February 29

A letter which was signed by you in general was received. Its content was of the utmost beauty, sweetness, eloquence and perfection. While reading it the utmost happiness was produced. It spoke of fasting during the month of the Fast. Happy is your condition for you have executed the divine command; and have arisen to fast in these blessed days. For this physical fasting is a symbol of the spiritual fasting, that is, abstaining from all carnal desires, becoming characterized with the attributes of the spiritual ones, attracted to the heavenly fragrances and enkindled with the fire of the love of God. 

- ‘Abdu'l-Baha  ('Tablets of Abdu'l-Baha vol. 1)

February 27

Blessed souls whether Moses, Jesus, Zoroaster, Krishna, Buddha, Confucius, or Muhammad were the cause of the illumination of the world of humanity. How can we deny such irrefutable proof? How can we be blind to such light?...

- ‘Abdu’l-Baha  (The Compilation of Compilations, vol. I, Extracts from the Baha’i Writings on Buddha, Krishna, Zoroaster and related subjects)

February 25

Bahá’u’lláh proclaims in the Hidden Words that God inspires His servants and is revealed through them. He says, “Thy heart is My home; sanctify it for My descent. Thy spirit is My place of revelation; cleanse it for My manifestation.” Therefore, we learn that nearness to God is possible through devotion to Him, through entrance into the Kingdom and service to humanity; it is attained by unity with mankind and through loving-kindness to all; it is dependent upon investigation of truth, acquisition of praiseworthy virtues, service in the cause of universal peace and personal sanctification. In a word, nearness to God necessitates sacrifice of self, severance and the giving up of all to Him. Nearness is likeness. 

- ‘Abdu’l-Baha  (From a talk, 26 May 1912, New York, ‘The Promulgation of the Universal Peace’)

February 23

The weight of the potentialities with which this Faith, possessing no peer or equal in the world’s spiritual history, and marking the culmination of a universal prophetic cycle, has been endowed, staggers our imagination. The brightness of the millennial glory which it must shed in the fullness of time dazzles our eyes. The magnitude of the shadow which its Author will continue to cast on successive Prophets destined to be raised up after Him eludes our calculation. 

- Shoghi Effendi  (Preface to ‘God Passes By’)

February 22

In His Tablets ‘Abdu’l-Bahá explains the difference between revenge and punishment. He affirms that individuals do not have the right to take revenge, that revenge is despised in the eyes of God, and that the motive for punishment is not vengeance, but the imposition of a penalty for the committed offence. In Some Answered Questions, He confirms that it is the right of society to impose punishments on criminals for the purpose of protecting its members and defending its existence. 

- The Universal House of Justice  (The 'Notes’ section of the Kitab-i-Aqdas)

February 21

Bahá’u’lláh has clearly stated the consent of all living parents is required for a Bahá’í marriage. This applies whether the parents are Bahá’ís or non-Bahá’ís, divorced for years or not. This great law He has laid down to strengthen the social fabric, to knit closer the ties of the home, to place a certain gratitude and respect in the hearts of the children for those who have given them life and sent their souls out on the eternal journey towards their Creator. 

- The Universal House of Justice  (The 'Notes’ section of the Kitab-i-Aqdas)

February 20

While marriage is enjoined in the Kitáb-i-Aqdas, Bahá’u’lláh clarifies that it is not obligatory (Q and A 46). Shoghi Effendi, in a letter written on his behalf, also declared that “marriage is by no means an obligation”, and he affirmed that “in the last resort, it is for the individual to decide whether he wishes to lead a family life or live in a state of celibacy”. If a person has to wait a considerable period of time before finding a spouse, or ultimately must remain single, it does not mean that the individual is thereby unable to fulfil his or her life’s purpose, which is fundamentally spiritual. 

- The Universal House of Justice, the ‘Notes’ section of the Kitab-i-Aqdas)

February 19

In the Aqdas Bahá’u’lláh has given death as the penalty for murder. However, He has permitted life imprisonment as an alternative. Both practices would be in accordance with His Laws. Some of us may not be able to grasp the wisdom of this when it disagrees with our own limited vision; but we must accept it, knowing His Wisdom, His Mercy and His Justice are perfect and for the salvation of the entire world. If a man were falsely condemned to die, can we not believe Almighty God would compensate him a thousandfold, in the next world, for this human injustice? You cannot give up a salutary law just because on rare occasions the innocent may be punished. 

