October 31

Every meeting which is organized for the purpose of unity and concord will be conducive to changing strangers into friends, enemies into associates, and ‘Abdu'l-Bahá will be present in his heart and soul with that meeting. ('Abdu'l-Baha, 'Tablets of ‘Abdu'l-Bahá ‘Abbás', vol. 3; compilation ‘Baha’i Meetings,’ prepared by the Research Department of the Universal House of Justice)

October 30

We must strive to attain to that condition [1] by being separated from all things and from the people of the world and by turning to God alone. It will take some effort on the part of man to attain to that condition, but he must work for it, strive for it. We can attain to it by thinking and caring less for material things and more for the spiritual. The further we go from the one, the nearer we are to the other. The choice is ours. 

Our spiritual perception, our inward sight must be opened, so that we can see the signs and traces of God's spirit in everything. Everything can reflect to us the light of the Spirit. (Words of 'Abdu'l-Bahá's, quoted by Dr. Esslemont in ‘Bahá'u'lláh and the New Era’; The Compilation of Compilations, Vol. II, The Importance of Prayer, Meditation and the Devotional Attitude) [1] The spiritual condition in which conversation with God becomes possible.

October 29

You should give serious concern to the matter of teaching, and think of ways of imparting the Message to prominent people, for once such person have given their allegiance to the Faith they will cause the people to be led, troop after troop, to the wellspring of unfailing guidance. (‘Abdu’l-Baha, from a Tablet to an individual believer; The Compilation of Compilations, vol. II, Teaching Prominent People) 

October 28

The Báb’s only chance of meeting MuHammad Sháh—a meeting which He Himself had requested and on which He had pinned His fondest hopes—was dashed to the ground by the intervention of the cowardly and capricious Hájí Mírzá Aqásí, who trembled at the thought lest His contact with the sovereign, already unduly inclined to befriend that Cause, should prove fatal to his own interests. (Shoghi Effendi, Epilogue section of ‘The Dawn-Breakers’)

October 27

In the heart of the European continent a community which, as predicted by ‘Abdu’l-Bahá, is destined, by virtue of its spiritual potentialities and geographical situation, to radiate the splendor of the light of the Faith on the countries that surround it, has been momentarily eclipsed through the restrictions which a regime that has sorely misapprehended its purpose and function has chosen to impose upon it. Its voice, alas, is now silenced, its institutions dissolved, its literature banned, its archives confiscated, and its meetings suspended. (Shoghi Effendi, letter ‘To the beloved of God and the handmaids of the Merciful throughout the United States and Canada’, December 25, 1938, ‘The Advent of Divine Justice’)

October 26

Over and over, in going through the correspondence he received from your Assembly, he was struck by the fact that the friends acted so unadministratively. Instead of taking up their accusations and problems and criticisms with their Local Assembly, or the National Assembly, they spoke to individuals or individual members of the Assembly, or they refused to meet with the Assembly. The first thing a believer should do is to turn to an Assembly -- that is why we have Assemblies! He feels this trouble would never have arisen if the Bahá'ís utilized their Assemblies as they should. One of the healing remedies Bahá'u'lláh has given to a sick world is the Assembly (which in the future will become a House of Justice); its members have very sacred and heavy responsibilities, its power to steer the Community, to protect and assist its members is likewise very great. (From a letter dated 30 June 1949 written on behalf of Shoghi Effendi to an individual believer; The Compilation of Compilations, vol. III, Issues Concerning Community Functioning)

October 25

As the Bahá'í Administrative Order rapidly expands throughout the world it behooves everyone associated with it to familiarize himself with its principles, to understand its import and to put its precepts into practice. Only as individual members of Local Spiritual Assemblies deepen themselves in the fundamental verities of the Faith and in the proper application of the principles governing the operation of the Assembly will this institution grow and develop toward its full potential. (The Universal House of Justice, from a letter dated 11 August 1970 to all National Spiritual Assemblies; The Compilation of Compilations, vol. II, Local Spiritual Assemblies)

October 24

Thy letter was received. Praise be to God it imparted the good news of thy health and safety and indicated that thou art ready to enter an agricultural school. This is highly suitable. Strive as much as possible to become proficient in the science of agriculture, for in accordance with the divine teachings the acquisition of sciences and the perfection of arts are considered acts of worship. If a man engageth with all his power in the acquisition of a science or in the perfection of an art, it is as if he has been worshipping God in churches and temples. Thus as thou enterest a school of agriculture and strivest in the acquisition of that science thou art day and night engaged in acts of worship - acts that are accepted at the threshold of the Almighty. What bounty greater than this that science should be considered as an act of worship and art as service to the Kingdom of God. (‘Abdu’l-Baha, ‘Selections from the Writings of `Abdu'l-Bahá’; The Compilation of Compilations, Vol. I, The Arts and Crafts)

