October 31

Bahá’u’lláh’s inscrutable purpose, we must ever bear in mind, has been so thoroughly infused into the conduct of ‘Abdu’l-Bahá, and their motives have been so closely wedded together, that the mere attempt to dissociate the teachings of the former from any system which the ideal Exemplar of those same teachings has established would amount to a repudiation of one of the most sacred and basic truths of the Faith. 

- Shoghi Effendi  (From a message dated 8 February 1934, printed as ‘The Dispensation of Baha'u'llah’ in ‘The World Order of Baha'u'llah’)

October 30

Shoghi Effendi has for years urged the Bahá'ís (who asked his advice, and in general also) to study history, economics, sociology, etc., in order to be au courant with all the progressive movements and thoughts being put forth today, and so that they could correlate these to the Bahá'í teachings. What he wants the Bahá'ís to do is to study more, not to study less. The more general knowledge, scientific and otherwise, they possess, the better. Likewise he is constantly urging them to really study the Bahá'í teachings more deeply. One might liken Bahá'u'lláh's teachings to a sphere; there are points poles apart, and in between the thoughts and doctrines that unite them. We believe in balance in all things; we believe in moderation in all things -- we must not be too emotional, nor cut and dried and lacking in feeling, we must not be so liberal as to cease to preserve the character and unity of our Bahá'í system, nor fanatical and dogmatic. 

- Shoghi Effendi  (From a letter dated 5 July 1947, written on behalf of Shoghi Effendi to an individual believer; compilation: ‘Science and Technology’, compiled by Research Department of the Universal House of Justice and attached to a Memorandum from the Research Department of the Universal House of Justice, dated 13-August 1997)    

October 29

…in no way should the friends feel there is a division of labour, in which one group participates in the work of expansion and consolidation, and another group in each of the other two areas. All Bahá’ís should engage in efforts to expand and consolidate the Faith. They also participate, to some extent, in social action and the discourses of society. In the case of the latter two, however, where the work takes on different degrees of formality, the nature of the tasks to be carried out can become quite complex and sometimes delicate, requiring specialized training and preparation. 

- The Universal House of Justice  (From a letter dated 4 January 2009 written on behalf of the Universal House of Justice to the NSA of Australia)

October 28

As the twentieth century opened, the prejudice that seemed more likely than any other to succumb to the forces of change was that of religion. In the West, scientific advances had already dealt rudely with some of the central pillars of sectarian exclusivity. In the context of the transformation taking place in the human race's conception of itself, the most promising new religious development seemed to be the interfaith movement. In 1893, the World's Columbian Exposition surprised even its ambitious organizers by giving birth to the famed "Parliament of Religions", a vision of spiritual and moral consensus that captured the popular imagination on all continents and managed to eclipse even the scientific, technological and commercial wonders that the Exposition celebrated. 

- The Universal House of Justice  (From a message dated April 2002, addressed to the World’s Religious Leaders)

October 27

It is natural that any given educational program would not appeal to everyone, and clearly participating in the courses of an institute is not a requirement to be fulfilled by all believers. In no way, then, should those who do not wish to take part feel that they are disobeying the directives of the Universal House of Justice. It does ask, however, that everyone, even those not involved, support the institute process and not impede its steady progress. 

- The Universal House of Justice  (From a letter dated 26 June 2002 written on behalf of the Universal House of Justice to an individual believer)

October 26

It [the Baha’i Faith] inculcates the principle of equal opportunity, rights and privileges for both sexes, advocates compulsory education, abolishes extremes of poverty and wealth, exalts work performed in the spirit of service to the rank of worship, recommends the adoption of an auxiliary international language, and provides the necessary agencies for the establishment and safeguarding of a permanent and universal peace. 

- Shoghi Effendi  (From a letter dated June 1933 to the High Commissioner for Palestine; Compilation: ‘Science and Technology’, compiled by Research Department of the Universal House of Justice and attached to a Memorandum from the Research Department of the Universal House of Justice, dated 13-August 1997)

October 25

In the Bahá’í writings, the term “Mashriqu’l-Adhkár” has variously been used to designate the gathering of the believers for prayers at dawn; a structure where the divine verses are recited; the entire institution of the Mashriqu’l-Adhkár and its dependencies; and the central edifice itself, often also referred to as a “Temple” or a “House of Worship”. All these can be regarded as aspects of the gradual implementation of the law set out for humankind by Bahá’u’lláh in His Most Holy Book.” 

