November 30

We cannot be sure of the authenticity of any of the phrases in the Old or the New Testament. What we can be sure of is when such references or words are cited or quoted in either the Quran or the Bahá'í writings. (From a letter dated 4 July 1947 written on behalf of Shoghi Effendi to an individual believer; compilation on ‘The Bible: Extracts on the Old and New Testaments’, prepared by the Research Department of the Universal House of Justice)

November 29

In the Dispensation of Bahá'u'lláh, women are advancing side by side with men. There is no area or instance where they will lag behind: they have equal rights with men, and will enter, in the future, into all branches of the administration of society. Such will be their elevation that, in every area of endeavour, they will occupy the highest levels in the human world. Rest thou assured. Look not upon their present state. In future, the world of womankind will shine with lustrous brilliance, for such is the will and purpose of Bahá'u'lláh. At the time of elections the right to vote is the inalienable right of women, and the entrance of women into all human departments is an irrefutable and incontrovertible question. No soul can retard or prevent it. (‘Abdu’l-Baha, from a Tablet to an individual believer, published in ‘Paris Talks: Addresses given by 'Abdu'l-Bahá in Paris in 1911-1912’;The Compilation of Compilations, vol. II, Women)

November 28

Salutation and praise, blessing and glory rest upon that primal branch of the Divine and Sacred Lote-Tree, grown out, blest, tender, verdant and flourishing from the Twin Holy Trees; the most wondrous, unique and priceless pearl that doth gleam from out the Twin surging seas; upon the offshoots of the Tree of Holiness, the twigs of the Celestial Tree, they that in the Day of the Great Dividing have stood fast and firm in the Covenant; upon the Hands (pillars) of the Cause of God that have diffused widely the Divine Fragrances, declared His Proofs, proclaimed His Faith, published abroad His Law, detached themselves from all things but Him, stood for righteousness in this world, and kindled the Fire of the Love of God in the very hearts and souls of His servants; upon them that have believed, rested assured, stood steadfast in His Covenant and followed the Light that after my passing shineth from the Dayspring of Divine Guidance—for behold! he is the blest and sacred bough that hath branched out from the Twin Holy Trees. Well is it with him that seeketh the shelter of his shade that shadoweth all mankind. (‘Abdu’l-Baha, ‘The Will and Testament of ‘Abdu’l-Baha)

November 27

The third period (1892–1921) revolves around the vibrant personality of ‘Abdu’l-Bahá, mysterious in His essence, unique in His station, astoundingly potent in both the charm and strength of His character. It commences with the announcement of the Covenant of Bahá’u’lláh, a document without parallel in the history of any earlier Dispensation, attains its climax in the emphatic assertion by the Center of that Covenant, in the City of the Covenant, of the unique character and far-reaching implications of that Document, and closes with His passing and the interment of His remains on Mt. Carmel. It will go down in history as a period of almost thirty years’ duration, in which tragedies and triumphs have been so intertwined as to eclipse at one time the Orb of the Covenant, and at another time to pour forth its light over the continent of Europe, and as far as Australasia, the Far East and the North American continent. (Shoghi Effendi, ‘God Passes By’)

November 26

An attempt I strongly feel should now be made to clarify our minds regarding the station occupied by ‘Abdu’l-Bahá and the significance of His position in this holy Dispensation. It would be indeed difficult for us, who stand so close to such a tremendous figure and are drawn by the mysterious power of so magnetic a personality, to obtain a clear and exact understanding of the rôle and character of One Who, not only in the Dispensation of Bahá’u’lláh but in the entire field of religious history, fulfills a unique function. Though moving in a sphere of His own and holding a rank radically different from that of the Author and the Forerunner of the Bahá’í Revelation, He, by virtue of the station ordained for Him through the Covenant of Bahá’u’lláh, forms together with them what may be termed the Three Central Figures of a Faith that stands unapproached in the world’s spiritual history. He towers, in conjunction with them, above the destinies of this infant Faith of God from a level to which no individual or body ministering to its needs after Him, and for no less a period than a full thousand years, can ever hope to rise. (Shoghi Effendi, ‘The World Order of Baha'u'llah’)

November 25

...There is, though, a great difference between this and previous Dispensations, for Bahá'u'lláh has written that this is "the Day which shall not be followed by night" ("God Passes By", p. 245). He has given us His Covenant which provides for a continuing centre of divine guidance in the world. The Bahá'í Faith has not lacked for ambitious men who would seize the reins of authority and distort the Faith for their own ends, but in every case they have broken themselves and dashed their hopes on the rock of the Covenant.  (14 January 1979, from a letter written on behalf of the Universal House of Justice to an individual believer; The Compilation of Compilations, vol. I, The Covenant)

