December 31

Out of the pangs of anguish which His bereaved followers have suffered, amid the heat and dust which the attacks launched by a sleepless enemy had precipitated, the Administration of Bahá'u'lláh's invincible Faith was born. The potent energies released through the ascension of the Center of His Covenant crystallized into this supreme, this infallible Organ for the accomplishment of a Divine Purpose. The Will and Testament of 'Abdu'l-Bahá unveiled its character, reaffirmed its basis, supplemented its principles, asserted its indispensability, and enumerated its chief institutions.... 
- Shoghi Effendi  (‘America and the Most Great Peace, 21 April 1933, "The World Order of Bahá'u'lláh: Selected Letters’; The Compilation of Compilations, vol. II, The Significance of the Formative Age of Our Faith)

December 30

I hope that thou wilt ... endeavour to teach some high-ranking and influential persons, for the hearts of the people have become attracted to the Cause of God and their minds bewildered and enthralled by its awesome grandeur. Those who occupy high positions, too, have become profoundly receptive to its message. The loved ones of God should therefore make a determined effort and guide these distinguished souls to the Cause. 
- ‘Abdu’l-Baha  (From a Tablet to an individual believer; The Compilation of Compilations, vol. II, Prominent People)

December 29

...The darkness of error that has enveloped the East and West is, in this most great cycle, battling with the light of Divine Guidance. Its swords and its spears are very sharp and pointed; its army keenly bloodthirsty. 
- ‘Abdu’l-Baha  (Cited in Shoghi Effendi, ‘The Advent of Divine Justice’, p. 6; The Compilation of Compilations, vol. II, Opposition)

December 28

This wonderful age has rent asunder the veils of superstition and has condemned the prejudice of the people of the East.

Among some of the nations of the Orient, music and harmony was not approved of, but the Manifested Light, Bahá'u'lláh, in this glorious period has revealed in Holy Tablets that singing and music are the spiritual food of the hearts and souls. In this dispensation, music is one of the arts that is highly approved and is considered to be the cause of the exaltation of sad and desponding hearts.

Therefore ... set to music the verses and the divine words so that they may be sung with soul-stirring melody in the Assemblies and gatherings, and that the hearts of the listeners may become tumultuous and rise towards the Kingdom of Abha in supplication and prayer. 
- ‘Abdu’l-Baha  (‘Bahá'í World Faith: Selected Writings of Bahá'u'lláh and 'Abdu'l-Bahá"; The Compilation of Compilations, vol. II, Music)

December 27

Thou hast written regarding thy meeting with... He hath written that he desireth to teach thee one of the crafts and show thee affection and consideration. We beseech God that this purpose may be attained, and thou wilt learn such a skill, for according to the divine ordinances, every person must acquire a craft. 
- ‘Abdu’l-Baha  (The Compilation of Compilations vol. I, The Arts)

December 26

It is neither possible nor desirable for the Universal House of Justice to set forth a set of rules covering every situation. Rather is it the task of the individual believer to determine, according to his own prayerful understanding of the Writings, precisely what his course of conduct should be in relation to situations which he encounters in his daily life. If he is to fulfil his true mission in life as a follower of the Blessed Perfection, he will pattern his life according to the Teachings. The believer cannot attain this objective merely by living according to a set of rigid regulations. When his life is oriented toward service to Bahá'u'lláh, and when every conscious act is performed within this frame of reference, he will not fail to achieve the true purpose of his life.

Therefore, every believer must continually study the sacred Writings and the instructions of the beloved Guardian, striving always to attain a new and better understanding of their import to him and to his society. He should pray fervently for Divine Guidance, wisdom and strength to do what is pleasing to God, and to serve Him at all times and to the best of his ability. 
- The Universal House of Justice  (From a letter dated 17 October 1968 written by the Universal House of Justice to an individual believer; The Compilation of Compilations, vol. I, a Chase and Holy Life)

December 25

Man is in the highest degree of materiality, and at the beginning of spirituality -- that is to say, he is the end of imperfection and the beginning of perfection. He is at the last degree of darkness, and at the beginning of light; that is why it has been said that the condition of man is the end of the night and the beginning of day, meaning that he is the sum of all the degrees of imperfection, and that he possesses the degrees of perfection. He has the animal side as well as the angelic side, and the aim of an educator is to so train human souls that their angelic aspect may overcome their animal side.... 
- ‘Abdu’l-Baha  (‘Some Answered Questions’; The Compilation of Compilations, vol. I, Baha’i Education)

December 24

There is nothing in the Teachings against leaving our bodies to medical science. The only thing we should stipulate is that we do not wish to be cremated, as it is against our Bahá'í Laws.

