April 30

The soul or spirit of the individual comes into being with the conception of his physical body. 

- Shoghi Effendi  (From a letter written on behalf of Shoghi Effendi to an individual believer; ‘High Endeavours, Messages to Alaska’)

April 28

The more one observes the conditions of the world and the terrible problems confronting humanity, the more deeply one realizes that the only remedy is that which Bahá’u’lláh has brought, and yet, alas, the masses of the people seem to not yet be aware that the way out of our problems can only be a divine way, given by something far greater than human understanding! However, many souls are seriously thinking and seeking, and the Bahá’ís must try to bring the knowledge of the teachings to all, so that those prepared to accept may not be denied the Message. 

- Shoghi Effendi  (From a letter written on behalf of Shoghi Effendi to an individual believer; ‘High Endeavours, Messages to Alaska’)

April 26

The Bahá’í principle calling for investigation of reality encourages an unfettered search for knowledge and truth by whoever wishes to engage in it. When applied to the Revelation of Bahá’u’lláh, it inevitably gives rise to a wide range of responses. Some, attracted to the Message, embrace the Cause as their own. Some may respond positively to certain precepts or principles and willingly collaborate toward shared aims. Some may find it to be an interesting social phenomenon worthy of study. Still others, content with their own beliefs, may reject its claims. Bahá’ís are taught to be respectful of the views of others, believing that conscience should not be coerced.  

- The Universal House of Justice  (From a letter dated 14 November 2005 written on behalf of the Universal House of Justice to all National Spiritual Assemblies)

April 24

Further to our letter to you of 2 December 1974, and with reference to your question on the world language, the Universal House of Justice has asked us to draw your attention to the statement of Bahá’u’lláh in the Eighth Leaf of the Exalted Paradise (see Bahá’í World Faith, p. 182): “We have formerly declared that speech was decreed to be in two languages, and that there should be an effort to reduce it into one.”

When the beloved Guardian was asked by an individual believer about the meaning of this passage, his secretary gave the following reply on his behalf:

What Bahá’u’lláh is referring to in the Eighth Leaf of the Exalted Paradise is a far distant time, when the world is really one country, and one language would be a sensible possibility. It does not contradict His instructions as to the need immediately for an auxiliary language. 

- The Universal House of Justice  (From a letter dated 29 December 1974 written on behalf of the Universal House of Justice to a National Spiritual Assembly; compilation: The Principles of an International Auxiliary Language’, prepared by the Research Department of the Universal House of Justice’, 2002)

April 22

A glance at the writings of the Author of the Bahá’í Revelation will reveal the important and significant fact that He [Baha’u’llah] Who addressed collectively an immortal message to all the kings of the earth, Who revealed a Tablet to each of the outstanding crowned heads of Europe and Asia, Who issued His call to the sacerdotal leaders of Islám, both Sunní and Shí’ih, Who did not exclude from His purview the Jews and the Zoroastrians, has, apart from His numerous and repeated exhortations and warnings to the entire Christian world, directed particular messages, some general, others precise and challenging, to the heads, as well as to the rank and file, of the ecclesiastical orders of Christendom—its pope, its kings, its patriarchs, its archbishops, its bishops, its priests, and its monks. 

- Shoghi Effendi  (‘The Promised Day Is Come’)

April 20

To Him [Baha’u’llah] Jesus Christ had referred as the “Prince of this world,” as the “Comforter” Who will “reprove the world of sin, and of righteousness, and of judgment,” as the “Spirit of Truth” Who “will guide you into all truth,” Who “shall not speak of Himself, but whatsoever He shall hear, that shall He speak,” as the “Lord of the Vineyard,” and as the “Son of Man” Who “shall come in the glory of His Father” “in the clouds of heaven with power and great glory,” with “all the holy angels” about Him, and “all nations” gathered before His throne. To Him the Author of the Apocalypse had alluded as the “Glory of God,” as “Alpha and Omega,” “the Beginning and the End,” “the First and the Last.” Identifying His Revelation with the “third woe,” he, moreover, had extolled His Law as “a new heaven and a new earth,” as the “Tabernacle of God,” as the “Holy City,” as the “New Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.” To His Day Jesus Christ Himself had referred as “the regeneration when the Son of Man shall sit in the throne of His glory.” To the hour of His advent St. Paul had alluded as the hour of the “last trump,” the “trump of God,” whilst St. Peter had spoken of it as the “Day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat.” His Day he, furthermore, had described as “the times of refreshing,” “the times of restitution of all things, which God hath spoken by the mouth of all His holy Prophets since the world began.” 

- Shoghi Effendi  (‘God Passes By’)

April 18

Through that solemn act [Baha’u’llah’s Declaration] the “delay,” of no less than a decade, divinely interposed between the birth of Bahá’u’lláh’s Revelation in the Síyáh-Chál and its announcement to the Báb’s disciples, was at long last terminated. The “set time of concealment,” during which as He Himself has borne witness, the “signs and tokens of a divinely-appointed Revelation” were being showered upon Him, was fulfilled. The “myriad veils of light,” within which His glory had been wrapped, were, at that historic hour, partially lifted, vouchsafing to mankind “an infinitesimal glimmer” of the effulgence of His “peerless, His most sacred and exalted Countenance.” The “thousand two hundred and ninety days,” fixed by Daniel in the last chapter of His Book, as the duration of the “abomination that maketh desolate” had now elapsed. The “hundred lunar years,” destined to immediately precede that blissful consummation (1335 days), announced by Daniel in that same chapter, had commenced. The nineteen years, constituting the first “Vahíd,” preordained in the Persian Bayán by the pen of the Báb, had been completed. The Lord of the Kingdom, Jesus Christ returned in the glory of the Father, was about to ascend His throne, and assume the sceptre of a world-embracing, indestructible sovereignty. The community of the Most Great Name, the “companions of the Crimson Colored Ark,” lauded in glowing terms in the Qayyúmu’l-Asmá, had visibly emerged. The Báb’s own prophecy regarding the “Ridván,” the scene of the unveiling of Bahá’u’lláh’s transcendent glory, had been literally fulfilled. 

