December 31

As regards the celebration of the Christian Holidays by the believers: it is surely preferable and even highly advisable that the friends should in their relation to each other discontinue observing such holidays as Christmas and New Year, and to have their festal gatherings of this nature instead during the intercalary days and Naw-Ruz. (From a letter dated 26 May 1982, written on behalf of the Universal House of Justice to a National Spiritual Assembly; The Compilation of Compilations, vol. III, Cultural Diversity in the Age of Maturity)

December 30

A world, torn with conflicting passions, and perilously disintegrating from within, finds itself confronted, at so crucial an epoch in its history, by the rising fortunes of an infant Faith, a Faith that, at times, seems to be drawn into its controversies, entangled by its conflicts, eclipsed by its gathering shadows, and overpowered by the mounting tide of its passions. In its very heart, within its cradle, at the seat of its first and venerable Temple, in one of its hitherto flourishing and potentially powerful centers, the as-yet unemancipated Faith of Bahá’u’lláh seems indeed to have retreated before the onrushing forces of violence and disorder to which humanity is steadily falling a victim. The strongholds of such a Faith, one by one and day after day, are to outward seeming being successively isolated, assaulted and captured. As the lights of liberty flicker and go out, as the din of discord grows louder and louder every day, as the fires of fanaticism flame with increasing fierceness in the breasts of men, as the chill of irreligion creeps relentlessly over the soul of mankind, the limbs and organs that constitute the body of the Faith of Bahá’u’lláh appear, in varying measure, to have become afflicted with the crippling influences that now hold in their grip the whole of the civilized world. (Shoghi Effendi, ‘The Advent of Divine Justice’)

December 29

There is no doubt that the poorer classes should be taught the Cause and given every opportunity to embrace it. More especially in order to demonstrate to people our cardinal lack of prejudice, class prejudice as much as any other kind of prejudice. However he feels that the great point is to confirm people of true capacity and ability–from whatever social stratum they may be–because the Cause needs now, and will ever-increasingly need, souls of great ability who can bring it before the public at large, administer its ever-growing affairs, and contribute to its advancement in every field. (From a letter dated 30 October 1941 written on behalf of Shoghi Effendi to an individual believer; The Compilation of Compilations, vol. II, Teaching Among Aboriginal and Indigenous People)

December 28

… the Will and Testament of ‘Abdu’l-Bahá, which, together with the Kitáb-i-Aqdas, constitutes the chief depository wherein are enshrined those priceless elements of that Divine Civilization, the establishment of which is the primary mission of the Bahá’í Faith. A study of the provisions of these sacred documents will reveal the close relationship that exists between them, as well as the identity of purpose and method which they inculcate. (Shoghi Effendi, from a letter dated February 27, 1929 in ‘The World Order of Baha’u’llah’)

December 27

The American believers, if they wish to carry out, in the spirit and the letter, the parting wishes of their beloved Master, must intensify their teaching work a thousandfold and extend its ramifications beyond the confines of their native land and as far as the most distant outposts of their far-flung Faith. The Tablets of the Divine Plan invest your Assembly with unique and grave responsibilities, and confer upon it privileges which your sister Assemblies might well envy and admire. The present opportunity is unutterably precious. It may not recur again. Undaunted by the perils and the uncertainties of the present hour, the American believers must press on and prosecute in its entirety the task which now confronts them. I pray for their success from the depths of my heart. (Shoghi Effendi, from a letter dated July 28, 1936; ‘Messages to America’)

December 26

The woman of the East has progressed. Formerly in India, Persia and throughout the Orient, she was not considered a human being. Certain Arab tribes counted their women in with the live stock. In their language the noun for woman also meant donkey; that is, the same name applied to both and a man's wealth was accounted by the number of these beasts of burden he possessed. The worst insult one could hurl at a man was to cry out, "Thou woman!"

December 25

With "The Dawn-Breakers" in your possession you could also arrange interesting stories about the early days of the Movement which the children would like to hear. There are also stories about the life of Christ, Muhammad and the other prophets which if told to the children will break down any religious prejudice they may have learned from older people of little understanding.

