March 31

By this is meant that even as the human body in this world, which is outwardly composed of different limbs and organs, is in reality a closely integrated, coherent entity, similarly the structure of the physical world is like unto a single being whose limbs and members are inseparably linked together.

Were one to observe with an eye that discovereth the realities of all things, it would become clear that the greatest relationship that bindeth the world of being together lieth in the range of created things themselves, and that co-operation, mutual aid and reciprocity are essential characteristics in the unified body of the world of being, inasmuch as all created things are closely related together and each is influenced by the other or deriveth benefit therefrom, either directly or indirectly.

Consider for instance how one group of created things constituteth the vegetable kingdom, and another the animal kingdom. Each of these two maketh use of certain elements in the air on which its own life dependeth, while each increaseth the quantity of such elements as are essential for the life of the other. In other words,

the growth and development of the vegetable world is impossible without the existence of the animal kingdom, and the maintenance of animal life is inconceivable without the co-operation of the vegetable kingdom. Of like kind are the relationships that exist among all created things. Hence it was stated that co-operation and reciprocity are essential properties which are inherent in the unified system of the world of existence, and without which the entire creation would be reduced to nothingness. ('Abdu’l-Baha, Compilations, The Compilation of Compilations vol. I, Conservation of the Earth's Resources)

March 30

The first condition is absolute love and harmony amongst the members of the assembly. They must be wholly free from estrangement and must manifest in themselves the Unity of God, for they are the waves of one sea, the drops of one river, the stars of one heaven, the rays of one sun, the trees of one orchard, the flowers of one garden. Should harmony of thought and absolute unity be non-existent, that gathering shall be dispersed and that assembly be brought to naught. ('Abdu'l-Bahá, cited in ‘Bahá'í Administration: Selected Messages 1922-1932’; The Compilation of Compilations, vol. III, The National Convention)

March 29

O Sadiq![1] Truthfulness, uprightness and integrity are the attributes of the righteous and the hallmarks of the pure. Truthfulness is the goodliest of qualities as it comprehendeth all other virtues. A truthful person will be protected from all moral afflictions, will shrink from every evil deed, and be preserved from every wicked act, inasmuch as all vices and misdeeds are the very antithesis of truthfulness, and a truthful man will hold them all in utter abhorrence. (‘Abdu’l-Baha, The Compilation of Compilations, vol. II, Trustworthiness: A Cardinal Bahá'í Virtue)

[1] The name "Sadiq" means literally "truthful" or "sincere"

March 28

So long as these prejudices [religious, racial, national, political] survive, there will be continuous and fearsome wars.

To remedy this condition there must be universal peace. To bring this about, a Supreme Tribunal must be established, representative of all governments and peoples; questions both national and international must be referred thereto, and all must carry out the decrees of this Tribunal. Should any government or people disobey, let the whole world arise against that government or people. (‘Abdu’l-Baha, ‘Selections from the Writings of 'Abdu'l-Bahá’; The Compilation of Compilations, vol. II, Peace)

March 27

Intellect and the faculty of comprehension are God's gifts whereby man is distinguished from other animals. Will a wise man want to lose this Light in the darkness of intoxication? No, by God! This will not satisfy him! He will, rather, do that which will develop his powers of intelligence and understanding, and not increase his negligence, heedlessness and decline. This is an explicit text in the perspicuous Book, wherein God hath set forth every goodly virtue, and exposed every reprehensible act. (‘Abdu’l-Baha, The Compilation of Compilations, vol. II, Prohibition on Drinking Alcohol)

March 26

Thank thou God that thou art instructed in music and melody, singing with pleasant voice the glorification and praise of the Eternal, the Living. I pray to God that thou mayest employ this talent in prayer and supplication, in order that the souls may become quickened, the hearts may become attracted and all may become inflamed with the fire of the love of God! (‘Abdu’l-Baha, ‘Tablets of Abdul-Baha Abbas’ vol. 3; The Compilation of Compilations, vol. II, Music)

