October 31

Chastity implies both before and after marriage an unsullied, chaste sex life. Before marriage absolutely chaste, after marriage absolutely faithful to one's chosen companion. Faithful in all sexual acts, faithful in word and in deed.

The world today is submerged, amongst other things, in an over-exaggeration of the importance of physical love, and a dearth of spiritual values. In as far as possible the believers should try to realize this and rise above the level of their fellow-men who are, typical of all decadent periods in history, placing so much over-emphasis on the purely physical side of mating. Outside of their normal, legitimate married life they should seek to establish bonds of comradeship and love which are eternal and founded on the spiritual life of man, not on his physical life. This is one of the many fields in which it is incumbent on the Bahá'ís to set the example and lead the way to a true human standard of life, when the soul of man is exalted and his body but the tool for his enlightened spirit. Needless to say this does not preclude the living of a perfectly normal sex life in its legitimate channel of marriage. (From a letter dated 28 September 1941 written on behalf of Shoghi Effendi to an individual believer; The Compilation of Compilations, vol. I, A Chase and Holy Life)

October 30

Nothing has been found in the Bahá'í Writings requiring the friends to stand and face the Qiblih whenever the Tablets of Visitation are recited. No issue should be made of this matter when a Holy Day observance is being held. However, when one is actually in, or within the precincts of one of the Holy Shrines, it is an act of simple reverence to stand and face that Shrine when the Tablet of Visitation is recited. (From a letter dated 19 August 1992 written on behalf of the Universal House of Justice to an individual believer)

October 29

The infallibility of the Guardian is confined to matters which are related strictly to the Cause and interpretation of the teachings; he is not an infallible authority on other subjects, such as economics, science, etc. When he feels that a certain thing is essential for the protection of the Cause, even if it is something that affects a person personally, he must be obeyed, but when he gives advice, such as that he gave you in a previous letter about your future, it is not binding; you are free to follow it or not as you please. (17 October 1944 written on behalf of Shoghi Effendi to an individual, included in a memorandum from the Research Department of the Universal House of Justice, dated 13 October 1994)

October 28

While praying it would be better to turn one's thoughts to the Manifestation as He continues, in the other world, to be our means of contact with the Almighty. We can, however, pray directly to God Himself. (From a letter dated 27 April 1937 written on behalf of Shoghi Effendi to the National Spiritual Assembly of India and Burma; The Compilation of Compilations, Vol. II, The Importance of Prayer, Meditation and the Devotional Attitude)

October 27

Consolidation is as vital a part of the teaching work as expansion. It is that aspect of teaching which assists the believers to deepen their knowledge and understanding of the Teachings, and fans the flame of their devotion to Baha'u'llah and His Cause, so that they will, of their own volition, continue the process of their spiritual development, promote the teaching work, and strengthen the functioning of their administrative institutions. Proper consolidation is essential to the preservation of the spiritual health of the community, to the protection of its interests, to the upholding of its good name, and ultimately to the continuation of the work of expansion itself. (17 April 1981, written on behalf of the Universal House of Justice to all National Spiritual Assemblies; Compilation ‘Entry By Troops’, prepared by the Research Department of the Universal House of Justice)

October 26

The commemoration of Holy Days, including the development of programs for these observances, is a matter left to the discretion of the appropriate National and Local Spiritual Assemblies, which are entrusted with the responsibility of ensuring that such observances are conducted in a manner in keeping with the spirit of the divine teachings and ordinances. While it is customary for the Tablets of Visitation to be recited at the conclusion of the Holy Day programs held at the Bahá'í World Centre, as well as in countries of the Middle East, this practice is not binding upon Bahá'í communities elsewhere, nor has a specific time been fixed for the recitations to occur. (From a letter dated 19 August 1992 written on behalf of the Universal House of Justice to an individual believer)

