April 30

The methods and instruments of the Plan allow every soul to contribute a share of what humanity needs in this day. Far from offering a temporary salve for the ills of the moment, the prosecution of the Plan is the means by which long-term, constructive processes, unfolding over generations, are being set in motion in every society. All of this points to an urgent, inescapable conclusion: There must be a sustained, rapid rise in the number of those committing their time, their energy, their concentration to the success of this work.

Where else but in Bahá’u’lláh’s principle of the oneness of humankind can the world find a vision broad enough to unite all its diverse elements? How else but by translating that vision into an order based on unity in diversity can the world heal the social fractures that divide it? Who else can be the leaven through which the peoples of the world can discover a new way of life, a pathway to enduring peace? Extend then to everyone the hand of friendship, of common endeavour, of shared service, of collective learning, and advance as one. 

- The Universal House of Justice  (Ridvan 2024 message to the Bahá’ís of the World; online Baha’i Reference Library of the Baha’i World Center)

April 28

…with every passing day, we see too the condition of the world grow more desperate, its divisions more severe. The escalating tensions within societies and between nations affect peoples and places in a myriad ways.

This demands from every conscientious soul a response. We are all too aware that the community of the Greatest Name cannot expect to be unaffected by the travails of society. Yet, though it is affected by these travails, it is not confused by them; it is saddened by humanity’s sufferings, but not paralysed by them. Heartfelt concern must prompt sustained effort to build communities that offer hope in place of despair, unity in place of conflict.

Shoghi Effendi described clearly how a process of “progressive deterioration in human affairs” is occurring in parallel with another process, a process of integration, through which the “Ark of human salvation”, society’s “ultimate haven”, is being built up. We rejoice to see, in every country and region, true practitioners of peace occupied with building this haven. We see it in every account of a heart being enkindled with the love of God, a family opening up its home to new friends, collaborators drawing on Bahá’u’lláh’s teachings to address a social problem, a community strengthening a culture of mutual support, a neighbourhood or village learning to initiate and sustain the actions necessary for its own spiritual and material progress, a locality being blessed with the emergence of a new Spiritual Assembly. 

- The Universal House of Justice  (Ridvan 2024 message to the Bahá’ís of the World; online Baha’i Reference Library of the Baha’i World Center) 

April 26

The beloved Guardian has stressed over and over again, that to effectively teach the Faith, the individual must study deeply the Divine Word, imbibe its life-giving waters, and feast upon its glorious teachings. He should then meditate on the import of the Word, and finding its spiritual depths, pray for guidance and assistance. But most important, after prayer is action. After one has prayed and meditated, he must arise, relying fully on the guidance and confirmation of Bahá’u’lláh, to teach His Faith. Perseverance in action is essential, just as wisdom and audacity are necessary for effective teaching. The individual must sacrifice all things to this great goal, and then the victories will be won. 

- Shoghi Effendi  (From a letter dated 30 May 1956 written on behalf of Shoghi Effendi to the Hands of the Cause in the United States; compilation: ‘Prayer and Devotional Life’, prepared by the Research Department of the Universal House of Justice, February 2019)

April 24

The Master said guidance was when the doors opened after we tried. We can pray, ask to do God’s will only, try hard, and then if we find our plan is not working out, assume it is not the right one, at least for the moment. 

- Shoghi Effendi  (From a letter dated 29 October 1952 written on behalf of Shoghi Effendi to an individual believer; compilation: ‘Prayer and Devotional Life’, prepared by the Research Department of the Universal House of Justice, February 2019)

April 22

The heart of a Bahá’í cannot but be distressed when contemplating the desperate state of global affairs. The friends must remember, however, that the conflicts, injustices, and suffering they observe are symptoms of the disintegration of the old world order. Ultimately, political affairs must be reordered and the lesser peace established, for humanity is a single entity and the best interests of any part are inextricably bound up with the best interests of the whole. Yet, so long as particular nations, peoples, and political factions pursue their own interests, whether by political, economic, or military means and often at the expense of others, the great challenges facing humanity will remain insoluble. While each side portrays its position in terms of what is just and right, using whatever means available to gain public favor—especially the media and global forums—Bahá’ís must be careful not to be drawn into such arguments, for they are the well-wishers of all peoples and nations. “Let them refrain from associating themselves, whether by word or by deed, with the political pursuits of their respective nations, with the policies of their governments and the schemes and programs of parties and factions”, Shoghi Effendi stated. “In such controversies they should assign no blame, take no side, further no design, and identify themselves with no system prejudicial to the best interests of that world- wide Fellowship which it is their aim to guard and foster.” 