March 25

I feel that reference to personalities before the election would give rise to misunderstanding and differences. What the friends should do is to get thoroughly acquainted with one another, to exchange views, to mix freely and discuss among themselves the requirements and qualifications for such a membership without reference or application, however indirect, to particular individuals. We should refrain from influencing the opinion of others, of canvassing for any particular individual, but should stress the necessity of getting fully acquainted with the qualifications of membership referred to in our Beloved's Tablets and of learning more about one another through direct, personal experience rather than through the reports and opinions of our friends. (Shoghi Effendi, 14 May 1927 to a Local Spiritual Assembly, published in "Bahá'í News Letter", June 1927; The Compilation of Compilations, vol. I, Baha’i Elections)

March 24

It is very unfortunate that some of the believers do not seem to grasp the fact that the administrative order, the Local and National Assemblies, are the pattern for the future, however inadequate they may sometimes seem. We must obey and support these bodies, for this is the Bahá'í law. Until we learn to do this we cannot make real progress....

The Bahá'í are far from perfect, as individuals or when they serve on elected bodies, but the system of Bahá'u'lláh is perfect and gradually the believers will mature and the system will work better.... (From a letter dated 1 November 1950 written on behalf of Shoghi Effendi to an individual believer; The Compilation of Compilations, vol. III, Issues Concerning Community Functioning)

March 23

What you have undertaken to achieve, under the guidance and instruction, of that valiant and indefatigable servant of the Abha Threshold, my well-beloved brother Dr. Bagdadi, is highly praiseworthy and of supreme importance. Never flinch in your great enterprise. Deepen your knowledge of the Cause. Strive to extend the sphere of your activities and seek to understand and promote the harmony that must exist between true science and Divine Revelation. I will never fail to pray for you. I have great hopes in the ultimate triumph of the task before you. (In the handwriting of Shoghi Effendi, appended to a letter dated 23 January 1924 written on his behalf to the Bahá'í Youth of Chicago, Illinois, U.S.A; The Compilation of Compilations, vol. II, Youth))

March 22

The world is in great turmoil, and what is most pathetic is that it has learned to keep away from God, Who alone can save it and alleviate its sufferings. It is our duty, we who have been trusted with the task of applying the divine remedy given by Bahá'u'lláh, to concentrate our attention upon the consummation of this task, and not rest until the peace foretold by the Prophets of God is permanently established.... (From a letter written dated 9 December 1931 written on behalf of Shoghi Effendi to the Bahá'ís of Tokyo; The Compilation of Compilations, vol. II, Peace)

March 21

The Báb introduced a new calendar, known now as the Badi' or Bahá'í calendar … According to this calendar, a day is the period from sunset to sunset. In the Bayan, the Báb ordained the month of Ala' to be the month of fasting, decreed that the day of Naw-Ruz should mark the termination of that period, and designated Naw-Ruz as the Day of God. Bahá'u'lláh confirms the Badi' calendar wherein Naw-Ruz is designated as a feast. Naw-Ruz is the first day of the new year. It coincides with the spring equinox in the northern hemisphere, which usually occurs on 21 March. Bahá'u'lláh explains that this feast day is to be celebrated on whatever day the sun passes into the constellation of Aries (i.e. the vernal equinox), even should this occur one minute before sunset (Q and A 35). Hence Naw-Ruz could fall on 20, 21, or 22 March, depending on the time of the equinox. Bahá'u'lláh has left the details of many laws to be filled in by the Universal House of Justice. Among these are a number of matters affecting the Bahá'í calendar. The Guardian has stated that the implementation, worldwide, of the law concerning the timing of Naw-Ruz will require the choice of a particular spot on earth which will serve as the standard for the fixing of the time of the spring equinox. He also indicated that the choice of this spot has been left to the decision of the Universal House of Justice. (The Universal House of Justice, ‘Notes’ section of ‘The Kitab-i-Aqdas’)

March 20

Man is said to be the greatest representative of God, and he is the Book of Creation because all the mysteries of beings exist in him. If he comes under the shadow of the True Educator and is rightly trained, he becomes the essence of essences, the light of lights, the spirit of spirits; he becomes the centre of the divine appearances, the source of spiritual qualities, the rising-place of heavenly lights, and the receptacle of divine inspirations. If he is deprived of this education, he becomes the manifestation of satanic qualities, the sum of animal vices, and the source of all dark conditions. The reason of the mission of the Prophets is to educate men, so that this piece of coal may become a diamond, and this fruitless tree may be engrafted and yield the sweetest, most delicious fruits. When man reaches the noblest state in the world of humanity, then he can make further progress in the conditions of perfection, but not in state; for such states are limited, but the divine perfections are endless. (‘Abdu’l-Baha, ‘Some Answered Questions’; The Compilation of Compilations, vol. I, Baha’i Education)

