The House of Justice feels that in discussion with ... you should not challenge this point, nor should you enter into criticisms of the often ruthless manner in which the followers of new religions have suppressed the old ways. It is suggested that, instead, you present the Bahá'í concepts, as expressed by 'Abdu'l-Bahá, namely that the fountainhead of all religions is to be found in God through the Teachings of His Prophets, and that all peoples have drunk at this ocean of divine Revelation; that sterile traditions and blind imitations accumulating over the centuries, exacerbated by the barriers of geography, have caused hatred and conflict where there should have been love and collaboration. These distortions have also given rise to the cruel and debased customs which are to be found in some religions. It is the Bahá'í belief that each human soul has the duty to God and the inborn capacity to seek out truth for himself. Those who do this sincerely will ultimately find themselves united, for there is only one God and Source of Truth. The Bahá'í attitude to earlier religions, therefore, is not that they are false or "heathen", but that, at root, they are all true and that these fundamental truths still persist within them. Bahá'ís encourage Indians in South America, for example, to see and reverence the profound spiritual truths which are to be found in both their pre-Christian religions and in the Catholicism which, in later centuries, has to varying degrees supplanted or overlaid their archaic faiths. Through the Bahá'í teachings, the inner conflict which many still feel between their ancient religions and Christianity is resolved and, at the same time, they are enabled to understand their spiritual unity with the peoples of other continents, such as Buddhists, Hindus and Muslims with whom they will undoubtedly come into contact with increasing frequency. (From a letter dated 22 March 1988, written on behalf of the Universal House of Justice to a National Spiritual Assembly; The Compilation of Compilations, vol. III, Cultural Diversity in the Age of Maturity)
