February 28

"The Tabernacle of Unity," Bahá'u'lláh proclaims in His message to all mankind, "has been raised; regard ye not one another as strangers ... Of one tree are all ye the fruit and of one bough the leaves... The world is but one country and mankind its citizens ... Let not a man glory in that he loves his country; let him rather glory in this, that he loves his kind."

Let there be no mistake. The principle of the Oneness of Mankind – the pivot round which all the teachings of Bahá'u'lláh revolve – is no mere outburst of ignorant emotionalism or an expression of vague and pious hope. Its appeal is not to be merely identified with a reawakening of the spirit of brotherhood and goodwill among men, nor does it aim solely at the fostering of harmonious co-operation among individual peoples and nations. Its implications are deeper, its claims greater than any which the Prophets of old were allowed to advance. Its message is applicable not only to the individual, but concerns itself primarily with the nature of those essential relationships that must bind all the states and nations as members of one human family. It does not constitute merely the enunciation of an ideal, but stands inseparably associated with an institution adequate to embody its truth, demonstrate its validity, and perpetuate its influence. It implies an organic change in the structure of present-day society, a change such as the world has not yet experienced. It constitutes a challenge, at once bold and universal, to outworn shibboleths of national creeds–creeds that have had their day and which must, in the ordinary course of events as shaped and controlled by Providence, give way to a new gospel, fundamentally different from, and infinitely superior to, what the world has already conceived. It calls for no less than the reconstruction and the demilitarization of the whole civilized world–a world organically unified in all the essential aspects of its life, its political machinery, its spiritual aspiration, its trade and finance, its script and language, and yet infinite in the diversity of the national characteristics of its federated units.

It represents the consummation of human evolution–an evolution that has had its earliest beginnings in the birth of family life, its subsequent development in the achievement of tribal solidarity, leading in turn to the constitution of the city-state, and expanding later into the institution of independent and sovereign nations.

The principle of the Oneness of Mankind, as proclaimed by Bahá'u'lláh, carries with it no more and no less than a solemn assertion that attainment to this final stage in this stupendous evolution is not only necessary but inevitable, that its realization is fast approaching, and that nothing short of a power that is born of God can succeed in establishing it. (Shoghi Effendi, 28 November 1931, in ‘The World Order of Bahá'u'lláh’; The Compilation of Compilations, Vol.III, Cultural Diversity in the Age of Maturity)

February 27

The Guardian feels that a sound knowledge of history, including religious history, and also of social and economic subjects, is of great help in teaching the Cause to intelligent people; as to what subjects within the Faith you should concentrate on he feels that the young Bahá'ís should gain a mastery of such books as the "Gleanings", "The Dawn-Breakers", "God Passes By", the "Iqán", "Some Answered Questions" and the more important Tablets. All aspects of the Faith should be deeply studied – and … they need to know more about the Administration. (From a letter dated 4 May 1946 written on behalf of Shoghi Effendi to an individual believer; The Compilation of Compilations, vol. III, Scholarship)

February 26

It is, I firmly believe, of the utmost urgent importance that, with unity of purpose and action firmly established in our midst, and with every trace of the animosity and mistrust of the past banished from our hearts, we should form one united front, and combat, wisely and tactfully, every force that might darken the spirit of the Movement, cause division in its ranks, and narrow it by dogmatic and sectarian belief.

It is primarily upon the elected members of the National Spiritual Assemblies throughout the Bahá'í world that this highly important duty devolves, as in their hands the direction and management of all spiritual Bahá'í activities have been placed and centralized, and as they constitute in the eyes of the people of their country the supreme body in that land that officially represents, promotes and safeguards the various interests of the Cause. It is my fervent prayer and my most cherished desire that the unfailing guidance of Bahá'u'lláh and the blessings of our beloved Master will enable them to set a high and true example to all other Bahá'í institutions and Local Assemblies, and will show them what absolute harmony, mature deliberation and whole-hearted co-operation can achieve. Should such a representative and responsible body fail to realize this fundamental requisite for all successful achievement, the whole structure is sure to crumble, and the Great Plan of the Future, as unfolded by the Master's Will and Testament, will be rudely disturbed and grievously delayed. (From a letter dated 9 April 1923 written by Shoghi Effendi to the National Spiritual Assembly of the United States and Canada, published in ‘Bahá'í Administration: Selected Messages 1922-1932’; The Compilation of Compilations, vol. I, National Spiritual Assembly)

