February 28

... the young Baha'is in every city should make a point of keeping in touch with local youth activities and clubs, and endeavoring to make their views known to as many young people in as many ways as possible. Above all they should set a high example to them; chastity, politeness, friendliness, hospitality, joyous optimism about the ultimate future happiness and well being of mankind, should distinguish them and win over to them the love and admiration of their fellow youth. The thing which is most conspicuously lacking in modern life is a high standard of conduct and good character; the young Baha'is must demonstrate both, if they hope to seriously win over to the Faith members of their own generation, so sorely disillusioned and so contaminated by the laxity war gives rise to. 
(From a letter written on behalf of Shoghi Effendi to the National Youth Committee of the National Spiritual Assembly of the United States, October 20, 1945; compilation: Lights of Guidance)

February 27

" ... In the Arabic Bayán the Báb called upon His followers to gather together once every nineteen days to show hospitality and fellowship. Baha'u'llah here confirms this and notes the unifying force of such occasions. 'Abdu'l-Baha and Shoghi Effendi after Him, gradually unfolded the institutional significance of this injunction. 'Abdu'l-Baha emphasized the importance of the spiritual and devotional aspects of these gatherings. Shoghi Effendi, besides further elaborating the devotional and social aspects of the Feast, has developed the administrative element of such gatherings and, in systematically instituting the Feast, has provided for a period of consultation on the affairs of the Baha'i community, including the sharing of news and messages. 
(The Universal House of Justice: "Notes" appended to The Kitab-i-Aqdas)

February 26

Not all of us are capable of serving in the same way, but the one way every Bahá'í can spread the Faith is by example. This moves the hearts of people far more deeply than words ever can.

The love we show others, the hospitality and understanding, the willingness to help them, these are the very best advertisements of the Faith.... 
(From a letter dated 14 October 1943 written on behalf of Shoghi Effendi to an individual believer; The Compilation of Compilations, vol. II, Guidelines for Teaching)

February 25

Known as the Ayyám-i-Há (the Days of Há), the Intercalary Days have the distinction of being associated with "the letter Há". The abjad numerical value of this Arabic letter is five, which corresponds to the potential number of intercalary days. The letter "Ha" has been given several spiritual meanings in the Holy Writings, among which is as a symbol of the Essence of God.

Bahá'u'lláh enjoined upon His followers to devote these days to feasting, rejoicing and charity. In a letter written on Shoghi Effendi's behalf it is explained that "the intercalary days are specially set aside for hospitality, the giving of gifts, etc.". 
(The Universal House of Justice, the Notes section of the Kitab-i-Aqdas)

February 24

Marriage is viewed by Bahá'u'lláh as a very sacred tie which should under no circumstances be severed unless the reasons are very grave. He hopes and will pray that you and your wife, as believers, will reconsider this matter and do your utmost to live together in the service of the Cause you both love so dearly. 
(From a letter written on behalf of Shoghi Effendi, 17 October 1944 to an individual believer; The Compilation of Compilations vol. I, Divorce)

February 23

I wish to reaffirm, in clear and categorical language, the principle already enunciated upholding the supreme authority of the National Assembly in all matters that affect the interests of the Faith in that land. There can be no conflict of authority, no duality under any form or circumstances in any sphere of Bahá'í jurisdiction whether local, national or international. The National Assembly, however, although the sole interpreter of its Declaration of Trust and by-laws, is directly and morally responsible if it allows any body or institution within its jurisdiction to abuse its privileges or to decline in the exercise of its rights and prerogatives. It is the trusted guardian and the mainspring of the manifold activities and interests of every national community in the Bahá'í world. It constitutes the sole link that binds these communities to the International House of Justice -- the supreme administrative body in the Dispensation of Bahá'u'lláh. 
(In the hand writing of Shoghi Effendi, appended to a letter dated 11 June 1934 written on his behalf to the National Spiritual Assembly of the United States and Canada; The Compilation of Compilations, vol. II, National Spiritual Assembly)

