May 31

There is no task more urgently necessary that the assurance of perfect harmony and fellowship among the friends, especially between the Local Assemblies and individual believers. The Local Assemblies should inspire confidence in the individual believers, and these in their turn should express their readiness to fully abide by the decisions and directions of the Local Assembly. The two must learn to co-operate, and to realize that only through such a co-operation can the institutions of the Cause effectively and permanently function. While obedience to the Local Assembly should be unqualified and whole-hearted, yet that body should enforce its decisions in such a way as to avoid giving the impression that it is animated by dictatorial motives. The spirit of the Cause is one of mutual co-operation, and not that of a dictatorship. 

- Shoghi Effendi  (From a letter dated 28 October 1935 written on behalf of Shoghi Effendi to an individual believer; The Compilation of Compilations, vol. III, Issues Concerning Community Functioning)

May 30

…we must do all we can to strengthen and support the Local and National Assemblies by exercising great care in the elections, so as to secure the return of the wisest and most suitable members, then by loyal co-operation and obedience. If we disapprove of their decisions we must be careful to avoid discussing such matters with other believers who have no authority to put them right. We must put our views frankly before the Assembly itself and only in the case of not getting a satisfactory reply appeal to the National Assembly, if it is a question of the conduct of the Local Assembly, and to Shoghi Effendi if the National Assembly is concerned. 

- Shoghi Effendi  (From a letter dated 4 March 1925, written on behalf of Shoghi Effendi to an individual believer; The Compilation of Compilations, vol. III, Issues Concerning Community Functioning)

May 29

Written entirely in His own hand; unsealed, on the ninth day after His ascension in the presence of nine witnesses chosen from amongst His companions and members of His Family; read subsequently, on the afternoon of that same day, before a large company assembled in His Most Holy Tomb, including His sons, some of the Báb’s kinsmen, pilgrims and resident believers, this unique and epoch-making Document, designated by Bahá’u’lláh as His “Most Great Tablet,” and alluded to by Him as the “Crimson Book” in His “Epistle to the Son of the Wolf,” can find no parallel in the Scriptures of any previous Dispensation, not excluding that of the Báb Himself. For nowhere in the books pertaining to any of the world’s religious systems, not even among the writings of the Author of the Bábí Revelation, do we find any single document establishing a Covenant endowed with an authority comparable to the Covenant which Bahá’u’lláh had Himself instituted. 

- Shoghi Effendi  (‘God Passes By’)

May 28

A dynamic process, divinely propelled, possessed of undreamt-of potentialities, world-embracing in scope, world-transforming in its ultimate consequences, had been set in motion on that memorable night when the Báb communicated the purpose of His mission to Mullá Ḥusayn in an obscure corner of Shíráz. It acquired a tremendous momentum with the first intimations of Bahá’u’lláh’s dawning Revelation amidst the darkness of the Síyáh-Chál of Ṭihrán. It was further accelerated by the Declaration of His mission on the eve of His banishment from Baghdád. It moved to a climax with the proclamation of that same mission during the tempestuous years of His exile in Adrianople. Its full significance was disclosed when the Author of that Mission issued His historic summonses, appeals and warnings to the kings of the earth and the world’s ecclesiastical leaders. It was finally consummated by the laws and ordinances which He formulated, by the principles which He enunciated and by the institutions which He ordained during the concluding years of His ministry in the prison-city of Akká. 

- Shoghi Effendi  (‘God Passes By’)

May 27

Huqúq is not payable on agricultural tools and equipment, and on animals used in ploughing the land, to the extent that these are necessary.

- 'Abdu'l-Bahá  (From a previously untranslated Tablet; The Compilation of Compilations, vol. I, Huququ’llah)

May 26

I hope that through the favor and bounty of the Blessed Beauty, his holiness the Báb, and the ineffable blessings which hallow this holy shrine, the confirmations of the Kingdom of Abhá may encircle you, and that you may be characterized with the shining qualities and brilliant attributes of the Bahá'í life. May your morality become more defined day by day! May your faith and assurance be increased day by day! May your attraction to the Kingdom of Abhá be intensified day by day! May your attainment in sciences and arts become more universal day by day! Perchance, God willing, you may become perfect and accomplished from every standpoint and be the means of the enlightenment of Persia. 