March 19

Another commandment I give unto you, that ye love one another even as I love you. Great mercy and blessings are promised to the people of your land, but on one condition; that their hearts be filled with the fire of love, that they live in perfect harmony and kindness like one soul in different bodies, like one soul in different bodies. Never forget this; look at one another with the eye of perfection; look at me, follow me, be as I am; take no thought for yourselves or your lives, whether ye eat or whether ye sleep, whether ye are comfortable, whether ye are well or ill, whether ye are with friends or foes, whether ye receive praise or blame; for all these things ye must care not at all. Look at me and be as I am; ye must die to yourselves and to the world, so ye shall be born again and enter the kingdom of heaven. Behold the candle, how it gives light. It weeps its life away drop by drop in order to give forth its flame of light. The time has come when we must part, but the separation is only of our bodies; in spirit we are united forever. (‘Abdu’l-Baha, Baha'i Scriptures)

March 18

A Covenant in the religious sense is a binding agreement between God and man, whereby God requires of man certain behaviour in return for which He guarantees certain blessings, or whereby He gives man certain bounties in return for which He takes from those who accept them an undertaking to behave in a certain way. There is, for example, the Greater Covenant which every Manifestation of God makes with His followers, promising that in the fulness of time a new Manifestation will be sent, and taking from them the undertaking to accept Him when this occurs. There is also the Lesser Covenant that a Manifestation of God makes with His followers that they will accept His appointed successor after Him. If they do so, the Faith can remain united and pure. If not, the Faith becomes divided and its force spent. It is a Covenant of this kind that Bahá'u'lláh made with His followers regarding 'Abdu'l-Bahá and that 'Abdu'l-Bahá perpetuated through the Administrative Order... (The Universal House of Justice, from a letter dated 23 March 1975, to an individual believer; The Compilation of Compilations, vol. I, Covenant)

March 17

....the Báb hath said: "Should a tiny ant desire in this day to be possessed of such power as to be able to unravel the abstrusest and most bewildering passages of the Qur'án, its wish will no doubt be fulfilled, inasmuch as the mystery of eternal might vibrates within the innermost being of all created things." If so helpless a creature can be endowed with so subtle a capacity, how much more efficacious must be the power released through the liberal effusions of the grace of Bahá'u'lláh!

...Wherefore, O ye illumined youth, strive by night and by day to unravel the mysteries of the mind and spirit, and to grasp the secrets of the Day of God. Inform yourselves of the evidences that the Most Great Name hath dawned. (‘Abdu’l-Baha, The Compilation of Compilations, vol. I, The Importance of Deepening Our Knowledge and Understanding of the Faith)

March 16

From amongst all mankind hath He chosen you, and your eyes have been opened to the light of guidance and your ears attuned to the music of the Company above; and blessed by abounding grace, your hearts and souls have been born into new life. Thank ye and praise ye God that the hand of infinite bestowals hath set upon your heads this gem-studded crown, this crown whose lustrous jewels will forever flash and sparkle down all the reaches of time.

To thank Him for this, make ye a mighty effort, and choose for yourselves a noble goal. Through the power of faith, obey ye the teachings of God, and let all your actions conform to His laws....  (‘Abdu’l-Baha, ‘Selections from the Writings of `Abdu'l-Bahá’; The Compilation of Compilations, vol. I, Excellence in All Things)

March 15

It is striking how private and personal the most fundamental spiritual exercises of prayer and meditation are in the Faith. Bahá'ís do, of course, have meetings for devotions, as in the Mashriqu'l-Adhkar or at Nineteen Day Feasts, but the daily obligatory prayers are ordained to be said in the privacy of one's chamber, and meditation on the Teachings is, likewise, a private individual activity, not a form of group therapy. In His talks 'Abdu'l-Bahá describes prayer as "conversation with God," and concerning meditation He says that "while you meditate you are speaking with your own spirit. In that state of mind you put certain questions to your spirit and the spirit answers: the light breaks forth and the reality is revealed." (The Universal House of Justice, Messages 1963 to 1986, p. 589)