February 22

On the question of removing life support in medical cases where physiological intervention prolongs life in disabling and otherwise fatal illnesses our Teachings indicate that God, the Giver of life, can alone dispose of it as He deems best, and nothing has been found in the Sacred Text on these matters specifically. Until such time as the Universal House of Justice considers legislation on euthanasia, decisions in the matters to which you refer must be left to the consciences of those responsible, within the limits prescribed by the law of the land. 
(From a letter dated 30 August 1988 written on behalf of the Universal House of Justice  to an individual believer; compilation “Reproduction and other Biological Subjects” compiled by Research Department of the Universal House of Justice, 2000)

February 21

…Bahá'ís recognize that individuals do not become wholly virtuous on accepting the Faith. It takes time for them to grow spiritually out of their personal imperfections and out of the structural and behavioral assumptions of the societies in which they have been raised, which color their view of the world. The institutions of the Cause, which the believers have been raising in obedience to the law of Bahá'u'lláh, in accordance with the pattern set forth by 'Abdu'l-Bahá and the expositions of Shoghi Effendi, and under the guidance of the Universal House of Justice, are still in their embryonic stage and not infrequently fall short of the ideal for which they are striving. There is also the possibility of certain individuals' misusing the positions of authority to which they are elected or appointed within the structure of the Administrative Order. Again and again Shoghi Effendi, in his letters, called upon the Bahá'ís to be patient and forbearing, both with one another and with their Assemblies, but in serious cases of malfunctioning by either institutions or individuals, neither the Guardian nor the Universal House of Justice has hesitated to take remedial action. Bahá'í administration has provisions to cope with such human frailties and is designed to enable the believers to build Bahá'u'lláh's new World Order in the midst of their imperfections, but without conflicts which would destroy the entire edifice. 
(From a letter dated 2 July 1996 written on behalf of the Universal House of Justice to an individual believer)

February 20

For man two wings are necessary. One wing is physical power and material civilisation; the other is spiritual power and divine civilisation. With one wing only, flight is impossible. Two wings are essential. Therefore, no matter how much material civilisation advances, it cannot attain to perfection except through the uplift of spiritual civilisation. 
('Abdu'l-Bahá, ‘Promulgation of Universal Peace’; The Compilation of Compilations, Vol.III, Social and Economic Development)

February 19

At the very core of the aims of the Faith are the establishment of justice and unity in the world, the removal of prejudice and enmity from among all people, the awakening of compassion and understanding in the hearts of all men and women, and the raising of all souls to a new level of spirituality and behavior through the vitalizing influence of divine Revelation. The course set forth by Bahá'u'lláh for the attainment of these aims is the double task of simultaneously building an ideal society and perfecting the behavior of individuals. For this dual and reciprocal transformation He has not only revealed laws, principles and truths attuned to the needs of this age, but has established the very nucleus and pattern of those institutions which are to evolve into the structure of the divinely purposed world society. 
(From a letter dated 2 July 1996 written on behalf of the Universal House of Justice to an individual believer)

February 18

Among the functions assigned to the Research Department at the World Centre is that of preparing statements at the request of the House of Justice. We are to point out that the statement appearing in the current Bahá'i World Centre Manual in connection with the duties of this Department includes the following:

"...To prepare commentaries on various subjects related to the Faith, as requested by the Universal House of Justice."

These commentaries are sent to believers, where applicable, as separate statements, such as those on the Fourth Epoch of the Formative Age, or on Bahá'i scholarship, or as memoranda which are enclosures to letters written on behalf of the House of Justice....

To preclude any possibility of their being confused with letters written by the House of Justice, or on its behalf, it is important that such commentaries be distinctly identified. It is also vital that the believers understand clearly that these Research Department statements should be regarded as representing no more than the views of the members of that Department. While such views are very useful as an aid to resolving perplexities or gaining an enhanced understanding of the Bahá'i teachings, they should never be taken to be in the same category as the elucidations and clarifications provided by the House of Justice in the exercise of its assigned functions.... 
(From a letter dated 16 August 1987 written on behalf of the Universal House of Justice to an individual believer)

February 17

With regard to your spiritual experiences, the Guardian has been very interested to share them. He would, however, urge you to always use and read, during your hours of meditation and prayer, the words revealed by Bahá'u'lláh and the Master. 
(From a letter dated 6 December 1935 written on behalf of Shoghi Effendi to an individual believer; The Compilation of Compilations, Vol. II, The Importance of Prayer, Meditation and the Devotional Attitude)