February 25

And among the teachings of Bahá'u'lláh is the equality of women and men. The world of humanity has two wings -- one is women and the other men. Not until both wings are equally developed can the bird fly. Should one wing remain weak, flight is impossible. Not until the world of women becomes equal to the world of men in the acquisition of virtues and perfections, can success and prosperity be attained as they ought to be. (‘Abdu’l-Baha, ‘Selections from the Writings of 'Abdu'l-Bahá’; The Compilation of Compilations, vol. II, Women)

February 24

It is incumbent upon the Bahá'ís to seize the opportunities of the present hour and, with wisdom, firm resolve and cheerfulness, impress the verities of their Faith upon the attention of every reasonable-minded person in whom they find a willingness to listen, explaining to them its noble principles, its universal teachings, its basic tenets, and the fundamental laws of the new era inaugurated by Bahá'u'lláh. In like manner, they must clearly and convincingly demonstrate to their fellow-citizens, whether high or low, the necessity of accepting and recognizing the resplendent teachings of the Universal Manifestation of God; must show to the leaders of their country that the unity, the strength and spiritual vitality of the Bahá'í community are palpable and concrete realities; must eliminate and nullify the effects of prejudices, superstitions, misunderstandings and all fanciful and erroneous conceptions on the hearts of the pure and righteous people; and must attract to the community of the Greatest Name, through whatever channels and by whatever means, persons of capacity, experience and devotion who, joining the ranks of the believers, severing themselves from every extraneous attachment, identifying themselves whole-heartedly with the organized community of the Bahá'ís in the area, will labour heart and soul to consolidate the foundations of Bahá'í belief and proclaim the tidings of the Promised Day.

With regard to the Bahá'í literacy classes, their continuation at the present time is a service beyond measure both profitable and desirable. Similarly, the establishment of contact and maintenance of friendly relations with government officials and other nationally distinguished figures is a matter that should be regarded by the friends as a binding obligation. (Shoghi Effendi, from a letter dated 2 November 1928 to the Iran Central Spiritual Assembly - translated from the Persian; The Compilation of Compilations, vol. II, Teaching Prominent People)

February 23

...for `Abdu'l-Bahá is in a tempest of dangers and infinitely abhors differences of opinion.... Praise be to God, there are no grounds for differences.

The Báb, the Exalted One, is the Morn of Truth, the splendour of Whose light shineth through all regions. He is also the Harbinger of the Most Great Light, the Abhá Luminary. The Blessed Beauty is the One promised by the sacred books of the past, the revelation of the Source of light that shone upon Mount Sinai, Whose fire glowed in the midst of the Burning Bush. We are, one and all, servants of Their threshold, and stand each as a lowly keeper at Their door.

My purpose is this, that ere the expiration of a thousand years, no one has the right to utter a single word, even to claim the station of Guardianship. The Most Holy Book is the Book to which all peoples shall refer, and in it the Laws of God have been revealed. Laws not mentioned in the Book should be referred to the decision of the Universal House of Justice. There will be no grounds for difference.... Beware, beware lest anyone create a rift or stir up sedition. Should there be differences of opinion, the Supreme House of Justice would immediately resolve the problems. Whatever will be its decision, by majority vote, shall be the real truth, inasmuch as that House is under the protection, unerring guidance and care of the one true Lord. He shall guard it from error and will protect it under the wing of His sanctity and infallibility. He who opposes it is cast out and will eventually be of the defeated.

The Supreme House of Justice should be elected according to the system followed in the election of the parliaments of Europe. And when the countries would be guided, the Houses of Justice of the various countries would elect the Supreme House of Justice.

At whatever time all the beloved of God in each country appoint their delegates, and these in turn elect their representatives, and these representatives elect a body, that body shall be regarded as the Supreme House of Justice.

The establishment of that House is not dependent upon the conversion of all the nations of the world. For example, if conditions were favourable and no disturbances would be caused, the friends in Persia would elect their representatives, and likewise the friends in America, in India, and other areas would also elect their representatives, and these would elect a House of Justice. That House of Justice would be the Supreme House of Justice. That is all. (‘Abdu’l-Baha, Persian and Arabic Tablets of 'Abdu'l-Bahá, Vol. III, pp. 499-501); cited in ‘Wellspring of Guidance: Messages 1963-1968’, pp. 47-48; The Compilation of Compilations, vol. I, Establishment of the Universal House of Justice)

February 22

He was very sorry to learn of the inharmony amongst the friends there; and he feels that the only wise course of action is for all the believers to devote themselves to teaching the Faith and co-operating with their National Body.