Such stories regarding the life of different prophets together with their sayings will also be useful to better understand the literature of the Cause for there is constant reference to them. It is however the work of experienced people to bring together such materials and make of them interesting text books for the children.

The Cause will gradually produce people who would answer these needs. It is only a question of time. What we should strive to do is to stimulate different individuals who have the talent to attempt the task. (From a letter dated 19 October 1932 written on behalf of Shoghi Effendi to a Local Spiritual Assembly and a State Teaching Committee; The Compilation of Compilations, vol. I, Baha’i Education)

December 24

Nor should it be thought for a moment that the followers of Bahá’u’lláh either seek to degrade or even belittle the rank of the world’s religious leaders, whether Christian, Muslim, or of any other denomination, should their conduct conform to their professions, and be worthy of the position they occupy. “Those divines,” Bahá’u’lláh has affirmed, “...who are truly adorned with the ornament of knowledge and of a goodly character are, verily, as a head to the body of the world, and as eyes to the nations. The guidance of men hath, at all times, been and is dependent upon these blessed souls.” (Shoghi Effendi, ‘The Promised Day Is Come’)

December 23

As to the position of Christianity, let it be stated without any hesitation or equivocation that its divine origin is unconditionally acknowledged, that the Sonship and Divinity of Jesus Christ are fearlessly asserted, that the divine inspiration of the Gospel is fully recognized, that the reality of the mystery of the Immaculacy of the Virgin Mary is confessed, and the primacy of Peter, the Prince of the Apostles, is upheld and defended. The Founder of the Christian Faith is designated by Bahá’u’lláh as the “Spirit of God,” is proclaimed as the One Who “appeared out of the breath of the Holy Ghost,” and is even extolled as the “Essence of the Spirit.” His mother is described as “that veiled and immortal, that most beauteous, countenance,” and the station of her Son eulogized as a “station which hath been exalted above the imaginings of all that dwell on earth,” whilst Peter is recognized as one whom God has caused “the mysteries of wisdom and of utterance to flow out of his mouth.” (Shoghi Effendi, ‘The Promised Day Is Come’)

December 22

The future christening of the ... child should present no problem, for the Bahá'í parent should have no objection to the baptism of his child if the Catholic mother wishes it. Similarly, the use of champagne upon that occasion is a matter which she is free to undertake, but of course the Bahá'ís would not partake of alcoholic beverages. (The Universal House of Justice, from a letter dated 7 December 1977 to a National Spiritual Assembly; The Compilation of Compilations, vol. II, Prohibition on Drinking Alcohol)

December 21

Now with reference to your last dear letter in which you had asked whether the believers have the right to openly express their criticism of any Assembly action or policy: it is not only the right, but the vital responsibility of every loyal and intelligent member of the Community to offer fully and frankly, but with due respect and consideration to the authority of the Assembly, any suggestion, recommendation or criticism he conscientiously feels he should in order to improve and remedy certain existing conditions or trends in his local community, and it is the duty of the Assembly also to give careful consideration to any such views submitted to them by any one of the believers. The best occasion chosen for this purpose is the Nineteen Day Feast, which, besides its social and spiritual aspects, fulfils various administrative needs and requirements of the Community, chief among them being the need for open and constructive criticism and deliberation regarding the state of affairs within the local Bahá'í Community. But again it should be stressed that all criticisms and discussions of a negative character which result in undermining the authority of the Assembly as a body should be strictly avoided. For otherwise the order of the Cause itself will be endangered, and confusion and discord will reign in the Community. (From a letter dated 13 December 1939 written on behalf of Shoghi Effendi to an individual believer; The Compilation of Compilations, vol. III, Issues Concerning Community Functioning)

December 20

The divinely ordained institution of the Local Spiritual Assembly operates at the first levels of human society and is the basic administrative unit of Bahá'u'lláh's World Order. It is concerned with individuals and families whom it must constantly encourage to unite in a distinctive Bahá'í society, vitalized and guarded by the laws, ordinances and principles of Bahá'u'lláh's Revelation. It protects the Cause of God; it acts as the loving shepherd of the Bahá'í flock.

