About the dependencies of the Mashriqu'l-Adhkar, there are a number of references to these "important accessories" in the Tablets and Addresses of `Abdu'l-Bahá. For example, He lists a school for orphan children, hospital and dispensary for the poor, home for the incapable, college for higher scientific education and hospice. In another place after listing the foregoing institutions He states that other philanthropic buildings are to be built.... The Universal House of Justice has also said that it has not seen any text requiring that the number of dependencies should be nine. (From a letter dated 18 March 1974 written on behalf of the Universal House of Justice to an individual believer; compilation ‘Functions and Importance of the Haziratu'l-Quds,’ prepared by the Research Department of the Universal House of Justice)
June 29
... the validity of a Bahá'í marriage is conditioned upon the consent of the two parties and their parents only. So that in case the other members of your family show any dislike or opposition to your sister's union with ....., their approval does under no circumstances invalidate it. Your parents' approval would be sufficient, even through all the rest of your family may violently oppose it. (From a letter dated 31 March 1937 written on behalf of Shoghi Effendi to an individual believer; compilation ‘Consent of Parents to Marriage’, prepared by the Research Department of the Universal House of Justice)
June 28
O leaf upon the Tree of Life! The Tree of Life, of which mention is made in the Bible, is Bahá'u'lláh, and the daughters of the Kingdom are the leaves upon that blessed Tree. Then thank thou God that thou hast become related to that Tree, and that thou art flourishing, tender and fresh.
The gates of the Kingdom are opened wide, and every favoured soul is seated at the banquet table of the Lord, receiving his portion of that heavenly feast. Praised be God, thou too art present at this table, taking thy share of the bountiful food of heaven. Thou art serving the Kingdom, and art well acquainted with the sweet savours of the Abha Paradise.
Then strive thou with all thy might to guide the people, and eat thou of the bread that hath come down from heaven. For this is the meaning of Christ's words: 'I am the living bread which came down from heaven ... he that eateth of this bread shall live forever.'[John 6:51, 58] (‘Abdu'l-Baha, Selections from the Writings of Abdu'l-Baha)
The gates of the Kingdom are opened wide, and every favoured soul is seated at the banquet table of the Lord, receiving his portion of that heavenly feast. Praised be God, thou too art present at this table, taking thy share of the bountiful food of heaven. Thou art serving the Kingdom, and art well acquainted with the sweet savours of the Abha Paradise.
Then strive thou with all thy might to guide the people, and eat thou of the bread that hath come down from heaven. For this is the meaning of Christ's words: 'I am the living bread which came down from heaven ... he that eateth of this bread shall live forever.'[John 6:51, 58] (‘Abdu'l-Baha, Selections from the Writings of Abdu'l-Baha)
June 27
The crisis that exists in the world is not confined to the farmers. Its effects have reached every means of livelihood. The farmers are in a sense better off because they at least have food to eat. But on the whole the crisis is serving a great purpose. It is broadening the outlook of man, teaching him to think internationally, forcing him to take into consideration the welfare of his neighbours if he wishes to improve his own condition. In short it is forcing humanity to appreciate the significance of and follow the precepts laid by Bahá'u'lláh. (February 3, 1932 written on behalf of Shoghi Effendi to an individual believer; compilation ‘Agriculture and Rural Life’, prepared by the Research Department of the Universal House of Justice)
June 26
The Blessed Beauty saith: 'Ye are all the fruits of one tree, the leaves of one branch.' Thus hath He likened this world of being to a single tree, and all its peoples to the leaves thereof, and the blossoms and fruits. It is needful for the bough to blossom, and leaf and fruit to flourish, and upon the interconnection of all parts of the world-tree, dependeth the flourishing of leaf and blossom, and the sweetness of the fruit.