- Shoghi Effendi  (‘God Passes By’)

April 16

…the arrival of Bahá’u’lláh and His companions in the Najíbíyyih Garden outside the city of Baghdád, subsequently referred to by the Bahá’ís as the Garden of Ridván. This event, which took place thirty-one days after Naw-Rúz, in April 1863, signalized the commencement of the period during which Bahá’u’lláh declared His Mission to His companions. In a Tablet, He refers to His Declaration as “the Day of supreme felicity” and He describes the Garden of Ridván as “the Spot from which He shed upon the whole of creation the splendours of His Name, the All-Merciful”. Bahá’u’lláh spent twelve days in this Garden prior to departing for Istanbul, the place to which He had been banished.

The Declaration of Bahá’u’lláh is celebrated annually by the twelve-day Ridván Festival, described by Shoghi Effendi as “the holiest and most significant of all Bahá’í festivals” 

- The Universal House of Justice  (The ‘Notes’ section of the Kitab-i-Aqdas)

April 14

We cannot know God directly, but only through His Prophets. We can pray to Him, realizing that through His Prophets we know Him, or we can address our prayer in thought to Bahá’u’lláh, not as God, but as the Door to our knowing God. 

- Shoghi Effendi  (From a letter written on behalf of Shoghi Effendi to an individual believer; ‘High Endeavours, Messages to Alaska’)

April 12

For reasons which are only too obvious the Bahá’í philosophy of social and political organization cannot be fully reconciled with the political doctrines and conceptions that are current and much in vogue to-day. The wave of nationalism, so aggressive and so contagious in its effects, which has swept not only over Europe but over a large part of mankind is, indeed, the very negation of the gospel of peace and of brotherhood proclaimed by Bahá’u’lláh. The actual trend in the political world is, indeed, far from being in the direction of the Bahá’í teachings. The world is drawing nearer and nearer to a universal catastrophe which will mark the end of a bankrupt and of a fundamentally defective civilization.

From such considerations we can well conclude that we as Bahá’ís can in no wise identify the teachings of Bahá’u’lláh with man-made creeds and conceptions, which by their very nature are impotent to save the world from the dangers with which it is being so fiercely and so increasingly assailed. 

- Shohi Effendi  (From a letter dated 11 February 1934, written on behalf of Shoghi Effendi to the NSA of Germany; ‘The Light of Divine Guidance’, vol. 1)

April 10

As there is nothing specific about Joseph Smith in the teachings, the Guardian has no statement to make on his position or about the accuracy of any statement in the Book of Mormon regarding American history or its peoples. This is a matter for historians to pass upon. 

- Shoghi Effendi  (From a letter written on behalf of Shoghi Effendi to an individual believer; ‘High Endeavours, Messages to Alaska’)

April 8

Central to the effort to advance the work of expansion and consolidation, social action, and the involvement in the discourses of society is the notion of an evolving conceptual framework, a matrix that organizes thought and gives shape to activities and which becomes more elaborate as experience accumulates. It would be fruitful if the elements of this framework most relevant to the work of the Associations for Bahá’í Studies can be consciously and progressively clarified. In this respect, it may be useful to give consideration to insights that have contributed to the community’s progress: the relationship between study and action, the need for focus, which is not to be confused with uniformity, the challenge of fostering the capacity of individuals and accompanying others in service, the dynamics of organic development, the institutional arrangements necessary to sustain ever more complex patterns of activity, the coherence required among all areas of endeavour, and sound relations among individuals, the community, and the institutions. Perhaps the most important of these is learning in action; the friends participate in an ongoing process of action, reflection, study, and consultation in order to address obstacles and share successes, re-examine and revise strategies and methods, and systematize and improve efforts over time. 

- The Universal House of Justice  (From a letter dated 24 July 2013 written on behalf of the Universal House of Justice to the NSA of Canada)

April 6

The principle of obedience to government does not place any Bahá’í under the obligation of identifying the teachings of his Faith with the political program enforced by the government. For such an identification, besides being erroneous and contrary to both the spirit as well as the form of the Bahá’í message, would necessarily create a conflict within the conscience of every loyal believer. 

- Shoghi Effendi  (From a letter dated 11 February 1934, written on behalf of Shoghi Effendi to the NSA of Germany; ‘The Light of Divine Guidance’, vol. 1)

April 4

Germany has a glorious future under the banner of the Faith of Bahá’u’lláh. Its mission is to champion the cause of God in Europe and establish it firmly in the heart of that continent. The tests and trials which have beset the Faith in that land were necessary and providential. It is for the German believers, who have weathered the storm, to arise and promote the Cause, to proclaim the non-political character of their Faith, to establish its nascent institutions and prove by their words and acts their freedom from every taint of particularism and prejudice. May the Almighty guide their steps, sustain them in their efforts and bless their activities. 

- Shoghi Effendi  (From a letter dated 16 May 1933 to an individual believer; ‘The Light of Divine Guidance’, vol. 1)

April 2

The more society is threatened by wars, and the more humanity is seen desperate before the problems that confront it, the more should the Bahá’ís take courage and redouble their energy in diffusing the teachings. For it is only through such divine precepts that the world can obtain peace and tranquility, and become an environment within which man can spiritually progress and attain his noble destiny. 

- Shoghi Effendi  (From a letter dated 3 May 1933 written on behalf of Shoghi Effendi; ‘The Light of Divine Guidance’, vol. 1)