- Shoghi Effendi  (From a letter written on behalf of Shoghi Effendi quoted by the Universal House of Justice in the  'Notes’ section of the Kitab-i-Aqdas)

February 18

It should…be the aim of every local and national community to become not only self-supporting, but to expend its funds with such wisdom and economy as to be able to contribute substantially to the Baha'i International Fund, thus enabling the House of Justice to aid the work in fruitful but impoverished areas, to assist new National Assemblies to start their work, to contribute to major international undertakings… and to carry forward the work of beautifying the land surrounding the Holy Shrines at the World Centre of the Faith. 

- The Universal House of Justice  (From a letter dated 18 December 1963; ‘Messages from the Universal House of Justice 1963-1986’)

February 17

He is pleased to hear that the friends are intensively studying 'God Passes By', as it is most essential for them to gain not only a fuller knowledge of their Faith's history but also to see how persistently it has been attacked by enemies who once held high positions in its ranks. Indeed he hopes a perusal of this book will help not only friends and observers of the Cause to see Ahmad Sohrab in his proper colours, but also believers who are not familiar with the defections of those who were far more highly placed and who turned against the Faith in the days of Bahá'u'lláh and the Master. 

- Shoghi Effendi  (From a letter dated 16 October 1944, written on behalf of Shoghi Effendi to participants at Louhelen Summer School; compilation: Studying the Writings of Shoghi Effendi, prepared by the Research Department of the Universal House of Justice)

February 16

The primary importance of the Cause among the existing religions of the world is that, whereas the others have no coherent program upon which they are united, the Movement is rich with the very spirit and teachings the world needs for solving its present international problems. It is a wonderful chance for the Cause to absorb the interest of the intelligent elements in the public. 

- Shoghi Effendi  (From a letter dated 14 January 1932, written on behalf of Shoghi Effendi to an individual believer; compilation: Studying the Writings of Shoghi Effendi, prepared by Research Department of the Universal House of Justice)

February 15

... He, Who has entrusted them with such a great mission to the world, is waiting and patiently waiting for them that labour in His Divine Vineyard to turn their hearts in prayer and supplication to the Almighty and seek that aid and guidance that can alone enable them to carry out His Divine Plan for this world. 

- Shoghi Effendi  (From a letter dated 7 January 1923 to the Bahá’í community of Pasadena, California; compilation: ‘Give Me Thy Grace to Serve Thy Loved Ones’, prepared by the International Teaching Center for the Continental Counsellors and their Auxiliaries, May 2018)

February 14

Shouldst thou recite any of the revealed prayers, and seek assistance from God with thy face turned towards Him, and implore Him with devotion and fervour, thy need will be answered. 

- ‘Abdu’l-Baha  (From a Tablet; compilation: ‘Give Me Thy Grace to Serve Thy Loved Ones’, prepared by the International Teaching Center for the Continental Counsellors and their Auxiliaries, May 2018)

February 13

The Word of God may be likened to the life-giving breezes of the divine springtime. When chanted in spiritual tones, it bestoweth the breath of life and granteth true salvation. It bringeth forth a garden of roses from the pure soil, and wafteth its musk-laden fragrance throughout the world. 

- ‘Abdu’l-Baha  (From a Tablet; compilation: ‘Give Me Thy Grace to Serve Thy Loved Ones’, prepared by the International Teaching Center for the Continental Counsellors and their Auxiliaries, May 2018)

February 12

Contributing to the Fund is a service that every believer can render, be he poor or wealthy; for this is a spiritual responsibility in which the amount given is not important. It is the degree of the sacrifice of the giver, the love with which he makes his gift, and the unity of all the friends in this service which bring spiritual confirmations. As the beloved Guardian wrote in August 1957: "All, no matter how modest their resources, must participate.  Upon the degree of self-sacrifice involved in these individual contributions will directly depend the efficacy and the spiritual influence which these nascent administrative institutions, called into being through the power of Baha'u'llah, and by virtue of the Design conceived by the Centre of His Covenant, will exert." 