November 24

As to your question about the meaning in the Arabic Hidden Words, "...couldst thou but see with Mine eye": When man reacheth the station of selflessness, and his love of self is entirely wiped out, his existence becometh like unto non- existence, and a ray from God's presence sheddeth its light upon him. Then he can see with the eye of God, and can hear with His ear. This is like iron in the fire. The qualities of the iron, its coldness, darkness and hardness are concealed, and it manifests heat, luminosity, and fluidity, which are the qualities of the fire. ('Abdu'l-Bahá, from a Tablet to an individual; compilation ‘Hidden Words: References of ‘Abdu’l-Bahá and Shoghi Effendi’, prepared by the Research Department of the Universal House of Justice) (To see this Hidden Word please visit Daily Verses of God)

November 23

We feel that each National Assembly should carefully and regularly consult on this vital aspect of the education of the friends, spare no effort and lose no opportunity in bringing to their attention the needs of the hour. For example, where land is difficult to obtain, or where funds for the purchase of endowments are not available, the friends should be appealed to in a dignified and effective manner to donate from their own land for the use of Bahá'í institutions. In the construction of local Bahá'í centres, the National Assembly should carefully devise methods of appealing to the friends to contribute manpower or local materials for the construction of such buildings. If ready cash is not available for contributions to the Fund, the National Assembly should guide the friends in ways they could raise funds by a collective effort to cultivate a piece of land, by contributing cash crops, livestock or home-made dishes, sweetmeats, or handicrafts. Special meetings could also be arranged for the sale of such contributions in kind. (From a letter dated 9 February 1967 written by the Universal House of Justice to various National Spiritual Assemblies; The Compilation of Compilations, vol. II, Teaching the Masses)

November 22

O thou handmaid of God! In this day, to thank God for His bounties consisteth in possessing a radiant heart, and a soul open to the promptings of the spirit. This is the essence of thanksgiving.

As for offering thanks by speaking out or writing, although this is indeed acceptable, yet when compared with that other thanksgiving, it is only a semblance and unreal; for the essential thing is these intimations of the spirit, these emanations from the deep recess of the heart. It is my hope that thou wilt be favoured therewith. (‘Abdu’l-Baha, ‘Selections from the Writings of ‘Abdu’l-Baha’)

November 21

The years following Bahá’u’lláh’s arrival in Adrianople witnessed His Revelation’s attainment, in the words of Shoghi Effendi, of “its meridian glory” through the proclamation of its Founder’s message to the kings and rulers of the world.  During this relatively brief but turbulent period of the Faith’s history, and in the early years of His subsequent exile in 1868 to the fortress town of ‘Akká, He summoned the monarchs of East and West collectively, and some among them individually, to recognize the Day of God and to acknowledge the One promised in the scriptures of the religions professed by the recipients of His summons. “Never since the beginning of the world”, Bahá’u’lláh declares, “hath the Message been so openly proclaimed.” (The Universal House of Justice, Introduction to “The Summons of the Lord of Hosts”)

November 20

Ours is then the duty and privilege to labor, by day and by night, amidst the storm and stress of these troublous days, that we may quicken the zeal of our fellow-men, rekindle their hopes, stimulate their interest, open their eyes to the true Faith of God and enlist their active support in the carrying out of our common task for the peace and regeneration of the world. (Shoghi Effendi, excerpt from a letter dated 14 November 1923 to the Baha’is throughout America, ‘Baha’i Administration’)

November 19

You have asked whether our prayers go beyond Bahá'u'lláh: it all depends whether we pray to Him directly or through Him to God. We may do both, and also can pray directly to God, but our prayers would certainly be more effective and illuminating if they are addressed to Him through His Manifestation, Bahá'u'lláh. (From a letter dated 14 October 1937 written on behalf of Shoghi Effendi to an individual believer; The Compilation of Compilations, Vol. II, The Importance of Prayer, Meditation and the Devotional Attitude)

November 18

The Guardian...noted with keen interest the various suggestions you had offered to the National Spiritual Assembly in its last meeting. ...