October 23

I need not tell you how grievously he deplores the fact that there are so many negative forces prevailing in Bahá'í gatherings and particularly in such an important meeting as the Convention. The oft-repeated words of the Master concerning unity and harmonious co-operation among the friends should be carefully and thoughtfully remembered now more than ever. Nothing is more contrary to the spirit of the Cause than discord and strife, which are the inevitable outcome of selfishness and greed. Pure detachment and selfless service, these should be the sole motives of every true believer. And unless each and every one of the friends succeeds in translating such qualities into living action, no hope of further progress can be entertained. It is now that unity of thought and action is most needed. It is now, when the Cause is entering a new phase of development, when its Administration is being gradually consolidated amid the welter and chaos of a tottering civilization, that the friends should present a united front to those forces of internal dissension, which, if not completely wiped out, will bring our work to inevitable destruction. (From a letter dated 24 September 1933 written on behalf of Shoghi Effendi to an individual believer; The Compilation of Compilations, vol. II, Living the Life)

October 22

Furthermore, although all created things grow and develop, yet are they subjected to influences from without. For instance, the sun giveth heat, the rain nourisheth, the wind bringeth life, so that man can develop and grow. Thus it is clear that the human body is under influences from the outside, and that without those influences man could not grow. And likewise, those outside influences are subjected to other influences in their turn. For example, the growth and development of a human being is dependent upon the existence of water, and water is dependent upon the existence of rain, and rain is dependent upon the existence of clouds, and clouds are dependent upon the existence of the sun, which causeth land and sea to produce vapour, the condensation of vapour forming the clouds. Thus each one of these entities exerteth its influence and is likewise influenced in its turn. Inescapably then, the process leadeth to One Who influenceth all, and yet is influenced by none, thus severing the chain. The inner reality of that Being, however, is not known, although His effects are clear and evident. ('Abdu'l-Baha, 'Selections from the Writings of 'Abdu'l-Bahá'; compilation ‘Nature,’ prepared by the Research Department of the Universal House of Justice)

October 21

Thus it is an especial blessing that from among the descendants of Abraham should have come all the Prophets of the children of Israel. This is a blessing that God has granted to this descent: to Moses from his father and mother, to Christ from his mother's line; also to Muhammad and the Báb, and to all the Prophets and the Holy Manifestations of Israel. The Blessed Beauty [Bahá'u'lláh] is also a lineal descendant of Abraham, for Abraham had other sons besides Ishmael and Isaac who in those days migrated to the lands of Persia and Afghanistan, and the Blessed Beauty is one of their descendants. Hence it is evident that inherited character also exists, and to such a degree that if the characters are not in conformity with their origin, although they belong physically to that lineage, spiritually they are not considered members of the family, like Canaan,[Cf. Genesis 9:25] who is not reckoned as being of the race of Noah. (‘Abdu’l-Baha, "Some Answered Questions"; The Compilation of Compilations, vol. I, Baha’ Education)

October 20

We behold, as we survey the episodes of this first act of a sublime drama, the figure of its Master Hero, the Báb, arise meteor-like above the horizon of Shíráz, traverse the sombre sky of Persia from south to north, decline with tragic swiftness, and perish in a blaze of glory. We see His satellites, a galaxy of God-intoxicated heroes, mount above that same horizon, irradiate that same incandescent light, burn themselves out with that self-same swiftness, and impart in their turn an added impetus to the steadily gathering momentum of God’s nascent Faith.

He Who communicated the original impulse to so incalculable a Movement was none other than the promised Qá’im (He who ariseth), the Sáhibu’z-Zamán (the Lord of the Age), Who assumed the exclusive right of annulling the whole Qur’ánic Dispensation, Who styled Himself “the Primal Point from which have been generated all created things ... the Countenance of God Whose splendor can never be obscured, the Light of God Whose radiance can never fade.” (Shoghi Effendi, God Passes By)