October 25

To assist the National Spiritual Assemblies and all the friends to understand, welcome, initiate and sustain this process, we are enclosing a compilation entitled "Promoting Entry by Troops" and a covering statement prepared by the Research Department. Whoever studies these illuminating passages will perceive that entry by troops is not merely a stage of the progress of the Cause destined to occur in its own good time, dependent on the receptivity of the population as a whole -- it is a phenomenon which the Baha'i communities, by their own activities, can prepare for and help to bring about. It is also a process which, once started, can be sustained. By a wise allocation of resources and the energetic pursuit of simultaneous plans of expansion, deepening and consolidation, the process of entry by troops should bring about a rapidly increasing supply of active believers, soundly based local communities, and steadily evolving local and national Baha'i institutions. (The Universal House of Justice, from a letter addressed to all National Spiritual Assemblies dated 9, November 1993)

October 24

As for those who are engaged in government service, they should perform their duties with the utmost fidelity, trustworthiness, rectitude, uprightness, integrity and high-mindedness. Let them not tarnish their good repute by pursuing personal interests, nor, for the sake of transient worldly benefits, make themselves objects of public odium and outcasts of the Threshold of Grandeur. (‘Abdu’l-Baha, from a Tablet; The Compilation of Compilations, vol. I, Trustworthiness: A Cardinal Bahá'í Virtue)

October 23

Similarly, the Pen of the Centre of the Covenant has repeatedly prophesied the intolerable calamities which must beset this wayward humanity ere it heeds the life- giving Teachings of Bahá'u'lláh.

“Chaos and confusion are daily increasing in the world. They will attain such intensity as to render the frame of mankind unable to bear them. Then will men be awakened and become aware that religion is the impregnable stronghold and the manifest light of the world, and its laws, exhortations and teachings, the source of life on earth.”

Every discerning eye clearly sees that the early stages of this chaos have daily manifestations affecting the structure of human society; its destructive forces are uprooting time-honoured institutions which were a haven and refuge for the inhabitants of the earth in bygone days and centuries, and around which revolved all human affairs. The same destructive forces are also deranging the political, economic, scientific, literary, and moral equilibrium of the world and are destroying the fairest fruits of the present civilization. Political machinations of those in authority have placed the seal of obsolescence upon the root principles of the world's order. Greed and passion, deceit, hypocrisy, tyranny, and pride are dominating features afflicting human relations. Discoveries and inventions, which are the fruit of scientific and technological advancements, have become the means and tools of mass extermination and destruction and are in the hands of the ungodly. Even music, art, and literature, which are to represent and inspire the noblest sentiments and highest aspirations and should be a source of comfort and tranquillity for troubled souls, have strayed from the straight path and are now the mirrors of the soiled hearts of this confused, unprincipled, and disordered age. Perversions such as these shall result in the ordeals which have been prophesied by the Blessed Beauty in the following words: "... the earth will be tormented by a fresh calamity every day and unprecedented commotions will break out." "The day is approaching when its [civilization's] flame will devour the cities." (The Universal House of Justice from a letter dated 10 February 1980; Messaged from the Universal House of Justice 1963-1986)

October 22

A Bahá'í recognizes that one aspect of his spiritual and intellectual growth is to foster the development of his conscience in the light of divine Revelation -- a Revelation which, in addition to providing a wealth of spiritual and ethical principles, exhorts man "to free himself from idle fancy and imitation, discern with the eye of oneness His glorious handiwork, and look into all things with a searching eye". This process of development, therefore, involves a clear-sighted examination of the conditions of the world with both heart and mind. A Bahá'í will understand that an upright life is based upon observance of certain principles which stem from Divine Revelation and which he recognizes as essential for the well-being of both the individual and society. In order to uphold such principles, he knows that, in certain cases, the voluntary submission of the promptings of his own personal conscience to the decision of the majority is a conscientious requirement, as in wholeheartedly accepting the majority decision of an Assembly at the outcome of consultation. (From a letter dated 8 February 1998 written on behalf of the Universal House of Justice to an individual believer)