- The Universal House of Justice  (From a letter dated 2 February 2015 written on behalf of the Universal House of Justice to an individual believer; Compilation: Guidance Regarding Conflict in the Middle East and Bahá’í Non-Involvement in Political Affairs, February 21, 2024; Baha’is of US National website)

April 20

…we turn our hearts in frequent prayer to Bahá’u’lláh and beseech Him to strengthen His followers through His unfailing grace. In such moments, we implore Him to illumine their souls with the light of knowledge and faith. Let them not underestimate the power inherent in the system they are putting in place for the propagation of His Faith, nor mistake the true purpose of the global enterprise on which they have embarked. Let them not deviate from the path of learning on which they are set, nor be distracted by the ephemeral pursuits of a bewildered society. Let them not fail to appreciate the value of the culture now taken root in the community that promotes the systematic study of the Creative Word in small groups in order to build capacity for service. Let them never forget the imperative to tend to the needs of the children of the world and offer them lessons that develop their spiritual faculties and lay the foundations of a noble and upright character. Let them come to realize the full significance of their efforts to help young people form a strong moral identity in their early adolescent years and empower them to contribute to the well-being of their communities. And let them rejoice at having learned through consistent, systematic action how to establish a rhythm of growth that pays due attention to the essential elements of expansion, consolidation, reflection and planning. 

- The Universal House of Justice  (From a message dated 20 October 2008 to the Bahá’ís of the World; online Baha’i Reference Library of the Baha’i World Center)

April 18

With the ascension of Bahá’u’lláh the Day-Star of Divine guidance which, as foretold by Shaykh Ahmad and Siyyid Kázim, had risen in Shíráz, and, while pursuing its westward course, had mounted its zenith in Adrianople, had finally sunk below the horizon of ‘Akká, never to rise again ere the complete revolution of one thousand years. The setting of so effulgent an Orb brought to a definite termination the period of Divine Revelation—the initial and most vitalizing stage in the Bahá’í era. Inaugurated by the Báb, culminating in Bahá’u’lláh, anticipated and extolled by the entire company of the Prophets of this great prophetic cycle, this period has, except for the short interval between the Báb’s martyrdom and Bahá’u’lláh’s shaking experiences in the Síyáh-Chál of Tihrán, been characterized by almost fifty years of continuous and progressive Revelation—a period which by its duration and fecundity must be regarded as unparalleled in the entire field of the world’s spiritual history. 

- Shoghi Effendi  (‘The Dispensation of Baha’u’llah; included in ‘The World Order of Baha’u’llah’)

April 16

That the continued strengthening of the community should be matched by a further decline in the old world order comes as no surprise. Indeed, the friends should be on their guard, lest the development of capacity in the community not keep pace with the rise in receptivity of a disillusioned humanity. Behold how even in the short span of time since we raised this warning in our Ridván message, financial structures once thought to be impregnable have tottered and world leaders have shown their inability to devise more than temporary solutions, a failing to which they increasingly confess. Whatever expedient measures are adopted, confidence has been shaken and a sense of security lost. Surely such developments have caused the believers in every land to reflect on the lamentable condition of the present order and have reinforced in them the conviction that material and spiritual civilization must be advanced together. 

- The Universal House of Justice  (From a message dated 20 October 2008 to the Bahá’ís of the World; online Baha’i Reference Library of the Baha’i World Center)

April 14

[While in the Síyáh-Chál] Bahá’u’lláh’s feet were placed in stocks, and around His neck were fastened the Qará-Guhar chains of such galling weight that their mark remained imprinted upon His body all the days of His life. “A heavy chain,” ‘Abdu’l-Bahá Himself has testified, “was placed about His neck by which He was chained to five other Bábís; these fetters were locked together by strong, very heavy, bolts and screws. His clothes were torn to pieces, also His headdress. In this terrible condition He was kept for four months.” For three days and three nights, He was denied all manner of food and drink. Sleep was impossible to Him. The place was chill and damp, filthy, fever-stricken, infested with vermin, and filled with a noisome stench. Animated by a relentless hatred His enemies went even so far as to intercept and poison His food, in the hope of obtaining the favor of the mother of their sovereign, His most implacable foe—an attempt which, though it impaired His health for years to come, failed to achieve its purpose. 

- Shoghi Effendi  (‘God Passes By’)

April 12

As regards the question of the Bahá'í School in India: As this institution is run by Bahá'ís but for the benefit of both Bahá'ís and any other group sending its children there, he sees no reason why a school concert should not receive money from the public attending, and use it for the school itself. It is not the same as a bazaar where the things sold are solely for the Bahá'í Fund. 

- Shoghi Effendi  (From a letter written on behalf of Shoghi Effendi, 30 June 1952 to the National Spiritual Assembly of the United States; The Compilation of Compilations, vol. I, Baha’i Funds and Contributions)

April 10

The Guardian lays the greatest share of the blame for humanity’s moral downfall on the decline of religion as a social force. “Should the lamp of religion be obscured,” he draws our attention to the words of Bahá’u’lláh, “chaos and confusion will ensue, and the lights of fairness, of justice, of tranquility and peace cease to shine.” The decades that followed the writing of his letters have seen not only a continued deterioration in the ability of religion to exercise moral influence, but also the betrayal of the masses through the unseemly conduct of religious institutions. Attempts at reinvigorating it have only given rise to a fanaticism that, if left unchecked, could destroy the foundation of civilized relationships among people. The persecution of the Bahá’ís in Iran, recently intensified, is ample evidence alone of the determination of the forces of darkness to quench the flame of faith wherever it burns brightly. Though confident in the ultimate triumph of the Cause, we dare not forget the warning of the Guardian that the Faith will have to contend with enemies more powerful and more insidious than those who have afflicted it in the past. 