- The Universal House of Justice  (From an authorized translation of a message dated 18 December 2014 to the Baha’is of Iran)

October 24

With regard to English usage, Shoghi Effendi endorsed the capitalization of all pronouns referring to the Báb, Bahá'u'lláh, and 'Abdu'l-Bahá, as a mark of respect for the Stations of the Central Figures of the Faith. A letter dated 22 November 1949 written on his behalf states:

“In regard to your question about capitalizing the pronouns: the Guardian realizes this looks a little strange to non-Bahá'ís, but he feels we, being believers, and having the full sense of the Stations of the Central Figures of our Faith, should do this as a sign of respect under all circumstances.”

It can, nevertheless, be noticed in the Guardian's translations of Bahá'u'lláh's Tablets and Prayers, that sometimes he capitalizes "Me" and "My" and sometimes not, depending upon the context in which Bahá'u'lláh was referring to Himself; in humility towards God or in majesty towards mankind. 

(Memorandum to Universal House of Justice dated 23 May 1991 from the Research Department of the Universal House of Justice)

October 23

The institutions of the Administrative Order of Bahá'u'lláh, rooted in the provisions of His Revelation, have emerged gradually and organically, as the Bahá'í community has grown through the power of the divine impulse imparted to humankind in this age. The characteristics and functions of each of these institutions have evolved, and are still evolving, as are the relationships between them. The writings of the beloved Guardian expound the fundamental elements of this mighty System and make it clear that the Administrative Order, although different in many ways from the World Order which it is the destiny of the Bahá'í Revelation to call into being, is both the "nucleus" and "pattern" of that World Order. Thus, the evolution of the institutions of the Administrative Order, while following many variants to meet changing conditions in different times and places, should strictly follow the essential principles of Bahá'í administration which have been laid down in the Sacred Text and in the interpretations provided by Abdu'l-Bahá and the Guardian. 

- The Universal House of Justice  (From a message dated 30 May 1997 to all National Spiritual Assemblies)

October 22

The Bahá'í Faith recognizes the unity of God and of His Prophets, upholds the principle of an unfettered search after truth, condemns all forms of superstition and prejudice, teaches that the fundamental purpose of religion is to promote concord and harmony, that it must go hand-in-hand with science, and that it constitutes the sole and ultimate basis of a peaceful, an ordered and progressive society. 

- Shoghi Effendi  (From a letter dated June 1933 to the High Commissioner for Palestine; Compilation: ‘Science and Technology’, compiled by Research Department of the Universal House of Justice and attached to a Memorandum from the Research Department of the Universal House of Justice, dated 13-August 1997)

October 21

As to your entrance to Reed College as an undergraduate... No one could think more than the Master did of the great need for capacity, knowledge and a broad scientific outlook in the service of the Cause, but as against the hard and dry intellectuals, he wished such knowledge to be coupled with an intense love for the welfare of humanity. 

- Shoghi Effendi  (From a letter dated 20 September 1929 written on behalf of Shoghi Effendi to an individual believer; Compilation: ‘Science and Technology’, compiled by Research Department of the Universal House of Justice and attached to a Memorandum from the Research Department of the Universal House of Justice, dated 13-August 1997)     

October 20

“Peter,” ‘Abdu’l-Bahá has testified, “according to the history of the Church, was also incapable of keeping count of the days of the week. Whenever he decided to go fishing, he would tie up his weekly food into seven parcels, and every day he would eat one of them, and when he had reached the seventh, he would know that the Sabbath had arrived, and thereupon would observe it.” If the Son of Man was capable of infusing into apparently so crude and helpless an instrument such potency as to cause, in the words of Bahá’u’lláh, “the mysteries of wisdom and of utterance to flow out of his mouth,” and to exalt him above the rest of His disciples, and render him fit to become His successor and the founder of His Church, how much more can the Father, Who is Bahá’u’lláh, empower the most puny and insignificant among His followers to achieve, for the execution of His purpose, such wonders as would dwarf the mightiest achievements of even the first apostle of Jesus Christ! 