October 21

Commenting on the character and influence of those heroes and martyrs whom the spirit of the Báb had so magically transformed Bahá’u’lláh reveals the following: “If these companions be not the true strivers after God, who else could be called by this name?... If these companions, with all their marvelous testimonies and wondrous works, be false, who then is worthy to claim for himself the truth?... Has the world since the days of Adam witnessed such tumult, such violent commotion?... Methinks, patience was revealed only by virtue of their fortitude, and faithfulness itself was begotten only by their deeds.” (Shoghi Effendi, ‘The Dispensation of Baha’u’llah’)

October 20

Where else if not in the Kitáb-i-Íqán can the student of the Bábí Dispensation seek to find those affirmations that unmistakably attest the power and spirit which no man, except he be a Manifestation of God, can manifest? “Could such a thing,” exclaims Bahá’u’lláh, “be made manifest except through the power of a Divine Revelation and the potency of God’s invincible Will? By the righteousness of God! Were any one to entertain so great a Revelation in his heart the thought of such a declaration would alone confound him! Were the hearts of all men to be crowded into his heart, he would still hesitate to venture upon so awful an enterprise.” “No eye,” He in another passage affirms, “hath beheld so great an outpouring of bounty, nor hath any ear heard of such a Revelation of loving-kindness... The Prophets ‘endowed with constancy,’ whose loftiness and glory shine as the sun, were each honored with a Book which all have seen, and the verses of which have been duly ascertained. Whereas the verses which have rained from this Cloud of divine mercy have been so abundant that none hath yet been able to estimate their number... How can they belittle this Revelation? Hath any age witnessed such momentous happenings?” (Shoghi Effendi, ‘The Dispensation of Baha’u’llah’)

October 19

The World Order of Bahá'u'lláh encompasses all units of human society; integrates the spiritual, administrative and social processes of life; and canalizes human expression in its varied forms towards the construction of a new civilization. The Nineteen Day Feast embraces all these aspects at the very base of society. Functioning in the village, the town, the city, it is an institution of which all the people of Bahá are members. It is intended to promote unity, ensure progress, and foster joy. (The Universal House of Justice, from a letter dated 27 August 1989)

October 18

At the very core of the aims of the Faith are the establishment of justice and unity in the world, the removal of prejudice and enmity from among all people, the awakening of compassion and understanding in the hearts of all men and women, and the raising of all souls to a new level of spirituality and behavior through the vitalizing influence of divine Revelation. The course set forth by Bahá'u'lláh for the attainment of these aims is the double task of simultaneously building an ideal society and perfecting the behavior of individuals. For this dual and reciprocal transformation He has not only revealed laws, principles and truths attuned to the needs of this age, but has established the very nucleus and pattern of those institutions which are to evolve into the structure of the divinely purposed world society. (From a letter dated July 2, 1996 written on behalf of the Universal House of Justice to an individual believer)

October 17

He (the Guardian) is enclosing extracts from Lord Curzon’s “Persia and the Persian Question” giving a detailed and faithful description of the state of Persia in the middle of the 19th century. He thinks that references to the extracts ... will be of great value in showing to the reader the contrast between the decadent state of the government and the people at that time and the heroism and nobility of character displayed by the early disciples of the Báb... (From a letter dated 30 November 1930 written on behalf of Shoghi Effendi to an individual believer; ‘Unfolding Destiny’)

October 16

In a letter written on behalf of the beloved Guardian to an individual believer there appears the following statement:

"The nine religions to which you have referred include both the Bábi and Baha'i Dispensations, Baha'u'llah being the Ninth Prophet in the series. The other Prophets included are Zoroaster, Krishna, Moses, the Christ, Muhammad, Buddha, the Prophet of the Sabeans whose name is unrecorded, the Báb and Baha'u'llah."

