October 13

Concerning the third question (sale of alcoholic drinks at Bahá'í-owned premises and restaurants), the beloved Guardian has asked me to point out that this practice is highly improper and reprehensible and would be tantamount to encouraging acts that are forbidden in the Faith. It is indeed the conscientious duty of every true Bahá'í to abandon such practices. However, should a Bahá'í owner rent his property without himself taking any part whatever in the business, or giving aid to the tenant, then he would incur no responsibility. Nevertheless, the landlord should resort to every possible means to rid his premises of the defilement of this degrading business; how far more injurious if he himself were engaged in such repugnant affairs. (From a letter dated 6 November 1935 to a National Spiritual Assembly translated from the Persian; The Compilation of Compilations, vol. II, Prohibition on Drinking Alcohol)

October 12

Voice is the vibration of the air, and is like the waves of the sea. The voice is produced through the instrumentality of the lips, throat, teeth, tongue, etc. These cause a wave in the air, and this wave reaches the nerve of the ear, which is thereby affected. This is the voice.

There are two kinds of voices. One when the complete instrument is perfect, then the emission of sound is perfect. The second is when the instrument is imperfect, it affects the voice in such a way that it is far from pleasing. What we have just said refers to the voice itself….

In the world of existence physical things have a connection with spiritual realities. One of these things is the voice, which connects itself with the spirit; and the spirit can be uplifted by this means -- for though it is a physical thing, it is one of the material, natural organizations -- therefore, it is effective…. ('Abdu'l-Bahá's words to Mrs. Mary L. Lucas, as quoted in 'A Brief Account of My Visit to Acca’, pp. 11-14; The Compilation of Compilations, vol. II, Music)

October 11

Settle all things, both great and small, by consultation. Without prior consultation, take no important step in your own personal affairs. Concern yourselves with one another. Help along one another's projects and plans. Grieve over one another. Let none in the whole country go in need. Befriend one another until ye become as a single body, one and all.... (‘Abdu'l-Bahá, The Compilation of Compilations, vol. I, Consultation)

October 10

Prayers are granted through the universal Manifestations of God. Nevertheless, where the wish is to obtain material things, even where the heedless are concerned, if they supplicate, humbly imploring God's help -- even their prayer hath an effect….

… The prayers which were revealed to ask for healing apply both to physical and spiritual healing. Recite them, then, to heal both the soul and the body. If healing is right for the patient, it will certainly be granted; but for some ailing persons, healing would only be the cause of other ills, and therefore wisdom doth not permit an affirmative answer to the prayer.

… The power of the Holy Spirit healeth both physical and spiritual ailments. ('Abdu'l-Baha, Selections from the Writings of 'Abdu'l-Baha)

October 9

We can truly say that this Cause is a cause that enables people to achieve the impossible! For the Bahá'ís, everywhere, for the most part, are people with no great distinguishments of either wealth or fame, and yet once they make the effort and go forth in the name of Bahá'u'lláh to spread His Faith, they become, each one, as efficacious as a host! Witness what Mustafa Raumie accomplished in Burma, and a handful of pioneers achieved, in a decade, in Latin America! It is the quality of devotion and self-sacrifice that brings rewards in the service of this Faith rather than means, ability or financial backing.

This has again, during the last few years, been demonstrated even more remarkably by the British Bahá'ís, who have not only had to contend with very limited means and a small community to draw from, but have also had infinite restrictions and privations to put up with -- and, in spite of this, they are steadily gaining on the requirements of the Plan they have set for themselves, and, indeed, are startling and inspiring their fellow-Bahá'ís everywhere by their spirit and achievements! (From a letter dated May 11, 1948, written on behalf of Shoghi Effendi to the NSA of Australia and New Zealand, in ‘Letters from the Guardian to Australia and New Zealand’)

October 8

If we wish to pray, we must have some object on which to concentrate. If we turn to God, we must direct our hearts to a certain center. If man worships God otherwise than through His Manifestation, he must first form a conception of God, and that conception is created by his own mind. As the finite cannot comprehend the Infinite, so God is not to be comprehended in this fashion. That which man conceives with his own mind he comprehends. That which he can comprehend is not God. That conception of God which a man forms for himself is but a phantasm, an image, an imagination, an illusion. There is no connection between such a conception and the Supreme Being.

