December 31

Indeed when we see the increasing darkness in the world today we can fully realize that unless the Message of Bahá'u'lláh reaches into the hearts of men and transforms them, there can be no peace and no spiritual progress in the future.

His constant hope is that the believers will conduct themselves, individually and in their Bahá'í Community life, in such a manner as to attract the attention of others to the Cause. The world is not only starving for lofty principles and ideals, it is, above all, starving for a shining example which the Bahá'ís can and must provide. 

- Shoghi Effendi  (From a letter dated 22 February 1945 written on behalf of Shoghi Effendi to an individual believer; The Compilation of Compilations, vol. II, Living the Life)

December 30

The brilliant success achieved by the Canadian Bahá’í Community, marking the triumphant conclusion of the Plan formulated on the morrow of the emergence of the community as an independent member of the international Bahá’í Family, is to be regarded as a milestone of far-reaching importance in the evolution of the Faith not only in the Dominion of Canada but throughout the entire Western Hemisphere. The vitality displayed so strikingly by this youthful community, the exemplary fidelity demonstrated by its members to the spiritual as well as administrative principles of the Faith in the conduct of their manifold activities; the splendid co-operation with their national and local elected representatives which they have invariably shown, at every stage in the development of the Plan; the sacrifices they have repeatedly made; the vigilance and care which they have exercised while discharging their sacred and weighty responsibilities; the soundness of judgement, the enthusiasm and perseverance that have distinguished them in the pursuance of their tasks—all these have, in recent years, contributed, in no small measure, to the raising of the prestige of this community in the eyes of its sister communities in both the East and the West, and in evoking feelings of profound admiration in the hearts of the followers of the Faith in every continent of the globe. 

- Shoghi Effendi  (Post script to a letter dated 20 June 1953, written on his behalf to the Canadian National Spiritual Assembly’ ‘Messages to Canada’)

December 29

Dr. Yúnís Khán Afrúkhtih, an outstanding figure in the teaching and administrative activities of the believers in Persia, is proceeding to Europe in order to visit the Bahá’í centres and reinforce the bonds of Bahá’í fellowship that unite the East with the West. His mature experience, his wide knowledge of the state of affairs in Persia, his exemplary loyalty and devotion to the Cause, his ability and character eminently qualify him to undertake such a noble task, and I feel confident that his prolonged stay amongst you will prove of the utmost benefit to the interests of our beloved Cause.

I urge every individual believer, and particularly every local Assembly, to endeavour to get into close touch with him, to obtain an insight into the material and spiritual conditions now prevailing in Persia and to seek a clearer understanding of the animating purpose, the distinguishing features and the moving history of the Revelation of Bahá’u’lláh. 

- Shoghi Effendi  (From a letter dated 8 June 1929 to ‘The beloved of the Lord and the handmaids of the Merciful throughout Europe’; ‘The Light of Divine Guidance’, vol. 2)

December 28

The wine mentioned in the Tablets has undoubtedly a spiritual meaning for in the book of Aqdas we are definitely forbidden to take not only wine, but every thing that deranges the mind. In poetry as a whole wine is taken to have a different connotation than the ordinary intoxicating liquid. We see it thus used by the Persian Poets such as Sa’dí and Umar Khayám and Háfiz to mean that element which nears man to his divine beloved, which makes him forget his material self so as better to seek his spiritual desires. It is very necessary to tell the children what this wine means so that they may not confuse it with the ordinary wine. 

- Shoghi Effendi (From a letter dated 4 November 1926 written on behalf of Shoghi Effendi to an individual believer; ‘The Light of Divine Guidance’, vol. 2)

December 27

With regard to the differentiation between Bahá’í and Bahá’í friend. This differentiation was not one which Bahá’u’lláh and the Master firmly established but because there are so many people who are attracted to the Bahá’í Cause just as they are attracted to some society and people who have not developed spiritually to look at the world and the spiritual elements of life in the proper light that a Bahá’í would look at it, it has become a habit of differentiating between what you might call beginners in the Bahá’í Movement and those who have studied the Movement thoroughly and who know its teachings exactly and who understand the real spirit that is back of it all. You should not think, however, that a Bahá’í is one who is superior to a Bahá’í friend, but only that he has studied the Movement better and realizes well the great and divine spirit that is at the root of all Bahá’í teachings. 

- Shoghi Effendi  (From a letter dated 15 February 1926 written on behalf of Shoghi Effendi to an individual believer; ‘The Light of Divine Guidance’, vol. 2)

December 26

The purchase of your national headquarters, he feels, was an important milestone in the history of the Faith in Canada, and he hopes that it will be put to good use, during the coming years, by your Assembly. To this institution you will soon be adding the Maxwell Home in Montreal, which should be viewed in the nature of a national Shrine, because of its association with the beloved Master, during His visit to Montreal. He sees no objection to having one room in the house being used as a little museum associated with Mr. and Mrs. Maxwell. 