October 19

Even as the clouds let us shed down tears, and as the lightning flashes let us laugh at our coursings through east and west. By day, by night, let us think but of spreading the sweet savours of God. Let us not keep on forever with our fancies and illusions, with our analysing and interpreting and circulating of complex dubieties. Let us put aside all thoughts of self; let us close our eyes to all on earth, let us neither make known our sufferings nor complain of our wrongs. Rather let us become oblivious of our own selves, and drinking down the wine of heavenly grace, let us cry out our joy, and lose ourselves in the beauty of the All-Glorious. (‘Abdu’l-Baha, ‘Selections from the Writings of ‘Abdu'l-Baha’; compilation ‘Humor and Laughter’, prepared by the Research Department of the Universal House of Justice)

October 18

Regarding the question you asked him about one of the believers who seems to be flagrantly homosexual -- although to a certain extent we must be forbearing in the matter of people's moral conduct because of the terrible deterioration in society in general, this does not mean that we can put up indefinitely with conduct which is disgracing the Cause. The person should have it brought to his attention that such acts are condemned by Bahá'u'lláh, and that he must mend his ways, if necessary consult doctors, and make every effort to overcome this affliction, which is corruptive for him and bad for the Cause. If after a period of probation you do not see an improvement, he should have his voting rights taken away. The Guardian does not think, however, that a Bahá'í body should take it upon itself to denounce him to the Authorities unless his conduct borders on insanity. (From a letter 20 June 1953 written on behalf of Shoghi Effendi to the National Spiritual Assembly of Canada, published in "Messages to Canada"; compilation ‘Homosexuality’, prepared by the Research Department of the Universal House of Justice)

October 17

The administrative machinery of the Cause having now sufficiently evolved, its aim and object fairly well grasped and understood, and its method and working made more familiar to every believer, I feel the time is ripe when it should be fully and consciously utilized to further the purpose for which it has been created. It should, I strongly feel, be made to serve a twofold purpose. On one hand, it should aim at a steady and gradual expansion of the Movement along lines that are at once broad, sound and universal; and on the other, it should ensure the internal consolidation of the work already achieved. It should both provide the impulse whereby the dynamic forces latent in the Faith can unfold, crystallize, and shape the lives and conduct of men, and serve as a medium for the interchange of thought and the co-ordination of activities among the divers elements that constitute the Bahá'í community. (From a letter dated 11 May 1926 written by Shoghi Effendi to the National Spiritual Assembly of the United States and Canada, published in ‘Bahá'í Administration: Selected Messages 1922-1932’; The Compilation of Compilations, vol. II, National Spiritual Assembly)

October 16

Another problem closely linked with the above and which directly affects areas where mass teaching work is being carried out is the extent to which the local believers contribute to the Fund. As you note, one of the objectives of the Nine Year Plan is universal participation in Bahá'í community life. This can be possible when each believer understands that his personal spiritual life will be enriched and universal blessings will descend only if each Bahá'í participates in contributing, however poor he may be, however small the contribution, and in whatever form it is offered. Your Assembly must devote enough time at each meeting to consider carefully this basic process. We must be confident that the principles laid down in our Writings are not only workable, but are the only solution to the ills of mankind. With such confidence in their hearts, the members of each National Assembly faced with this stupendous problem must deliberate, and within the framework of the social and economic conditions of the communities they are serving, they must find ways and means that would gradually, yet positively, help in realising this purpose. (From a letter dated 25 June 1964 written by the Universal House of Justice to all National Spiritual Assemblies engaged in teaching work among the masses; The Compilation of Compilations, vol. II, Teaching the Masses)

October 15

An authoritative Tradition states: "As for him who is one of the learned, he must guard himself, defend his faith, oppose his passions and obey the commandments of his Lord. It is then the duty of the people to pattern themselves after him." (‘Abdu’l-Baha, ’The Secret of Divine Civilization’; The Compilation of Compilations, vol. III, Scholarship)

October 14

Divine Justice demands that the rights of both sexes should be equally respected since neither is superior to the other in the eyes of Heaven. Dignity before God depends, not on sex, but on purity and luminosity of heart. Human virtues belong equally to all! (‘Abdu’l-Baha, ‘Paris Talks: Addresses given by 'Abdu'l-Bahá in Paris in 1911-1912’; The Compilation of Compilations, vol. II, Women)