- Shoghi Effendi  (‘The Advent of Divine Justice’)

October 19

It is clear that human realities differ one from another, that opinions and perceptions vary, and that this divergence of thoughts, opinions, understandings, and sentiments among individuals is an essential requirement. For differences of degree in creation are among the essential requirements of existence, which is resolved into countless forms. We stand therefore in need of a universal power which can prevail over the thoughts, opinions, and sentiments of all, which can annul these divisions and bring all souls under the sway of the principle of the oneness of humanity. And it is clear and evident that the greatest power in the human world is the love of God. It gathers divers peoples under the shade of the tabernacle of oneness and fosters the greatest love and fellowship among hostile and contending peoples and nations. 

- ‘Abdu’l-Baha  (Table talks in Akka, authenticated by ‘Abdu’l-Baha; ‘Some Answered Questions’ – 2014 revised translation by the Baha’i World Centre)

October 18

The Bahá’ís should give up the celebrating of Christian Holy Days such as Christmas. The same applies to Bahá’ís of Jewish and Moslem extraction etc. However, this is not a thing for the Spiritual Assemblies to enforce now; but each one should conscientiously begin to do this―otherwise, people will never know we are members of a new religion, but will think we are just people believing two or three things at the same time. 

- Shoghi Effendi  (From a letter dated 15 August 1957 written on behalf of Shoghi Effendi, quoted by the Universal House of Justice in a letter written on its behalf dated 6 November 1986; ‘Messages from the Universal House of Justice 1986-2001)

October 17

The history of the Cause in that land [Iran] is brilliant. The Bahá’ís there, from the very beginnings of the Faith to this day, have sacrificed their lives, their wealth, their comfort, and their other worldly attachments. In the path of service to the Beloved, they have considered prison a palace, have accepted hardships as a bounty, and have responded to iniquity and oppression with patience and love. Though deprived of the freedom that their coreligionists in other countries enjoy, they all, whether in prison or not, contribute generously to the fulfilment of the hopes of the Head of the Faith and the achievement of the goals of the Divine Plan. 

- The Universal House of Justice  (Authorized translation of a message to the Baha’is in Iran, dated 12 May 2016)

October 16

He [Baha’u’llah] urges the peoples of the world to “consort with the followers of all religions in a spirit of friendliness and fellowship.” And He further states: “That the divers communions of the earth, and the manifold systems of religious belief, should never be allowed to foster the feelings of animosity among men, is, in this Day, of the essence of the Faith of God and His Religion. These principles and laws, these firmly established and mighty systems, have proceeded from one Source, and are the rays of one Light. That they differ one from another is to be attributed to the varying requirements of the ages in which they were promulgated.” 

- The Universal House of Justice  (From a letter dated 27 December 2017 written on behalf of the Universal House of Justice to an individual believer)

October 15

The Bahá’ís of Iran are of course fully conversant with the concept of the Mashriqu’l-Adhkár. From the earliest days following the revelation of this law, the friends in the Cradle of the Faith became aware of its significance and committed to its realization within the limited means that their circumstances allowed them. In time, not only did they become the principal force for the construction of the Mashriqu’l-Adhkár in ‘Ishqábád, but within Iran too the practice of regular dawn prayers took root and inspired service to humankind, with the vision that the seed they were planting would in time flower into tangible reality, yielding its fruit not only in the construction of these centres of worship, but in the creation of dependencies for humanitarian service which that worship would inspire. 

- The Universal House of Justice  (From an authorized translation of a message dated 18 December 2014 addressed to the Baha’is of Iran)

October 14

The believers, as we all know, should endeavour to set such an example in their personal lives and conduct that others will feel impelled to embrace a Faith which reforms human character. However, unfortunately, not everyone achieves easily and rapidly the victory over self. What every believer, new or old, should realize is that the Cause has the spiritual power to re-create us if we make the effort to let that power influence us, and the greatest help in this respect is prayer. We must supplicate Bahá'u'lláh to assist us to overcome the failings in our own characters, and also exert our own will-power in mastering ourselves. 