- Shoghi Effendi  (From a letter dated 20 June 1953, written on behalf of Shoghi Effendi to the Canadian National Spiritual Assembly’ ‘Messages to Canada’)

December 25

Because of it being the Chief Executor of the Divine Plan, and having so many pioneers available, the Guardian has given permission to the United States to send pioneers into any area of the Globe regardless of whom it may be assigned to. Thus pioneers from the United States may ask permission to settle in one of the Areas assigned to your Assembly. If this is done, you should assist them in every way possible. 

- Shoghi Effendi  (From a letter dated 8 June 1953, written on behalf of Shoghi Effendi to the National Spiritual Assembly of the Baha’is of Canada; ‘Messages to Canada’)

December 24

There are, no doubt, always grounds for criticism. The Bahá’ís are not perfect, and are not able, at present at least, to put into practice all the things they stand for. However, he feels that if you compare them to the people of the world in general, you will find a high average of sincerity and dedication to a great ideal, and a tangible effort being made on their part to live up to that which they preach. As time goes by, and there are larger communities of Bahá’ís believing in the same things, it will obviously become easier for them to put them into community practice. Perhaps sometime you will feel moved to help them. Your collaboration would be most welcome. 

- Shoghi Effendi  (From a letter dated 29 November 1952, written on behalf of Shoghi Effendi to an individual believer; ‘Messages to Canada’)

December 23

Beloved friends, the Cause of God, guarded and nurtured since its inception by God's Messengers, by the Centre of His Covenant and by His Sign on earth, now enters a new epoch, the third of the Formative Age. It must now grow rapidly in size, increase its spiritual cohesion and executive ability, develop its institutions and extend its influence into all strata of society. We, its members, must, by constant study of the life- giving Word, and by dedicated service, deepen in spiritual understanding and show to the world a mature, responsible, fundamentally assured and happy way of life, far removed from the passions, prejudices and distractions of present day society. Relying upon God alone, we can promote His Cause and establish His Kingdom on earth. Only thus can we prove our love for Those Who brought this new day into being. Only thus can we prove the truth of Their Divine Mission and demonstrate how valid was Their Sacrifice. 

- The Universal House of Justice  (From a message dated October 1963, addressed ‘To the Followers of Baha'u'llah throughout the World’; ‘Messages from the Universal House of Justice 1963-1986’)

December 22

We stand now upon the threshold of the second epoch of 'Abdu'l-Baha's Divine Plan, with the outposts of the Cause established in the remotest corners of the earth, and having already witnessed the beginnings of that entry into the Faith by troops promised by the Master Himself. The foundation of the Kingdom has been securely laid, the framework has been raised. The friends must now consolidate these achievements, safeguard their institutions and gather the peoples and kindreds of the world into the Ark which the Hand of God has built. 

- The Universal House of Justice  (From a message dated October 1963, addressed ‘To the Followers of Baha'u'llah throughout the World’; ‘Messages from the Universal House of Justice 1963-1986’)

December 21

Bahá'u'lláh found the world in a "strange sleep". But what a disturbance His coming has unloosed! The peoples of the earth had been separated, many parts of the human race socially and spiritually isolated. But the world of humanity today bears little resemblance to that which Bahá'u'lláh left a century ago. Unbeknownst to the great majority, His influence permeates all living beings. Indeed, no domain of life remains unaffected. In the burgeoning energy, the magnified perspectives, the heightened global consciousness; in the social and political turbulence, the fall of kingdoms, the emancipation of nations, the intermixture of cultures, the clamour for development; in the agitation over the extremes of wealth and poverty, the acute concern over the abuse of the environment, the leap of consciousness regarding the rights of women; in the growing tendency towards ecumenism, the increasing call for a new world order; in the astounding advances in the realms of science, technology, literature and the arts -- in all this tumult, with its paradoxical manifestations of chaos and order, integration and disintegration, are the signs of His power as World Reformer, the proof of His claim as Divine Physician, the truth of His Word as the All-Knowing Counsellor. 

- The Universal House of Justice  (May 1992 tribute to Bahá'u'lláh on the occasion of the Centenary Commemoration at Bahji of the Ascension of Bahá'u'lláh; compilation: ‘Science and Technology’, compiled by Research Department of the Universal House of Justice and attached to a Memorandum from the Research Department of the Universal House of Justice, dated 13-August 1997)   

December 20

I wish to appeal, however, to all its members, and through them to the general body of the devoted friends in India and Burma to make a united and supreme endeavour to overcome, while there is yet time, the obstacles that stand in their way, and to refuse to allow the perils, the uncertainties and anxieties that face and afflict their country to deter them from carrying out the original plan they have so nobly conceived. Let them remember that a firm resolution on their part, an absolute rededication of their resources, and an actual attempt to translate into action their meritorious intentions, coupled with perseverance in the discharge of their duties, would suffice to ensure the success of the mission to which they are now committed. The time is indeed ripe, and the minds and hearts of the suffering multitudes are being mysteriously prepared for the Great Message that can alone redeem, exalt and regenerate a sore-tried and bewildered humanity. I will specially and fervently pray for the success of any and every effort the dearly-beloved friends in India and Burma may arise to exert. 

