As to whether the materials prepared by the Research Department constitute the authoritative word of the Universal House of Justice on a particular subject, as raised in your third question, the House of Justice indicates that such materials, though prepared at its direction, represent the views of that Department. While such views are very useful as an aid to resolving perplexities or gaining an enhanced understanding of the Bahá'í Teachings, they should never be taken to be in the same category as the elucidations and clarifications provided by the Universal House of Justice in the exercise of its assigned functions. However, the House of Justice chooses to convey the materials prepared by the Research Department to the friends because it wishes them to be thoughtfully attended to and seriously considered. (From a letter written on behalf of the Universal House of Justice to an individual believer, dated 22 October, 1996)
September 29
We do not believe that there was a bodily resurrection after the Crucifixion of Christ, but that there was a time after His Ascension when His disciples perceived spiritually His true greatness and realized He was eternal in being. This is what has been reported symbolically in the New Testament and been misunderstood. His eating with His disciples after resurrection is the same thing. (From a letter dated 9 October 1947 written on behalf of Shoghi Effendi to an individual believer; compilation ‘Resurrection of Jesus Christ’, prepared by the Research Department of the Universal House of Justice)
September 28
As there were no followers of the Báb or Bahá'u'lláh derived from the religions of the Far East in Their days, this may be the reason that They did not address any Tablets directly to these people. Also we must remember that every religion springs from some root, and just as Christianity sprang from Judaism, our own religion sprang from Islam, and that is why so many of the teachings deduce their proofs from Islam. (From a letter dated 5 March 1951 written on behalf of Shoghi Effendi to an individual believer; The Compilation of Compilations, vol. I, Extracts from the Baha’i Writings on Buddha, Krishna, Zoroaster, and related subjects)
September 27
The original of "Some Answered Questions" in Persian is preserved in the Holy Land; its text was read in full and corrected by ‘Abdu'l-Bahá Himself. Unfortunately, Abdu'l-Bahá did not read and authenticate all transcripts of His other talks, some of which have been translated into various languages and published. For many of His addresses included in "The Promulgation of Universal Peace" and "Paris Talks", for example, no original authenticated text has yet been found. However, the Guardian allowed such compilations to continue to be used by the friends. In the future each talk will have to be identified and those which are unauthenticated will have to be clearly distinguished from those which form a part of Bahá'í Scripture. This does not mean that the unauthenticated talks will have to cease to be used -- merely that the degree of authenticity of every document will have to be known and understood. (From a letter dated 23 March 1987 written on behalf of the Universal House of Justice included in a Memorandum from the Research Department of the Universal House of Justice, dated 28 March 1996 attached to a letter written on behalf of the Universal House of Justice to an individual believer, dated 22 October, 1996)
September 26
‘Abdu'l-Bahá, Who incarnates an institution for which we can find no parallel whatsoever in any of the world's recognized religious systems, may be said to have closed the Age to which He Himself belonged and opened the one in which we are now laboring. His Will and Testament should thus be regarded as the perpetual, the indissoluble link which the mind of Him Who is the Mystery of God has conceived in order to insure the continuity of the three ages that constitute the component parts of the Bahá'í Dispensation. The period in which the seed of the Faith had been slowly germinating is thus intertwined both with the one which must witness its efflorescence and the subsequent age in which that seed will have finally yielded its golden fruit. (Shoghi Effendi, The Dispensation of Baha’u’llah)
September 25
As to whether there is a distinction between correspondence from the World Centre that has been signed "The Universal House of Justice" and that signed on behalf of the Secretariat: In brief, the manner in which each of these letters is prepared depends upon the contents of the letter. Drafts of letters which contain newly formulated policies are consulted upon and approved during a meeting of the House of Justice; correspondence dealing with previously enunciated policies, or with matters of a routine nature, are prepared, as delegated by the House of Justice, by its Secretariat and initialed by at least the majority of the members of the House of Justice before being dispatched. All letters written over the signature of the Department of the Secretariat are authorized by the Universal House of Justice. (From a letter written on behalf of the Universal House of Justice to an individual believer, dated 22 October, 1996)
September 24
