- The Universal House of Justice (‘The Promise of World Peace, October 1985)
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1/31/20
January 31
If… humanity has come to a point of paralyzing conflict it
must look to itself, to its own negligence, to the siren voices to which it has
listened, for the source of the misunderstandings and confusion perpetrated in
the name of religion. Those who have held blindly and selfishly to their
particular orthodoxies, who have imposed on their votaries erroneous and
conflicting interpretations of the pronouncements of the Prophets of God, bear
heavy responsibility for this confusion—a confusion compounded by the
artificial barriers erected between faith and reason, science and religion. For
from a fair-minded examination of the actual utterances of the Founders of the
great religions, and of the social milieus in which they were obliged to carry
out their missions, there is nothing to support the contentions and prejudices
deranging the religious communities of mankind and therefore all human affairs.
1/30/20
January 30
By 1863, Bahá’u’lláh concluded that the time had come to
begin acquainting some of those around Him with the mission which had been
entrusted to Him in the darkness of the Síyáh-Chál. This decision coincided
with a new stage in the campaign of opposition to His work, which had been
relentlessly pursued by the Shi‘ih Muslim clergy and representatives of the
Persian government. Fearing that the acclaim which Bahá’u’lláh was beginning to
enjoy among influential Persian visitors to Iraq would re-ignite popular
enthusiasm in Persia, the Shah’s government pressed the Ottoman authorities to
remove Him far from the borders and into the interior of the empire. Eventually,
the Turkish government acceded to these pressures and invited the exile, as its
guest, to make His residence in the capital, Constantinople. Despite the
courteous terms in which the message was couched, the intention was clearly to
require compliance.
(From ‘Baha’u’llah’; A statement prepared by the Bahá'í
International Community Office of Public Information, at the request of the
Universal House of Justice and published in 1992)
1/29/20
January 29
It must always be remembered that authoritative
interpretation of the Teachings was, after 'Abdu'l-Bahá, the exclusive right of
the Guardian, and fell within the "sacred and prescribed domain" of
the Guardianship, and therefore the Universal House of Justice cannot and will
not infringe upon that domain. The exclusive sphere of the Universal House of
Justice is to "pronounce upon and deliver the final judgment on such laws
and ordinances as Bahá'u'lláh has not expressly revealed." Apart from this
fundamental difference in the functions of the twin pillars of the Order of
Bahá'u'lláh, insofar as the other duties of the Head of the Faith are
concerned, the Universal House of Justice shares with the Guardian the
responsibility for the application of the revealed word, the protection of the
Faith, as well as the duty "to insure the continuity of that
divinely-appointed authority which flows from the Source of our Faith, to
safeguard the unity of its followers, and to maintain the integrity and
flexibility of its Teachings." However, the Universal House of Justice is
not omniscient; like the Guardian, it wants to be provided with facts when
called upon to render a decision, and like him it may well change its decision
when new facts emerge…
- The Universal House of Justice (From a letter dated 22
August 1977 to an individual believer; compilation: ‘Lights of Guidance’)
1/28/20
January 28
The friends should, of course, ignore any materials produced
by Covenant-breakers which they may receive unsolicited by email or happen on
while exploring the World Wide Web. With regard to your concerns over the
content of the message, you are advised to turn to your Local Spiritual Assembly
or an Auxiliary Board member for assistance in dealing with the spurious claims
advanced in that message.
The best countermeasure to Covenant-breaker initiatives and
the greatest protection for the Cause is for the believers to acquire a deeper appreciation
of the station and purpose of Bahá'u'lláh and to become well-grounded in His
Covenant.