February 16

The enormous expansion in the scope and volume of Bahá’u’lláh’s writings, after His return from Sulaymáníyyih, is yet another distinguishing feature of the period under review. The verses that streamed during those years from His pen, described as “a copious rain” by Himself, whether in the form of epistles, exhortations, commentaries, apologies, dissertations, prophecies, prayers, odes or specific Tablets, contributed, to a marked degree, to the reformation and progressive unfoldment of the Bábí community, to the broadening of its outlook, to the expansion of its activities and to the enlightenment of the minds of its members. So prolific was this period, that during the first two years after His return from His retirement, according to the testimony of Nabíl, who was at that time living in Baghdád, the unrecorded verses that streamed from His lips averaged, in a single day and night, the equivalent of the Qur’án! As to those verses which He either dictated or wrote Himself, their number was no less remarkable than either the wealth of material they contained, or the diversity of subjects to which they referred. A vast, and indeed the greater, proportion of these writings were, alas, lost irretrievably to posterity. No less an authority than Mírzá Áqá Ján, Bahá’u’lláh’s amanuensis, affirms, as reported by Nabíl, that by the express order of Bahá’u’lláh, hundreds of thousands of verses, mostly written by His own hand, were obliterated and cast into the river. “Finding me reluctant to execute His orders,” Mírzá Áqá Ján has related to Nabíl, “Bahá’u’lláh would reassure me saying: ‘None is to be found at this time worthy to hear these melodies.’ ...Not once, or twice, but innumerable times, was I commanded to repeat this act.” 
(Shoghi Effendi, ‘God Passes By’)

February 15

While it can be a severe test to a Bahá'í to see fellow believers violating Bahá'í laws or engaging in conduct inimical to the welfare and best interests of the Faith, there is no fixed rule that a believer must follow when such conduct comes to his notice. A great deal depends upon the seriousness of the offense and upon the relationship which exists between him and the offender.

If the misconduct is blatant and flagrant or threatens the interests of the Faith the believer to whose attention it comes should immediately report it to the Local Spiritual Assembly. Once it is in the hand of the Assembly the believer's obligation is discharged and he should do no more than pray for the offender and continue to show him friendship and encouragement -- unless, of course, the Spiritual Assembly asks him to take specific action.

Sometimes, however, the matter does not seem grave enough to warrant reporting to the Spiritual Assembly, in which case it may be best to ignore it altogether. There are also other things that can be done by the Bahá'í to whose notice such things come. For example he could foster friendly relations with the individual concerned, tactfully drawing him into Bahá'í activities in the hope that, as his knowledge of the teachings and awareness of the Faith deepens, he will spontaneously improve his patterns of conduct. Or perhaps the relationship is such that he can tactfully draw the offender's attention to the teachings on the subject -- but here he must be very careful not to give the impression of prying into a fellow-believer's private affairs or of telling him what he must do, which would not only be wrong in itself but might well produce the reverse of the desired reaction. 
(Letter written on behalf of the Universal House of Justice, dated February 20, 1977, to an individual believer; ‘Developing Distinctive Baha’i Communities’)

February 14

...the elector ... is called upon to vote for none but those whom prayer and reflection have inspired him to uphold. Moreover, the practice of nomination, so detrimental to the atmosphere of a silent and prayerful election, is viewed with mistrust inasmuch as it gives the right to deny that God-given right of every elector to vote only in favour of those whom he is conscientiously convinced are the most worthy candidates.... 
(Shoghi Effendi, from a letter dated 27 May 1927 to the National Spiritual Assembly of the United States and Canada, published in "Bahá'í Administration"; The Compilation of Compilations, vol. I, Baha’i Elections) 

February 13

Education of the individual Bahá'í in the Divine law is one of the duties of Spiritual Assemblies. In a letter to a National Assembly on 1 March 1951, Shoghi Effendi wrote:

“The deepening and enrichment of the spiritual life of the individual believer, his increasing comprehension of the essential verities underlying this Faith, his training in its administrative processes, his understanding of the fundamentals of the Covenants established by its Author and the authorized Interpreter of its teachings, should be made the supreme objectives of the national representatives responsible for the edification, the progress and consolidation of these communities.” 
(From a letter dated 8 February 1998 written on behalf of the Universal House of Justice to an individual believer)

February 12

…know thou that, verily, the people of Bahá must needs be distinguished from others in all respects, until they become the lamps of the True One among the creatures and the stars of guidance shining from the Supreme Concourse. 
(‘Abdu’l-Baha, ‘Tablets of 'Abdu'l-Bahá, vol. 3'; The Compilation of Compilations, vol. I, Excellence in All Things)

February 11

Let every believer, desirous to witness the swift and healthy progress of the Cause of God, realize the twofold nature of his task. Let him first turn his eyes inwardly and search his own heart and satisfy himself that in his relations with his fellow-believers, irrespective of color and class, he is proving himself increasingly loyal to the spirit of his beloved Faith. Assured and content that he is exerting his utmost in a conscious effort to approach nearer every day the lofty station to which his gracious Master summons him, let him turn to his second task, and, with befitting confidence and vigor, assail the devastating power of those forces which in his own heart he has already succeeded in subduing. Fully alive to the unfailing efficacy of the power of Bahá’u’lláh, and armed with the essential weapons of wise restraint and inflexible resolve, let him wage a constant fight against the inherited tendencies, the corruptive instincts, the fluctuating fashions, the false pretences of the society in which he lives and moves. 
(Shoghi Effendi, from a letter date 12 April, 1927; ‘Baha’i Administration’)

February 10

As the Master so fully and consistently did throughout His lifetime, we must all make a supreme effort to pour out a genuine spirit of kindness and hopeful love to peoples of various creeds and classes, and must abstain from all provocative language that may impede the effect of what true and continued kindness can produce. 
(Shoghi Effendi, from a letter date 5 March, 1922; ‘Baha’i Administration’)

February 9

Attired in the garb of a traveler, coarsely clad, taking with Him nothing but his kashkúl (alms-bowl) and a change of clothes, and assuming the name of Darvísh Muhammad, Bahá’u’lláh retired to the wilderness, and lived for a time on a mountain named Sar-Galú, so far removed from human habitations that only twice a year, at seed sowing and harvest time, it was visited by the peasants of that region. Alone and undisturbed, He passed a considerable part of His retirement on the top of that mountain in a rude structure, made of stone, which served those peasants as a shelter against the extremities of the weather. At times His dwelling-place was a cave… 
(Shoghi Effendi, ‘God Passes By’)

February 8

Regarding the Nineteen Day Feast: in a previous letter to the National Spiritual Assembly the Guardian had made it clear that, although not a binding ordinance, this Feast has been regarded by Bahá'u'lláh as highly desirable and meritorious. In the "Aqdas" He has specially emphasized its spiritual and devotional character, and also its social importance in the Bahá'í community as a means for bringing about closer fellowship and unity among the believers. The administrative significance of this Feast has been stated by the Guardian in view of the increasing need among the friends for better training in the principles and methods of Bahá'í Administration. 
(From a letter dated 2 October 1935 written on behalf of Shoghi Effendi to the National Spiritual Assembly of the United States and Canada; ‘The Compilation of Compilations’, vol. I, The Nineteen Day Feast)

February 7

Science may be likened to a mirror wherein the images of the mysteries of outer phenomena are reflected. It brings forth and exhibits to us in the arena of knowledge all the product of the past. It links together past and present. The philosophical conclusions of bygone centuries, the teachings of the Prophets and wisdom of former sages are crystallized and reproduced in the scientific advancement of today. Science is the discoverer of the past. From its premises of past and present we deduce conclusions as to the future. Science is the governor of nature and its mysteries, the one agency by which man explores the institutions of material creation. All created things are captive of nature and subject to its laws. They cannot transgress the control of these laws in one detail or particular. The infinite starry worlds and heavenly bodies are nature's obedient subjects. The earth and its myriad organisms, all minerals, plants and animals are thralls of its dominion. But man through the exercise of his scientific, intellectual power can rise out of this condition, can modify, change and control nature according to his own wishes and uses. Science, so to speak, is the breaker of the laws of nature. 
(‘Abdu’l-Baha, from a talk, ‘The Promulgation of Universal Peace: Talks Delivered by 'Abdu'l Baha during His Visit to the United States and Canada in 1912’; compilation ‘Nature’, prepared by the Research Department of the Universal House of Justice)