Dominating the entire range of this fascinating spectacle towers the incomparable figure of Bahá'u'lláh, transcendental in His majesty, serene, awe-inspiring, unapproachably glorious. Allied, though subordinate in rank, and invested with the authority of presiding with Him over the destinies of this supreme Dispensation, there shines upon this mental picture the youthful glory of the Báb, infinite in His tenderness, irresistible in His charm, unsurpassed in His heroism, matchless in the dramatic circumstances of His short yet eventful life. And finally there emerges, though on a plane of its own and in a category entirely apart from the one occupied by the twin Figures that preceded Him, the vibrant, the magnetic personality of 'Abdu'l-Bahá, reflecting to a degree that no man, however exalted his station, can hope to rival, the glory and power with which They who are the Manifestations of God are alone endowed. (Shoghi Effendi, The Dispensation of Baha’u’llah)
September 22
Concerning the position of Mirza Yahya in the Babi community, the Guardian has made it quite clear in "God Passes By" that Mirza Yahya was the Bab's "nominee" and was the "recognized chief of the Babi community" following the martyrdom of the Bab. He has also referred to him as "titular head" and "a mere figurehead" (see "God Passes By" page 90). The position occupied by Mirza Yahya was far different from being an appointed Successor of a Manifestation of God in the sense that St. Peter, the Imam 'Ali or 'Abdu'l-Bahá were appointed Successors with far-reaching authority. Obviously the Bab had no need to appoint such a Successor, for He knew that Bahá'u'lláh was already present and ready to be revealed at the appointed time. He seems, therefore, merely to have nominated a titular head for the Babi community as a focal point of unity until such time as He Whom God will make manifest would decide to unveil Himself. (Extract from a letter dated 4 August 1980, written on behalf of the Universal House of Justice to an individual believer; A Memorandum from the Research Department of the Universal House of Justice dated 28 May 2004)
September 21
The spirit of man is itself informed and strengthened during meditation; through it affairs of which man knew nothing are unfolded before his view. Through it he receives Divine inspiration, through it he receives heavenly food. Meditation is the key for opening the doors of mysteries. In that state man abstracts himself: in that state man withdraws himself from all outside objects; in that subjective mood he is immersed in the ocean of spiritual life and can unfold the secrets of things-in-themselves. To illustrate this, think of man as endowed with two kinds of sight; when the power of insight is being used the outward power of vision does not see. This faculty of meditation frees man from the animal nature, discerns the reality of things, puts man in touch with God. This faculty brings forth from the invisible plane the sciences and arts. Through the meditative faculty inventions are made possible, colossal undertakings are carried out; through it governments can run smoothly. Through this faculty man enters into the very Kingdom of God. (Words of ‘Abdu’l-Baha, excerpt ftom a talk, ‘Paris Talks: Addresses given by 'Abdu'l-Bahá in Paris in 1911-1912’; The Compilation of Compilations, Vol. II, The Importance of Prayer, Meditation and the Devotional Attitude)
September 20
Over the next few years, Baha'is around the world will joyously call to mind the many episodes associated with 'Abdu'l-Baha's historic journey. But this anniversary is more than a time for commemoration. The words uttered by 'Abdu'l-Baha during His travels, and the deeds He undertook with such consummate wisdom and love, offer an abundance of inspiration and manifold insights from which the body of the believers can today draw, whether in their efforts to embrace receptive souls, to raise capacity for service, to build local communities, to strengthen institutions, or to exploit opportunities emerging to engage in social action and contribute to public discourse. We should, therefore, reflect not only upon what the Master achieved and set in motion but also on the work that remains undone to which He has summoned us. (The Universal House of Justice, message to the Baha’is of the World. 29 August 2010)
September 19
The hearts of all the friends rejoiced, and in particular, the heart of ‘Abdu'l-Bahá, when we heard of thy rising up to serve the Cause of God, and that thou hast set apart one of the rooms in thy home for meetings of the lovers of God, so that from it may ascend to the Lord of Revelation the clamour of chanted prayers.
By the life of God! The queens of the world, with all their castles, cannot boast of such a room, since from it shineth forth the light of lights. (‘Abdu'l-Bahá, from unpublished Tablet; compilation ‘Baha’i Meetings’, prepared by the Research Department of the Universal House of Justice)
By the life of God! The queens of the world, with all their castles, cannot boast of such a room, since from it shineth forth the light of lights. (‘Abdu'l-Bahá, from unpublished Tablet; compilation ‘Baha’i Meetings’, prepared by the Research Department of the Universal House of Justice)
September 18
In the world of humanity ... the female sex is treated as though inferior, and is not allowed equal rights and privileges. This condition is due not to nature, but to education. In the Divine Creation there is no such distinction. Neither sex is superior to the other in the sight of God. Why then should one sex assert the inferiority of the other, withholding just rights and privileges as though God had given His authority for such a course of action? If women received the same educational advantages as those of men, the result would demonstrate the equality of capacity of both for scholarship.