- Shoghi Effendi  (From a message dated 28 November 1940, ‘Dawn of a New Day’)

December 19

The Covenant of Bahá'u'lláh is unbroken, its all- encompassing power inviolate. The two unique features which distinguish it from all religious covenants of the past are unchanged and operative. The revealed Word, in its original purity, amplified by the divinely guided interpretations of 'Abdu'l-Bahá and Shoghi Effendi, remains immutable, unadulterated by any man-made creeds or dogmas, unwarrantable inferences, or unauthorized interpretations. The channel of Divine guidance, providing flexibility in all the affairs of mankind, remains open through that institution which was founded by Bahá'u'lláh and endowed by Him with supreme authority and unfailing guidance, and of which the Master wrote: "Unto this body all things must be referred." How clearly we can see the truth of Bahá'u'lláh's assertion: "The Hand of Omnipotence hath established His Revelation upon an enduring foundation. Storms of human strife are powerless to undermine its basis, nor will men's fanciful theories succeed in damaging its structure."  

- The Universal House of Justice  (From a letter dated October 1963, published in "Wellspring of Guidance: Messages 1963-1968”; The Compilation of Compilations, vol. I, The Covenant)

December 18

He feels that the youth, in particular, must constantly and determinedly strive to exemplify a Bahá'í life. In the world around us we see moral decay, promiscuity, indecency, vulgarity, bad manners — the Bahá'í young people must be the opposite of these things, and, by their chastity, their uprightness, their decency, their consideration and good manners, attract others, old and young, to the Faith. The world is tired of words; it wants example, and it is up to the Bahá'í youth to furnish it. 

- Shoghi Effendi  (From a letter written on behalf of Shoghi Effendi, 19 September 1946 to the Green Acre Summer School; The Compilation of Compilations, vol. I, Excellence in All Things)

December 17

As to your third question Shoghi Effendi would like you to understand that when one believes in one to be divinely inspired and when one is convinced that he has a great mission to the world in his teachings, he must very naturally be ready to accept all that that world-teacher that divinely-inspired man says. It is with this view that he feels that a real Bahá’í would be one who is convinced that Bahá’u’lláh was a world-teacher and a Messenger of God bearing to mankind a great Message, and would therefore be ready to accept all that Bahá’u’lláh has said and the same is true of the Master whom we believe to have been the great propounder of the Bahá’í teachings and the one through whom the Covenant of God was firmly established in the world. 

- Shoghi Effendi  (From a letter dated 15 February 1926 written on behalf of Shoghi Effendi to an individual believer; ‘The Light of Divine Guidance’, vol. 2)

December 16

In connection with your teaching campaign, the Guardian wishes you to inform the N.S.A. that although there exists in the Cause no such institution as that of paid teachers, the N.S.A. nevertheless should, in view of the urgent and pressing requirements of the Six-Year Plan, extend, though only temporarily, any financial assistance in its power to those believers who offer to undertake pioneer work throughout India and Burma. Also, those believers who are not themselves able to offer their services as pioneers, and who wish to directly and effectively participate in the campaign of teaching can instead offer to defray, through the National Fund, the expenses of any believer they choose to deputize for that purpose. Such deputy teachers, however, should for all other purposes be responsible to the N.S.A. and the teaching bodies concerned. 

- Shoghi Effendi  (From a message dated 28 November 1940, written on behalf of Shoghi Effendi; ‘Dawn of a New Day’)

December 15

...Concerning the meaning of “Resurrection”: although this term is often used by Baha’u’llah in His Writings, as in the passage quoted in your letter, its meaning is figurative. The tomb mentioned is also allegorical, i.e. the tomb of unbelief. The Day of Resurrection, according to Baha’i interpretation, is the Judgement Day, the Day when unbelievers will be called upon to give account of their actions, and whether the world has prevented them from acknowledging the new Revelation. 

- Shoghi Effendi  (From a message dated July 2, 1939 written on behalf of Shoghi Effendi; ‘Dawn of a New Day’)

December 14

…with regard to your questions. first concerning the statement of Jesus Christ “Thou art Peter and upon this rock…”: this saying of Jesus establishes beyond any doubt the primacy of Peter and also the principle of succession, but is not explicit enough regarding the nature and functioning of the Church itself. The Catholics have read too much into that statement, and derived from it certain conclusions which are quite unjustifiable. 