- Shoghi Effendi  (From a letter written on behalf of Shoghi Effendi, 27 January 1945 to an individual believer) The Compilation of Compilations, vol. I, Excellence in All Things)

October 13

Indeed if the friends could seek, and exert themselves, to become 100 per cent Bahá'ís they would see how greatly their influence over others would be increased, and how rapidly the Cause would spread. The world is seeking not a compromise but the embodiment of a high and shining ideal. The more the friends live up to our teachings in every aspect of their lives, in their homes, in business, in their social relationships, the greater will be the attraction they exercise over the hearts of others. 

- Shoghi Effendi  (From a letter written on behalf of Shoghi Effendi, 23 January 1945 to an individual believer; The Compilation of Compilations, vol. I, Excellence in All Things)

October 12

The Bahá’í teachings unequivocally proclaim the essential oneness of God and unity of all religions. “There can be no doubt whatever”, Bahá’u’lláh asserts, “that the peoples of the world, of whatever race or religion, derive their inspiration from one heavenly Source, and are the subjects of one God.” He explains that the Founders of the world religions, the great universal Educators of humanity, share a common purpose to unite humanity and ensure the advancement of civilization. “They all abide in the same tabernacle, soar in the same heaven, are seated upon the same throne, utter the same speech, and proclaim the same Faith.” 

- The Universal House of Justice  (From a letter dated 27 December 2017 written on behalf of the Universal House of Justice to an individual believer)

October 11

When the Supreme Tribunal [established in future] gives a ruling on any international question, either unanimously or by majority rule, there will no longer be any pretext for the plaintiff or ground of objection for the defendant. In case any of the governments or nations, in the execution of the irrefutable decision of the Supreme Tribunal, be negligent or dilatory, the rest of the nations will rise up against it, because all the governments and nations of the world are the supporters of this Supreme Tribunal. Consider what a firm foundation this is! 

- ‘Abdu’l-Baha  (‘Selections from the Writings of ‘Abdu’l-Baha; The Compilation of Compilations, vol. II, Peace)

October 10

As the teachings of Bahá'u'lláh are combined with universal peace, they are like a table provided with every kind of fresh and delicious food. Every soul can find, at that table of infinite bounty, that which he desires. If the question is restricted to universal peace alone, the remarkable results which are expected and desired will not be attained. The scope of universal peace must be such that all the communities and religions may find their highest wish realized in it. The teachings of Bahá'u'lláh are such that all the communities of the world, whether religious, political or ethical, ancient or modern, find in them the expression of their highest wish. 

- ‘Abdu’l-Baha  (‘Selections from the Writings of ‘Abdu’l-Baha; The Compilation of Compilations, vol. II, Peace)

October 9

…the tidings of the Prophets are all founded upon the scattering rays of the light of truth and proceed from pure inspiration and revelation. For past, present, and future apply only to the world of creation, not to the world of God. In the realm of Truth, past, present, and future are one and the same: The beginning is even as the end and the end even as the beginning. For in the eternal and everlasting realm of God, time holds no sway and no distinction can be made between past and future, as past and future are contrary to that which has neither beginning nor end. In a realm that has no beginning and no end, how can past, present, and future even be imagined? Observe that even in an outward sense time has no sway in the world of the intellect, even though it holds sway in the mind of an intelligent person, for the power of the mind has ever apprehended and encompassed all things and will forever continue to do so. 

- ‘Abdu’l-Baha  (From a talk, New resources available at Online Baha’i Reference Library of the Baha’i World Center)

October 8

The Founder of the Christian Faith is designated by Bahá’u’lláh as the ‘Spirit of God,’ is proclaimed as the One Who ‘appeared out of the breath of the Holy Ghost,’ and is even extolled as the ‘Essence of the Spirit.’ His mother is described as ‘that veiled and immortal, that most beauteous, countenance,’ and the station of her Son eulogized as a ‘station which hath been exalted above the imaginings of all that dwell on earth,’ whilst Peter is recognized as one whom God has caused ‘the mysteries of wisdom and of utterance to flow out of his mouth.’ 

