement that "the Sonship and Divinity of Jesus Christ are fearlessly asserted". 

- The Universal House of Justice  (From a letter dated 21 December 1992, written on behalf of the Universal House of Justice to an individual believer; Baha’i Library Online)

February 26

So vital is this principle of non-interference in political matters, which must govern the acts and words of Baha'is in every land, that Shoghi Effendi has written that "Neither the charges which the uninformed and the malicious may be led to bring against them, nor the allurements of honours and rewards" would ever induce the true believers to deviate from this path, and that their words and conduct must proclaim that the followers of Baha'u'llah "are actuated by no selfish ambition, that they neither thirst for power, nor mind any wave of unpopularity, of distrust or criticism, which a strict adherence to their standards might provoke.”

"Difficult and delicate though be our task," he continues, "the sustaining power of Baha'u'llah and of His Divine guidance will assuredly assist us if we follow steadfastly in His way, and strive to uphold the integrity of His laws. The light of His redeeming grace, which no earthly power can obscure, will if we persevere, illuminate our path, as we steer our course amid the snares and pitfalls of a troubled age, and will enable us to discharge our duties in a manner that would redound to the glory and the honour of His blessed Name. 

- The Universal House of Justice  (From a letter dated 8 February 1970 to National Spiritual Assemblies in Africa; ‘Messages from the Universal House of Justice, 1963-1986’)

February 24

The progressive clarification of the details of the laws concerning membership of the Houses of Justice has been accompanied by a gradual implementation of their provisions. For example, based on the Texts available to the believers at the time, membership of Local Houses of Justice was initially confined to men. When the Master began to elaborate on the differences between the levels of this Institution He clarified that the exclusion of women applied only to the Universal House of Justice. Thereafter, women became eligible for service as members of Local and National Spiritual Assemblies. Women in the West, who already enjoyed the benefits of education and opportunities for social involvement, participated in this form of service much sooner than, for instance, their Baha’i sisters in Iran, who were accorded this right only in 1954, "removing thereby the last remaining obstacle to the enjoyment of complete equality of rights in the conduct of the administrative affairs of the Persian Baha’i Community". It is important to note that the timing of the introduction of the provisions called for by the interpretations of ’Abdu’l-Baha and the Guardian in relation to the Local and National Spiritual Assemblies, rather than constituting a response to some external condition or pressure, was dictated by the principle of progressive implementation of the laws, as enjoined by Baha’u’llah Himself. 

- The Universal House of Justice  (From a message dated 31 May 1988, to the NSA of New Zealand; US National Baha’i Administrative website)

February 22

As regards the purchase of the land for the future Temple: He thinks it does not need to be in the heart of the city; it could be in the suburbs and an area of ten thousand square metres would be sufficient, less if necessary. The Chicago Temple only seats 1200 people so it is not a very large building. Your Temple could be smaller and competitive designs be submitted. But the first step is to investigate the sites available and inform the Guardian. 

- Shoghi Effendi  (From a letter dated 21 June 1953, written on behalf of Shoghi Effendi to NSA of Germany and Austria; ‘The Light of Divine Guidance’, vol. 1)

February 20

He will certainly pray that you may entirely over-come your fear-complex. When you concentrate your thoughts on realizing that you now belong to Bahá'u'lláh, are His servant whom He loves and will always help, if you ask Him to, and that the great spiritual strength of the Cause of God is behind you for you to draw upon, you will soon see your fears melting away. 

- Shoghi Effendi  (From a letter written on behalf of Shoghi Effendi to an individual believer; ‘High Endeavors: Letters to Alaska’)

February 18

It was in such dramatic circumstances, recalling the experience of Moses when face to face with the Burning Bush in the wilderness of Sinai, the successive visions of Zoroaster, the opening of the heavens and the descent of the Dove upon Christ in the Jordan, the cry of Gabriel heard by Muhammad in the Cave of Hira, and the dream of the Báb, in which the blood of the Imam Husayn touched and sanctified His lips, that Bahá'u'lláh, He "around Whom the Point of the Bayán hath revolved," and the Vehicle of the greatest Revelation the world has yet seen, received the first intimation of His sublime Mission, and that a ministry which, alike in its duration and fecundity, is unsurpassed in the religious history of mankind, was inaugurated. It was on that occasion that the "Most Great Spirit," as designated by Bahá'u'lláh Himself, revealed itself to Him, in the form of a "Maiden," and bade Him "lift up" His "voice between earth and heaven" — that same Spirit which, in the Zoroastrian, the Mosaic, the Christian, and Muhammadan Dispensations, had been respectively symbolized by the "Sacred Fire," the "Burning Bush," the "Dove," and the "Angel Gabriel." 