- Shoghi Effendi  (From a letter dated 7 September 1938 written on behalf of Shoghi Effendi to an individual believer; included in a Memorandum from the Research Department of the Universal House of Justice dated 22 February 1998)

December 13

To have been unable, owing to sad circumstances over which I have had no control, to keep in close and constant touch with you, the beloved children of ‘Abdu’l-Bahá, since His passing from this world, is to me a cause of sad surprise and deep and bitter regret. To say that ever since the Dawn of a New Day has broken upon me I have in the least felt reluctant or disinclined to enter into relationship with every one of you, or felt indifferent to a Cause which is so close and dear to your hearts, would indeed betray every sentiment of love and fellowship which animates every one of us in our servitude to His Holy Threshold. It was rather my utter exhaustion, my profound feelings of sorrow, the overwhelming sense of my own position and responsibilities and the extreme pressure of work that have caused me to maintain such a long silence and seem forgetful of those brave and valiant lovers of the Master in that land....

...Having returned to the Holy Land with a renewed vigour and a refreshed spirit, I shall not fail with the help of the Master to do my part in enabling you to carry on further and still further the Glorious Standard of Bahá to the very heart and uttermost confines of Germany and thus hasten the Day when the Spirit of Faith and Peace as revealed in the Cause of Bahá’u’lláh will fill the world and the darkness of strife be no more. 

- Shoghi Effendi  (From a message dated 17 December 1922 to “Blest and beloved ones of ‘Abdu’l-Bahá!”; ‘The Light of Divine Guidance, The Messages from the Guardian of the Baha’i Faith to the Baha’is of Germany and Austria’)

December 12

Your Assembly is called upon to direct and safeguard the activities of our Faith in a truly vast and impressive area. But the very newness of the work, the room for spiritual conquest, the great need of the people, both aboriginal and European in origin, to hear of Bahá'u'lláh, is stimulating and challenging, and must call forth the best in every believer.

The Guardian feels that special efforts must be made to enroll the primitive peoples of South America in the Cause. These souls, often so exploited and despised, deserve to hear of the Faith, and will become a great asset to it once their hearts are enlightened. 

- Shoghi Effendi  (From a letter dated 11 July 1951 written on behalf of Shoghi Effendi to the National Spiritual Assembly of South America; The Compilation of Compilations, vol. II, Teaching Among Aboriginal and Indigenous People)

December 11

Shoghi Effendi warned against allowing our vision of the Cause to be clouded “by the stain and dust of worldly happenings, which, no matter how glittering and far-reaching in their immediate effects, are but the fleeting shadows of an imperfect world”. 

- The Universal House of Justice  (From a message dated Dec. 1, 2019 written on behalf of the Universal House of Justice to all National Spiritual Assemblies)

December 10

Concerning the relationship of St. Peter and St. Paul, the Research Department has found nothing in the Writings of Bahá’u’lláh, ‘Abdu’l-Bahá or the Guardian which states that St. Paul “usurped the station of Peter” or that he “completely changed the basic message of Christ.” 

- The Universal House of Justice  (From a letter dated 25 November 1980, written on behalf of the Universal House of Justice to an individual believer; included in a Memorandum from the Research Department of the Universal House of Justice dated 22 February 1998)

December 9

His constant hope is that the believers will conduct themselves, individually and in their Bahá'í Community life, in such a manner as to attract the attention of others to the Cause. The world is not only starving for lofty principles and ideals, it is, above all, starving for a shining example which the Bahá'ís can and must provide.

- Shoghi Effendi  (From a letter written on behalf of Shoghi Effendi to an individual believer, February 22, 1945; compilations: ‘Lights of Guidance’)

December 8

…as the Faith of Bahá'u'lláh extends in scope and in influence, and the resources of Bahá'í communities correspondingly multiply, it will become increasingly desirable to differentiate between such departments of the Bahá'í treasury as minister to the needs of the world at large, and those that are specifically designed to promote the direct interests of the Faith itself. From this apparent divorce between Bahá'í and humanitarian activities it must not however be inferred that the animating purpose of the Faith of Bahá'u'lláh stands at variance with the aims and objects of the humanitarian and philanthropic institutions of the day. Nay, it should be realized by every judicious promoter of the Faith that at such an early stage in the evolution and crystallization of the Cause such discriminating and precautionary measures are inevitable and even necessary if the nascent institutions of the Faith are to emerge triumphant and unimpaired from the present welter of confused and often conflicting interests with which they are surrounded. 

- Shoghi Effendi  (From a letter dated 25 October 1929 to the Bahá'ís of the United States and Canada, published in 'Bahá'í Administration'; The Compilation of Compilations, vol. I, Baha’i Funds and Contributions)

December 7

The world that lies ahead of us after this war is going to be in a terrible condition, and if the believers are going to accomplish their duty and present the Divine Solution to mankind, they must prepare themselves for the great tasks that lie ahead. This particularly applies to Bahá'í youth. Young men and women in the Faith must be deep and thoughtful scholars of its teachings, so that they can teach in a way that will convince people that all the problems facing them have a remedy. They must grasp the Administration, so that they can wisely and efficiently administer the ever-growing affairs of the Cause; and they must exemplify the Bahá'í way of living. All this is not easy -- but the Guardian is always greatly encouraged to see the spirit animating such young believers as yourself. He has high hopes of what your generation will accomplish. 