For this reason must all human beings powerfully sustain one another and seek for everlasting life; and for this reason must the lovers of God in this contingent world become the mercies and the blessings sent forth by that clement King of the seen and unseen realms. Let them purify their sight and behold all humankind as leaves and blossoms and fruits of the tree of being. Let them at all times concern themselves with doing a kindly thing for one of their fellows, offering to someone love, consideration, thoughtful help. Let them see no one as their enemy, or as wishing them ill, but think of all humankind as their friends; regarding the alien as an intimate, the stranger as a companion, staying free of prejudice, drawing no lines. (Abdu'l-Baha, ‘Selections from the Writings of Abdu'l-Baha’)
For this reason must all human beings powerfully sustain one another and seek for everlasting life; and for this reason must the lovers of God in this contingent world become the mercies and the blessings sent forth by that clement King of the seen and unseen realms. Let them purify their sight and behold all humankind as leaves and blossoms and fruits of the tree of being. Let them at all times concern themselves with doing a kindly thing for one of their fellows, offering to someone love, consideration, thoughtful help. Let them see no one as their enemy, or as wishing them ill, but think of all humankind as their friends; regarding the alien as an intimate, the stranger as a companion, staying free of prejudice, drawing no lines. (Abdu'l-Baha, ‘Selections from the Writings of Abdu'l-Baha’)
June 25
When teaching among the masses, the friends should be careful not to emphasize the charitable and humanitarian aspects of the Faith as a means to win recruits. Experience has shown that when facilities such as schools, dispensaries, hospitals, or even clothes and food are offered to the people being taught, many complications arise. The prime motive should always be the response of man to God's message, and the recognition of His Messenger. Those who declare themselves as Bahá'ís should become enchanted with the beauty of the Teachings; and touched by the love of Bahá'u'lláh. The declarants need not know all the proofs, history, laws, and principles of the Faith, but in the process of declaring themselves they must, in addition to catching the spark of faith, become basically informed about the Central Figures of the Faith, as well as the existence of laws they must follow and an administration they must obey. (From a letter dated 13 July 1964 written by the Universal House of Justice to all National Spiritual Assemblies; The Compilation of Compilations vol II, Teaching the Masses)
June 24
Not only must irreligion and its monstrous offspring, the triple curse that oppresses the soul of mankind in this day, be held responsible for the ills which are so tragically besetting it, but other evils and vices, which are, for the most part, the direct consequences of the "weakening of the pillars of religion," must also be regarded as contributory factors to the manifold guilt of which individuals and nations stand convicted. The signs of moral downfall, consequent to the dethronement of religion and the enthronement of these usurping idols, are too numerous and too patent for even a superficial observer of the state of present-day society to fail to notice. The spread of lawlessness, of drunkenness, of gambling, and of crime; the inordinate love of pleasure, of riches, and other earthly vanities; the laxity in morals, revealing itself in the irresponsible attitude towards marriage, in the weakening of parental control, in the rising tide of divorce, in the deterioration in the standard of literature and of the press, and in the advocacy of theories that are the very negation of purity, of morality and chastity — these evidences of moral decadence, invading both the East and the West, permeating every stratum of society, and instilling their poison in its members of both sexes, young and old alike, blacken still further the scroll upon which are inscribed the manifold transgressions of an unrepentant humanity. (Shoghi Effendi, "The Promised Day is Come", The Compilation of Compilations, vol. I, Divorce)
June 23
O ye beloved of God! When the winds blow severely, rains fall fiercely, the lightning flashes, the thunder roars, the bolt descends and storms of trial become severe, grieve not; for after this storm, verily, the divine spring will arrive, the hills and fields will become verdant, the expanses of grain will joyfully wave, the earth will become covered with blossoms, the trees will be clothed with green garments and adorned with blossoms and fruits. Thus blessings become manifest in all countries. These favours are results of those storms and hurricanes.