If a man wishes to know God, he must find Him in the perfect mirror, Christ or Bahá'u'lláh. In either of these mirrors he will see reflected the Sun of Divinity. As we know the physical sun by its splendor, by its light and heat, so we know God, the Spiritual Sun, when He shines forth from the temple of Manifestation, by His attributes of perfection, by the beauty of His qualities and by the splendor of His light. (‘Abdu’l-Baha, from a talk to Mr. Percy Woodcock, at 'Akká, 1909, cited in ‘Baha’u’llah and the New Era’)

October 7

How wonderful it would be if all the friends could arrange to spend at least a few days in one of these summer schools and take an active part in their development. These centers could attract many souls if properly arranged and made interesting; those non-Bahá'ís who visit them will then have some time to get into the spirit of the place and make a study of the Cause... We constantly receive letters from people who become Bahá'ís by visiting one of these centers and obtaining the Message there. (From a letter written on behalf of Shoghi Effendi to an individual believer, received about 1 May 1932, quoted in ‘Bahá'í News’ 67, October 1932; The Compilation of Compilations, vol. I, Centers of Baha’i Learning)

October 6

With regard to the question you have raised in connection with the sale of alcoholic liquors by the friends: he wishes me to inform you that dealings with such liquors, in any form, are highly discouraged in the Cause. The believers should, therefore, consider it their spiritual obligation to refrain from undertaking any business enterprise that would involve them in the traffic of alcoholic drinks. (From a letter written on behalf of Shoghi Effendi to a Local Spiritual Assembly dated 6 November 1935; The Compilation of Compilations, vol. II, Prohibition on Drinking Alcohol)

October 5

With reference to your question concerning the Sabaean and Hindu religions: there is nothing in the Teachings that could help us in ascertaining which one of these two Faiths is older. Neither history seems to be able to provide a definite answer to this question. The records concerning the origin of these religions are not sufficiently detailed and reliable to offer any conclusive evidence on this point. (From a letter written on behalf of Shoghi Effendi to individual believer, dated 9 November 1940; The Compilation of Compilations, vol. I, Extracts from the Baha’i Writings on Buddha, Krishna, Zoroaster, and related subjects) 

October 4

Regarding the method to be adopted for the election of the National Spiritual Assemblies, it is clear that the text of the Beloved's Testament gives us no indication as to the manner in which these Assemblies are to be elected. In one of His earliest Tablets, however, addressed to a friend in Persia, the following is expressly recorded:

"At whatever time all the beloved of God in each country appoint their delegates, and these in turn elect their representatives, and these representatives elect a body, that body shall be regarded as the Supreme Baytu'l-'Adl (Universal House of Justice)". These words clearly indicate that a three-stage election has been provided by 'Abdu'l-Bahá for the formation of the International House of Justice, and as it is explicitly provided in His Will and Testament that the "Secondary Houses of Justice (i.e. National Assemblies) must elect the members the Universal One", it is obvious that the members of the National Spiritual Assemblies will have to be indirectly elected by the body of the believers in their respective provinces....