Often these trials and tests which all Bahá'í communities inevitably pass through seem terrible, at the moment, but in retrospect we understand that they were due to the frailty of human nature, to misunderstandings, and to growing pains which every Bahá'í community must experience. (From a letter dated 25 November 1956 written on behalf of Shoghi Effendi to an individual believer; The Compilation of Compilations, vol. III, Issues Concerning Community Functioning)

February 21

The Guardian values the hymns that you are so beautifully composing. They certainly contain the realities of the Faith, and will indeed help you to give the Message to the young ones. It is the music which assists us to affect the human spirit; it is an important means which helps us to communicate with the soul. The Guardian hopes that through this assistance you will give the Message to the people, and will attract their hearts. (From a letter dated 15 November 1932 written on behalf of Shoghi Effendi  to an individual believer, cited in ‘Bahá'í News’, February 1933; The Compilation of Compilations, vol. II, Music)

February 20

As to chastity, this is one of the most challenging concepts to get across in this very permissive age, but Bahá'ís must make the utmost effort to uphold Bahá'í standards, no matter how difficult they may seem at first. Such efforts will be made easier if the youth will understand that the laws and standards of the Faith are meant to free them from untold spiritual and moral difficulties in the same way that a proper appreciation of the laws of nature enables one to live in harmony with the forces of the planet. (From a letter dated 14 January 1985 written on behalf of the Universal House of Justice to an individual believer; The Compilation of Compilations, vol. I, A Chase and Holy Life)

February 19

There are prophecies concerning this Manifestation in the Buddhistic books, but they are in symbols and metaphors, and some spiritual conditions are mentioned therein, but the leaders of religion do not understand. They think these prophecies are material things; yet those signs are foreshadowing spiritual occurrences. (‘Abdu’l-Baha, ‘Tablets of Abdul-Baha Abbas’, vol. 3; The Compilation of Compilations, Vol. I,  Buddha, Krishna, Zoroaster and Related Subjects

February 18

O Lord! Make this youth radiant and confer Thy bounty upon this poor creature. Bestow upon him knowledge, grant him added strength at the break of every morn and guard him within the shelter of Thy protection so that he may be freed from error, may devote himself to the service of Thy Cause, may guide the wayward, lead the hapless, free the captives and awaken the heedless, that all may be blessed with Thy remembrance and praise. Thou art the Mighty and the Powerful. (‘Abdu’l-Baha, The Compilation of Compilations, vol. II, Youth)

February 17

... the concept of social and economic development is enshrined in the sacred Teachings of our Faith. (Universal House of Justice, 20 October 1983; The Compilation of Compilations, vol. III, Social and Economic Development)

February 16

I hope that thou wilt ... endeavour to teach some high-ranking and influential persons, for the hearts of the people have become attracted to the Cause of God and their minds bewildered and enthralled by its awesome grandeur. Those who occupy high positions, too, have become profoundly receptive to its message. The loved ones of God should therefore make a determined effort and guide these distinguished souls to the Cause. (‘Abdu’l-Baha, from a Tablet to an individual believer; The Compilation of Compilations, vol. II, Prominent People)

February 15

Smallness of numbers, lack of skilled teachers, and modesty of means should not discourage or deter them. They must remember the glorious history of the Cause, which ... was established by dedicated souls who, for the most part, were neither rich, famous, nor well educated, but whose devotion, zeal and self-sacrifice overcame every obstacle and won miraculous victories for the Faith of God. Such spiritual victories can now be won for India and Burma by the friends. Let them dedicate themselves –- young and old, men and women alike –- and go forth and settle in new districts, travel, and teach in spite of lack of experience, and be assured that Bahá'u'lláh has promised to aid all those who arise in His Name. His strength will sustain them; their own weakness is unimportant. (From a letter dated 29 June 1941 written on behalf of Shoghi Effendi to the National Spiritual Assembly of India and Burma; The Compilation of Compilations, vol. II, Teaching Among Aboriginal and Indigenous People)

February 14

When thou wishest to treat nervous pains turn thy whole being to the realm on high with thine heart detached from aught else besides Him and thy soul enraptured by the love of God. Then seek confirmation of the Holy Spirit from the Abhá Kingdom, while touching the affected part with utmost love, tenderness and attraction to God. When all these things are combined, be assured that healing will take place. ('Abdu'l-Bahá, The Compilation of Compilations, vol. I, Some Aspects of Heath, Healing, Nutrition and Related Matters)