- Shoghi Effendi  (‘Messages to America’)

February 16

The system of Baha’i Administration is "indissolubly bound with the essential verities of the Faith" as set forth in the Writings of Baha’u’llah and ' Abdu’l-Baha. A unique feature of this system is the appointment of authorized interpreters, in the persons of 'Abdu'l-Baha and the Guardian, to provide authoritative statements on the intent of Baha'u'llah's Revelation. Writing in "The Dispensation of Baha'u'llah", Shoghi Effendi stated that ‘Abdu’l-Baha and the Guardian "share ... the right and obligation to interpret the Baha’i teachings". In relation to his own function as interpreter, he further stated that "the Guardian has been specifically endowed with such power as he may need to reveal the purport and disclose the implications of the utterances of Baha'u'llah and of 'Abdu'l-Baha". The significance of this important provision is that the religion of God is safeguarded and protected against schism and its essential unity is preserved. 

- The Universal House of Justice  (From a message dated 31 May 1988, to the NSA of New Zealand; US National Baha’i Administrative website)

February 14

When a human soul accepts Baha'u'llah as the Manifestation of God for this age and enters into the divine Covenant, that soul should progressively bring his or her whole life into harmony with the divine purpose -- he becomes a co-worker in the Cause of God and receives the bounty of being permitted to devote his material possessions, no matter how meagre, to the work of the Faith.

Giving to the Fund, therefore, is a spiritual privilege not open to those who have not accepted Baha'u'llah, of which no believer should deny himself. It is both a responsibility and a source of bounty. 

- The Universal House of Justice  (From a message dated 7 August 1985 to National Spiritual Assemblies; ‘Messages from the Universal House of Justice, 1963-1986’)

February 12

To clarify their own understanding of the station of Bahá'u'lláh and His relationship to the other Manifestations of God, the Bahá'ís should unhesitatingly turn to "The Dispensation of Bahá'u'lláh". 

- The Universal House of Justice  (From a letter dated 21 December 1992, written on behalf of the Universal House of Justice to an individual believer; Baha’i Library Online)

February 10

What science calls a virgin birth we do not associate with that of Jesus Christ, which we believe to have been a miracle and a sign of His Prophethood. In this matter we are in entire agreement with the most orthodox church views. 

- Shoghi Effendi  (From a letter written on behalf of Shoghi Effendi to an individual believer; ‘High Endeavors: Letters to Alaska’)

February 8

It would seem that the agitation shown by certain of the friends to the description of Bahá'u'lláh as "the most precious Being ever to have drawn breath on this planet", and their impression that this indicates some new doctrine, arises from their lack of familiarity with the range of expressions used in the Sacred Writings and by the beloved Guardian, and their inability to grasp that such expressions are used in the context of the illumination of the stations of the Manifestations of God as conveyed by Bahá'u'lláh in the Kitáb-i-Íqán and elucidated by the Guardian in "The Dispensation of Bahá'u'lláh".

This description, in fact, is not so different from the Guardian's words in his cablegram of 3 June 1957, which appears on page 122 of "Messages to the Bahá'í World". He refers to:

“… the adoption and execution of preliminary measures designed to herald the construction in future decades of the stately, befitting Mausoleum to enshrine the holiest dust the earth ever received into its bosom.”

In the letter written on behalf of the Guardian on 19 October 1947, which was quoted in our letter of 15 October 1992, the crucial point is made:

“No distinction can be made amongst the Prophets in the sense that They all proceed from one source, and are of one essence. But Their stations and functions in this world are different.”

In the phrase "the most precious Being ever to have drawn breath on this planet" the Universal House of Justice was obviously referring to the Person of Bahá'u'lláh as He appeared in this world — that Soul who was the channel of the Most Great Revelation of God. The Guardian's reference to "the holiest dust the earth ever received into its bosom" likewise refers to the physical remains of that Person. The preciousness and sanctity of both aspects being the consequence of their being the vehicle of a Revelation the splendour and magnitude of which eclipses all previous Revelations. There is nothing new or strange in such a concept, nor does it in any way contradict the essential unity of all the Manifestations of God. 

- The Universal House of Justice  (From a letter dated 21 December 1992, written on behalf of the Universal House of Justice to an individual believer; Baha’i Library Online)

February 6

The harder you strive to attain your goal, the greater will be the confirmations of Bahá'u'lláh, and the more certain you can feel to attain success. Be cheerful, therefore, and exert yourself with full faith and confidence. For Bahá'u'lláh has promised His Divine assistance to everyone who arises with a pure and detached heart to spread His holy Word, even though he may be bereft of every human knowledge and capacity, and notwithstanding the forces of darkness and of opposition which may be arrayed against him. The goal is clear, the path safe and certain, and the assurances of Bahá'u'lláh as to the eventual success of our efforts quite emphatic. Let us keep firm, and whole-heartedly carry on the great work which He has entrusted into our hands. 