Therefore, O ye beloved of God, be not grieved when people stand against you, persecute you, afflict and trouble you and say all manner of evil against you. The darkness will pass away and the light of the manifest signs will appear, the veil will be withdrawn and the Light of Reality will shine forth from the unseen [Kingdom] of El-Abha. This we inform you before it occurs, so that when the hosts of people arise against you for my love, be not disturbed or troubled; nay rather, be firm as a mountain, for this persecution and reviling of the people upon you is a pre-ordained matter. Blessed is the soul who is firm in the path! ('Abdu'l-Bahá, "Tablets of 'Abdu'l-Baha Abbas", vol. I; The Compilation of Compilations, vol. II, Opposition)
Therefore, O ye beloved of God, be not grieved when people stand against you, persecute you, afflict and trouble you and say all manner of evil against you. The darkness will pass away and the light of the manifest signs will appear, the veil will be withdrawn and the Light of Reality will shine forth from the unseen [Kingdom] of El-Abha. This we inform you before it occurs, so that when the hosts of people arise against you for my love, be not disturbed or troubled; nay rather, be firm as a mountain, for this persecution and reviling of the people upon you is a pre-ordained matter. Blessed is the soul who is firm in the path! ('Abdu'l-Bahá, "Tablets of 'Abdu'l-Baha Abbas", vol. I; The Compilation of Compilations, vol. II, Opposition)
June 22
We had heard through various channels the wonderful way your children had grown to speak about the Cause in public. Shoghi Effendi's hope is that they will, the three of them, become able and devoted speakers on the Cause and subjects akin to it. To do this properly they will need a firm foundation of scientific and literary training which fortunately they are obtaining. It is just as important for the Bahá'í young boys and girls to become properly educated in colleges of high standing as it is to be spiritually developed. The mental as well as the spiritual side of the youth has to be developed before he can serve the Cause efficiently. (28 November 1926, on behalf of Shoghi Effendi to an individual believer; compilation ‘Science and Technology’, prepared by the Research Department of the Universal House of Justice)
June 21
Let the mothers consider that whatever concerneth the education of children is of the first importance. Let them put forth every effort in this regard, for when the bough is green and tender it will grow in whatever way ye train it. Therefore is it incumbent upon the mothers to rear their little ones even as a gardener tendeth his young plants. Let them strive by day and by night to establish within their children faith and certitude, the fear of God, the love of the Beloved of the worlds, and all good qualities and traits. Whensoever a mother seeth that her child hath done well, let her praise and applaud him and cheer his heart; and if the slightest undesirable trait should manifest itself, let her counsel the child and punish him, and use means based on reason, even a slight verbal chastisement should this be necessary. It is not, however, permissible to strike a child, or vilify him, for the child's character will be totally perverted if he be subjected to blows or verbal abuse. (‘Abdu’l-Baha, ‘Selections from the Writings of 'Abdu'l-Bahá’; The Compilation of Compilations, vol. I, Baha’i Education)
June 20
The Universal House of Justice advises that the place of death may be taken to be the city or town in which the believer passes away, and therefore the hour's journey may be calculated from the city limits to the place of burial. However, it should be borne in mind that the spirit of Bahá'u'lláh's law is to be buried near where one dies.
At the present time there are no definite regulations for preparing Bahá'í cemeteries. However, in a Tablet of the Master's, He emphasizes the need for the cemetery to have a beautiful outward appearance and states that the graves should not be joined together but that each one should have a flower bed around its four sides. He also indicates that it would be pleasing if a pool were located in the center of the cemetery and beautiful trees were planted around it as well as around the cemetery itself. (From a letter written on behalf of the Universal House of Justice to the National Spiritual Assembly of Brazil, dated 20 February 1978; The Compilation of Compilations, vol. I, Baha’i Burial)
At the present time there are no definite regulations for preparing Bahá'í cemeteries. However, in a Tablet of the Master's, He emphasizes the need for the cemetery to have a beautiful outward appearance and states that the graves should not be joined together but that each one should have a flower bed around its four sides. He also indicates that it would be pleasing if a pool were located in the center of the cemetery and beautiful trees were planted around it as well as around the cemetery itself. (From a letter written on behalf of the Universal House of Justice to the National Spiritual Assembly of Brazil, dated 20 February 1978; The Compilation of Compilations, vol. I, Baha’i Burial)
June 19
When one is praying in private, one may do what one's heart prompts in such matters. However when prayers are read at meetings, care should be taken not to develop rigid practices and rituals. (8 April 1982, written on behalf of the Universal House of Justice to an individual believer; compilation ‘Selected Guidance concerning Devotional Gatherings’)
June 18
...The Bible is not wholly authentic, and in this respect is not to be compared with the Qur'an, and should be wholly subordinated to the authentic writings of Bahá'u'lláh. (From a letter written on behalf of Shoghi Effendi dated 28 July 1936 to a National Spiritual Assembly; compilation on ‘The Bible: Extracts on the Old and New Testaments’, prepared by the Research Department of the Universal House of Justice )
June 17
O thou servant of the One true God! In this universal dispensation man's wondrous craftsmanship is reckoned as worship of the Resplendent Beauty. Consider what a bounty and blessing it is that craftsmanship is regarded as worship. In former times, it was believed that such skills were tantamount to ignorance, if not a misfortune, hindering man from drawing nigh unto God. Now consider how His infinite bestowals and abundant favours have changed hell-fire into blissful paradise, and a heap of dark dust into a luminous garden.