Should the appointing of the delegates be made a part of the functions of Local Spiritual Assemblies, who are already elected bodies, the principle of a four-stage election would be introduced, which would be at variance with the provisions explicitly laid down in the Master's Tablet. On the other hand, were the Local Spiritual Assemblies, the number of whose members is strictly confined to nine, to elect directly the members of the National Spiritual Assembly -- thus maintaining the principle of a three-stage election -- all Bahá'í localities, which must necessarily differ in numerical strength, would then have to share equally in the election of the National Spiritual Assembly -- a practice which would be contrary to fairness and justice. Moreover, the central principle guiding for the present the administration of the Cause has been to make the Bahá'í National Spiritual Assemblies as independent as possible in the conduct of such affairs as fall within their province, and to lessen the hampering influence of any institution within their jurisdiction that might, whether directly or indirectly, impair their authority and prestige. (From a letter dated 12 May 1925 written by Shoghi Effendi to the National Spiritual Assembly of the United States and Canada, published in ‘Bahá'í Administration: Selected Messages 1922-1932’; The Compilation of Compilations, vol. II, National Spiritual Assembly)

October 3

The first seventy-seven years of the preceding century, constituting the Apostolic and Heroic Age of our Faith, fell into three distinct epochs, of nine, of thirty-nine and of twenty-nine years' duration, associated respectively with the Bábí Dispensation and the ministries of Bahá'u'lláh and of 'Abdu'l-Bahá. This Primitive Age of the Bahá'í Era, unapproached in spiritual fecundity by any period associated with the mission of the Founder of any previous Dispensation, was impregnated, from its inception to its termination, with the creative energies generated through the advent of two independent Manifestations and the establishment of a Covenant unique in the spiritual annals of mankind.

The last twenty-three years of that same century coincided with the first epoch of the second, the Iron and Formative, Age of the Dispensation of Bahá'u'lláh -- the first of a series of epochs which must precede the inception of the last and Golden Age of that Dispensation -- a Dispensation which, as the Author of the Faith has Himself categorically asserted, must extend over a period of no less than one thousand years, and which will constitute the first stage in a series of Dispensations, to be established by future Manifestations, all deriving their inspiration from the Author of the Bahá'í Revelation, and destined to last, in their aggregate, no less than five thousand centuries.... (Shoghi Effendi, ‘The Challenging Requirements of the Present Hour, 5 June 1947’, ‘Citadel of Faith: Messages to America 1947-1957’; The Compilation of Compilations, vol. II, The Significance of the Formative Age of Our Faith)

October 2

O my friend! The undying Fire which the Lord of the Kingdom hath kindled in the midst of the holy Tree is burning fiercely in the midmost heart of the world. The conflagration it will provoke will envelop the whale earth. Its blazing flames will illuminate its peoples and kindreds. All the signs have been revealed; every prophetic allusion hath been manifested. Whatever hath been enshrined in all the Scriptures of the past hath been made evident. To doubt or hesitate is no mare possible . . . Time is pressing. The Divine Charger is impatient, and can tarry no longer. Ours is the duty to rush forward and, ere it is too late, win the victory. What more shall I say? What else can my pen recount? So loud is the call that reverberates from the Abha Kingdom that mortal ears are well-nigh deafened with its vibrations. The whole creation, methinks, is being disrupted and is bursting asunder through the shattering influence of the Divine summons issued from the throne of glory. More than this I cannot write. (‘Abdu’l-Baha, quoted by Shoghi Effendi in ‘The World Order of Baha’u’llah’)

October 1

In connection with the question as to whether Bahá'ís should be familiar with the different sciences and branches of study, Shoghi Effendi wishes me to inform you that both Bahá'u'lláh and 'Abdu'l-Bahá have given a very high position to men of culture and knowledge and Bahá'u'lláh says in one of His Tablets that respect shown to such people is incumbent upon all Bahá'ís. Furthermore there is no doubt that familiarity with different branches of study widens one's point of view and we can then understand and realize the significance of the Bahá'í Movement and its principles much more. (From a letter dated 14 December 1924 written on behalf of Shoghi Effendi to an individual believer; The Compilation of Compilations, vol. III, Scholarship)

September 30

O my friend! The undying Fire which the Lord of the Kingdom hath kindled in the midst of the holy Tree is burning fiercely in the midmost heart of the world. The conflagration it will provoke will envelop the whole earth. Its blazing flames will illuminate its peoples and kindreds. All the signs have been revealed; every prophetic allusion hath been manifested. Whatever hath been enshrined in all the Scriptures of the past hath been made evident. To doubt or hesitate is no more possible . . . Time is pressing. The Divine Charger is impatient, and can tarry no longer. Ours is the duty to rush forward and, ere it is too late, win the victory. What more shall I say? What else can my pen recount? So loud is the call that reverberates from the Abha Kingdom that mortal ears are well-nigh deafened with its vibrations. The whole creation, methinks, is being disrupted and is bursting asunder through the shattering influence of the Divine summons issued from the throne of glory. More than this I cannot write. 