- Shoghi Effendi  (From a letter dated 3 February 1937 written on behalf of Shoghi Effendi to an individual believer; The Compilation of Compilations, vol. II, The Power of Divine Assistance)

February 4

As you know, the human soul is “a heavenly gem … whose mystery no mind, however acute, can ever hope to unravel,” “one of the signs of God, a mystery among His mysteries.” If even the soul of man is so ineffable a reality, how can a human being claim to understand or to set forth the nature of the Manifestations of God, of the relationships between Them, or of Their relationship to God, let alone to grasp the nature of God Himself?

Bahá’u’lláh has explained these mysteries to a degree never before approached, but we must accept that they are realities that cannot be defined in a rigorous manner, as one would attempt to define the terms of mathematics or even of philosophy. This is a realm of knowledge in which poetry, analogy, hyperbole and paradox are to be expected; a realm in which the Manifestations Themselves speak with many voices. Undoubtedly you are familiar with the passage in the Kitáb-i-Íqán in which Bahá’u’lláh elaborates this theme, commenting on Muhammad’s statement: “Some of the Apostles We have caused to excel the others. To some God hath spoken, some He hath raised and exalted. And to Jesus, Son of Mary, We gave manifest signs, and We strengthened Him with the Holy Spirit.” 

- The Universal House of Justice (From a letter dated 15 October 1992 written on behalf of the Universal House of Justice to an individual believer; Baha’i Library Online)

February 2

The question of adhering strictly to the principle that every Spiritual Assembly must be composed of voting members living within the civic limits of the town, and that the Bahá’í Community of that town must likewise be composed of residents within its civic limits, is of the utmost importance. It is a matter of fundamental principle, and the Bahá’ís all over the world must conform to it, especially now that the Cause is becoming firmly established in so many nations. There is no objection if the believers living in a certain area comprising a number of civic units, join together to commemorate Bahá’í Holy Days, but Nineteen Day Feasts should be held apart by each Assembly in question. There can be no exceptions to these rules, and although it may temporarily diminish the number of assemblies in your country, you should establish the Cause on this firm foundation by next Bahá’í election. 

- Shoghi Effendi  (From a letter dated 21 June 1953, written on behalf of Shoghi Effendi to NSA of Germany and Austria; ‘The Light of Divine Guidance’, vol. 1)

January 31

The believers…must come to realize that the Administration is a system both living and dynamic, and that, through obedience to its principles and regulations, they will gain greater strength in teaching the Faith, and be able to direct their energies as a united force into the different channels of service that lie open to them. One of the main reasons why the Faith does not advance more rapidly is because the friends have not learned to live with, and work within the framework of the Administrative Order. Either they crystallize it into too set a form, or they rebel against what they feel to be a System, and do not give it sufficient support. Both of these extremes impede the progress of the Faith, and the efficiency of the believers. 

- Shoghi Effendi  (From a letter dated 30 May 1952, written on behalf of Shoghi Effendi to NSA of Germany and Austria; ‘The Light of Divine Guidance’, vol. 1)

January 29

We do not believe that there was a bodily resurrection after the crucifixion of Christ, but that there was a time after His ascension when His disciples perceived spiritually His true greatness and realized He was eternal in being. This is what has been reported symbolically in the New Testament and been misunderstood. His eating with His disciples after resurrection is the same thing. 

- Shoghi Effendi  (From a letter written on behalf of Shoghi Effendi to an individual believer; ‘High Endeavors: Letters to Alaska’)

January 27

To attempt an exhaustive survey of the prophetic references to Bahá’u’lláh’s Revelation would indeed be an impossible task. To this the pen of Bahá’u’lláh Himself bears witness: “All the Divine Books and Scriptures have predicted and announced unto men the advent of the Most Great Revelation. None can adequately recount the verses recorded in the Books of former ages which forecast this supreme Bounty, this most mighty Bestowal.” 

- Shoghi Effendi  (‘God Passes By’)

January 25

We do not believe in Anti-Christ in the sense the Christians do. Anyone who violently and determinedly sought to oppose the Manifestation could be called an "anti-Christ," such as the Vazir in the Báb's day, Hájí Mírzá Áqási. 