It behoveth the craftsmen of the world at each moment to offer a thousand tokens of gratitude at the Sacred Threshold, and to exert their highest endeavour and diligently pursue their professions so that their efforts may produce that which will manifest the greatest beauty and perfection before the eyes of all men. (‘Abdu’l-Baha, ‘Selections from the Writings of 'Abdu'l-Bahá’; compilation ‘Professions’, prepared by the Research Department of the Universal House of Justice)
It behoveth the craftsmen of the world at each moment to offer a thousand tokens of gratitude at the Sacred Threshold, and to exert their highest endeavour and diligently pursue their professions so that their efforts may produce that which will manifest the greatest beauty and perfection before the eyes of all men. (‘Abdu’l-Baha, ‘Selections from the Writings of 'Abdu'l-Bahá’; compilation ‘Professions’, prepared by the Research Department of the Universal House of Justice)
June 16
In connection with the institution of the National Fund and the budgetary system set forth in the minutes of the National Spiritual Assembly, I feel urged to remind you of the necessity of ever bearing in mind the cardinal principle that all contributions to the Fund are to be purely and strictly voluntary in character. It should be made clear and evident to every one that any form of compulsion, however slight and indirect, strikes at the very root of the principle underlying the formation of the Fund ever since its inception. While appeals of a general character, carefully-worded and moving and dignified in tone are welcome under all circumstances, it should be left entirely to the discretion of every conscientious believer to decide upon the nature, the amount, and purpose of his or her contribution for the propagation of the Cause. (Shoghi Effendi, from a letter dated 10 January 1926 to the National Spiritual Assembly of the United States and Canada, published in "Bahá'í Administration"; The Compilation of Compilations, vol. I, Baha’i Funds and Contributions)
June 15
Upon becoming a Bahá'í ones whole life is, or should become devoted to the progress of the Cause of God, and every talent or faculty he possesses is ultimately committed to this overriding life objective. (The Universal House of Justice, message dated 9 October 1968 addressed to the “Baha’i Youth in every Land”; Messages from the Universal House of Justice, 1963-1986)
June 14
...the happiness and greatness, the rank and station, the pleasure and peace, of an individual have never consisted in his personal wealth, but rather in his excellent character, his high resolve, the breadth of his learning, and his ability to solve difficult problems.... (‘Abdu’l-Baha, ‘The Secret of Divine Civilization’; The Compilation of Compilations, vol. III, Scholarship)
June 13
… it should be noted that the question of the will is of extreme importance: everyone should devote the most serious attention to drawing up a will, so that there should be no one who doth not have a will. This is one of the binding laws of this mighty Dispensation. We ask God to bestow a blessing upon your affairs so that they may prosper abundantly. (‘Abdu’l-Baha, from a Tablet, compilation ‘Extracts from Four Tablets by ‘Abdu’l-Baha Concerning the Question of Inheritance’, prepared by the Research Department of the Universal House of Justice)
June 12
More generally, while it is disconcerting that Covenant-breaker material is being disseminated on the Internet, there is little that can or should be done to directly oppose such dissemination. Rather, the greatest protection to the Cause will be through ongoing deepening of the Bahá'í community in the Covenant and the history and teachings of the Faith. An important role that the Internet can play in this regard is to make authentic Bahá'í literature, on the Covenant and on Bahá'í teachings generally, easily available. (From a letter dated 19 December 1997 written on behalf of the Universal House of Justice to an individual; compilation ‘Electronic Communication with Covenant-breakers’, prepared by the Research Department of the Universal House of Justice)
June 11
Being a Bahá'í you are certainly aware of the fact that Bahá'u'lláh considered education as one of the most fundamental factors of a true civilization. This education, however, in order to be adequate and fruitful, should be comprehensive in nature and should take into consideration not only the physical and the intellectual side of man but also his spiritual and ethical aspects. This should be the programme of the Bahá'í youth all over the world.