February 13

Out of the pangs of anguish which His bereaved followers have suffered, amid the heat and dust which the attacks launched by a sleepless enemy had precipitated, the Administration of Bahá'u'lláh's invincible Faith was born. The potent energies released through the ascension of the Center of His Covenant crystallized into this supreme, this infallible Organ for the accomplishment of a Divine Purpose. The Will and Testament of 'Abdu'l-Bahá unveiled its character, reaffirmed its basis, supplemented its principles, asserted its indispensability, and enumerated its chief institutions.... (Shoghi Effendi, ‘America and the Most Great Peace, 21 April 1933, "The World Order of Bahá'u'lláh: Selected Letters’; The Compilation of Compilations, vol. II, The Significance of the Formative Age of Our Faith)

February 12

By what process, continued the questioner, will this peace on earth be established? Will it come at once after a universal declaration of the Truth?

No, it will come about gradually, said 'Abdu'l-Bahá. A plant that grows too quickly lasts but a short time. You are my family, and he looked about with a smile, my new children! if a family lives in unison, great results are obtained. Widen the circle; when a city lives in intimate accord greater results will follow, and a continent that is fully united will likewise unite all other continents. Then will be the time of the greatest results, for all the inhabitants of the earth belong to one native land. ('Abdu'l-Bahá in London: Addresses, and Notes of Conversations’; The Compilation of Compilations, vol. II, Peace)

February 11

In connection with your dear husband, Shoghi Effendi would consider it in full and happy accord with the expressed desire of the Master that every man should have some permanent work. Much as he desires to see you both devote your entire energies to a well thought out, progressive and attractive presentation of the Cause - a thing he feels we lack lamentably - he would be very pleased to see your husband follow what the Master often repeated even to His own immediate family, namely the necessity of a profession. Of course you know that He always said His had been mat-making. (From a letter written on behalf of Shoghi Effendi to an individual believer, dated 20 September 1929; The Compilation of Compilations, vol. I, Arts and Crafts)

February 10

And now, concerning the House of Justice which God hath ordained as the source of all good and freed from all error, it must be elected by universal suffrage, that is, by the believers. Its members must be manifestations of the fear of God and daysprings of knowledge and understanding, must be steadfast in God's faith and the well-wishers of all mankind. By this House is meant the Universal House of Justice, that is, in all countries a secondary House of Justice must be instituted, and these secondary Houses of Justice must elect the members of the Universal one. (‘Abdu’l-Baha, ‘Will and Testament of 'Abdu'l-Baha’; The Compilation of Compilations, vol. III, The National Convention)   

February 9

We have every encouragement to believe that large-scale enrolments will expand, involving village after village, town after town, from one country to another. However, it is not for us to wait passively for the ultimate fulfilment of Shoghi Effendi's vision. We few, placing our whole trust in the providence of God and regarding as a divine privilege the challenges which face us, must proceed to victory with the plans in hand. (The Universal House of Justice, Ridván 1990 message; The Compilation of Compilations, vol. III, Promoting Entry by Troops)

February 8

As preordained by the Fountainhead of Creation, the temple of the world hath been fashioned after the image and likeness of the human body. In fact each mirroreth forth the image of the other, wert thou but to observe with discerning eyes. By this is meant that even as the human body is this world which is outwardly composed of different limbs and organs, is in reality a closely integrated, coherent entity, similarly the structure of the physical world is like unto a single being whose limbs and members are inseparably linked together.

Were one to observe with an eye that discovereth the realities of all things, it would become clear that the greatest relationship that bindeth the world of being together lieth in the range of created things themselves, and that co-operation, mutual aid and reciprocity are essential characteristics in the unified body of the world of being, inasmuch as all created things are closely related together and each is influenced by the other or deriveth benefit therefrom, either directly or indirectly.

February 7

The friends must be patient with each other and must realize that the Cause is still in its infancy and its institutions are not yet functioning perfectly. The greater the patience, the loving understanding and the forbearance the believers show towards each other and their shortcomings, the greater will be the progress of the whole Bahá'í Community at large.