- 'Abdu'l-Bahá  ("Star of the West", vol. 9, no. 9, 20 August 1918; The Compilation of Compilations, vol. I, Excellence in All Things)

May 25

I give you my advice, and it is this: Train these children with divine exhortations. From their childhood instill in their hearts the love of God so they may manifest in their lives the fear of God and have confidence in the bestowals of God. Teach them to free themselves from human imperfections and to acquire the divine perfections latent in the heart of man. 

- ‘Abdu’l-Baha  (From a talk; ‘The Promulgation of Universal Peace: Talks Delivered by `Abdu'l-Bahá during His Visit to the United States and Canada in 1912’, 2nd. Ed; The Compilation of Compilations, vol. I, Excellence in All Things)

May 24

In the "Bayan" the Bab says that every religion of the past was fit to become universal. The only reason why they failed to attain that mark was the incompetence of their followers. He then proceeds to give a definite promise that this would not be the fate of the revelation of "Him Whom God would make manifest", that it will become universal and include all the people of the world. 

- Shoghi Effendi  (From a letter dated 20 February 1932 written on behalf of Shoghi Effendi to an individual believer; The Compilation of Compilations, vol. II, Living the Life)

May 23

This is 23 May, the anniversary of the message and Declaration of the Báb. It is a blessed day and the dawn of manifestation, for the appearance of the Báb was the early light of the true morn, whereas the manifestation of the Blessed Beauty, Bahá’u’lláh, was the shining forth of the sun. Therefore, it is a blessed day, the inception of the heavenly bounty, the beginning of the divine effulgence. On this day in 1844 the Báb was sent forth heralding and proclaiming the Kingdom of God, announcing the glad tidings of the coming of Bahá’u’lláh and withstanding the opposition of the whole Persian nation. Some of the Persians followed Him. For this they suffered the most grievous difficulties and severe ordeals. 

- ‘Abdu’l-Baha  (From a talk, 23 May 1912, Cambridge, Massachusetts; ‘The Promulgation of Universal Peace: Talks Delivered by ‘Abdu’l-Bahá during His Visit to the United States and Canada in 1912’)

May 22

May 23, 1844, signalizes the commencement of the most turbulent period of the Heroic Age of the Bahá’í Era, an age which marks the opening of the most glorious epoch in the greatest cycle which the spiritual history of mankind has yet witnessed. No more than a span of nine short years marks the duration of this most spectacular, this most tragic, this most eventful period of the first Bahá’í century. It was ushered in by the birth of a Revelation whose Bearer posterity will acclaim as the “Point round Whom the realities of the Prophets and Messengers revolve,”… 

- Shoghi Effendi  (‘God Passes By’)

May 21

He [the Báb] withstood all persecutions and bore every suffering and ordeal with unflinching strength. The more His enemies endeavored to extinguish that flame, the brighter it became. Day by day His Cause spread and strengthened. During the time when He was among the people He was constantly heralding the coming of Bahá’u’lláh. In all His Books and Tablets He mentioned Bahá’u’lláh and announced the glad tidings of His manifestation, prophesying that He would reveal Himself in the ninth year. He said that in the ninth year “you will attain to all happiness”; in the ninth year “you will be blessed with the meeting of the Promised One of Whom I have spoken.” He mentioned the Blessed Perfection, Bahá’u’lláh, by the title “Him Whom God shall make manifest.” 

- ‘Abdu’l-Baha  (From a talk, 23 May 1912, Cambridge, Massachusetts; ‘The Promulgation of Universal Peace: Talks Delivered by ‘Abdu’l-Bahá during His Visit to the United States and Canada in 1912’)

May 20

In response to a question concerning whether Bahá’u’lláh’s injunction requires a wife and mother, as well as her husband, to work for a livelihood, the Universal House of Justice has explained that Bahá’u’lláh’s directive is for the friends to be engaged in an occupation which will profit themselves and others, and that homemaking is a highly honourable and responsible work of fundamental importance to society. 