Strengthening and development of Local Spiritual Assemblies is a vital objective... Success in this one goal will greatly enrich the quality of Bahá'í life, will heighten the capacity of the Faith to deal with entry by troops which is even now taking place and, above all, will demonstrate the solidarity and ever-growing distinctiveness of the Bahá'í community, thereby attracting more and more thoughtful souls to the Faith and offering a refuge to the leaderless and hapless millions of the spiritually bankrupt, moribund present order. (The Universal House of Justice, from a letter dated Naw-Ruz 1974 to the Bahá'ís of the World; The Compilation of Compilations, vol. II, Local Spiritual Assemblies)

December 19

The instruction of these children is even as the work of a loving gardener who tendeth his young plants in the flowering fields of the All-Glorious. There is no doubt that it will yield the desired results; especially is this true of instruction as to Bahá'í obligations and Bahá'í conduct, for the little children must needs be made aware in their very heart and soul that "Bahá'í" is not just a name but a truth. Every child must be trained in the things of the spirit, so that he may embody all the virtues and become a source of glory to the Cause of God. Otherwise, the mere word "Bahá'í", if it yield no fruit, will come to nothing.

Strive then to the best of thine ability to let these children know that a Bahá'í is one who embodieth all the perfections, that he must shine out like a lighted taper -- not be darkness upon darkness and yet bear the name "Bahá'í". (‘Abdu’l-Baha, from a Tablet, The Compilation of Compilations, vol. I, Baha’i Education)

December 18

Concerning the positive aspects of chastity the Universal House of Justice states that the Bahá'í Faith recognizes the value of the sex impulse and holds that the institution of marriage has been established as the channel of its rightful expression. Bahá'ís do not believe that the sex impulse should be suppressed but that it should be regulated and controlled.

Chastity in no way implies withdrawal from human relationships. It liberates people from the tyranny of the ubiquity of sex. A person who is in control of his sexual impulses is enabled to have profound and enduring friendships with many people, both men and women, without ever sullying that unique and priceless bond that should unite man and wife. (From a letter dated 8 May 1979 written on behalf of the Universal House of Justice to an individual believer; The Compilation of Compilations, vol. I, A Chase and Holy Life)

December 17

O ye loving mothers, know ye that in God's sight, the best of all ways to worship Him is to educate the children and train them in all the perfections of humankind; and no nobler deed than this can be imagined.(‘Abdu’l-Baha, ‘Selections from the Writings of `Abdu'l-Bahá’; The Compilation of Compilations, Vol. I, Family Life)

December 16

We have no way of substantiating the stories of the Old Testament other than references to them in our own teachings, so we cannot say exactly what happened at the battle of Jericho. (From a letter dated 25 November 1950 written on behalf of Shoghi Effendi to an individual believer; compilation on ‘The Bible: Extracts on the Old and New Testaments’, prepared by the Research Department of the Universal House of Justice)

December 15

The significance of the Nineteen Day Feast is thus threefold. It is a gathering of a devotional, social and administrative importance. When these three features are all combined, this Feast can and will surely yield the best and the maximum of results. The friends, however, should be on their guard lest they overstress the significance of this institution created by Bahá'u'lláh. They should also take care not to undertake or minimize its importance. (In a letter written on behalf of Shoghi Effendi, 2 October 1935 to the National Spiritual Assembly of the United States and Canada; The Compilation of Compilations, vol. I, The Nineteen Day Feast)

December 14

While he would urge you to courageously meet and overcome the many obstacles that stand in your way, he would at the same time advise you that in case of failure and no matter what befalls you, you should remain radiantly content at, and entirely submissive to, the Divine will. Our afflictions, tests and trials are sometimes blessings in disguise, as they teach us to have more faith and confidence in God, and bring us nearer to Him. (From a letter dated 28 April 1936 written on behalf of Shoghi Effendi to an individual believer; The Compilation of Compilations, vol. II, Living the Life)