- Shoghi Effendi  (From a letter written on behalf of Shoghi Effendi to an individual believer; ‘High Endeavors: Letters to Alaska’)

January 23

He feels that now that you have found the thing you were searching for inwardly, and have this added joy in your life of our glorious Faith, you should be kinder to your husband and more considerate than ever, and do everything in your power to make him feel that this has not taken you away from him, but only made your love for him and your desire to be a good wife to him, greater. Whether he will ultimately be able to become a Bahá'í or not, is something that only time can tell; but there is no doubt where your duty lies, and that is to make him appreciate the fact that your new affiliation has not interfered in any way with his home life or his marriage, but on the contrary, has strengthened both.

It is very difficult when one has found what one knows is the truth, to sit by and see a dear and close relative completely blind to it. The temptation is to try and "stir them up and make them see the light", but this is often disastrous. Silence, love and forbearance will win greater victories in such cases. However, your husband has no right to ask you to give up being a Bahá'í. That is going too far. Nobody should trespass on the sacred bond every human being has a right to have with their Creator. 

- Shoghi Effendi  (From a letter dated 2o April 1957, written on behalf of Shoghi Effendi to an individual believer; ‘High Endeavors: Letters to Alaska’)

January 21

Perhaps one should not approach the people in that country on the basis of religion, but rather through the social teachings of the Faith and its Laws, and make them understand the need for World Order, rather than giving them the religious aspect first, when they are so fanatically attached to their church. 

- Shoghi Effendi  (From a letter dated 24 January 1957, written on behalf of Shoghi Effendi; ‘High Endeavors: Letters to Alaska’)

January 19

The Bahá'ís believe what is in the Bible to be true in substance. This does not mean that every word recorded in that Book is to be taken literally and treated as the authentic saying of a Prophet. A striking example is given in the account of the sacrifice which Abraham was called upon to make. The Guardian of the Faith confirms that the record in the Qur'an and the Writings of Bahá'u'lláh, namely that it was Ishmael, and not Isaac as stated in the Old Testament, whom Abraham was to sacrifice, is to be upheld. In one of His Tablets 'Abdu'l-Bahá refers to this discrepancy, and explains that, from a spiritual point of view, it is irrelevant which son was involved. The essential part of the story is that Abraham was willing to obey God's command to sacrifice His son. Thus, although the account in the Torah is inaccurate in detail, it is true in substance....

...The Bahá'ís believe that God's Revelation is under His care and protection and that the essence, or essential elements, of what His Manifestations intended to convey has been recorded and preserved in Their Holy Books. However, as the sayings of the ancient Prophets were written down some time later, we cannot categorically state, as we do in the case of the Writings of Bahá'u'lláh, that the words and phrases attributed to Them are Their exact words. 

- The Universal House of Justice  (From a letter dated 9 August 1984 written on behalf of the Universal House of Justice to an individual believer; compilation “The Bible: Extracts on the Old and New Testaments”, prepared by the Research Department of the Universal House of Justice)

January 17

We have no indication of exactly what nature the apocalyptic upheaval will be; it might be another war ... but as students of our Bahá’í Writings, it is clear that the longer the ‘Divine Physician’ (i.e. Bahá’u’lláh) is withheld from healing the ills of the world, the more severe will be the crisis, and the more terrible the sufferings of the patient. 

- Shoghi Effendi  (From a letter written on behalf of Shoghi Effendi; ‘Directives from the Guardian’)

January 15

Concerning the removal of believers I feel that such a vitally important matter should be given the most serious consideration and preferably be referred to the National Assembly for further consideration and final decision. We should be slow to accept and reluctant to remove. I fully approve and whole-heartedly and unreservedly uphold the principle to which you refer that personalities should not be made centers around which the community may revolve but they should be subordinated under all conditions and however great their merits to the properly constituted Assemblies. You and your co-workers can never over-estimate or over-emphasize this cardinal principle of Bahá’í Administration. 

- Shoghi Effendi  (‘Directives from the Guardian’)

January 13

The believers, and particularly those who have not had sufficient experience in teaching, should be very careful in the way they present the teachings of the Cause. Sincerity, devotion and Faith are not the sole conditions of successful teaching. Tactfulness, extreme caution and wisdom are equally important. We should not be in a hurry when we announce the message to the public and we should be careful to present the teachings in their entirety and not to alter them for the sake of others. Allegiance to the Faith cannot be partial and half-hearted. Either we should accept the Cause without any qualification whatsoever or cease calling ourselves Bahá’ís. The new believers should be made to realize that it is not sufficient for them to accept some aspects of the teachings and reject those which cannot suit their mentality in order to become fully recognized and active followers of the Faith. In this way all sorts of misunderstandings will vanish and the organic unity of the Cause will be preserved. 

- Shoghi Effendi  (From a letter written on behalf of Shoghi Effendi; ‘Directives from the Guardian’)