- ‘Abdu’l-Baha  (Quoted by Shoghi Effendi in ‘The World Order of Baha’u’llah’)

September 29

Were there no educator, all souls would remain savage, and were it not for the teacher, the children would be ignorant creatures.

It is for this reason that, in this new cycle, education and training are recorded in the Book of God as obligatory and not voluntary. That is, it is enjoined upon the father and mother, as a duty, to strive with all effort to train the daughter and the son, to nurse them from the breast of knowledge and to rear them in the bosom of sciences and arts. Should they neglect this matter, they shall be held responsible and worthy of reproach in the presence of the stern Lord. 

- ‘Abdu’l-Baha  (‘Selections from the Writings of 'Abdu'l-Bahá’; The Compilation of Compilations, vol. I, Baha’i Education)

September 28

The Cause of God has room for all. It would, indeed, not be the Cause of God if it did not take in and welcome everyone -- poor and rich, educated and ignorant, the unknown, and the prominent -- God surely wants them all, as He created them all. 

- Shoghi Effendi  (From a letter dated 10 December 1942 written on behalf of Shoghi Effendi to an individual believer; The Compilation of Compilations, vol. II, Teaching Prominent People)

September 27

Remembrance of God is like the rain and dew which bestow freshness and grace on flowers and hyacinths, revive them and cause them to acquire fragrance, redolence and renewed charm. "And thou hast seen the earth dried up and barren: but when We send down the rain upon it, it stirreth and swelleth, and groweth every kind of luxuriant herb." [1] Strive thou, then, to praise and glorify God by night and by day, that thou mayest attain infinite freshness and beauty. [1 Qur'án 107:5] 

- ‘Abdu’l-Baha  (The Compilation of Compilations, Vol. II, The Importance of Prayer, Meditation and the Devotional Attitude)

September 26

There is no objection whatsoever to non-Bahá'ís being present when the long prayer for the dead is read, as long as they respect our manner of reading it by rising and standing as the Bahá'ís do on this occasion. Nor, indeed, is there any objection to non-Bahá'ís being present during the reading of any Bahá'í prayer for the departed. In reporting Bahá'í marriages it is much better to mention that the ceremony was performed by the Assembly, as this is the proper thing to do, and an individual only acts for the Assembly on this occasion. As a funeral is not a legal ceremony more latitude can be allowed, especially as the family of the deceased may want some particular Bahá'í friend to officiate.

. . .

Mr. and Mrs.... are naturally quite free to be buried in their own plot in the Cemetery, if that is what they desire.

An official Bahá'í funeral service should only be given for a believer, but there is no objection to the reading of Bahá'í prayers, or indeed to a Bahá'í conducting the funeral service of a non-Bahá'í, if this has been requested. 
- Shoghi Effendi  (From a letter dated 20 July 1946 written on behalf of Shoghi Effendi to the National Spiritual Assembly of the United States and Canada; The Compilation of Compilations, vol. I, Baha’i Burial)

September 25

It is not enough to proclaim the Bahá'í message, essential as that is. It is not enough to expand the rolls of Bahá'í membership, vital as that is. Souls must be transformed, communities thereby consolidated, new models of life thus attained. Transformation is the essential purpose of the Cause of Bahá'u'lláh, but it lies in the will and effort of the individual to achieve it in obedience to the Covenant. 

- The Universal House of Justice  (1989 Ridvan message; The Compilation of Compilations, Vol. III, Promoting Entry by Troops)