- The Universal House of Justice  (From Ridván 2006 to the Bahá’ís of the World; online Baha’i Reference Library of the Baha’i World Center)

April 8

A scion of the highly reputed family of Hájí Mullá Sálih-i-Baraghání, whose members occupied an enviable position in the Persian ecclesiastical hierarchy; the namesake of the illustrious Fátimih; designated as Zarrín-Táj (Crown of Gold) and Zakíyyih (Virtuous) by her family and kindred; born in the same year as Bahá’u’lláh; regarded from childhood, by her fellow-townsmen, as a prodigy, alike in her intelligence and beauty; highly esteemed even by some of the most haughty and learned ‘ulamás of her country, prior to her conversion, for the brilliancy and novelty of the views she propounded; acclaimed as Qurrat-i-‘Ayní (solace of my eyes) by her admiring teacher, Siyyid Kázim; entitled Táhirih (the Pure One) by the “Tongue of Power and Glory;” and the only woman enrolled by the Báb as one of the Letters of the Living; she had, through a dream, referred to earlier in these pages, established her first contact with a Faith which she continued to propagate to her last breath, and in its hour of greatest peril, with all the ardor of her unsubduable spirit. Undeterred by the vehement protests of her father; contemptuous of the anathemas of her uncle; unmoved by the earnest solicitations of her husband and her brothers; undaunted by the measures which, first in Karbilá and subsequently in Baghdád, and later in Qazvín, the civil and ecclesiastical authorities had taken to curtail her activities, with eager energy she urged the Bábí Cause. Through her eloquent pleadings, her fearless denunciations, her dissertations, poems and translations, her commentaries and correspondence, she persisted in firing the imagination and in enlisting the allegiance of Arabs and Persians alike to the new Revelation, in condemning the perversity of her generation, and in advocating a revolutionary transformation in the habits and manners of her people. 

- Shoghi Effendi  (‘God Passes By’)

April 6

Just because you are children does not mean you cannot serve the Faith, and teach it, by your example and by the way you let people see that you are better and more intelligent than most other children. 

- Shoghi Effendi  (From a letter dated 16 March 1952 written on behalf of Shoghi Effendi to the Santa Monica Children's Class; The Compilation of Compilations, vol. I, Baha’i Education)

April 4

The Guardian feels that it is a pity that, through the over-enthusiasm of the official concerned, a school building was placed at the disposal of the Bahá'ís before any official decision had been made as to whether it was possible for them to send a teacher there.

We must be very careful in our dealings with the public, particularly officials, lest we create situations which cause us embarrassment, and may belittle our prestige in non-Bahá'í eyes.

The Guardian attaches the greatest importance to your work; and is delighted to see that you are carrying on your various projects with so much enthusiasm and devotion. It would be ideal if an offer, such as that made, could be accepted; but as the Cause has so many burdens to bear at this time, we are forced to do as 'Abdu'l-Bahá said -- give up the important for the most important. 

- Shoghi Effendi  (From a letter dated 29 December 1951 written on behalf of Shoghi Effendi to the National Teaching Committee of the NSA of Argentina; The Compilation of Compilations, vol. II, National Spiritual Assembly)

April 2

More than seventy years ago Shoghi Effendi penned his World Order letters in which he provided a penetrating analysis of the forces operating in the world. With an eloquence that was his alone, he described two great processes that have been set in motion by Bahá’u’lláh’s Revelation, one destructive and the other integrative, both of which are propelling humanity towards the World Order He conceived. We were cautioned by the Guardian not to be “misled by the painful slowness characterizing the unfoldment of the civilization” being laboriously established or to be “deluded by the ephemeral manifestations of returning prosperity which at times appear to be capable of checking the disruptive influence of the chronic ills afflicting the institutions of a decaying age.” No review of the course of events in recent decades can fail to acknowledge the gathering momentum of the processes he analyzed then with such precision.

One need only consider the deepening moral crisis engulfing humanity to appreciate the extent to which the forces of disintegration have rent the fabric of society. Have not the evidences of selfishness, of suspicion, of fear and of fraud, which the Guardian perceived with such clarity, become so widespread as to be readily apparent to even the casual observer? Does not the threat of terrorism of which he spoke loom so large on the international scene as to preoccupy the minds of young and old alike in every corner of the globe? Have not the unquenchable thirst for, and the feverish pursuit after, earthly vanities, riches and pleasures so consolidated their power and influence as to assume authority over such human values as happiness, fidelity and love? Have not the weakening of family solidarity and the irresponsible attitude towards marriage reached such proportions as to endanger the existence of this fundamental unit of society? “The perversion of human nature, the degradation of human conduct, the corruption and dissolution of human institutions,” about which Shoghi Effendi forewarned, are sadly revealing themselves “in their worst and most revolting aspects.” 

- The Universal House of Justice  (From Ridván 2006 message to the Bahá’ís of the World; online Baha’i Reference Library of the Baha’i World Center)