The Guardian feels that, through attracting new souls, the Cause will outgrow its present limitations and function more efficiently. (From a letter dated 27 February 1943 written on behalf of Shoghi Efffendi to an individual believer; The Compilation of Compilations, vol. III, Issues Concerning Community Functioning)

February 6

Thy letter was received. Praise be to God it imparted the good news of thy health and safety and indicated that thou art ready to enter an agricultural school. This is highly suitable. Strive as much as possible to become proficient in the science of agriculture, for in accordance with the divine teachings the acquisition of sciences and the perfection of arts are considered acts of worship. If a man engageth with all his power in the acquisition of a science or in the perfection of an art, it is as if he has been worshipping God in churches and temples. Thus as thou enterest a school of agriculture and strivest in the acquisition of that science thou art day and night engaged in acts of worship -- acts that are accepted at the threshold of the Almighty. What bounty greater than this that science should be considered as an act of worship and art as service to the Kingdom of God. (‘Abdu’l-Baha, ‘Selections from the Writings of 'Abdu'l-Baha’; The Compilation of Compilations, vol. III, Economics, Agriculture, and Related Subjects)

February 5

Pure souls, such as Mirza Abu'l-Fadl, upon him be the Glory of God, spend their nights and days in demonstrating the truth of the Revelation, by adducing conclusive and brilliant proofs and expanding the verities of the Faith, by lifting the veils, promoting the religion of God and spreading His fragrances. (‘Abdu’l-Baha, The Compilation of Compilations, vol. II, Writers and Writing)

February 4

The wish of 'Abdu'l-Bahá, that which attracts His good pleasure and, indeed, His binding command, is that Bahá'ís, in all matters, even in small daily transactions and dealings with others, should act in accordance with the divine Teaching1s. He has commanded us not to be content with lowliness, humility and meekness, but rather to become manifestations of selflessness and utter nothingness. Of old, all have been exhorted to loyalty and fidelity, compassion and love; in this supreme Dispensation, the people of Bahá are called upon to sacrifice their very lives. Notice the extent to which the friends have been required in the Sacred Epistles and Tablets, as well as in our Beloved's Testament, to be righteous, well-wishing, forbearing, sanctified, pure, detached from all else save God, severed from the trappings of this world and adorned with the mantle of a goodly character and godly attributes.

February 3

O servant of Baha! Music is regarded as a praiseworthy science at the Threshold of the Almighty, so that thou mayest chant verses at large gatherings and congregations in a most wondrous melody and raise such hymns of praise at the Mashriqu'l-Adhkar to enrapture the Concourse on High. By virtue of this, consider how much the art of music is admired and praised. Try, if thou canst, to use spiritual melodies, songs and tunes, and to bring the earthly music into harmony with the celestial melody. Then thou wilt notice what a great influence music hath and what heavenly joy and life it conferreth. Strike up such a melody and tune as to cause the nightingales of divine mysteries to be filled with joy and ecstasy. (‘Abdu’l-Baha, The Compilation of Compilations, vol. II, Music)

February 2

Beware, beware lest the foul odour of the parties and peoples of foreign lands in the West, and their pernicious methods, such as intrigues, party politics and propaganda- -practices which are abhorrent even in name -- should ever reach the Bahá'í community, exert any influence whatsoever upon the friends, and thus bring all spirituality to naught. The friends should, through their devotion, love, loyalty and altruism, abolish these evil practices, not imitate them. It is only after the friends completely ignore and sanctify themselves from these evils, that the spirit of God can penetrate and operate in the body of humanity, and in the Bahá'í community. 
- Shoghi Effendi  (30 January 1923 to the Central Spiritual Assembly of Iran -- translated from the Persian; The Compilation of Compilations, vol. I, Baha’i Elections)

February 1

And from amongst all creatures He hath singled out man, to grant him His most wondrous gift, and hath made him to attain the bounties of the Company on High. That most precious of gifts is attainment unto His unfailing guidance, that the inner reality of humankind should become as a niche to hold this lamp; and when the scattering splendours of this light do beat against the bright glass of the heart, the heart's purity maketh the beams to blaze out even stronger than before, and to shine in glory on the minds and souls of men. 

The attainment of the most great guidance is dependent upon knowledge and wisdom, and on being informed as to the mysteries of the Holy Words. Wherefore must the loved ones of God, be they young or old, be they men or women, each one according to his capabilities, strive to acquire the various branches of knowledge, and to increase his understanding of the mysteries of the Holy Books, and his skill in marshalling the divine proofs and evidences. - ‘Abdu'l-Bahá  (‘Compilation, Bahá'í Education’; The Compilation of Compilations, vol. I, The Importance of Deepening Our Knowledge and Understanding of the Faith)