It can, therefore, be confidently stated that the teachings of the Faith name Krishna as a Manifestation of God. In light, however, of the other statements of the Guardian, in which he stresses the paucity of our information about the beginnings of Hinduism, we should be cautious not to assert the historical accuracy of specific stories related about Krishna. A similar case where allegorical statements and legends surround the figure of a known Manifestation of God is that of Adam. (From a letter dated 15 September 1983 written on behalf of the Universal House of Justice to an individual believer)

October 15

It should not be surmised that the events which have taken place in all corners of the globe, including the sacred land of Iran, have occurred as isolated incidents without any aim and purpose. According to the words of our beloved Guardian, "The invisible hand is at work and the convulsions taking place on earth are a prelude to the proclamation of the Cause of God." This is but one of the mysterious forces of this supreme Revelation which is causing the limbs of mankind to quake and those who are drunk with pride and negligence to be thunderstruck and shaken. To the truth of this testifies the sacred verse: "The world's equilibrium hath been upset through the vibrating influence of this most great, this new World Order," and the repeated warnings of the Pen of the Most High, such as:

“The world is encircled with calamities. Even if at times some good may be evident, it is inevitable that a great calamity followeth -- and yet no one on earth hath perceived its origin.” (The Universal House of Justice, from a letter dated 10 February 1980; Messaged from the Universal House of Justice 1963-1986)

October 14

...we feel that it will be helpful to you to know that songs whose words are the primary Writings of the Bab, Bahá'u'lláh or `Abdu'l-Bahá are all quite fitting for the devotional portion of the Feast. Indeed, the Persian chants are such songs, out of a different tradition; they are a way of giving music to the holy Word, and each person who chants does it in a way which mirrors his feeling and expression of the Words he is uttering. As for songs whose words are poetic and the composition of persons other than the Figures of the Faith, these may be desirable but in their proper place.... Inasmuch as the spirit of our gatherings is so much affected by the tone and quality of our worship, of our feeling and appreciation of the Word of God for this day, we would hope that you would encourage the most beautiful possible expression of the human spirits in your communities, through music among other modes of feeling. (The Universal House of Justice, from a letter dated 22 February 1971 to a National Spiritual Assembly; The Compilation of Compilations, vol. III, The Importance of Arts in Promoting the Faith) 

October 13

As to your question concerning the advisability of dramatizing Bahá'í historic episodes: the Guardian would certainly approve, and even encourage that the friends should engage in such literary pursuits which, no doubt, can be of immense teaching value. What he wishes the believers to avoid is to dramatize the personages of the Bab, Bahá'u'lláh and `Abdu'l-Bahá, that is to say to treat them as dramatic figures, as characters appearing on the stage. This, as already pointed out, he feels would be quite disrespectful. The mere fact that they appear on the scene constitutes an act of discourtesy which can in no way be reconciled with their highly exalted station. Their message, or actual words, should be preferably reported and conveyed by their disciples appearing on the stage. (From a letter dated 25 July 1936 written on behalf of Shoghi Effendi to an individual; The Compilation of Compilations, vol. III, The Importance of Arts in Promoting the Faith)

October 12

Not only in the character of the revelation of Bahá’u’lláh, however stupendous be His claim, does the greatness of this Dispensation reside. For among the distinguishing features of His Faith ranks, as a further evidence of its uniqueness, the fundamental truth that in the person of its Forerunner, the Báb, every follower of Bahá’u’lláh recognizes not merely an inspired annunciator but a direct Manifestation of God. It is their firm belief that, no matter how short the duration of His Dispensation, and however brief the period of the operation of His laws, the Báb had been endowed with a potency such as no founder of any of the past religions was, in the providence of the Almighty, allowed to possess. That He was not merely the precursor of the Revelation of Bahá’u’lláh, that He was more than a divinely-inspired personage, that His was the station of an independent, self-sufficient Manifestation of God, is abundantly demonstrated by Himself, is affirmed in unmistakable terms by Bahá’u’lláh, and is finally attested by the Will and Testament of ‘Abdu’l-Bahá. (Shoghi Effendi in a letter dated March 21, 1932; ‘The World Order of Baha’u’llah’)