- Shoghi Effendi  (From a letter dated 12 May, 1944, written on behalf of Shoghi Effendi to an individual believer; Baha’i News no. 175, June 1945; ‘Directives from the Guardian’)

December 6

Bahá’ís, of course, are ever mindful of the state of the world. The well-being of humanity and its peace and tranquility are the constant desire of all those who have taken to heart Bahá’u’lláh’s exhortation to “be anxiously concerned with the needs of the age ye live in”. It is abundantly clear, moreover, that the longing of the believers to contribute to the betterment of the world and to participate constructively in the life of society is in no way contradicted by their non-involvement in politics. While consciousness of the hardships afflicting so many strengthens a commitment to fundamental social change, political activity by Bahá’ís would only dissipate the community’s energies and fail to bring about this change. It must arise from the spiritual transformation of society. 

- The Universal House of Justice  (From a message dated Dec. 1, 2019 written on behalf of the Universal House of Justice to all National Spiritual Assemblies)

December 5

Half a century after Bahá’u’lláh summoned the kings and rulers to be reconciled among themselves and enjoined on them the establishment of peace on earth, the great powers of that era were plunged into war. It was the first conflict to be regarded as a “World War”, and it is remembered as a conflagration of horrific severity; the unprecedented scale and ferocity of the bloodshed has seared it on to the consciousness of every succeeding generation. And yet, from out the ruin and suffering, possibilities blossomed for a new order to bring stability to the world—notably at the Paris Peace Conference, which opened a hundred years ago on this day. In the years that followed, despite the repeated crises into which international affairs were thrown, Shoghi Effendi could discern “the progress, however fitful, of the forces working in harmony with the spirit of the age”. These forces have continued to move humanity towards an age of peace—not merely a peace which rules out armed conflict, but a collective state of being, manifesting unity. 

- The Universal House of Justice  (From a message to the Baha’is of the World dated 18 January 2019)

December 4

…the fundamental reason why the unity of the Church of Christ was irretrievably shattered, and its influence was in the course of time undermined, was that the Edifice which the Fathers of the Church reared after the passing of His First Apostle was an Edifice that rested in no wise upon the explicit directions of Christ Himself. 

- Shoghi Effendi  (‘The World Order of Baha’u’llah’)

December 3

…the House of Justice advises the Bahá'ís to maintain a balance between their adherence to the Cause and obedience to its laws on the one hand, and their role in society on the other. When an individual becomes a Bahá'í he acquires, as you are aware, a wider loyalty to the Manifestations of God. Having found this new way of life, he should be careful not to isolate himself from his family and his people, and he should show respect for his former religion. The Bahá'ís should, of course, avoid performing any acts which could be considered as implying their membership in another religion or which are contrary to Bahá'í principles. There is a clear distinction between participating in festive and cultural events, as opposed to performing religious ceremonies and rituals. 

- The Universal House of Justice  (From a letter dated 26 May 1982, written on behalf of the Universal House of Justice to a National Spiritual Assembly; The Compilation of Compilations, vol. III, Cultural Diversity in the Age of Maturity)

December 2

It is a great mistake to believe that because people are illiterate or live primitive lives, they are lacking in either intelligence or sensibility. On the contrary, they may well look on us, with the evils of our civilization, with its moral corruption, its ruinous wars, its hypocrisy and conceit, as people who merit watching with both suspicion and contempt. We should meet them as equals, well-wishers, people who admire and respect their ancient descent, and who feel that they will be interested, as we are, in a living religion and not in the dead forms of present-day churches. 

- Shoghi Effendi  (From a letter dated 21 September 1951 written on behalf of Shoghi Effendi to the Comite Nacional de Ensenanza Bahai pare los Indigenas; The Compilation of Compilations, vol. II, Teaching Among Aboriginal and Indigenous People)

December 1

Shoghi Effendi is also most anxious for the Message to reach the aboriginal inhabitants of the Americas. These people, for the most part downtrodden and ignorant, should receive from the Bahá'ís a special measure of love, and every effort be made to teach them. Their enrolment in the Faith will enrich them and us, and demonstrate our principle of the Oneness of Man far better than words or the wide conversion of the ruling races ever can. 

- Shoghi Effendi  (From a letter dated 11 July 1951 written on behalf of Shoghi Effendi to the National Spiritual Assembly of Meso-America and the Antilles; The Compilation of Compilations, vol. II, Teaching Among Aboriginal and Indigenous People)

November 30

With regard to the two quotations you have cited about the authority of the Local Spiritual Assembly, and your question about what you consider to be contradictory, the two self-explanatory extracts are indeed complementary. In both extracts individual believers and communities are required to uphold the authority of the Local Assembly and obey its decisions. The prerogative of the believer to offer at the Nineteen Day Feast "any suggestion, recommendation or criticism he conscientiously feels he should in order to improve and remedy certain existing conditions or trends in his local community" does not give him or the community the right to disobey a decision of the Assembly or to act in such a way as to undermine its authority. The point to bear in mind is also included in the first extract from Shoghi Effendi's writings quoted in your letter: "But again it should be stressed that all criticisms and discussions of a negative character which may result in undermining the authority of the Assembly as a body should be strictly avoided. For otherwise the order of the Cause itself will be endangered, and confusion and discord will reign in the Community."