In some respects woman is superior to man. She is more tender-hearted, more receptive, her intuition is more intense. (‘Abdu’l-Baha, ‘Paris Talks: Addresses given by 'Abdu'l-Bahá in Paris in 1911-1912’; The Compilation of Compilations, vol. II, Women)
In some respects woman is superior to man. She is more tender-hearted, more receptive, her intuition is more intense. (‘Abdu’l-Baha, ‘Paris Talks: Addresses given by 'Abdu'l-Bahá in Paris in 1911-1912’; The Compilation of Compilations, vol. II, Women)
September 17
The Mashriqu'l-Adhkar must have nine sides, doors, fountains, paths, gateways, columns and gardens, with ground floor, galleries and domes, and in design and construction must be beautiful. The mystery of the edifice is great, and cannot be unveiled yet, but its erection is the most important undertaking of this day. The Mashriqu'l-Adhkar has important accessories, which are accounted of the basic foundations. These are: school for orphan children, hospital and dispensary for the poor, home for the incapable, college for the higher scientific education, and hospice. In every city a great Mashriqu'l-Adhkar must be founded after this order. In the Mashriqu'l-Adhkar services will be held every morning. There will be no organ in the Temple. In buildings near by, festivals, services, conventions, public meetings and spiritual gatherings will be held, but in the Temple the chanting and singing will be unaccompanied. Open ye the gates of the Temple to all mankind.
(‘Abdu’l-Baha, Bahá'u'lláh and the New Era; compilation ‘Arts and Architecture,’ prepared by the Research Department of the Universal House of Justice)
(‘Abdu’l-Baha, Bahá'u'lláh and the New Era; compilation ‘Arts and Architecture,’ prepared by the Research Department of the Universal House of Justice)
September 16
In accordance with the explicit text of the Kitáb-i-Aqdas Bahá'u'lláh hath made the Center of the Covenant the Interpreter of His Word - a Covenant so firm and mighty that from the beginning of time until the present day no religious Dispensation hath produced its like. ('Abdu'l-Bahá, cited by Shoghi Effendi in "The World Order of Bahá'u'lláh - Selected Letters The Compilation of Compilations, vol. I, The Covenant)
September 15
This new stage in the gradual unfoldment of the Formative Period of our Faith into which we have just entered—the phase of concentrated teaching activity—synchronizes with a period of deepening gloom, of universal impotence, of ever-increasing destitution and wide-spread disillusionment in the fortunes of a declining age. This is truly providential and its significance and the opportunities it offers us should be fully apprehended and utilized. (Shoghi Effendi, 10 January 1936, Messages to America)
September 14
Though our Cause unreservedly recognizes the Divine origin of all the religions that preceded it and upholds the spiritual truths which lie at their very core and are common to them all, its institutions, whether administrative, religious or humanitarian, must if their distinctive character is to be maintained and recognized, be increasingly divorced from the outworn creeds, the meaningless ceremonials and man-made institutions with which these religions are at present identified. Our adversaries in the East have initiated the struggle. Our future opponents in the West will, in their turn, arise and carry it a stage further. Ours is the duty, in anticipation of this inevitable contest, to uphold unequivocally and with undivided loyalty the integrity of our Faith and demonstrate the distinguishing features of its divinely appointed institutions. (Shoghi Effendi, 15 June 1935, Messages to America)
September 13
The rational soul—that is to say, the human spirit—has neither entered this body nor existed through it; so after the disintegration of the composition of the body, how should it be in need of a substance through which it may exist? On the contrary, the rational soul is the substance through which the body exists. The personality of the rational soul is from its beginning; it is not due to the instrumentality of the body, but the state and the personality of the rational soul may be strengthened in this world; it will make progress and will attain to the degrees of perfection, or it will remain in the lowest abyss of ignorance, veiled and deprived from beholding the signs of God. (‘Abdu’l-Baha, Some Answered Questions; compilation ‘Reincarnation and the Nature and Progress of the Soul’, prepared by the Research Department of the Universal House of Justice)
September 12
Bahá'u'lláh says there is a sign (from God) in every phenomenon: the sign of the intellect is contemplation and the sign of contemplation is silence, because it is impossible for a man to do two things at one time -- he cannot both speak and meditate.