The spirit of frank and constructive criticism behind your suggestions must have surely impressed them, and awakened them to a fresh and deeper realization of the unique responsibilities which they have to shoulder in this day. (From a letter dated August 19, 1938, written on behalf of Shoghi Effendi to an individual believer, compilation on ‘Criticism: Extracts from letters written on behalf of the Guardian to individual believers’, prepared by the Research Department of the Universal House of Justice)

November 17

O ye loved ones of God! Out of gratitude for firmness in the eternal Covenant arise to serve the threshold of the omnipotent Lord, observe obligatory prayer and fasting, and spend your time in diffusing the sweet savours of God and in spreading the Divine verses. Tear asunder the veils, remove the obstacles, proffer the life-giving waters, and point out the path of salvation. This is what 'Abdu'l-Bahá admonisheth you every morn and eve. (‘Abdu’l-Baha, from a Tablet, Compilation ‘The Importance of Obligatory Prayer and Fasting’, prepared by the Research Department of the Universal House of Justice; The American Baha’i September 2000)

November 16

...when a person becomes a Bahá'í, he gives up the past only in the sense that he is a part of this new and living Faith of God, and must seek to pattern himself, in act and thought, along the lines laid down by Bahá'u'lláh. The fact that he is by origin a Jew or a Christian, a black man or a white man, is not important any more, but, as you say, lends colour and charm to the Bahá'í Community in that it demonstrates unity in diversity. (12 March 1949, written on behalf of Shoghi Effendi to an individual believer; The Compilation of Compilations, vol. III, Cultural Diversity in the Age of Maturity)

November 15

The field is immense, the task gigantic, the privilege immeasurably precious. Time is short, and the obligation sacred, paramount and urgent. The American community must muster all its force, concentrate its resources, summon to its aid all the faith, the determination and energies of which it is capable, and set out, single-minded and undaunted, to attain still greater heights in its mighty exertions for the Cause of Bahá’u’lláh. (Shoghi Effendi, letter dated May 30, 1936, ‘Messages to America’)

November 14

Child education is a matter of the utmost importance. The infant, while yet a suckling, must receive Bahá'í training, and the loving spirit of Christ and Bahá'u'lláh must be breathed into him, that he may be reared in accord with the verities of the Gospel and the Most Holy Book. (‘Abdu’l-Baha, from a Tablet; The Compilation of Compilations, vol. I, Baha’i Education)

November 13

Alcohol should not be served at any reception, either at home or in a public place, at which you are host... We believe you should not use the term "cocktail party". The designation of either "tea" or "reception" would be preferable. (The Universal House of Justice, from a letter dated 31 December 1967 to an individual believer; The Compilation of Compilations, vol. II, Prohibition on Drinking Alcohol)

November 12

… the august figure of Bahá’u’lláh, preeminent in holiness, awesome in the majesty of His strength and power, unapproachable in the transcendent brightness of His glory. (Shoghi Effendi, ‘God Passes By’)

November 11

… the Administrative Order of the Faith of Bahá’u’lláh—a system which is at once the harbinger, the nucleus and pattern of His World Order. (Shoghi Effendi, ‘God Passes By’)

November 10

I cannot refrain from appealing to them who stand identified with the Faith to disregard the prevailing notions and the fleeting fashions of the day, and to realize as never before that the exploded theories and the tottering institutions of present-day civilization must needs appear in sharp contrast with those God-given institutions which are destined to arise upon their ruin. I pray that they may realize with all their heart and soul the ineffable glory of their calling, the overwhelming responsibility of their mission, and the astounding immensity of their task. (Shoghi Effendi, from a letter dated March 21, 1930, ‘The World Order of Baha’u’llah’)

November 9

More generally, while it is disconcerting that Covenant-breaker material is being disseminated on the Internet, there is little that can or should be done to directly oppose such dissemination. Rather, the greatest protection to the Cause will be through ongoing deepening of the Bahá'í community in the Covenant and the history and teachings of the Faith. An important role that the Internet can play in this regard is to make authentic Bahá'í literature, on the Covenant and on Bahá'í teachings generally, easily available. (From a letter dated 19 December 1997 written on behalf of the Universal House of Justice to an individual; compilation ‘Electronic Communication with Covenant-breakers’, prepared by the Research Department of the Universal House of Justice)