A careful study of the principles of Bahá’í Administration and procedures which confirm the authority of the Assembly and, at the same time, guarantee the individual's right to freedom of expression and provide him with the right of appeal, will clarify the questions you have in this regard. 

- The Universal House of Justice  (From a letter dated 14 May 1987 written on behalf of the Universal House of Justice to an individual believer; ‘Messages from the Universal House of Justice 1986-2001’)

November 29

Clearly, the emergence of the Lesser Peace will be a gradual process and its various stages will no doubt witness tests and setbacks, as well as great advances. It will certainly include, however, a development of historic importance: that point at which the majority of the world's nation-states formally commit themselves to a global order comprising institutions and laws, and equipped with the means by which collective decisions can be enforced. While we cannot at present foresee the precise form that this development will take, much less the point at which it will occur, we recognize that it is a feature of the process of the Lesser Peace. 

- The Universal House of Justice  (From a letter dated 29 July 1996 written on its behalf in reply to an individual; included in a Memorandum from the Research Department of the Universal House of Justice dated 19 April 2001)

November 28

An attempt I strongly feel should now be made to clarify our minds regarding the station occupied by ‘Abdu’l-Bahá and the significance of His position in this holy Dispensation. It would be indeed difficult for us, who stand so close to such a tremendous figure and are drawn by the mysterious power of so magnetic a personality, to obtain a clear and exact understanding of the rôle and character of One Who, not only in the Dispensation of Bahá’u’lláh but in the entire field of religious history, fulfills a unique function. Though moving in a sphere of His own and holding a rank radically different from that of the Author and the Forerunner of the Bahá’í Revelation, He, by virtue of the station ordained for Him through the Covenant of Bahá’u’lláh, forms together with them what may be termed the Three Central Figures of a Faith that stands unapproached in the world’s spiritual history. He towers, in conjunction with them, above the destinies of this infant Faith of God from a level to which no individual or body ministering to its needs after Him, and for no less a period than a full thousand years, can ever hope to rise. 

- Shoghi Effendi  (‘The Dispensation of Baha’u’llah’)

November 27

Praise be to God, all such doors [doors of opposition and dissension] are closed in the Cause of Bahá'u'lláh for a special authoritative Centre hath been appointed — a Centre that solveth all difficulties and wardeth off all differences. The Universal House of Justice, likewise, wardeth off all differences and whatever it prescribeth must be accepted and he who transgresseth is rejected. But this Universal House of Justice which is the Legislature hath not yet been instituted.

Thus it is seen that no means for dissension hath been left, but carnal desires are the cause of difference as it is the case with the violators. These do not doubt the validity of the Covenant but selfish motives have dragged them to this condition. It is not that they do not know what they do — they are perfectly aware and still they exhibit opposition.

- 'Abdu'l-Baha  (From a Tablet dated 24 July, 1919 to an individual believer; published in ‘Selections from the Writings of `Abdu'l-Bahá’; The Compilation of Compilations, vol. I, Establishment of the Universal House of Justice)

November 26

Today the pulsating power in the arteries of the body of the world is the spirit of the Covenant - the spirit which is the cause of life. Whosoever is vivified with this spirit, the freshness and beauty of life become manifest in him, he is baptized with the Holy Spirit, he is born again, is freed from oppression and tyranny, from heedlessness and harshness which deaden the spirit, and attains to everlasting life. Praise thou God that thou art firm in the Covenant and the Testament and art turning thy face to the Luminary of the world, His Highness Bahá'u'lláh. 

- 'Abdu'l-Bahá  (Cited in "Star of the West, vol. 14, No. 7, October 1923; The Compilation of Compilations, vol. I, The Covenant)

November 25

…the power of the Covenant will protect the Cause of Bahá'u'lláh from the doubts of the people of error. It is the fortified fortress of the Cause of God and the firm pillar of the religion of God. Today no power can conserve the oneness of the Bahá'í world save the Covenant of God; otherwise differences like unto a most great tempest will encompass the Bahá'í world. It is evident that the axis of the oneness of the world of humanity is the power of the Covenant and nothing else.... Therefore, in the beginning the believers must make their steps firm in the Covenant so that the confirmations of Bahá'u'lláh may encircle them from all sides, the cohorts of the Supreme Concourse may become their supporters and helpers, and the exhortations and advices of 'Abdu'l-Bahá, like unto the pictures engraved on stone, may remain permanent and ineffaceable in the tablets of all hearts. 

- ‘Abdu’l-Baha  (‘Tablets of the Divine Plan Revealed by 'Abdu'l-Bahá to the North American Bahá'ís’; The Compilation of Compilations vol. I)

November 24

Without the study and application of the administration the teaching of the Cause becomes not only meaningless, but loses in effectiveness and scope. 