March 14

If you read the utterances of Bahá'u'lláh and 'Abdu'l-Bahá with selflessness and care and concentrate upon them, you will discover truths unknown to you before and will obtain an insight into the problems that have baffled the great thinkers of the world. (From a letter dated 30 January 1925 written on behalf of Shoghi Effendi to an individual believer; The Compilation of Compilations, vol. II, Living the Life)

March 13

How often the beloved Master was heard to say, should each one of the friends take upon himself to carry out, in all its integrity and implications, only one of the teachings of the Faith, with devotion, detachment, constancy and perseverance and exemplify it in all his deeds and pursuits of life, the world would become another world and the face of the earth would mirror forth the splendours of the Abha Paradise. Consider what marvellous changes would be effected if the beloved of the Merciful conducted themselves, both in their individual and collective capacities, in accordance with the counsels and exhortations which have streamed from the Pen of Glory.  (From a letter dated 12 January 1923 written by Shoghi Effendi to the Baha'is of Persia - translated from the Persian; The Compilation of Compilations, vol. II, Living the Life)

March 12

The chosen ones of God ... should not look at the depraved condition of the society in which they live, nor at the evidences of moral degradation and frivolous conduct which the people around them display. They should not content themselves merely with relative distinction and excellence. Rather they should fix their gaze upon nobler heights by setting the counsels and exhortations of the Pen of Glory as their supreme goal. Then it will be readily realized how numerous are the stages that still remain to be traversed and how far off the desired goal lies -- a goal which is none other than exemplifying heavenly morals and virtues. (From a letter dated 30 October 1924 written by Shoghi Effendi to the Local Spiritual Assembly of Tihran, translated from the Persian; The Compilation of Compilations, vol. I, A Chase and Holy Life)

March 11

Regarding your question concerning the Fast: Travellers are exempt from fasting, but if they want to fast while they are travelling, they are free to do so. You are exempt the whole period of your travel, not just the hours you are in a train or car, etc. If one eats unconsciously during the fasting hours, this is not breaking the Fast as it is an accident. The age limit is 70 years, but if one desires to fast after the age limit is passed, and is strong enough to, one is free to do so. If during the Fast period a person falls ill and is unable to fast, but recovers before the Fast period is over, he can start to fast again and continue until the end. Of course the Fast, as you know, can only be kept during the month set aside for that purpose." (From a letter written on behalf of Shoghi Effendi, ‘Directives from the Guardian’, p. 27)

March 10

… in the 'Questions and Answers' that form an appendix to the Aqdas, Bahá'u'lláh reveals the following: 'Verily, I say that God has appointed a Great station for fasting and prayer. But during good health its benefit is evident, and when one is ill, it is not permissible to fulfill them.' Concerning the age of maturity, He reveals in the appendix of that same Book: 'The age of maturity is in the fifteenth year; women and men are alike in this respect.' Regarding the vital character and importance of the Divine ordinances and laws, and the necessity of complete obedience to them by the believers, we thus read in the Gleanings, p. 175:

"Know verily that the essence of justice and the source thereof are both embodied in the ordinance prescribed by Him Who is the Manifestation of the Self of God amongst men, if ye be of them that recognize this truth. He doth verily incarnate the highest, the infallible standard of justice unto all creation. Were His law to be such as to strike terror in the hearts of all that are in heaven and on earth, that law is naught but manifest justice. The fears and agitation which the revelation of this law provoke in men's hearts should indeed be likened to the cries of the suckling babe weaned from his mother's milk, if ye be of them that perceive..." (From a letter written on behalf of Shoghi Effendi, ‘Directives from the Guardian’, p. 28)