October 13

Few will fail to recognize that the Spirit breathed by Bahá'u'lláh upon the world, and which is manifesting itself with varying degrees of intensity through the efforts consciously displayed by His avowed supporters and indirectly through certain humanitarian organizations, can never permeate and exercise an abiding influence upon mankind unless and until it incarnates itself in a visible Order, which would bear His name, wholly identify itself with His principles, and function in conformity with His laws. That Bahá'u'lláh in His Book of Aqdas, and later 'Abdu'l-Bahá in His Will -- a document which confirms, supplements, and correlates the provisions of the Aqdas -- have set forth in their entirety those essential elements for the constitution of the world Bahá'í Commonwealth, no one who has read them will deny. According to these divinely-ordained administrative principles, the Dispensation of Bahá'u'lláh -- the Ark of human salvation -- must needs be modeled. From them, all future blessings must flow, and upon them its inviolable authority must ultimately rest. (Shoghi Effendi, March 21, 1930, ‘The World Order of Baha'u'llah’)

October 12

I need not enlarge at the present moment upon what I have stated in the past, that contributions to the local and national Funds are of a purely voluntary character; that no coercion or solicitation of funds is to be tolerated in the Cause; that general appeals addressed to the communities as a body should be the only form in which the financial requirements of the Faith are to be met … (Shoghi Effendi, February 27, 1929, ‘The World Order of Baha'u'llah’)

October 11

One of the characteristics of the Bahá'í society will be the gathering of the believers each day during the hours between dawn and two hours after sunrise to listen to the reading and chanting of the Holy Word. In many communities at the present time, especially in rural ones, such gatherings would fit naturally into the pattern of the friends' daily life, and where this is the case it would do much to foster the unity of the local community and deepen the friends' knowledge of the Teachings if such gatherings could be organized by the Local Spiritual Assembly on a regular basis. Attendance at these gatherings is not to be obligatory, but we hope that the friends will more and more be drawn to take part in them. This is a goal which can be attained gradually.(The Universal House of Justice to all National Spiritual Assemblies, Naw-Rúz 1974; compilation ‘Agriculture and Rural Life’, prepared by the Research Department of the Universal House of Justice)

October 10

In the convulsions of contemporary society, in the frenzied, world-wide ebullitions of men’s thoughts, in the fierce antagonisms inflaming races, creeds and classes, in the shipwreck of nations, in the downfall of kings, in the dismemberment of empires, in the extinction of dynasties, in the collapse of ecclesiastical hierarchies, in the deterioration of time-honored institutions, in the dissolution of ties, secular as well as religious, that had for so long held together the members of the human race—all manifesting themselves with ever-increasing gravity since the outbreak of the first World War that immediately preceded the opening years of the Formative Age of the Faith of Bahá’u’lláh—in these we can readily recognize the evidences of the travail of an age that has sustained the impact of His Revelation, that has ignored His summons, and is now laboring to be delivered of its burden, as a direct consequence of the impulse communicated to it by the generative, the purifying, the transmuting influence of His Spirit. (Shoghi Effendi, God Passes By)

October 9

He wishes to start a new section in "The Bahá'í World" devoted wholly to poems written by Bahá'ís. Though it may be a humble beginning it is a start for great future achievements. Shoghi Effendi wishes thereby to encourage those who are talented to give expression to the wonderful spirit that animates them. We need poets and writers for the Cause and this is undoubtedly one good way to urge them on. Some of the poems are written by very youthful persons yet they ring so true and give expression to such thoughts that one should halt and admire. In Persia the Cause has given birth to poets that even non-Bahá'ís consider as great. We hope before long we will have similar persons arise in the West. (From a letter dated 2 January 1932 written on behalf of Shoghi Effendi to an individual; The Compilation of Compilations, vol. III, The Importance of Arts in Promoting the Faith)

October 8

As to those believers who continue to drink, they should be lovingly exhorted, then firmly warned and eventually deprived of their voting rights. The number of times a person is exhorted and warned is a matter left to the discretion of each Local Spiritual Assembly, in consultation with the National Spiritual Assembly. The policy you adopt should not be one of removing the administrative rights of the believers in a bureaucratic and automatic way, as this would be unwise and unjust. Your Assembly as well as all Local Spiritual Assemblies should courageously and continuously remind the friends of their obligation in this respect, handle firmly all flagrant cases, and use such cases, in a way that by force of example, they exert their influence upon the other believers. It must be made clear to the Local Assemblies that they should be willing to cooperate with the believers affected by such drinking habits, when any such believer promises gradually and systematically to reduce his drinking with the objective in mind of entirely abandoning this habit.