It is an axiomatic fact that while you meditate you are speaking with your own spirit. In that state of mind you put certain questions to your spirit and the spirit answers: the light breaks forth and the reality is revealed. You cannot apply the name 'man' to any being void of this faculty of meditation; without it he would be a mere animal, lower than the beasts. Through the faculty of meditation man attains to eternal life; through it he receives the breath of the Holy Spirit -- the bestowal of the Spirit is given in reflection and meditation. (‘Abdu’l-Baha, ‘Paris Talks: Addresses given by 'Abdu'l-Bahá in Paris in 1911-1912’; The Compilation of Compilations, Vol. II, The Importance of Prayer, Meditation and the Devotional Attitude)
It is an axiomatic fact that while you meditate you are speaking with your own spirit. In that state of mind you put certain questions to your spirit and the spirit answers: the light breaks forth and the reality is revealed. You cannot apply the name 'man' to any being void of this faculty of meditation; without it he would be a mere animal, lower than the beasts. Through the faculty of meditation man attains to eternal life; through it he receives the breath of the Holy Spirit -- the bestowal of the Spirit is given in reflection and meditation. (‘Abdu’l-Baha, ‘Paris Talks: Addresses given by 'Abdu'l-Bahá in Paris in 1911-1912’; The Compilation of Compilations, Vol. II, The Importance of Prayer, Meditation and the Devotional Attitude)
September 11
Feel impelled appeal entire body American believers to henceforth regard Nabíl’s soul-stirring Narrative as essential adjunct to reconstructed Teaching program, as unchallengeable textbook in their Summer Schools, as source of inspiration in all literary and artistic pursuits, as an invaluable companion in times of leisure, as indispensable preliminary to future pilgrimage to Bahá’u’lláh’s native land, and as unfailing instrument to allay distress and resist attacks of critical, disillusioned humanity. (Shoghi Effendi, Cablegram June 21, 1932, ‘Messages to America’)
September 10
Consultation, frank and unfettered, is the bedrock of this unique Order. (In the handwriting of Shoghi Effendi, appended to a letter dated 18 November 1933 written on his behalf to the National Spiritual Assembly of the United States and Canada; The Compilation of Compilations, vol. I, Consultation)
September 9
To what else can the observant eye or the unprejudiced mind, acquainted with the signs and portents heralding the birth, and accompanying the rise, of the Faith of Bahá’u’lláh ascribe this dire, this planetary upheaval, with its attendant destruction, misery and fear, if not to the emergence of His embryonic World Order, which, as He Himself has unequivocally proclaimed, has “deranged the equilibrium of the world and revolutionized mankind’s ordered life”? To what agency, if not to the irresistible diffusion of that world-shaking, world-energizing, world-redeeming spirit, which the Báb has affirmed is “vibrating in the innermost realities of all created things” can the origins of this portentous crisis, incomprehensible to man, and admittedly unprecedented in the annals of the human race, be attributed? (Shoghi Effendi, forward to ‘God Passes By’)
September 8
It is surely a very unfortunate case when the parents and children differ on some grave issues of life such as marriage, but the best way is not to flout each other's opinion nor to discuss it in a charged atmosphere but rather try to settle it in an amicable way. (From a letter dated 29 May 1929 written on behalf of Shoghi Effendi to two believers; compilation ‘Consent of Parents to Marriage’, prepared by the Research Department of the Universal House of Justice)
September 7
Regarding the question of days referring in some cases to years, and in some cases to centuries in the Tablet to a Zoroastrian follower of the Faith: The only answer we can give people who lack the faith to accept the words of the Master as being divinely inspired interpretations of the truth, is that the language of prophecy has always in the past been veiled in meaning, and that allusions are found in all the Holy Books which cannot be accepted literally, and have not been satisfactorily interpreted until the appearance of this Revelation when, we believe, the books of the past and their mysteries have been at last unsealed. Could anybody find a more logical interpretation of this allusion in the Zoroastrian literature than that given by 'Abdu'l-Bahá, or one which fits a coherent interpretation of religious history as well as the Master's words do? (From a letter dated 16 April 1951 written on behalf of Shoghi Effendi to an individual believer; The Compilation of Compilations, vol. I, Extracts from the Baha’i Writings on Buddha, Krishna, Zoroaster, and related subjects)
September 6