- The Universal House of Justice  (From a letter dated 18 December 1963; ‘Messages from the Universal House of Justice 1963-1986’)

February 11

The initial contact already established, in the concluding years of the first Bahá'í century, in obedience to 'Abdu'l-Bahá's Mandate, with the Cherokee and Oneida Indians in North Carolina and Wisconsin, with the Patagonian, the Mexican and the Inca Indians, and the Mayans in Argentina, Mexico, Peru and Yucatan, respectively, should, as the Latin American Bahá'í communities gain in stature and strength, be consolidated and extended. A special effort should be exerted to secure the unqualified adherence of members of some of these tribes to the Faith, their subsequent election to its councils, and their unreserved support of the organized attempts that will have to be made in the future by the projected National Assemblies for the large-scale conversion of Indian races to the Faith of Bahá'u'lláh. 

- Shoghi Effendi  (From a letter dated 5 June 1947 written by Shoghi Effendi to the Bahá'ís of the West; The Compilation of Compilations, vol. II, Teaching Among Aboriginal and Indigenous People)

February 10

The Cause in ... is growing very rapidly, and the more it spreads the more the attention of the public will be fixed upon it. This imposes a heavy responsibility on the believers, as they must show forth such a spirit of love and unity among themselves as will attract the hearts of others and encourage them to enter the Faith in large numbers. We must always remember that the Teachings are perfect, and that the only reason more of our fellow men have not as yet embraced them is because we Bahá'ís, the world over, are ourselves not yet as selfless and radiant mirrors of Bahá'u'lláh's Truth as we should and could be! We must constantly strive to better exemplify His Teachings. 

- Shoghi Effendi  (From a letter dated 18 February 1947 written on behalf of Shoghi Effendi to an individual believer; The Compilation of Compilations, vol. II, Living the Life)

February 9

As the twentieth century opened, the prejudice that seemed more likely than any other to succumb to the forces of change was that of religion. In the West, scientific advances had already dealt rudely with some of the central pillars of sectarian exclusivity. In the context of the transformation taking place in the human race’s conception of itself, the most promising new religious development seemed to be the interfaith movement. In 1893, the World’s Columbian Exposition surprised even its ambitious organizers by giving birth to the famed “Parliament of Religions”, a vision of spiritual and moral consensus that captured the popular imagination on all continents and managed to eclipse even the scientific, technological and commercial wonders that the Exposition celebrated.

Briefly, it appeared that ancient walls had fallen. For influential thinkers in the field of religion, the gathering stood unique, “unprecedented in the history of the world”. The Parliament had, its distinguished principal organizer said, “emancipated the world from bigotry”. An imaginative leadership, it was confidently predicted, would seize the opportunity and awaken in the earth’s long-divided religious communities a spirit of brotherhood that could provide the needed moral underpinnings for the new world of prosperity and progress. Thus encouraged, interfaith movements of every kind took root and flourished. 

- The Universal House of Justice  (From a message dated April 2002 to “The World’s Religious Leaders”)

February 8

He feels that the youth, in particular, must constantly and determinedly strive to exemplify a Bahá'í life. In the world around us we see moral decay, promiscuity, indecency, vulgarity, bad manners -- the Bahá'í young people must be the opposite of these things, and, by their chastity, their uprightness, their decency, their consideration and good manners, attract others, old and young, to the Faith. The world is tired of words; it wants example, and it is up to the Bahá'í youth to furnish it. 

- Shoghi Effendi  (From a letter dated 19 September 1946 written on behalf of Shoghi Effendi to the Green Acre Bahá'í Summer School;The Compilation of Compilations, vol. II, Youth)

February 7

You ask him about the fear of God: perhaps the friends do not realize that the majority of human beings need the element of fear in order to discipline their conduct? Only a relatively very highly evolved soul would always be disciplined by love alone. Fear of punishment, fear of the anger of God if we do evil, are needed to keep people's feet on the right path. Of course we should love God -- but we must fear Him in the sense of a child fearing the righteous anger and chastisement of a parent; not cringe before Him as before a tyrant, but know His mercy exceeds His justice! 