- The Universal House of Justice (From a letter dated 7 October 1997 written on behalf of the
Universal House of Justice to an individual; compilation ‘Electronic
Communication with Covenant-breakers’, prepared by the Research Department of
the Universal House of Justice)
1/27/20
January 27
The powers released by Bahá'u'lláh match the needs of the
times. We may therefore be utterly confident that the new throb of energy now
vibrating throughout the Cause will empower it to meet the oncoming challenges
of assisting, as maturity and resources allow, the development of the social
and economic life of peoples, of collaborating with the forces leading towards
the establishment of order in the world, of influencing the exploitation and
constructive uses of modern technology, and in all these ways enhancing the
prestige and progress of the Faith and uplifting the conditions of the
generality of mankind.
- The Universal House of Justice (Ridvan 1983, message to the Bahá'ís of the World)
1/26/20
January 26
By "verities of the Faith" he means the great
teachings and fundamentals enshrined in our Bahá'í literature; these we can
find by reading the books, studying under Bahá'í scholars at summer schools and
in classes, and through the aid of study outlines.
- Shoghi Effendi (From a letter dated 19
April 1947 written on behalf of Shoghi Effendi to an individual believer; The
Compilation of Compilations, vol. I, The Importance of Deepening Our Knowledge
and Understanding of the Faith)
1/25/20
January 25
He was very sorry to see you are having trouble in your home
because of the Bahá'í Faith. He feels that you should do all in your power to
promote love and harmony between your husband and yourself, for your own sakes
and for the sake of your children. You should, however, point out to him that
every man is free to seek God for himself, and that, although you will never
seek to influence him or even discuss the Bahá'í Faith with him, if he does not
want to, he should leave you free to attend the meetings. The Guardian hopes
that through patience, tact and prayer, you will gradually overcome his
prejudice.
- Shoghi Effendi (From a letter written on behalf of Shoghi Effendi, 16 March 1946 to
an individual believer; The Compilation of Compilations, Vol. I, Family Life)
1/24/20
January 24
You ask about "spiritual indigestion": Bahá'ís
should seek to be many-sided, normal and well balanced, mentally and
spiritually. We must not give the impression of being fanatics, but at the same
time we must live up to our principles.
- Shoghi Effendi (From a letter dated 12 March 1946
written on behalf of Shoghi Effendi to an individual believer; The Compilation
of Compilations, vol. II, Living the Life)
1/23/20
January 23
Perhaps the greatest test Bahá'ís are ever subjected to is
from each other; but for the sake of the Master they should be ever ready to
overlook each other's mistakes, apologize for harsh words they have uttered,
forgive and forget. He strongly recommends to you this course of action.
- Shoghi Effendi (From
a letter dated 18 December 1945 written on behalf of Shoghi Effendi to an
individual believer; The Compilation of Compilations, vol. II, Living the Life)
1/22/20
January 22
The man of science is perceiving and endowed with vision,
whereas he who is ignorant and neglectful of this development is blind. The
investigating mind is attentive, alive; the callous and indifferent mind is
deaf and dead. A scientific man is a true index and representative of humanity,
for through processes of inductive reasoning and research he is informed of all
that appertains to humanity, its status, conditions and happenings. He studies
the human body politic, understands social problems and weaves the web and
texture of civilization. In fact, science may be likened to a mirror wherein
the infinite forms and images of existing things are revealed and reflected. It
is the very foundation of all individual and national development. Without this
basis of investigation, development is impossible. Therefore, seek with
diligent endeavor the knowledge and attainment of all that lies within the
power of this wonderful bestowal.
- ‘Abdu’l-Baha (From a talk, 23 April 1912,
Washington D.C.; ‘The Promulgation of Universal Peace: Talks Delivered by
‘Abdu’l-Bahá during His Visit to the United States and Canada in 1912’)
1/20/20
January 21
The German people have true appreciation for spiritual
matters and when they are interested in a certain sphere they are not satisfied
with a shallow knowledge of it. They try to go deep in any subject they take
up, and once they are convinced of its truth are ready to devote all their life
to it. Such are the people that the Cause needs.