And no doubt the best means through which this educational development can be attained is by joining the different associations and gatherings which intend to promote the ideals of this new international civilization. Although the Guardian prefers that Bahá'ís should join those associations which are within the orbit of Bahá'í activities, he nevertheless approves and even encourages any person who would like to join any non-Bahá'í movements, provided that these movements will not promote any ideal or principle which will harm and check the advance of the Cause. (From a letter dated 9 July 1931 written on behalf of Shoghi Effendi to an individual believer; The Compilation of Compilations, vol. II, Youth)
And no doubt the best means through which this educational development can be attained is by joining the different associations and gatherings which intend to promote the ideals of this new international civilization. Although the Guardian prefers that Bahá'ís should join those associations which are within the orbit of Bahá'í activities, he nevertheless approves and even encourages any person who would like to join any non-Bahá'í movements, provided that these movements will not promote any ideal or principle which will harm and check the advance of the Cause. (From a letter dated 9 July 1931 written on behalf of Shoghi Effendi to an individual believer; The Compilation of Compilations, vol. II, Youth)
June 10
Thou hast asked concerning reincarnation: Reincarnation as understood by the people, is untrue; but in the Gospel, “return” is referred to, and that is the return of qualities and not the return of entities. This matter is explained in detail in the Book of Ighan, which is translated and published. Study that Book....
Thou hast asked concerning the spirits of men: They are not at all annihilated — they are immortal. The spirits of heavenly souls will find eternal life, that is, they will attain the highest and most great stations of perfection; but the spirits of the heedless souls, although they are eternal, yet they are in a world of imperfection, concealment and ignorance. This is a concise answer. Contemplate and meditate upon it, in order that thou mayest comprehend the reality of the mysteries in detail. For instance: No matter how much the mineral has an existence and life, yet in comparison to man, it is entirely non-existent and deprived of life. For where man is translated from life to death, his comparative station will be that of a mineral existence. (‘Abdu’l-Baha, ‘Tablets of Abdul-Baha Abbas, vol. III’; compilation ‘Reincarnation and the Nature and Progress of the Soul’, prepared by the Research Department of the Universal House of Justice)
June 9
As 'Abdu'l-Bahá so often points out, the Manifestation of God is a Divine Educator. He attracts the hearts of men, pours out His spirit upon those who respond to Him, instructs them in the right way of life, uses them to carry forward the development of human society, and disciplines them by His Law. We Bahá'ís, we who have answered His call, bear the responsibility of carrying forward His work among mankind, and in spite of our innumerable failings His plan is irresistibly progressing. The great tragedy of mankind at this time is the failure of the vast majority of human beings to heed the Divine Call, and this is in large part occasioned by the failure of most of those who have believed to live up to the high standard that Bahá'u'lláh has set. This is the condition in which we must work in our service to mankind, turning a sin-covering eye to the faults of others, and striving in our own inmost selves to purify our lives in accordance with the divine Teachings. (From a letter written on behalf of the Universal House of Justice to an individual believer, July 22, 1981; a compilation on ‘Removal of Administrative Rights’, prepared by the Research Department of the Universal House of Justice)
June 8
Not infrequently, nay oftentimes, the most lowly, untutored, and inexperienced among the friends will, by the sheer inspiring force of selfless and ardent devotion, contribute a distinct and memorable share to a highly involved discussion in any given assembly. (Shoghi Effendi, 29 January 1925 to the National Spiritual Assembly of the United States and Canada, published in "Bahá'í Administration"; The Compilation of Compilations, vol. I, Consultation)
June 7