- The Universal House of Justice  (The 'Notes' section of the Kitab-i-Aqdas’)

May 19

With reference to Bahá’u’lláh’s command concerning the engagement of the believers in some sort of profession: the Teachings are most emphatic on this matter, particularly the statement in the Aqdas to this effect which makes it quite clear that idle people who lack the desire to work can have no place in the new World Order. As a corollary of this principle, Bahá’u’lláh further states that mendicity should not only be discouraged but entirely wiped out from the face of society. It is the duty of those who are in charge of the organization of society to give every individual the opportunity of acquiring the necessary talent in some kind of profession, and also the means of utilizing such a talent, both for its own sake and for the sake of earning the means of his livelihood. Every individual, no matter how handicapped and limited he may be, is under the obligation of engaging in some work or profession, for work, especially when performed in the spirit of service, is according to Bahá’u’lláh a form of worship. It has not only a utilitarian purpose, but has a value in itself, because it draws us nearer to God, and enables us to better grasp His purpose for us in this world. It is obvious, therefore, that the inheritance of wealth cannot make anyone immune from daily work. 

- Shoghi Effendi  (From a letter written on behalf of Shoghi Effendi, cited by the Universal House of Justice in the ‘Notes’ section of the Kitab-i-Aqdas)

May 18

The general powers and duties of the Universal House of Justice, the National Spiritual Assemblies and the Local Spiritual Assemblies and the qualifications for membership are set forth in the Writings of Bahá’u’lláh and ‘Abdu’l-Bahá, in the letters of Shoghi Effendi, and in the elucidations of the Universal House of Justice. The major functions of these institutions are outlined in the Constitution of the Universal House of Justice, and in those of the National and Local Spiritual Assemblies. 

- The Universal House of Justice  (The 'Notes' section of the Kitab-i-Aqdas’)

May 17

The institution of the House of Justice consists of elected councils which operate at the local, national and international levels of society. Bahá’u’lláh ordains both the Universal House of Justice and the Local Houses of Justice in the Kitáb-i-Aqdas. ‘Abdu’l-Bahá, in His Will and Testament, provides for the Secondary (National or Regional) Houses of Justice and outlines the method to be pursued for the election of the Universal House of Justice. 

- The Universal House of Justice  (‘The Notes section of the Kitab-i-Aqdas’)

May 16

‘Abdu’l-Bahá used often to say that the difference between a prophet and an ordinary person is that the latter looks only to the present. He does not try to imagine the future victories and thereby forget the present trivial obstructions. The prophet, however, having a deep insight in the future condition of things sees his ultimate victory and does not get disheartened even though he sees a whole-sale massacre of his followers.

As Baha’is we should follow the prophet’s method. We know that the Cause will ultimately conquer and its ranks be fully united. We know that the Master’s promises will ultimately be realized, therefore why be discouraged by trivial oppositions we see on our way. We should rather add to our zeal and persist in our prayers and endeavours... 

- Shoghi Effendi  (From a letter dated 10 July 1926 written on behalf of Shoghi Effendi; ‘Dawn of a New Day’)

May 15

…God, the Almighty Creator, does not have to justify His choice of a race or nationality from which to raise up a Manifestation. As all sacred scriptures tell us, He does as He wills and shall not be asked of His doing, and we bow in humility before Him. Besides, as you must know, conceptions of race, nation, oriental, occidental, and the like reflect earthly limitations and are not qualifications attached to the reality of the soul in the limitless realms of God. 

- The Universal House of Justice  (From a letter dated 27 October 1986, written on behalf of the Universal House of justice to an individual believer; ‘Messages from the Universal House of Justice 1986-2001’)

May 14

…only those who are best qualified for membership, be they men or women, and irrespective of social standing, should be elected to the extremely responsible position of a member of the Baha’i Assembly. 