- Shoghi Effendi (From a letter
dated 11 December 1932 written on behalf of Shofgi Effendi to an individual
believer; ‘The Light of Divine Guidance’, vol. 2)
January 20
Shoghi Effendi was very glad to hear that you are planning
to study Persian very seriously. Should you do it you will obtain ample reward
for your labours, for you will then be able to go straight to the writings
themselves.
- Shoghi Effendi (From a letter dated 14 January 1932 written on behalf of Shoghi Effendi to an individual believer; ‘The Light of Divine Guidance’, vol. 2)
- Shoghi Effendi (From a letter dated 14 January 1932 written on behalf of Shoghi Effendi to an individual believer; ‘The Light of Divine Guidance’, vol. 2)
1/19/20
January 19
Concerning cremation…as Bahá’u’lláh in the book of Aqdas
directs the friends to bury their dead, he indirectly discourages cremation.
Whether there is some basic reason for such a preference he does not say, but
we may try and find it.
- Shoghi Effendi (From a letter dated 14 January 1932 written
on behalf of Shoghi Effendi to an individual believer; ‘The Light of Divine
Guidance’, vol. 2)
1/18/20
January 18
‘Abdu’l-Bahá does often state that the medical science will
much improve. With the appearance of every Revelation a new insight is created
in man and this in turn expresses itself in the growth of science. This has
happened in past dispensations and we find its earliest fruits in our present
day. What we see however is only the beginning. With the spiritual awakening of
man this force will develop and marvelous results will become manifest. Among
other phases of human learning the medical science will have a place. There is
a Tablet of Medicine that Bahá’u’lláh has revealed and which is translated into
English. That does not contain much of scientific informations but has some
interesting advices for keeping healthy.
- Shoghi Effendi (From a letter dated 14 January 1932 written
on behalf of Shoghi Effendi to an individual believer; ‘The Light of Divine
Guidance’, vol. 2)
1/17/20
January 17
On the question of removing life support in medical cases
where physiological intervention prolongs life in disabling and otherwise fatal
illnesses our Teachings indicate that God, the Giver of life, can alone dispose
of it as He deems best, and nothing has been found in the Sacred Text on these
matters specifically. Until such time as the Universal House of Justice considers
legislation on euthanasia, decisions in the matters to which you refer must be
left to the consciences of those responsible, within the limits prescribed by
the law of the land. Bahá'ís are permitted to specify in their wills that their
bodies or organs of their bodies may be donated to the proper uses of science
or the replacement of organs or organ parts.
- The Universal House of Justice (From a letter dated 30 August
1988, written on behalf of the Universal House of Justice to an individual;
compilation: ‘Reproduction and other Biological Subjects’, prepared by the
Research Department of the Universal House of Justice)
1/16/20
January 16
With regard to the soul of man: According to the Bahá'í
Teachings the human soul starts with the formation of the human embryo, and
continues to develop and pass through endless stages of existence after its
separation from the body. Its progress is thus infinite.
- Shoghi Effendi (From a letter dated 31
December 1937, written on behalf of Shoghi Effendi to an individual;
compilation: ‘Reproduction and other Biological Subjects’, prepared by the
Research Department of the Universal House of Justice )
1/15/20
January 15
The Universal House of Justice has received your letter
postmarked 5 January 1988 concerning the choice of a family name for your baby
son.
We are directed to advise you that there is nothing in the
teachings of the Faith concerning this subject. The friends are free to decide
for themselves in such matters, bearing in mind the legal requirements and traditions
of the countries in which they live. It is the hope of the House of Justice
that you and your husband will, in earnest and loving consultation, come to a
decision that will be conducive to joy and harmony among the members of your
immediate family.
- The Universal House of Justice (From a letter dated 19 January 1988 to an individual believer; compilation on
“The Naming of Babies”, prepared by the Research Department of the Universal
House of Justice)
1/14/20
January 14
In regard to the question as to whether people ought to kill
animals for food or not, there is no explicit statement in the Bahá'í Sacred
Scriptures (as far as I know) in favour or against it. It is certain, however,
that if man can live on a purely vegetarian diet and thus avoid killing
animals, it would be much preferable. This is, however, a very controversial
question and the Bahá'ís are free to express their views on it.