- Shoghi Effendi  (From letter written on behalf of Shoghi Effendi to an individual believer, May 31, 1935: Bahá'í News, No. 105, p. 1 February 1937; ‘Directives from the Guardian’; compilation: ‘Lights of Guidance’)

November 23

It is important to bear in mind that in the Writings it is not, Judaism, per se, which is criticized. On the contrary, like the other great religions of the world, Judaism is a divinely revealed system, albeit as with all previous dispensations it has been overtaken by an ineluctable superannuation. As recounted in the Book of Certitude, it is principally the clerics who, from age to age, have misled their followers and contributed to confusion and lack of true understanding. This benighted condition, induced by the leaders of religion, has never been limited to a single people. It prevails at the advent of each of God's Messengers and is the primary cause of their persecution. Accordingly, Bahá'u'lláh and 'Abdu'l-Bahá speak against the spiritual blindness which led the Jews to denounce Christ to Pontius Pilate, leading to His crucifixion. The purpose is mainly didactic, to illustrate the ever-recurring patterns enacted in the dialogue between mankind and the successive Messengers of God. However, in our time, it is the followers of Muhammad, not the Jews, whose malevolence subjected the Supreme Manifestation of God to incalculable suffering and who are thus the object of divine judgement. 

- The Universal House of Justice  (From a letter dated 22 December 1993 written on behalf of the Universal House of Justice to an individual believer)

November 22

The passing, at this juncture, of one [Sutherland Maxwell] who, through a long career of distinguished service to the Cause of Bahá’u’lláh, not only since the birth of this community but in more recent years in the heart and centre of the Bahá’í world, has left an indelible mark on the annals of the Faith, has evoked not only the deepest sorrow but the utmost regret at a time when this community is beginning to reap at long last the first fruits of its stewardship to the Cause of God, and the whole Bahá’í world is on the eve of celebrating one of its greatest Jubilees. By reason of his own saintly life, his self-effacement, gentleness, loving kindness and nobility of soul; by virtue of his remarkable endowments which he so devotedly consecrated to both the embellishment of the slopes of God’s holy mountain and the creation of a befitting design for the second most holy Bahá’í Edifice embosomed in its very heart…

- Shoghi Effendi  (Post script to a letter dated 8 June 1952 written on behalf of Shoghi Effendi to the Canadian National Spiritual; ‘Messages to Canada’)

November 21

…[Ruhiyyih Khanum] whose unfailing support to me as my helpmate, in the darkest days of my life, has earned her the title [Hand of the Cause] already conferred on her father—Sutherland Maxwell  has left a legacy, and achieved a position excelled by only a few among the supporters of the Faith of Bahá’u’lláh throughout the eleven decades of its existence. … 

- Shoghi Effendi  ( Post script to a letter dated 8 June 1952 written on behalf of Shoghi Effendi to the Canadian National Spiritual; ‘Messages to Canada’)

November 20

…[May Maxwell] whom posterity will regard, not only as the mother both of the Canadian Bahá’í Community and of the first Bahá’í centre established on the European continent but also as one of the foremost pioneers and martyrs of the Faith…

- Shoghi Effendi  (Post script to a letter dated 8 June 1952 written on behalf of Shoghi Effendi to the Canadian National Spiritual; ‘Messages to Canada’)

November 19

He would be very happy to have the National Assembly maintain the grave of dear Sutherland Maxwell. [Hand of the Cause of God] His association, not only with Canada and the inception of the Faith there, but with the World Centre and the Shrine of the Báb, naturally endears him to all the friends, and his grave should be a national memorial. When the time comes to erect the tomb-stone, the question of receiving contributions from your Body can be considered. 

- Shoghi Effendi  (From a letter dated 8 June 1952 written on behalf of Shoghi Effendi to the Canadian National Spiritual Assembly; ‘Messages to Canada’)

November 18

The twentieth century has been distinguished by the emergence of the unity of nations, to which both Shoghi Effendi and the House of Justice have referred in the enclosed document. This movement, the evidence of which accumulates with each passing day, stands in sharp contrast to the nationalistic tenor of the nineteenth century, and is an evidence of the spirit of a new age moving in the hearts of humankind. Viewed from this perspective, there can be no doubt that the promise of ‘Abdu'l-Bahá has been fulfilled, and the unity of nations securely established in the century now concluded. The further expansion and strengthening of this consciousness of world solidarity in the years to come will have their effect in the political realm, and will influence the evolution towards world government.

It should not be imagined that the processes now moving in the world will be free from challenge or difficulty. There may well be set-backs, and conflicts may erupt periodically, as humanity proceeds towards the emergence and consolidation of the Lesser Peace, giving rise in due course to the establishment of the Most Great Peace. 