- Shoghi Effendi  (From a letter dated 27 December 1923 written on behalf of Shoghi Effendi; ‘Dawn of a New Day’)

May 13

If the younger Baha’i generation, in whom Shoghi Effendi has great hopes, take the pain of studying the Cause deeply and thoroughly, read its history, find its underlying principles and become both well informed and energetic, they surely can achieve a great deal. It is upon their shoulders that the Master has laid the tremendous work of teaching. They are the ones to raise the call of the Kingdom and arouse the people from slumber. If they fail the Cause is doomed to stagnation. 

- Shoghi Effendi  (From a letter dated 26 April 1923 written on behalf of Shoghi Effendi; ‘Dawn of a New Day’)

May 12

The universal Teachings of Baha’u’llah if declared and propounded with wisdom and judgement, determination, selflessness and sincerity, and above all if exemplified in our lives and dealings with our fellow-men, cannot fail to inspire and stimulate the mind of the enlightened seeker and win the admiration and allegiance of all mankind. Ours then is the duty and privilege to bring to the attention of this distressed and war-weary world this Message of Eternal Salvation and help to establish the Era of Peace and Brotherhood as purposed and foretold by Baha’u’llah. 

- Shoghi Effendi  (Shoghi Effendi, from a message dated 9 January 1923 to the believers in India and Burma; ‘Dawn of a New Day’)

May 11

As regards the non-political character of the Bahá'í Faith, Shoghi Effendi feels that there is no contradiction whatsoever between the Tablet (to Thornton Chase, referred to above) and the reservations to which he has referred. The Master surely never desired the friends to use their influence towards the realization and promotion of policies contrary to any of the principles of the Faith. The friends may vote, if they can do it, without identifying themselves with one party or another. The matter must be made perfectly clear to the individuals, who will be left free to exercise their discretion and judgment. But if a certain person does enter into party politics and labors for the ascendency of one party over another, and continues to do it against the expressed appeals and warnings of the Assembly, then the Assembly has the right to refuse him the right to vote in Bahá'í elections." 

- Shoghi Effendi  (From a letter dated 16 March 1933, written on behalf of Shoghi Effendi; Baha’i News no. 80, January 1934)

May 10

The reason for the appearance of a Manifestation of God in a given place is not to honor a particular people or nation. Shoghi Effendi indicates a quite different reason in The Advent of Divine Justice and, more concisely, in a letter to an individual written on his behalf on 23 January 1944:

The ever-recurring miracle in the establishment of every religion is that such poor instruments accomplish the work of God. It is to demonstrate the fact that God is the power that overcomes every obstacle, and that Revelations are divine in origin, that leads Him to always choose the worst people among whom to manifest His Messenger and the most obscure and helpless of the population―relatively speaking―to establish the foundations of His Faith. The Bahá’í Dispensation is no exception to this rule, as you yourself have observed. 

- The Universal House of Justice  (From a letter dated 27 October 1986, written on behalf of the Universal House of justice to an individual believer; ‘Messages from the Universal House of Justice 1986-2001’)

May 9

The believers should have confidence in the directions and orders of their Assembly, even though they may not be convinced of their justice or right. Once the Assembly, through a majority vote of its members, comes to a decision the friends should readily obey it. Specially those dissenting members within the Assembly whose opinion is contrary to that of the majority of their fellow-members should set a good example before the community by sacrificing their personal views for the sake of obeying the principle of majority vote that underlies the functioning of all Bahá'í Assemblies. 

- Shoghi Effendi  (From a letter written on behalf of Shoghi Effendi, 28 October 1935 to an individual believer; The Compilation of Compilations, vol. I, Consultation)

May 8

In France I was present at a session of the senate, but the experience was not impressive. Parliamentary procedure should have for its object the attainment of the light of truth upon questions presented and not furnish a battleground for opposition and self- opinion. Antagonism and contradiction are unfortunate and always destructive to truth. In the parliamentary meeting mentioned, altercation and useless quibbling were frequent; the result, mostly confusion and turmoil; even in one instance a physical encounter took place between two members. It was not consultation but comedy. 