- Shoghi Effendi (From a letter
written on behalf of Shoghi Effendi, 9 July 1931 to an individual believer; The
Compilation of Compilations, vol. I, Some Aspects of Heath, Healing, Nutrition
and Related Matters)
1/13/20
January 13
As regards the action you contemplate in seeking divorce
from him: He leaves the final decision in this matter to you and your husband,
though of course, from the standpoint of the Cause, he thinks it preferable for
you both not to resort to such drastic action, unless it is absolutely
unavoidable.
- Shoghi Effendi (From a letter written on behalf of Shoghi Effendi, 24 February 1940
to an individual believer; The Compilation of Compilations vol. I, Divorce)
1/12/20
January 12
While such accounts as the reported experiences in
Garabandal and Fátima could be interesting and provoke one's curiosity, we have
no way of checking the veracity of such experiences. Shoghi Effendi has advised
in his letters to the friends who asked him about psychic powers that we do not
understand the nature of such phenomena, that we have no way of being sure of
what is true and what is false, that very little is known about the mind and
its workings, and that we should endeavour to avoid giving undue consideration
to such matters. God undoubtedly has many and various methods of awakening
mankind to the significance of this day, but Bahá'ís, having recognized
Bahá'u'll'áh, should work in the full light of His Revelation and not divert
their energies into fruitless speculations concerning such phenomena as those
of Garabandal.
- Shoghi Effendi (From a letter dated 3 July 1984 written on behalf of the
Universal House of Justice to an individual believer; compilation: ‘African
religions; miracles; strange phenomena’, prepared by the Research Department of
the Universal House of Justice, 6 August 1996)
1/11/20
January 11
The teachers of the Cause can surely become members of any
Assembly or committee. There should be
no incapacity attached to them. But
Shoghi Effendi would just prefer to see them devote all their time to teaching
and leave the administrative functions for those who cannot serve as teachers.
- Shoghi Effendi (From a letter written on behalf of Shoghi Effendi, published in Baha'i News,
October 1932; quoted by the Universal House of Justice in a letter dated 25
November 1963; ‘Messages from the Universal House of Justice 1963-1986 Baha'i
News, October 1932)
1/10/20
January 10
There is a fundamental difference between Divine Revelation
as vouchsafed by God to His Prophets, and the spiritual experiences and visions
which individuals may have. The latter should, under no circumstances, be
construed as constituting an infallible source of guidance, even for the person
experiencing them.
- Shoghi Effendi (From a letter dated 1 November 1940 written on behalf of
Shoghi Effendi to an individual believer; compilation: ‘African religions;
miracles; strange phenomena’, prepared by the Research Department of the
Universal House of Justice, 6 August 1996)
1/9/20
January 9
… the Bahá'í Teachings contain few references to Sabaeanism…
Bahá'u'lláh, in His Tablets in the Persian language, describes two different
groups as Sabaeans. They are,
• the followers of an
ancient religion who worship idols named after stars and who claim to have
taken their religion from Seth and Idrís;
• the followers of
John the Baptist who failed to recognise Jesus as the Manifestation of God. He
further states that this group is known to some as Sabaeans and that it
continues to exist in the world.
- The Research Department of the Universal
House of Justice (Memorandum to the Universal House of Justice, dated 6 August
1996; included in compilation: ‘African religions; miracles; strange
phenomena’, prepared by the Research Department of the Universal House of
Justice, 6 August 1996)
1/8/20
January 8
He (the Guardian)
encouraged him to face manfully the future, accept the legitimate sanction of
society as punishment for his admittedly anti-social conduct, and realise that
his very suffering, humiliation and punishment can—if he will let it—be the
means of freeing him from many of his past weaknesses and mistakes, and making
him a worthy member of society. He should look to the future, for there is in
his power, with Bahá’u’lláh’s help, to shape into a worthy and constructive way
of life....