By the sacred verse: "Begging is forbidden, and it is also prohibited to dispense alms to a beggar", is meant that mendicancy is forbidden and that giving charity to people who take up begging as their profession is also prohibited. The object is to wipe out mendicancy altogether. However, if a person is disabled, stricken by dire poverty or becomes helpless, then it is incumbent upon the rich or the trustees to provide him with a monthly allowance for his subsistence. When the House of Justice comes into being it will set up homes for the incapacitated. Thus no one will be obliged to beg, even as the supplementary part of the blessed verse denotes: "It is enjoined upon everyone to earn his livelihood"; then He says: "As to those who are disabled, it devolveth upon the trustees and the rich to make adequate provision for them." By "trustees" is meant the representatives of the people, that is to say the members of the House of Justice. (‘Abdu’ll-Baha, from a Tablet to an individual believer, ‘Lights of Guidance: A Bahá'í Reference File’; The Compilation of Compilations, vol. III, Economics, Agriculture, and Related Subjects)
June 6
...Thou hast written concerning the meeting of His Highness Christ after the crucifixion and that some of the apostles perceived Him but did not recognize Him; but that they did recognize Him after the breaking of bread.
Know thou that the Messianic Spirit and the outpouring of the Holy Spirit is always manifest, but capacity and ability (to receive it) is more in some and less in others. After the crucifixion the apostles had not in the beginning the capacity and ability of witnessing the Messianic reality. For they were agitated. But when they found firmness and steadfastness, their inner sight became opened, and they saw the reality of the Messiah as manifest. For the body of Christ was crucified and vanished, but the Spirit of Christ is always pouring upon the contingent world, and is manifest before the insight of the people of assurance. (‘Abdu’l-Baha, ‘Tablets of Abdul-Baha Abbas’, Vol. 1; compilation ‘Resurrection of Jesus Christ’, prepared by the Research Department of the Universal House of Justice)
Know thou that the Messianic Spirit and the outpouring of the Holy Spirit is always manifest, but capacity and ability (to receive it) is more in some and less in others. After the crucifixion the apostles had not in the beginning the capacity and ability of witnessing the Messianic reality. For they were agitated. But when they found firmness and steadfastness, their inner sight became opened, and they saw the reality of the Messiah as manifest. For the body of Christ was crucified and vanished, but the Spirit of Christ is always pouring upon the contingent world, and is manifest before the insight of the people of assurance. (‘Abdu’l-Baha, ‘Tablets of Abdul-Baha Abbas’, Vol. 1; compilation ‘Resurrection of Jesus Christ’, prepared by the Research Department of the Universal House of Justice)
June 5
He is, and should for all time be regarded, first and foremost, as the Center and Pivot of Bahá'u'lláh's peerless and all-enfolding Covenant, His most exalted handiwork, the stainless Mirror of His light, the perfect Exemplar of His teachings, the unerring Interpreter of His Word, the embodiment of every Bahá'í ideal, the incarnation of every Bahá'í virtue, the Most Mighty Branch sprung from the Ancient Root, the Limb of the Law of God, the Being "round Whom all names revolve," the Mainspring of the Oneness of Humanity, the Ensign of the Most Great Peace, the Moon of the Central Orb of this most holy Dispensation - styles and titles that are implicit and find their truest, their highest and fairest expression in the magic name 'Abdu'l-Bahá. He is, above and beyond these appellations, the "Mystery of God" - an expression by which Bahá'u'lláh Himself has chosen to designate Him, and which, while it does not by any means justify us to assign to Him the station of Prophethood, indicates how in the person of 'Abdu'l-Bahá the incompatible characteristics of a human nature and superhuman knowledge and perfection have been blended and are completely harmonized. (Shoghi Effendi, from a letter of 8 February 1934, published in "The World Order of Bahá'u'lláh - Selected Letters"; The Compilation of Compilations, vol. I, The Covenant)
June 4