February 6

The Universal House of Justice does not see itself obliged to prescribe a new scientific methodology for Bahá'í academics who make study of the Faith, its teachings and history the subject of their professional activities. Rather has it concentrated on drawing the attention of these friends to the inadequacy of certain approaches from a Bahá'í point of view, urging them to apply to their work the concept which they accept as Bahá'ís: that the Manifestation of God is of a higher realm and has a perception far above that of any human being. He has the task of raising humankind to a new level of knowledge and behaviour. In this, His understanding transcends the traditions and concepts of the society in which He appears. As Bahá'u'lláh Himself writes in the Hidden Words:

O Son of Beauty! By My spirit and by My favor! By My mercy and by My beauty! All that I have revealed unto thee with the tongue of power, and have written for thee with the pen of might, hath been in accordance with thy capacity and understanding, not with My state and the melody of My voice. 
(From a letter dated 8 February 1998 written on behalf of the Universal House of Justice to n individual believer)

February 5

As regards the membership of the International House of Justice, 'Abdu'l-Bahá states in a Tablet that it is confined to men, and that the wisdom of it will be revealed as manifest as the sun in the future. In any case the believers should know that, as 'Abdu'l-Bahá Himself has explicitly stated that sexes are equal except in some cases, the exclusion of women from the International House of Justice should not be surprising. From the fact that there is no equality of functions between the sexes one should not, however, infer that either sex is inherently superior or inferior to the other, or that they are unequal in their rights. 
(From a letter dated 14 December 1940 to the National Spiritual Assembly of India and Burma; The Compilation of Compilations, vol. II, Women)

February 4

A Bahá'í's duty to pursue an unfettered search after truth should lead him to understand the Teachings as an organic, logically coherent whole, should cause him to examine his own ideas and motives, and should enable him to see that adherence to the Covenant, to which he is a party, is not blind imitation but conscious choice, freely made and freely followed. 
(From a letter dated 8 February 1998 written on behalf of the Universal House of Justice to an individual believer)

February 3

…Shoghi Effendi appears to suggest that awareness of the Cause in the next world evolves and unfolds. For example, the following extract from a letter dated 17 March 1940 written on behalf of the Guardian to a believer whose father had recently passed away, provides the following statement:

The Guardian ... wishes me to hasten to convey to you the expression of his deepest sympathy in this grievous loss which you have come to sustain. He will specially and earnestly pray for his departed soul that in the realms of the spirit beyond it may receive such guidance as would enable it to fully recognize and accept the Faith, and thereby attain abiding peace and happiness. May the Beloved bless his spirit, and richly reward him for all the help and assistance he extended to you in making the ... Summer School such an attractive and prosperous Bahá'í Centre. 
(Memorandum from the Research Department of the Universal House of Justice dated 28 August 1991 re “The Condition of non-Baha’i Relatives after Death”)

February 2

All Art is a gift of the Holy Spirit. When this light shines through the mind of a musician, it manifests itself in beautiful harmonies. Again, shining through the mind of a poet, it is seen in fine poetry and poetic prose. When the Light of the Sun of Truth inspires the mind of a painter, he produces marvellous pictures. These gifts are fulfilling their highest purpose, when showing forth the praise of God." 
(‘Abdu’l-Baha, from a talk, quoted by Lady Blomfield in "The Chosen Highway"; The Compilation of Compilations, vol. III, The Importance of Arts in Promoting the Faith)

February 1

You ask how to deal with anger. The House of Justice suggests that you call to mind the admonitions found in our Writings on the need to overlook the shortcomings of others; to forgive and conceal their misdeeds, not to expose their bad qualities, but to search for and affirm their praiseworthy ones, and to endeavour to be always forbearing, patient, and merciful. 
(From a letter dated 19 July 1979 written on behalf of the Universal House of Justice to an individual believer;The Compilation of Compilations, vol. I, Preserving Baha’i Marriages)