As many people make arrangements to leave their bodies to medical science for investigation, he suggests that you inquire, either through some lawyer friend or through some hospital, how you could do this, and then make the necessary provision in your Will, stipulating that you wish your body to be of service to mankind in death, and that, being a Bahá'í, you request that your remains not be cremated and not be taken more than an hour's journey from the place you die. The spirit has no more connection with the body after it departs, but, as the body was once the temple of the spirit, we Bahá'ís are taught that it must be treated with respect. 
- Shoghi Effendi  (From a letter dated 22 March 1957 written on behalf of Shoghi Effendi to an individual believer; The Compilation of Compilations, vol. I, Baha’i Burial)

December 23

O thou true friend! Read, in the school of God, the lessons of the spirit, and learn from love's Teacher the innermost truths. Seek out the secrets of Heaven, and tell of the overflowing grace and favour of God.

Although to acquire the sciences and arts is the greatest glory of mankind, this is so only on condition that man's river floweth into the mighty Sea, and draweth from God's ancient source His inspiration. When this cometh to pass, then every teacher is as a shoreless ocean, every pupil a prodigal fountain of knowledge. If, then, the pursuit of knowledge leadeth to the beauty of Him Who is the object of all knowledge, how excellent that goal; but if not, a mere drop will perhaps shut a man off from flooding grace, for with learning cometh arrogance and pride, and it bringeth on error and indifference to God.

The sciences of today are bridges to reality; if then they lead not to reality, naught remains but fruitless illusion. By the one true God! If learning be not a means of access to Him, the Most Manifest, it is nothing but evident loss.

It is incumbent upon thee to acquire the various branches of knowledge, and to turn thy face toward the beauty of the Manifest Beauty, that thou mayest be a sign of saving guidance amongst the peoples of the world, and a focal centre of understanding in this sphere from which the wise and their wisdom are shut out, except for whoso setteth foot in the Kingdom of Lights and becometh informed of the veiled and hidden mystery, the well-guarded secret. 
- ‘Abdu’l-Baha  (‘Selections from the Writings of 'Abdu'l-Bahá; The Compilation of Compilations, vol. I, Baha’i Education)

December 22

If we but turn our gaze to the high qualifications of the members of Bahá'í Assemblies, ... we are filled with feelings of unworthiness and dismay, and would feel truly disheartened but for the comforting thought that if we rise to play nobly our part every deficiency in our lives will be more than compensated by the all-conquering spirit of His grace and power. Hence it is incumbent upon the chosen delegates to consider without the least trace of passion and prejudice, and irrespective of any material consideration, the names of only those who can best combine the necessary qualities of unquestioned loyalty, of selfless devotion, of a well-trained mind, of recognized ability and mature experience.... 
- Shoghi Effendi  (From a letter dated 3 June 1925 to Bahá'í Convention, ‘Bahá'í Administration’ p. 88; The Compilation of Compilations, vol. I, Baha’i Elections)

December 21

Just as there are laws governing our physical lives, requiring that we must supply our bodies with certain foods, maintain them within a certain range of temperatures, and so forth, if we wish to avoid physical disabilities, so also there are laws governing our spiritual lives. These laws are revealed to mankind in each age by the Manifestation of God, and obedience to them is of vital importance if each human being, and mankind in general, is to develop properly and harmoniously. Moreover, these various aspects are interdependent. If an individual violates the spiritual laws for his own development he will cause injury not only to himself but to the society in which he lives. Similarly, the condition of society has a direct effect on the individuals who must live within it. 
- The Universal House of Justice  (From a letter dated 6 February 1973 written by the Universal House of Justice to all National Spiritual Assemblies; ‘Messages from the Universal House of Justice 1968-1973’; The Compilation of Compilations, vol. I, A Chase and Holy Life)