March 9

In one of His Tablets 'Abdu'l-Bahá, after stating that fasting consists of abstinence from food and drink, categorically says that smoking is a form of 'drink'. (In Arabic the verb 'drink' applies equally to smoking.) "In the East, therefore, the friends abstain from smoking during the hours of fasting, and friends from the East living in the West do likewise. But, as stated in our letter to the National Spiritual Assembly of New Zealand, this application of the Divine Law has not been extended to the friends in the West for the present, and therefore it should not be made an issue. (The Universal House of Justice, from a letter to an individual believer, March 15, 1972; Lights of Guidance, p. 235)

March 8

It is often difficult for us to do things because they are so very different from what we are used to, not because the thing itself is particularly difficult. With you, and indeed most Bahá'ís, who are now, as adults, accepting this glorious Faith, no doubt some of the ordinances, like fasting and daily prayer, are hard to understand and obey at first. But we must always think that these things are given to all men for a thousand years to come. For Bahá'í children who see these things practiced in the home, they will be as natural and necessary a thing as going to church on Sunday was to the more pious generation of Christians. Bahá'u'lláh would not have given us these things if they would not greatly benefit us, and, like children who are sensible enough to realize their father is wise and does what is good for them, we must accept to obey these ordinances even though at first we may not see any need for them. As we obey them we will gradually come to see in ourselves the benefits they confer. (From a letter written on behalf of Shoghi Effendi to an individual believer, March 16, 1949; Lights of Guidance, p. 342)

March 7

The fasting period, which lasts nineteen days starting as a rule from the second of March every year and ending on the twentieth of the same month, involves complete abstention from food and drink from sunrise till sunset. It is essentially a period of meditation and prayer, of spiritual recuperation, during which the believer must strive to make the necessary readjustments in his inner life, and to refresh and reinvigorate the spiritual forces latent in his soul. Its significance and purpose are, fundamentally spiritual in character. Fasting is symbolic, and a reminder of abstinence from selfish and carnal desires.  (From a letter written on behalf of Shoghi Effendi to the National Spiritual Assembly of the United States, January 10, 1936; Lights of Guidance, p. 233)

March 6

The ordinance of fasting is, as is the case with these three prayers (obligatory) a spiritual and vital obligation enjoined by Bahá'u'lláh upon every believer who has attained the age of fifteen. In the Aqdas He thus writes: 'We have commanded you to pray and fast from the beginning of maturity; this is ordained by God, your Lord and the Lord of your forefathers. He has exempted from this those who are weak from illness or age, as a bounty from His Presence, and He is the Forgiving, the Generous.' (From a letter written on behalf of Shoghi Effendi, ‘Directives from the Guardian’, p. 27)

March 5

As regards fasting, it constitutes, together with the obligatory prayers, the two pillars that sustain the revealed Law of God. They act as stimulants to the soul, strengthen, revive and purify it, and thus insure its steady development. (From a letter written on behalf of Shoghi Effendi, ‘Directives from the Guardian’, p. 27)

March 4

… prayer and fasting is the cause of awakening and mindfulness and conducive to protection and preservation from tests. ('Abdu'l-Baha, Tablets of Abdu'l-Baha vol. 3,)

March 3

The nineteen-day fast is a duty to be observed by all. All should abstain from eating and drinking from sunrise to sunset. This fast is conducive to the spiritual development of the individual. (‘Abdu'l-Baha, Tablets of Abdu'l-Baha vol. 1)

March 2

A letter which was signed by you in general was received. Its content was of the utmost beauty, sweetness, eloquence and perfection. While reading it the utmost happiness was produced. It spoke of fasting during the month of the Fast. Happy is your condition for you have executed the divine command; and have arisen to fast in these blessed days. For this physical fasting is a symbol of the spiritual fasting, that is, abstaining from all carnal desires, becoming characterized with the attributes of the spiritual ones, attracted to the heavenly fragrances and enkindled with the fire of the love of God. (‘Abdu'l-Baha, Tablets of Abdu'l-Baha vol. 1)

March 1

This day the powers of all the leaders of religion are directed towards the dispersion of the congregation of the All-Merciful, and the shattering of the Divine Edifice. The hosts of the world, whether material, cultural or political are from every side launching their assault, for the Cause is great, very great. Its greatness is, in this day, clear and manifest to men's eyes. (‘Abdu’l-Baha, cited in Shoghi Effendi, ‘The Advent of Divine Justice’; The Compilation of Compilations, vol. II, Opposition)