- ‘Abdu’l-Baha  (From a talk; ‘The Promulgation of Universal Peace: Talks Delivered by Abdu'l-Bahá during His Visit to the United States and Canada in 1912’; The Compilation of Compilations, vol. I, Consultation)

May 7

Every meeting which is organized for the purpose of unity and concord will be conducive to changing strangers into friends, enemies into associates, and ‘Abdu'l-Bahá will be present in His heart and soul with that meeting.

- ‘Abdu’l-Baha  (‘Tablets of ‘Abdul-Bahá, vol.2’; The Compilation of Compilations, vol. I, Consultation)

May 6

…whatsoever thing is arranged in harmony and with love and purity of motive, its result is light, and should the least trace of estrangement prevail the result shall be darkness upon darkness.... 

- ‘Abdu’l-Baha  (Cited in a letter dated 5 March 1922 written by Shoghi Effendi to the Bahá'ís of the United States and Canada, published in ‘Bahá'í Administration: Selected Messages 1922-1932’)

May 5

Newly enrolled professionals and other experts provide a great resource for the development of Bahá'í scholarship. It is hoped that, as they attain a deeper grasp of the Teachings and their significance, they will be able to assist Bahá'í communities in correlating the beliefs of the Faith with the current thoughts and problems of the world. In some instances Bahá'ís of a particular profession have come together in special conferences or organized themselves into an association for this purpose. This also allows them to support one another as Bahá'ís and to take advantage of their professional status to promote the interests of the Faith. Current examples of professional associations of this type are the Bahá'í Justice Society and the Bahá'í Medical Association, both in the United States. Special encouragement should therefore be given to believers of unusual capacity to consecrate their abilities to the service of the Cause through the unique contribution they can make to this rapidly developing field of Bahá'í endeavour.
- The Universal House of Justice  (From a letter dated 18 April 1989 written on behalf of the Universal House of Justice to a National Spiritual Assembly) the Compilation of Compilations, vol. III, Scholarship)

May 4

The House of Justice understands your feelings about the Fast and that you feel somewhat deprived from fully participating in its effects given that you work during the night and sleep during the day; however, it is dearly prescribed in the Most Holy Book that fasting is to be observed from sunrise to sunset and this law cannot be altered to suit the requirements of those who work such hours. Moreover, as there is no prohibition against sleeping during any portion of the daily fasting period, you should not feel unduly concerned. By reading the special prayers for fasting, immersing yourself in the Word of Cod and meditating profoundly on the significance of this special time, you will no doubt draw ever nearer to the Blessed Beauty, thereby receiving the intended benefit of this special period. 

- The Universal House of Justice  (From a letter written on behalf of the Universal House of Justice to a believer; quoted in ‘The American Baha’i January-February 2018)

May 3

These are momentous times. The institutions of the old world order are crumbling and in disarray. Materialism, greed, corruption and conflict are infecting the social order with a grave malaise from which it is helpless to extricate itself. With every passing day it becomes more and more evident that no time must be lost in applying the remedy prescribed by Baha'u'llah, and it is to this task that Baha'is everywhere must bend their energies and commit their resources. 

- The Universal House of Justice  (From a message to the International Conference in Canberra, Australia, 2, September 1982; ‘Messages from the Universal House of justice 1963-1986’)

May 2

[newly enrolled] Scholars and professionals are well accustomed to encountering new facts in the course of their research which require them to adjust previous thinking on various aspects of their discipline. In the case of their deepening in the Teachings of the Faith it naturally takes time for them to study and absorb so many new concepts. They must be assisted to acquire, as quickly as possible, profound knowledge of the Teachings. Gradually this knowledge will shed new light on their previous views. At the same time, Bahá'í communities will need to develop greater tolerance toward ideas that may not coincide with their current understanding, and remain open to new insights.... 

- The Universal House of Justice  (From a letter dated 18 April 1989 written on behalf of the Universal House of Justice to a National Spiritual Assembly) the Compilation of Compilations, vol. III, Scholarship)

May 1

As to the future, the Research Department knows of no Text which states explicitly in which country Manifestations of God will appear. 

- The Universal House of Justice  (From a letter dated 27 October 1986, written on behalf of the Universal House of justice to an individual believer; ‘Messages from the Universal House of Justice 1986-2001’)