October 11

“The Báb,” ‘Abdu’l-Bahá, moreover, has written, “hath said: ‘Should a tiny ant desire, in this day, to be possessed of such power as to be able to unravel the abstrusest and most bewildering passages of the Qur’án, its wish will no doubt be fulfilled, inasmuch as the mystery of eternal might vibrates within the innermost being of all created things.’ If so helpless a creature can be endowed with so subtle a capacity, how much more efficacious must be the power released through the liberal effusions of the grace of Bahá’u’lláh!” (Shoghi Effendi, letter dated December 25, 1938; ‘The Advent of Divine Justice’)

October 10

Viewing these periods of Bahá’í history as the constituents of a single entity, we note the chain of events proclaiming successfully the rise of a Forerunner, the Mission of One Whose advent that Forerunner had promised, the establishment of a Covenant generated through the direct authority of the Promised One Himself, and lastly the birth of a System which is the child sprung from both the Author of the Covenant and its appointed Center. We observe how the Báb, the Forerunner, announced the impending inception of a divinely-conceived Order, how Bahá’u’lláh, the Promised One, formulated its laws and ordinances, how ‘Abdu’l-Bahá, the appointed Center, delineated its features, and how the present generation of their followers have commenced to erect the framework of its institutions. We watch, through these periods, the infant light of the Faith diffuse itself from its cradle, eastward to India and the Far East, westward to the neighboring territories of ‘Iráq, of Turkey, of Russia, and of Egypt, travel as far as the North American continent, illuminate subsequently the major countries of Europe, envelop with its radiance, at a later stage, the Antipodes, brighten the fringes of the Arctic, and finally set aglow the Central and South American horizons. (Shoghi Effendi, ‘God Passes By’) 

October 9

As regards your question concerning the membership of the Universal House of Justice: there is a Tablet from 'Abdul-Baha in which He definitely states that the membership of the Universal House is confined to men, and that the wisdom of it will be fully revealed and appreciated in the future. In the local as well as the national Houses of Justice, however, women have the full right of membership. It is, therefore, only to the International House that they cannot be elected. The Bahá'ís should accept this statement of the Master in a spirit of deep faith, confident that there is a divine guidance and wisdom behind it which will be gradually unfolded to the eyes of the world. (From a letter dated 28 July 1936 written on behalf of Shoghi Effendi to an individual believer; The Compilation of Compilations, vol. II, Women)

October 8

We have previously written and sent out a detailed letter regarding the education of children in faith, certitude, learning and spiritual knowledge, and their being taught to call upon the Heavenly Kingdom with suppliant hearts. It is certain that ye will exert every effort toward this end. (‘Abdu’l-Baha, from a Tablet, The Compilation of Compilations, vol. I, Baha’i Education)

October 7

It is becoming evident that the world is not yet through with its labour, the New Age not yet fully born, real Peace not yet right around the corner. We must have no illusions about how much depends on us and our success or failure. All humanity is disturbed and suffering and confused; we cannot expect to not be disturbed and not to suffer—but we don’t have to be confused. On the contrary, confidence and assurance, hope and optimism are our prerogative. The successful carrying out of our various Plans is the greatest sign we can give of our faith and inner assurance, and the best way we can help our fellow-men out of their confusion and difficulties. (From a letter dated 9 April 1949, written on behalf of Shoghi Effendi to an individual believer; Unfolding Destiny) 

October 6

He has no objection to your getting out a book on Bahá’í Procedure similar to the synopsis you enclosed for his information. He wishes you, however, to stick to essentials and, as far as possible, avoid—not only in the book but in your Assembly’s decisions—binding the friends by a lot of procedure on minor matters which he always urges should be, as much as possible, dealt with according to each case that comes up. He wishes to keep the administration of the Cause as flexible as possible and not impede the work by a codified set of rules. (From a letter dated 29 April 1948, written on behalf of Shoghi Effendi to an individual believer; Unfolding Destiny) 