November 8

Wealth is praiseworthy in the highest degree, if it is acquired by an individual's own efforts and the grace of God, on commerce, agriculture, art and industry and if it be expended for philanthropic purposes. Above all, if a judicious and resourceful individual should initiate measures which would universally enrich the masses of the people, there could be no undertaking greater than this, and it would rank in the sight of God as the supreme achievement, for such a benefactor would supply the needs and insure the comfort and well-being of a great multitude. Wealth is most commendable, provided the entire population is wealthy. If, however, a few have inordinate riches while the rest are impoverished, and no fruit or benefit accrues from that wealth, then it is only a liability to its possessor. If, on the other hand, it is expended for the promotion of knowledge, the founding of elementary and other schools, the encouragement of art and industry, the training of orphans and the poor -- in brief, if it is dedicated to the welfare of society -- its possessor will stand out before God and man as the most excellent of all who live on earth and will be accounted as one of the people of paradise. (‘Abdu’l-Baha, ‘The Secret of Divine Civilization’; The Compilation of Compilations, vol. III, Economics, Agriculture, and Related Subjects)

November 7

The Guardian wishes you, therefore, to pray, and to supplicate the Almighty that He may give you a fuller measure of His grace; that through it your spiritual energies may be quickened and that you may become more imbued with that spirit which must needs animate, sustain and strengthen every sincere and true follower of the Faith. (From a letter dated 13 March 1934 written on behalf of Shoghi Effendi to an individual believer; The Compilation of Compilations, Vol. II, The Importance of Prayer, Meditation and the Devotional Attitude)

November 6

This great law [parental consent] He has laid down to strengthen the social fabric, to knit closer the ties of the home, to place a certain gratitude and respect in the hearts of children for those who have given them life and sent their souls out on the eternal journey towards their Creator. We Bahá'ís must realize that in present-day society the exact opposite process is taking place: young people care less and less for their parents' wishes, divorce is considered a natural right, and obtained on the flimsiest and most unwarrantable and shabby pretexts. People separated from each other, especially if one of them has had full custody of the children, are only too willing to belittle the importance of the partner in marriage also responsible as a parent for bringing those children into this world. The Bahá'ís must, through rigid adherence to the Bahá'í laws and teachings, combat these corrosive forces which are so rapidly destroying home life and the beauty of family relationships, and tearing down the moral structure of society. (From a letter dated25 October 1947 written on behalf of Shoghi Effendi to the National Spiritual Assembly of the United States; compilation ‘Consent of Parents to Marriage’, prepared by the Research Department of the Universal House of Justice)

November 5

As to the most great characteristic of the revelation of Bahá'u'lláh, a specific teaching not given by any of the Prophets of the past: It is the ordination and appointment of the Center of the Covenant. By this appointment and provision He has safeguarded and protected the religion of God against differences and schisms, making it impossible for anyone to create a new sect or faction of belief.  (‘Abdu’l-Baha, ‘The Promulgation of Universal Peace: Talks Delivered by 'Abdu'l-Bahá during His Visit to the United States and Canada in 1912’; The Compilation of Compilations, vol. I, The Covenant)

November 4

O ye the faithful loved ones of 'Abdu'l-Bahá! It is incumbent upon you to take the greatest care of Shoghi Effendi, the twig that hath branched from and the fruit given forth by the two hallowed and Divine Lote-Trees, that no dust of despondency and sorrow may stain his radiant nature, that day by day he may wax greater in happiness, in joy and spirituality, and may grow to become even as a fruitful tree. (‘Abdu'l-Baha, The Will and Testament of ‘Abdu’l-Baha’)

November 3

In the land of its birth, … a country whose capital has been hailed by Bahá’u’lláh as the “mother of the world” and the “dayspring of the joy of mankind” … (Shoghi Effendi, letter dated December 25, 1938, ‘The Advent of Divine Justice’)

November 2

Regarding the question whether it is necessary to obtain the consent of the parents of a non-Bahá'í participant in a marriage with a Bahá'í: as Bahá'u'lláh has stated that the consent of the parents of both parties is required in order to promote unity and avoid friction, and as the "Aqdas" does not specify any exceptions to this rule, the Guardian feels that under all circumstances the consent of the parents of both parties is required. (From a letter dated 12 August 1941 written on behalf of Shoghi Effendi to a National Spiritual Assembly; The Compilation of Compilations, vol. I, Preserving Baha’i Marriages)

November 1

The present condition of the world -- its economic instability, social dissensions, political dissatisfaction and international distrust -- should awaken the youth from their slumber and make them inquire what the future is going to bring. It is surely they who will suffer most if some calamity sweep over the world. They should therefore open their eyes to the existing conditions, study the evil forces that are at play and then with a concerted effort arise and bring about the necessary reforms -- reforms that shall contain within their scope the spiritual as well as social and political phases of human life. (From a letter dated 13 March 1932 written on behalf of Shoghi Effendi to an individual believer, published in "Bahá'í News" 68, November 1932; The Compilation of Compilations, vol. II, Youth)