- Shoghi Effendi (From a letter dated 23 June 1948 written on behalf of Shoghi
Effendi; ‘Unfolding Destiny’)
1/7/20
January 7
As regards your question about p. 41, Kitáb-i-Íqán; to say
that, after 622 A.D., Christendom was Islám in disguise is a little misleading.
The Sun of Truth, after the advent of Muhammad, no longer shone from the
Christian horizon. Islám was, from then until the Báb’s advent, the Path of
Truth.
- Shoghi Effendi (From a letter dated 23 June 1948 written on behalf of Shoghi Effendi;
‘Unfolding Destiny’)
1/6/20
January 6
Mírzá Abu’l-Fadl was a very excellent and erudite Bahá’í
teacher. Although he did err sometimes, yet in identifying Abraham with
Zoroaster, he is not confusing the Prophet Abraham with the Prophet Zoroaster,
as the name of Zoroaster was supposed to have been “Abram”.
- Shoghi Effendi (From a letter
dated 23 June 1948 written on behalf of Shoghi Effendi; ‘Unfolding Destiny’)
1/5/20
January 5
We should never insist on teaching those who are not really
ready for the Cause. If a man is not hungry, you cannot make him eat. Among the
Theosophists there are, no doubt, many receptive souls, but those who are
satisfied should be just associated with in a friendly way, but let alone. Once
a seeker comes to accept the concept of progressive religion, and accepts
Bahá’u’lláh as the Manifestation for this day, the reincarnation concept will
fade away in the light of truth; we should try and avoid controversial issues
in the beginning if possible.
- Shoghi Effendi (From a letter dated 23 June 1948 written on
behalf of Shoghi Effendi; ‘Unfolding Destiny’)
1/4/20
January 4
As regards the questions you have asked, as Bahá’u’lláh says
categorically that God commanded Abraham to offer up Ismá’íl, as far as we are
concerned, it is Ismá’íl who was the intended sacrifice.
In view of the great antiquity of Genesis, it is quite
possible that at some period the names were changed, and the error was
propagated.
Whatever happened, we Bahá’ís must follow the words in our
own Scriptures as being the most authentic.
- Shoghi Effendi (From a letter dated 6 March 1955
written on behalf of Shoghi Effendi to an individual believer; ‘Unfolding
Destiny’)
1/3/20
January 3
As we almost never attain any spiritual goal without seeing
the next goal we must attain still beyond our reach, he urges you, who have
come so far already on the path of spirituality, not to fret about the distance
you still have to cover! It is an indefinite journey, and, no doubt in the next
world the soul is privileged to draw closer to God than is possible when bound
on this physical plane
- Shoghi Effendi (From a letter dated 3 March 1955 written on behalf of
Shoghi Effendi to an individual believer; ‘Unfolding Destiny’)
1/2/20
January 2
The Guardian has urged, over and over again, the paramount
necessity for Bahá'í Youth to exemplify the Teachings, most particularly the
moral aspect of them. If they are not distinguished for their high conduct they
cannot expect other young people to take the Cause very seriously.
- Shoghi Effendi (From a letter
written on behalf of Shoghi Effendi, 6 September 1946 to an individual
believer; The Compilation of Compilations, vol. I, Excellence in All Things;
The Compilation of Compilations, vol. I, Excellence in All Things)
1/1/20
January 1
At present people are too engulfed in hopes, events,
desires, and various partizanships, to realise that there is no way out for
humanity except to accept the Divine Plan for this Day, and put its healing
principles and laws into practice. But gradually their eyes will be opened, and
it is for this time that the friends must labour to bring the knowledge of the
Cause before as wide a public as possible.
- Shoghi Effendi (From a letter dated 14 March 1942
written on behalf of Shoghi Effendi to an individual believer; ‘Unfolding
Destiny’)
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