December 20

O thou teacher of the children of the kingdom! Thou hast arisen to perform a service which would justly entitle thee to vaunt thyself over all the teachers on earth. For the teachers of this world make use of human education to develop the powers, whether spiritual or material, of humankind, whilst thou art training these young plants in the gardens of God according to the education of Heaven, and art giving them the lessons of the Kingdom. The result of this kind of teaching will be that it will attract the blessings of God, and make manifest the perfections of man.  

Hold thou fast to this kind of teaching, for the fruits of it will be very great. The children must, from their infancy, be raised to be spiritual and godly Bahá'ís. If such be their training, they will remain safe from every test. 
- ‘Abdu’l-Baha  (The Compilation of Compilations, vol. I, Baha’i Education)

December 19

The number nine, which in itself is the number of perfection, is considered by the Bahá'ís as sacred because it is symbolic of the perfection of the Bahá'í Revelation, which constitutes the ninth in the line of existing religions, the latest and fullest Revelation which mankind has ever known. The eighth is the Religion of the Báb, and the remaining seven are: Hinduism, Buddhism, Zoroastrianism, Judaism, Christianity, Islam and the religion of the Sabaeans. These religions are not the only true religions that have appeared in the world, but are the only ones which are still existing. There have always been divine prophets and messengers, to many of whom the Qur'án refers. But the only ones existing are those mentioned above. 
- Shoghi Effendi  (From a letter written on behalf of Shoghi Effendi to an individual believer, dated 28 July 1936; The Compilation of Compilations, vol. I, Extracts from the Baha’i Writings on Buddha, Krishna, Zoroaster, and related subjects)

December 18

You have asked whether it is permissible for the friends to chant a prayer collectively. There is a difference between chanting a prayer collectively and congregational prayer. The latter is a formal prayer usually led by an individual using a prescribed ritual. Congregational prayer in this form is forbidden in the Faith except in the case of the Prayer for the Dead. While reciting prayers in unison and spontaneously joining in the recitation of the Words of God is not forbidden, the friends should bear in mind the advice of the beloved Guardian on this subject when he stated that:

“although the friends are thus left free to follow their own inclination, ... they should take the utmost care that any manner they practice should not acquire too rigid a character, and thus develop into an institution. This is a point which the friends should always bear in mind, lest they deviate from the clear path indicated in the Teachings." [Synopsis and Codification of the Kitáb-i-Aqdas] 
- The Universal House of Justice  (From a letter written on behalf of the Universal House of Justice to an individual believer, dated 6 February 1975; The Compilation of Compilations, vol. I, Extracts on Baha’i Burial)

December 17

Shoghi Effendi feels that the real purpose of these Summer Schools is to deepen the knowledge of the friends. Lectures are very essential for they give a wonderful picture of the subject-matter. But it is not sufficient to have a picture; the friends should deepen their knowledge and this can be achieved if together with the lectures there are study classes and seminar work carried on by the same lecturer.

The world is undoubtedly facing a great crisis and the social, economic and political conditions are becoming daily more complex. Should the friends desire to take the lead in reforming the world, they should start by educating themselves and understand what the troubles and problems really are which baffle the mind of man. It is in these Summer Schools that this training should be provided for the friends. 
- Shoghi Effendi  (From a letter dated 27 January 1932 written on behalf of Shoghi Effendi to an individual believer, published in ‘Bahá'í News’ 63, June 1932; The Compilation of Compilations, vol. 1, Centers of Baha’i Learning)

December 16

Blessed souls whether Moses, Jesus, Zoroaster, Krishna, Buddha, Confucius, or Muhammad were the cause of the illumination of the world of humanity. How can we deny such irrefutable proof? How can we be blind to such light?... 
- ‘Abdu’l-Baha  (The Compilation of Compilations, vol. I, Extracts from the Baha’i Writings on Buddha, Krishna, Zoroaster and related subjects)