- Shoghi Effendi  (From a letter dated 26 July 1946 written on behalf of Shoghi Effendi to an individual believer; The Compilation of Compilations, vol. I, Baha’i Education)

February 6

…he feels that the National Spiritual Assembly should meet more often, even if all members cannot always be present. Decisions by correspondence lack the vitality of those that arise out of active consultation, and now the Faith is progressing so well there, and has a sound administrative foundation, more vigorous and systematic action is required. 

- Shoghi Effendi  (From a letter dated 16 July 1946 written on behalf of Shoghi Effendi to the National Spiritual Assembly of Australia and New Zealand) The Compilation of Compilations, vol. II, National Spiritual Assembly)

February 5

Half a century after Bahá’u’lláh summoned the kings and rulers to be reconciled among themselves and enjoined on them the establishment of peace on earth, the great powers of that era were plunged into war. It was the first conflict to be regarded as a “World War”, and it is remembered as a conflagration of horrific severity; the unprecedented scale and ferocity of the bloodshed has seared it on to the consciousness of every succeeding generation. And yet, from out the ruin and suffering, possibilities blossomed for a new order to bring stability to the world—notably at the Paris Peace Conference, which opened a hundred years ago on this day.[18 January 2019] In the years that followed, despite the repeated crises into which international affairs were thrown, Shoghi Effendi could discern “the progress, however fitful, of the forces working in harmony with the spirit of the age”. These forces have continued to move humanity towards an age of peace—not merely a peace which rules out armed conflict, but a collective state of being, manifesting unity. Notwithstanding, it remains a long journey, and it proceeds in fits and starts. 

- The Universal House of Justice  (From a message dated 18 January 2019)

February 4

We behold, as we survey the episodes of this first act of a sublime drama, the figure of its Master Hero, the Báb, arise meteor-like above the horizon of Shíráz, traverse the sombre sky of Persia from south to north, decline with tragic swiftness, and perish in a blaze of glory. We see His satellites, a galaxy of God-intoxicated heroes, mount above that same horizon, irradiate that same incandescent light, burn themselves out with that self-same swiftness, and impart in their turn an added impetus to the steadily gathering momentum of God’s nascent Faith. 

- Shoghi Effendi  (‘God Passes By’)

February 3

At the time of our beloved Shoghi Effendi’s death it was evident, from the circumstances and from the explicit requirements of the Holy Texts, that it had been impossible for him to appoint a successor in accordance with the provisions of the Will and Testament of ‘Abdu’l‑Bahá. This situation, in which the Guardian died without being able to appoint a successor, presented an obscure question not covered by the explicit Holy Text, and had to be referred to the Universal House of Justice. The friends should clearly understand that before the election of the Universal House of Justice there was no knowledge that there would be no Guardian. There could not have been any such foreknowledge, whatever opinions individual believers may have held. Neither the Hands of the Cause of God, nor the International Bahá’í Council, nor any other existing body could make a decision upon this all-important matter. Only the House of Justice had authority to pronounce upon it. This was one urgent reason for calling the election of the Universal House of Justice as soon as possible. 

- The Universal House of Justice  (From a message dated March 9, 1965 to the National Spiritual Assembly of the Bahá’ís of the Netherlands; Messages from the Universal House of Justice 1963-1986)

February 2

With regard to the problem of alcoholism, which is indeed a terrible scourge to mankind, it must never become a source of disunity among believers. Baha'u'llah's principle, in case of sickness, is to consult the best physician you can, follow his advice, and pray. If therefore, you have consulted Alcoholics Anonymous, this should be your procedure. If, however, you are not satisfied with them, you are entirely free to consult someone else. But the same principle would apply. Do what the doctor (or expert) says, and pray. 

- The Universal House of Justice  (From a letter dated July 14, 1963 to an individual believer; compilation: ‘Lights of Guidance’)

February 1

The teaching that we should treat others as we ourselves would wish to be treated, an ethic variously repeated in all the great religions… sums up the moral attitude, the peace-inducing aspect, extending through these religions irrespective of their place or time of origin; it also signifies an aspect of unity which is their essential virtue, a virtue mankind in its disjointed view of history has failed to appreciate. 

- The Universal House of Justice  (‘The Promise of World Peace, October 1985)