We feel sure that your National Assembly will, with wisdom, loving kindness and determination succeed in uprooting this evil from your ranks and bring about the spiritual upliftment and advancement of the believers under your area of jurisdiction.(The Universal Haouse of Justice, 12 November 1965 to a National Spiritual Assembly; The Compilation of Compilations, vol. II, Prohibition on Drinking Alcohol)

October 7

For the burial of the dead the only requirements now binding in the West are to bury the body (not to cremate it), not to carry it more than a distance of one hour's journey from the place of death, and to say the Prayer for the Dead if the deceased is a believer over the age of 15. (From a letter dated 9 June 1974 written on behalf of the Universal House of Justice to the National Spiritual Assembly of Iceland; The Compilation of Compilations, vol. I, Extracts on Baha’i Burial)

October 6

We cannot believe that as the Movement grows in strength, in authority and in influence, the perplexities and the sufferings it has had to contend with in the past will correspondingly decrease and vanish. Nay, as it grows from strength to strength, the fanatical defendants of the strongholds of Orthodoxy, whatever be their denomination, realizing the penetrating influence of this growing Faith, will arise and strain every nerve to extinguish its light and discredit its name. For has not our beloved 'Abdu'l-Bahá sent forth His glowing prophecy from behind the prison walls of the citadel of 'Akká -- words so significant in their forecast of the coming world turmoil, yet so rich in their promise of eventual victory... (Shoghi Effendi, from a letter dated 12 February 1927 to the Bahá'ís of the West, published in "Bahá'í Administration: Selected Messages 1922-1932"; The Compilation of Compilations, vol. II, Opposition)

October 5

From the fellowship and commingling of the elemental atoms life results. In their harmony and blending there is ever newness of existence. It is radiance, completeness; it is consummation; it is life itself. Just now the physical energies and natural forces which come under our immediate observation are all at peace. The sun is at peace with the earth upon which it shines. The soft breathing winds are at peace with the trees. All the elements are in harmony and equilibrium. A slight disturbance and discord among them might bring another San Francisco earthquake and fire. A physical clash, a little quarreling among the elements as it were, and a violent cataclysm of nature results. This happens in the mineral kingdom. Consider, then, the effect of discord and conflict in the kingdom of man, so superior to the realm of inanimate existence. How great the attendant catastrophe, especially when we realize that man is endowed by God with mind and intellect. Verily, mind is the supreme gift of God. Verily, intellect is the effulgence of God. (‘Abdu’l-Baha, ‘The Promulgation of Universal Peace: Talks Delivered by 'Abdu'l-Bahá during His Visit to the United States and Canada in 1912; compilation: ‘Nature’, prepared by the Research Department of the Universal House of Justice)

October 4

The meditative faculty is akin to the mirror; if you put it before earthly objects it will reflect them. Therefore if the spirit of man is contemplating earthly subjects he will be informed of these. But if you turn the mirror of your spirits heavenwards, the heavenly constellations and the rays of the Sun of Reality will be reflected in your hearts, and the virtues of the Kingdom will be obtained. Therefore let us keep this faculty rightly directed -- turning it to the heavenly Sun and not to earthly objects -- so that we may discover the secrets of the Kingdom, and comprehend the allegories of the Bible and the mysteries of the spirit. May we indeed become mirrors reflecting the heavenly realities, and may we become so pure as to reflect the stars of heaven. (‘Abdu’l-Baha, ‘Paris Talks: Addresses given by 'Abdu'l-Bahá in Paris in 1911-1912"; The Compilation of Compilations, Vol. II, The Importance of Prayer, Meditation and the Devotional Attitude)

October 3

I consider it my duty to warn every beginner in the Faith that the promised glories of the Sovereignty which the Bahá’í teachings foreshadow, can be revealed only in the fullness of time, that the implications of the Aqdas and the Will of ‘Abdu’l-Bahá, as the twin repositories of the constituent elements of that Sovereignty, are too far-reaching for this generation to grasp and fully appreciate. (Shoghi Effendi, March 21, 1930, ‘The World Order of Baha’u’llah’)

October 2

… the administration of the Cause is to be conceived as an instrument and not a substitute for the Faith of Bahá’u’lláh, that it should be regarded as a channel through which His promised blessings may flow, that it should guard against such rigidity as would clog and fetter the liberating forces released by His Revelation. (Shoghi Effendi, February 27, 1929, ‘The World Order of Baha’u’llah’)

October 1

The community of the organized promoters of the Faith of Bahá’u’lláh in the American continent—the spiritual descendants of the dawn-breakers of an heroic Age, who by their death proclaimed the birth of that Faith—must, in turn, usher in, not by their death but through living sacrifice, that promised World Order, the shell ordained to enshrine that priceless jewel, the world civilization, of which the Faith itself is the sole begetter. (Shoghi Effendi, ‘The Advent of Divine Justice’)