- The Universal House of Justice  (From a letter dated 19 April 2001 written on behalf of the Universal House of Justice to an individual believer)

November 17

You should also take note of the distinction between the unity of nations and the Lesser Peace. Shoghi Effendi, in response to questions from believers, clarified that "unity in the political realm", to which ‘Abdu'l-Bahá referred in his enunciation of the seven candles of unity, "is a unity which politically independent and sovereign states achieve among themselves". As expressed in the passages cited in the enclosed memorandum, the Lesser Peace will initially be a political unity arrived at by decision of the various governments of the world. The unity of nations can be taken as that unity which arises from a recognition among the peoples of the various nations, that they are members of one common human family. 

- The Universal House of Justice  (From a letter dated 19 April 2001 written on behalf of the Universal House of Justice to an individual believer)

November 16

It would be impossible for any community, much less the Bahá'í community, to forget the suffering of the Jewish people throughout a long period of history. As you know, Bahá'u'lláh, like the Prophets before Him, stated in His Writings that the Jews would return to their homeland, and this fulfillment of their heart's desire has taken place. Moreover, 'Abdu'l-Bahá has confirmed that the travail of the Jewish people is now to be ended. He wrote in a Tablet:

"... The ignominy which Israel has suffered for well-nigh twenty-five hundred years will now be changed into eternal glory, and in the eyes of all, the Jewish people will become glorified to such an extent as to draw the jealousy of its enemies and the envy of its friends.”

However, beyond this lies the supreme reality that the Manifestation of God for our age spent the latter part: of His life in that area of the world in which the Jews have today established a State. The Centre of our Faith, its Shrines and administrative headquarters are established there. From these two distinct points of view, you can see that it is impossible for the Jews to be forgotten in a Bahá'í context. The blessings which will be conferred upon them for what has occurred in the Holy Land in this new dispensation will become increasingly evident." 

- The Universal House of Justice  (From a letter dated 2 January 1992 written on behalf of the Universal House of Justice to an individual believer)

November 15

As regards ...'s claim to have direct revelations from God; such visions and communications as he may receive cannot, from the standpoint of the Cause, be well considered in the nature of a direct and authoritative revelation from God such as experienced by Divine Prophets and Messengers. There is a fundamental difference between Divine Revelation as vouchsafed by God to His Prophets, and the spiritual experiences and visions which individuals may have. The latter should, under no circumstances, be construed as constituting an infallible source of guidance, even for the person experiencing them. 

- Shoghi Effendi  (From a letter dated November 1, 1940, written on behalf of Shoghi Effendi; compilation: ‘Spiritualism, Reincarnation and Related Subjects’, prepared by the Research Department of the Universal House of Justice, published in ‘Baha’i Institutions’ a compilation by India Publishing Trust, 1973)

November 14

The life of man is useful if he attains the perfections of man. If he becomes the center of the imperfections of the world of humanity, death is better than life, and nonexistence better than existence. Therefore, make ye an effort in order that these children may be rightly trained and educated and that each one of them may attain perfection in the world of humanity. Know ye the value of these children, for they are all my children. 

- ‘Abdu’l-Baha  (From a talk, ‘The Promulgation of Universal Peace: Talks Delivered by `Abdu'l-Bahá during His Visit to the United States and Canada in 1912’; The Compilation of Compilations, vol. I, Excellence in All Things)

November 13

He hopes your Assembly will devote special, constant attention to encouraging the friends in their teaching work, and facilitate their tasks. As the new National Assemblies are being formed, he feels it incumbent upon him to issue a word of warning to avoid rules and regulations and tying the believers’ work up in red tape. Over-administration can be even worse for the Faith at this time than under-administration. The believers are, for the most part, young in the Cause, and if they make mistakes it is not half as important as if their spirit is crushed by being told all the time—do this and don’t do that! The new National Body should be like a loving parent, watching over and helping its children, and not like a stern judge, waiting for an opportunity to display his judicial powers. The reason he points this out to you is that constantly, for the past twenty years and more, he has been pointing this out to the old and tried National Assemblies, and he does not want the younger bodies to make the same mistakes. Individual cases should be dealt with as they arise, according to the Teachings, of which the believers have quite sufficient available to handle all of their problems at this time, and no more additional rules and regulations need be introduced. 

- Shoghi Effendi  (From a letter dated 30 June 1957 written on behalf of Shoghi Effendi to National Spiritual Assembly of the Bahá’ís of Alaska; ’High Endeavours – Messages to Alaska)

November 12

The Hosts of the Supreme Concourse are in marshall array, poised between Earth and Heaven ready to rush to the assistance of those who arise to Teach the Faith. If one seeks the confirmation of the Holy Spirit, they can find it in rich abundance in the Teaching Field. The world is seeking as never before, and if the Friends will arise with new determination, fully consecrated to the noble task ahead of them victory after victory will be won for the Glorious Faith of God. 

- Shoghi Effendi  (From a letter dated 2 February 1956 written on behalf of Shoghi Effendi to an individual believer; ’High Endeavours – Messages to Alaska)