O bird that singeth sweetly of the Abha Beauty! In this new and wondrous dispensation the veils of superstition have been torn asunder and the prejudices of eastern peoples stand condemned. Among certain nations of the East, music was considered reprehensible, but in this new age the Manifest Light hath, in His holy Tablets, specifically proclaimed that music, sung or played, is spiritual food for soul and heart. The musician's art is among those arts worthy of the highest praise, and it moveth the hearts of all who grieve. Wherefore, O thou Shahnaz, [Shahnaz, the name given to the recipient of this Tablet, is also the name of a musical mode] play and sing out the holy words of God with wondrous tones in the gatherings of the friends, that the listener may be freed from chains of care and sorrow, and his soul may leap for joy and humble itself in prayer to the realm of Glory. (‘Abdu’l-Baha, ‘Selections from the Writings of Abdu'l- Bahá’; The Compilation of Compilations, vol. III, The Importance of Arts in Promoting the Faith)
June 3
… it is … necessary … [that] every faithful follower of the Faith to accept the divine origin and uphold the independent status of the Muhammadan Dispensation. The validity of the Imamate is, moreover, implicitly recognized in these same passages -- that divinely-appointed institution of whose most distinguished member the Báb Himself was a lineal descendant, and which continued for a period of no less than two hundred and sixty years to be the chosen recipient of the guidance of the Almighty and the repository of one of the two most precious legacies of Islam. (Shoghi Effendi, The Dispensation of Baha'u'llah)
June 2
About the consent of parents for marriage: this is required before and also after the man or woman is twenty-one years of age. It is also required in the event of a second marriage, after the dissolution of the first whether through death or through divorce.
The parental consent is also a binding obligation irrespective of whether the parents are Bahá'ís or not, whether they are friendly or opposed to the Cause. In the event of the death of both parents, the consent of a guardian is not required. (From a letter dated 10 October 1936 written on behalf of Shoghi Effendi to an individual believer; compilation ‘Consent of Parents to Marriage’, prepared by the Research Department of the Universal House of Justice)
The parental consent is also a binding obligation irrespective of whether the parents are Bahá'ís or not, whether they are friendly or opposed to the Cause. In the event of the death of both parents, the consent of a guardian is not required. (From a letter dated 10 October 1936 written on behalf of Shoghi Effendi to an individual believer; compilation ‘Consent of Parents to Marriage’, prepared by the Research Department of the Universal House of Justice)
June 1
He has noted the question you had asked concerning the problem of marriage, and its infrequency among the believers in general. It is indeed a matter of deep regret to him that some of our young believers do not attach due importance to the question of marriage, and seem, as you state, to be under the impression that marital life has been discouraged in the Cause. This is certainly an erroneous conception, and whosoever takes the pain to carefully and intelligently read the words of Bahá'u'lláh, and to ponder over their implications, cannot but be convinced of the truth that in the Bahá'í Faith marriage, and family life, in particular, are both not only commendable, but constitute a social function of highest and indeed vital importance, as through them alone the human race is perpetuated.
The believers should well know that whereas Bahá'u'lláh has not made marriage a binding obligation, He has nevertheless attributed to it such spiritual and social significance as no individual believer, under normal circumstances, can well be justified in disregarding it. In fact, in His Book of Laws (the "Kitáb-i-Aqdas") He emphatically stresses its importance, and defines its essential purpose, namely the procreation of children and their training in the Religion of God, that they may know and adore Him, and mention and praise His Name. (From a letter written on behalf of Shoghi Effendi to an individual believer, dated 17 February 1940; The Compilation of Compilations, vol. I, Preserving Baha’i Marriages)
The believers should well know that whereas Bahá'u'lláh has not made marriage a binding obligation, He has nevertheless attributed to it such spiritual and social significance as no individual believer, under normal circumstances, can well be justified in disregarding it. In fact, in His Book of Laws (the "Kitáb-i-Aqdas") He emphatically stresses its importance, and defines its essential purpose, namely the procreation of children and their training in the Religion of God, that they may know and adore Him, and mention and praise His Name. (From a letter written on behalf of Shoghi Effendi to an individual believer, dated 17 February 1940; The Compilation of Compilations, vol. I, Preserving Baha’i Marriages)
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