October 5

Ye should strive to widen the circle of those with whom ye enjoy friendly relations, and to establish the closest contact with those benevolent souls whose only thought is to do good, who are labouring in the cause of universal peace, and who cherish no desire but to witness the unification of the world of humanity. Ye should seek out the company of such people as these, that ye may imbue them with an awareness of the heavenly Kingdom, for albeit their motives are of the finest, yet they do not realize that all the powers of the earth are impotent either to establish universal peace or to promote the oneness of the human world. Nothing short of the power of the Word of God and the breaths of the Holy Spirit can ever succeed. (‘Abdu’l-Baha, from a Tablet to a Spiritual Assembly; The Compilation of Compilations, vol. II, Teaching Prominent People)

October 4

If it were possible that in every city a few of the awakened ones, when opportunity is offered, could hold a meeting, and therein habitually present the proofs and arguments of God, this would do much to expand the consciousness of man; provided, however, that the discourse be kept to this one theme. (‘Abdu'l-Bahá, The Compilation of Compilations, vol. I, The Importance of Deepening Our Knowledge and Understanding of the Faith)

October 3

The Law of God for this Dispensation addresses the needs of the entire human family. There are laws in the Kitáb-i-Aqdas which are directed primarily to the members of a specific section of humanity and can be immediately understood by them but which, at first reading, may be obscure to people of a different culture. Such, for example, is the law prohibiting the confession of sins to a fellow human being which, though understandable by those of Christian background, may puzzle others. Many laws relate to those of past Dispensations, especially the two most recent ones, those of Muhammad and the Báb embodied in the Qur’án and the Bayán. Nevertheless, although certain ordinances of the Aqdas have such a focused reference, they also have universal implications. Through His Law, Bahá’u’lláh gradually unveils the significance of the new levels of knowledge and behaviour to which the peoples of the world are being called. He embeds His precepts in a setting of spiritual commentary, keeping ever before the mind of the reader the principle that these laws, no matter the subject with which they deal, serve the manifold purposes of bringing tranquillity to human society, raising the standard of human behaviour, increasing the range of human understanding, and spiritualizing the life of each and all. Throughout, it is the relationship of the individual soul to God and the fulfilment of its spiritual destiny that is the ultimate aim of the laws of religion. “Think not”, is Bahá’u’lláh’s own assertion, “that We have revealed unto you a mere code of laws. Nay, rather, We have unsealed the choice Wine with the fingers of might and power.” His Book of Laws is His “weightiest testimony unto all people, and the proof of the All-Merciful unto all who are in heaven and all who are on earth”. (The Universal House of Justice, from the Introduction to 'The Kitab-i-Aqdas')

October 2

The art of music must be brought to the highest stage of development, for this is one of the most wonderful arts and in this glorious age of the Lord of Unity it is highly essential to gain its mastery. However, one must endeavor to attain the degree of artistic perfection and not be like those who leave matters unfinished. (‘Abdu’l-Baha, extract from a Tablet; compilation ‘Professions’, prepared by the Research Department of the Universal House of Justice – Musicians)

October 1

As Bahá'ís we should follow the prophet's method. We know that the Cause will ultimately conquer and its ranks be fully united. We know that the Master's promises will ultimately be realized, therefore why be discouraged by trivial oppositions we see on our way. We should rather add to our zeal and persist in our prayers and endeavours. Shoghi Effendi has taken the available measures, and, by letter as well as cable, has urged the "friends to give a moral and material support to the National fund. It always takes time for a people to change from one administration to another. Up to the present they have been accustomed to think of the Local Assemblies as next only to the Centre of the Cause, and it will take some time and training before they can admit another superior. The same problem existed in America and for some time the work of the National body seemed to be paralysed but through personal contact and Shoghi Effendi's incessant reminding that problem has been solved and now we see the National Assembly considered as the only body to undertake matters that are beyond the purely local jurisdiction of the Local Assemblies. (From a letter dated 7 September 1926 written on behalf of Shoghi Effendi to the National Spiritual Assembly of India and Burma, published in "Dawn of a New Day"; The Compilation of Compilations, vol. I, Baha’i Funds and Contributions)