...His [Baha’u’llah’s] mission is to proclaim that the ages of the infancy and of the childhood of the human race are past, that the convulsions associated with the present stage of its adolescence are slowly and painfully preparing it to attain the stage of manhood, and are heralding the approach of that Age of Ages when swords will be beaten into plowshares, when the Kingdom promised by Jesus Christ will have been established, and the peace of the planet definitely and permanently ensured. Nor does Bahá’u’lláh claim finality for His own Revelation, but rather stipulates that a fuller measure of the truth He has been commissioned by the Almighty to vouchsafe to humanity, at so critical a juncture in its fortunes, must needs be disclosed at future stages in the constant and limitless evolution of mankind. (Shoghi Effendi's Statement to the Special UN Committee on Palestine, 1947; Preface to ‘The Promised Day Is Come’)
September 5
Fierce as may seem the onslaught of the forces of darkness that may still afflict this Cause, desperate and prolonged as may be that struggle, severe as may be the disappointments it may still experience, the ascendancy it will eventually obtain will be such as no other Faith has ever in its history achieved.... (Shoghi Effendi, excerpt from the Epilogue to "The Dawn-Breakers: Nabil's Narrative of the Early Days of the Bahá'í Revelation")
September 4
'Abdu'l-Bahá used often to say that the difference between a prophet and an ordinary person is that the latter looks only to the present. He does not try to imagine the future victories and thereby forget the present trivial obstructions. The prophet, however, having a deep insight in the future condition of things sees his ultimate victory and does not get disheartened even though he sees a whole-sale massacre of his followers.
As Bahá'ís we should follow the prophet's method. We know that the Cause will ultimately conquer and its ranks be fully united. We know that the Master's promises will ultimately be realized, therefore why be discouraged by trivial oppositions we see on our way. We should rather add to our zeal and persist in our prayers and endeavours... (from a letter dated September 7, 1926, written on behalf of Shoghi Effendi, Shoghi Effendi, Dawn of a New Day)
As Bahá'ís we should follow the prophet's method. We know that the Cause will ultimately conquer and its ranks be fully united. We know that the Master's promises will ultimately be realized, therefore why be discouraged by trivial oppositions we see on our way. We should rather add to our zeal and persist in our prayers and endeavours... (from a letter dated September 7, 1926, written on behalf of Shoghi Effendi, Shoghi Effendi, Dawn of a New Day)
September 3
It is not uniformity which we should seek in the formation of any national or local assembly. For the bedrock of the Bahá'í administrative order is the principle of unity in diversity, which has been so strongly and so repeatedly emphasized in the writings of the Cause. Differences which are not fundamental and contrary to the basic teachings of the Cause should be maintained, while the underlying unity of the administrative order should be at any cost preserved and insured. Unity, both of purpose and of means is, indeed, indispensable to the safe and speedy working of every Assembly, whether local or national. (From a letter written on behalf of Shoghi Effendi, 'Dawn of a New Day')
September 2
Shoghi Effendi sincerely hopes that through the activities of you and the other teachers now in Europe the Cause will make a great move and many centres will be established in Central Europe. It is very important to have regular study classes to follow public lectures, so that those who become interested may not go astray. Mrs. [Louise] Gregory can be of great service along this line of grounding the few who are deeply attracted, in the teachings of the Cause. (From a letter dated 24 May 1932 written on behalf of Shoghi Effendi to an individual believer; compilation ‘Eastern Europe and the Soviet Union,’ prepared by the Research Department of the Universal House of Justice)
September 1
A tempest, unprecedented in its violence, unpredictable in its course, catastrophic in its immediate effects, unimaginably glorious in its ultimate consequences, is at present sweeping the face of the earth. Its driving power is remorselessly gaining in range and momentum. Its cleansing force, however much undetected, is increasing with every passing day. Humanity, gripped in the clutches of its devastating power, is smitten by the evidences of its resistless fury. It can neither perceive its origin, nor probe its significance, nor discern its outcome. Bewildered, agonized and helpless, it watches this great and mighty wind of God invading the remotest and fairest regions of the earth, rocking its foundations, deranging its equilibrium, sundering its nations, disrupting the homes of its peoples, wasting its cities, driving into exile its kings, pulling down its bulwarks, uprooting its institutions, dimming its light, and harrowing up the souls of its inhabitants. (Shoghi Effendi, March 28, 1941, letter to the Baha’is throughout the West, ‘The Promised Day Is Come)
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