- Shoghi Effendi  (‘The Promised Day Is Come’)

October 7

“Be unrestrained as the wind,” is Bahá’u’lláh’s counsel to every would-be teacher of His Cause, “while carrying the Message of Him Who hath caused the dawn of Divine Guidance to break. Consider how the wind, faithful to that which God hath ordained, bloweth upon all regions of the earth, be they inhabited or desolate. Neither the sight of desolation, nor the evidences of prosperity, can either pain or please it. It bloweth in every direction, as bidden by its Creator.” 

- Shoghi Effendi  (‘The Advent of Divine Justice’)

October 6

The field is indeed so immense, the period so critical, the Cause so great, the workers so few, the time so short, the privilege so priceless, that no follower of the Faith of Bahá’u’lláh, worthy to bear His name, can afford a moment’s hesitation. 

- Shoghi Effendi  (‘The Advent of Divine Justice’)

October 5

That God-born Force, irresistible in its sweeping power, incalculable in its potency, unpredictable in its course, mysterious in its workings, and awe-inspiring in its manifestations—a Force which, as the Báb has written, “vibrates within the innermost being of all created things,” and which, according to Bahá’u’lláh, has through its “vibrating influence,” “upset the equilibrium of the world and revolutionized its ordered life”—such a Force, acting even as a two-edged sword, is, under our very eyes, sundering, on the one hand, the age-old ties which for centuries have held together the fabric of civilized society, and is unloosing, on the other, the bonds that still fetter the infant and as yet unemancipated Faith of Bahá’u’lláh. 

- Shoghi Effendi  (‘The Advent of Divine Justice’)

October 4

Scientific knowledge is the highest attainment upon the human plane, for science is the discoverer of realities. It is of two kinds: material and spiritual. Material science is the investigation of natural phenomena; divine science is the discovery and realization of spiritual verities. The world of humanity must acquire both. A bird has two wings; it cannot fly with one. Material and spiritual science are the two wings of human uplift and attainment. Both are necessary – one the natural, the other supernatural; one material, the other divine. By the divine we mean the discovery of the mysteries of God, the comprehension of spiritual realities, the wisdom of God, inner significances of the heavenly religions and foundation of the law. 

- ‘Abdu’l-Baha  (From a talk, 23 May 1912, Cambridge, Massachusetts; ‘The Promulgation of Universal Peace’; the Compilation of Compilations, vol. III, Scholarship)

October 3

History testifies that the main difficulties confronting the Iranian nation at the time of the appearance of the Báb and Bahá’u’lláh—difficulties that still persist—included ethnic conflict, religious contention, social decline, and the challenge of reconciling modernity and tradition. Countless people in the world see in the teachings of Bahá’u’lláh a remedy for these and other contemporary ills of humanity. 

- The Universal House of Justice  (Authorized translation of a message to the Baha’is in Iran, dated 17 October 2017)

October 2

Undoubtedly, the people of Bahá strongly believe in the eventual fulfilment of the aim of the Faith to ensure both the material and the spiritual prosperity of humanity. They are, however, also aware from their knowledge of divine exhortations that this is not an easy task and that the journey towards the attainment of this goal is a difficult one requiring years, nay centuries, of patience, constructive resilience, and a level of sacrifice that only the power of faith in the creative Word of God can instil in the human soul. The lovers of Bahá’u’lláh throughout the world are working sacrificially, each facing the specific challenges in his or her particular country in fulfilling the objectives of the new Five Year Plan. 

- The Universal House of Justice  (Authorized translation of a message to the Baha’is in Iran, dated 12 May 2016)

October 1

The Bahá’í Writings explain this important point that the fruits of religion must be the promotion of oneness and solidarity, and that if instead it should become the cause of conflict and contention, its absence is certainly preferable. 

- The Universal House of Justice  (Authorized translation of a message to the Baha’is in Iran, dated 17 October 2017)