December 13

Regarding divorce, the Guardian stated that it is discouraged, deprecated and against the good pleasure of God. The Assembly must circulate among the friends whatever has been revealed from the Pen of 'Abdu'l-Bahá in this connection so that all may be fully reminded. Divorce is conditional upon the approval and permission of the Spiritual Assembly. The members of the Assembly must in such matters independently and carefully study and investigate each case. If there should be valid grounds for divorce and it is found that reconciliation is utterly impossible, that antipathy is intense and its removal is not possible, then the Assembly may approve the divorce. (From a letter dated 7 July 1938  written on behalf of Shoghi Effendi to the National Spiritual Assembly of Iran - translated from the Persian; The Compilation of Compilations vol. II)

December 12

Viewed in the light of past experience, the inevitable result of such futile attempts, however persistent and malicious they may be, is to contribute to a wider and deeper recognition by believers and unbelievers alike of the distinguishing features of the Faith proclaimed by Bahá'u'lláh. These challenging criticisms, whether or not dictated by malice, cannot but serve to galvanize the souls of its ardent supporters, and to consolidate the ranks of its faithful promoters. They will purge the Faith from those pernicious elements whose continued association with the believers tends to discredit the fair name of the Cause, and to tarnish the purity of its spirit. We should welcome, therefore, not only the open attacks which its avowed enemies persistently launch against it, but should also view as a blessing in disguise every storm of mischief with which they who apostatize their faith or claim to be its faithful exponents assail it from time to time. Instead of undermining the Faith, such assaults, both from within and from without, reinforce its foundations, and excite the intensity of its flame. Designed to becloud its radiance, they proclaim to all the world the exalted character of its precepts, the completeness of its unity, the uniqueness of its position, and the pervasiveness of its influence. (Shoghi Effendi, from a letter dated 21 March 1930 to the Bahá'ís of the West, published in ‘The World Order of Bahá'u'lláh: Selected Letters’; The Compilation of Compilations, vol. II, Opposition)

December 11

Concerning the attendance of certain individuals at the meeting of the Assemblies and at the invitation of that body: This Shoghi Effendi considers to be as expert advice, which is absolutely necessary for good administration. The members of the Assembly are not supposed to know everything on every subject, so they can invite a person, versed in that question, to attend their meetings and explain his views. But naturally he will have no right to vote. (From a letter written on behalf of Shoghi Effendi, 23 October 1926 to the National Spiritual Assembly of the British Isles, published in ‘Unfolding Destiny: The Messages from the Guardian of the Bahá'í Faith to the Bahá'í Community of the British Isles’; The Compilation of Compilations, vol. I, Consultation)

December 10

The one chief remaining citadel, the mighty arm which still raises aloft the standard of an unconquerable Faith, is none other than the blessed community of the followers of the Most Great Name in the North American continent. By its works, and through the unfailing protection vouchsafed to it by an almighty Providence, this distinguished member of the body of the constantly interacting Bahá’í communities of East and West, bids fair to be universally regarded as the cradle, as well as the stronghold, of that future New World Order, which is at once the promise and the glory of the Dispensation associated with the name of Bahá’u’lláh. (Shoghi Effendi, ‘The Advent of Divine Justice’, December 25, 1938)

December 9

May our loving and ever-watchful Master, guide and protect you in all the services you are so whole-heartedly tendering to His sacred Threshold, and may He enable you to contribute your full share in carrying out His Great Purpose for mankind! This is my prayer for you all whenever I visit the Three Holy Shrines, and I feel certain that He will not fail to answer it, if we but hold fast to those principles for which He lived, laboured and died. (Shoghi Effendi, excerpt from a letter dated June 1, 1923, to the Baha’is in Rangoon; Messages of Shoghi Effendi to the Indian Subcontinent: 1923-1957) (To read the entire letter please visit Messages tothe Baha’i World Community - by Shoghi Effendi)

December 8

He feels that you and your wife should do everything in your power to produce a harmonious relationship between you and avoid divorce by all means, if possible. The Bahá'í attitude is that marriage is a very serious and sacred relationship and divorce a last resort to be avoided if humanly possible. (From a letter written on behalf of Shoghi Effendi to an individual believer, dated 10 August 1945; The Compilation of Compilations, vol. I, Preserving Baha’i Marriages)

December 7

Unto the Most Holy Book every one must turn and all that is not expressly recorded therein must be referred to the Universal House of Justice. That which this body, whether unanimously or by a majority doth carry, that is verily the Truth and the Purpose of God Himself.  (‘Abdu’l-Baha, ‘The Will and Testament of 'Abdu'l-Bahá’; The Compilation of Compilations, vol. I, The Covenant)

December 6

It behoves us, now that the signs of that glorious and promised Day are fast appearing, to arise, with utter selflessness, unity and determination, to promote and consolidate the Work which He has Himself established in the heart of that vast Dominion, and prove ourselves, by our wisdom, moderation, and constancy, worthy of the many bestowals He [‘Abdu’l-Baha] has showered upon us in the past. If we but follow in His Way, regard at all times the dignity of the Cause, guard sedulously its unity and vital principles, and exercise the utmost endeavour to keep its Spirit pure, effective, and unobscured, then, and only then, can we hope to achieve the immediate spread and triumph of the Cause. (Shoghi Effendi, excerpt from a letter dated April 20, 1923 addressed to the Baha’is of Canada; ‘Messages to Canada’) (To read the entire letter please visit Messages to the Baha’i World)

December 5

There can be no doubt that the progress of the Cause from this time onward will be characterized by an ever increasing relationship to the agencies, activities, institutions and leading individuals of the non-Bahá'í world. We shall acquire greater stature at the United Nations, become better known in the deliberations of governments, a familiar figure to the media, a subject of interest to academics, and inevitably the envy of failing establishments. Our preparation for the response to this situation must be a continual deepening of our faith, an unwavering adherence to its principles of abstention from partisan politics and freedom from prejudices, and above all an increasing understanding of its fundamental verities and relevance to the modern world. (The Universal House of Justice, Ridvan 1984 to the Bahá'ís of the World; The Compilation of Compilations, vol. II, Teaching Prominent People)

December 4

The simplicity characterizing the offering of Bahá'í prayers, whether obligatory or otherwise, should be maintained. Rigidity and rituals should be strictly avoided. (In the handwriting of Shoghi Effendi, appended to a letter dated 30 October 1936 written on his behalf to an individual believer; The Compilation of Compilations, Vol. II, The Importance of Prayer, Meditation and the Devotional Attitude)

December 3

The Cause needs more Bahá'í scholars, people who not only are devoted to it and believe in it and are anxious to tell others about it, but also who have a deep grasp of the Teachings and their significance, and who can correlate its beliefs with the current thoughts and problems of the people of the world. (From a letter dated 21 October 1943 written on behalf of Shoghi Effendi to an individual believer; The Compilation of Compilations, vol. III, Scholarship)

December 2

Let us pray to God that in these days of world-encircling gloom, when the dark forces of nature, of hate, rebellion, anarchy and reaction are threatening the very stability of human society, when the most precious fruits of civilization are undergoing severe and unparalleled tests, we may all realize, more profoundly than ever, that though but a mere handful amidst the seething masses of the world, we are in this day the chosen instruments of God’s grace, that our mission is most urgent and vital to the fate of humanity, and, fortified by these sentiments, arise to achieve God’s holy purpose for mankind. (Shoghi Effendi, excerpt from a letter dated 14 November 1923 to the Baha’is throughout America, ‘Baha’i Administration’) (To see the entire letter please visit Messages to the Baha’i World Community –by Shoghi Effendi)

December 1

...In the teachings there is nothing against dancing, but the friends should remember that the standard of Bahá'u'lláh is modesty and chastity. The atmosphere of modern dance halls, where so much smoking and drinking and promiscuity goes on, is very bad, but decent dances are not harmful in themselves. There is certainly no harm in classical dancing or learning dancing in school. There is also no harm in taking part in dramas. Likewise in cinema acting. The harmful thing, nowadays, is not the art itself but the unfortunate corruption which often surrounds these arts. As Bahá'ís we need avoid none of the arts, but acts and the atmosphere that sometimes go with these professions we should avoid. (From a letter dated 30 June 1952 written on behalf of Shoghi Effendi to a National Spiritual Assembly of India, Pakistan and Burma; The Compilation of Compilations, vol. I, A Chase and Holy Life)