September 19

In an increasingly interconnected world, more light is being cast on the social conditions of every people, giving greater visibility to their circumstances. While there are developments that give hope, there is much that should weigh heavy on the conscience of the human race. Inequity, discrimination, and exploitation blight the life of humanity, seemingly immune to the treatments applied by political schemes of every hue. The economic impact of these afflictions has resulted in the prolonged suffering of so many, as well as in deep-seated, structural defects in society. No one whose heart has been attracted to the teachings of the Blessed Beauty can remain unmoved by these consequences. “The world is in great turmoil,” Bahá’u’lláh observes in the Lawḥ-i-Dunyá, “and the minds of its people are in a state of utter confusion. We entreat the Almighty that He may graciously illuminate them with the glory of His Justice, and enable them to discover that which will be profitable unto them at all times and under all conditions.” As the Bahá’í community strives to contribute at the level of thought and action to the betterment of the world, the adverse conditions experienced by many populations will more and more demand its attention. 

- The Universal House of Justice (From a message dated 1 March 2017 to the Bahá’ís of the World; Messages from the Universal House of Justice 2001-2022)

September 17

The Prophets, unlike us, are pre-existent. The soul of Christ existed in the spiritual world before His birth in this world. We cannot imagine what that world is like, so words are inadequate to picture His state of being. 

- Shoghi Effendi (From a letter written on behalf of Shoghi Effendi; ‘Directives from the Guardian’)

September 15

The Guardian feels very strongly that everywhere, throughout the entire Baha’i world, the believers have got to master and follow the principles of their divinely laid down Administrative Order. They will never solve their problems by departing from the correct procedure... The Baha’is have got to learn to live up to the laws of Baha’u’llah which are infinitely higher, more exacting and more perfect than those the world is at present familiar with. Running away, fighting with each other, fostering dissension, is not going to advance the Indian or any other Community; all it is going to do is to bring Baha’u’llah’s plans and work to a standstill until such time as the believers unite to serve Him, or new and more dedicated souls arise to take their place. 

- Shoghi Effendi (From a letter dated 24 October 1947 written on behalf of Shoghi Effendi to NSA of India; ‘Dawn of a New Day’)

September 13

The first period (1844–1853), [of the first Baha’i century] centers around the gentle, the youthful and irresistible person of the Báb, matchless in His meekness, imperturbable in His serenity, magnetic in His utterance, unrivaled in the dramatic episodes of His swift and tragic ministry. It begins with the Declaration of His Mission, culminates in His martyrdom, and ends in a veritable orgy of religious massacre revolting in its hideousness. It is characterized by nine years of fierce and relentless contest, whose theatre was the whole of Persia, in which above ten thousand heroes laid down their lives, in which two sovereigns of the Qájár dynasty and their wicked ministers participated, and which was supported by the entire Shi‘ah ecclesiastical hierarchy, by the military resources of the state, and by the implacable hostility of the masses. 

- Shoghi Effendi (Preface to ‘God Passes By’)

September 11

We cannot know God directly, but only through His Prophets. We can pray to Him, realizing that through His Prophets we know Him, or we can address our prayer in thought to Bahá'u'lláh, not as God, but as the Door to our knowing God. 

- Shoghi Effendi (From a letter written on behalf of Shoghi Effendi; ‘Directives from the Guardian’)

September 9

Excommunication is a spiritual thing and up until now the Guardian has always been the one who exerted this power, and he feels for the present he must continue to be. Only actual enemies of the Cause are ex-communicated. On the other hand, those who conspicuously disgrace the Faith or refuse to abide by its laws can be deprived, as a punishment, of their voting rights; this in itself is a severe action, and he therefore always urges all National Assemblies (who can take such action) to first warn and repeatedly warn the evil-doer before taking the step of depriving him of his voting rights. He feels your Assembly must act with the greatest wisdom in such matters, and only impose this sanction if a believer is seriously injuring the Faith in the eyes of the public through his conduct or flagrantly breaching the laws of God. If such a sanction were lightly used the friends would come to attach no importance to it, or to feel the N.S.A. used it every time they got angry with some individual’s disobedience to them. We must always remember that, sad and often childish, as it seems, some of those who make the worst nuisances of themselves to their National Bodies are often very loyal believers, who think they are protecting the true interests of their Faith by attacking N.S.A. decisions! 

- Shoghi Effendi (From a letter dated 24 October 1947 written on behalf of Shoghi Effendi to NSA of India; ‘Dawn of a New Day’)

September 7

A distinguishing feature of human existence is that we have been given the capacity to know and love God and to consciously obey Him. Thus we also have the converse: the ability to turn away from God, to fail to love Him and to disobey Him. Indeed, left to himself, man is naturally inclined toward evil. Human beings need not only assistance in defining acceptable behavior of one person toward another, but also guidance which will help them to refrain from doing that which is spiritually damaging to themselves.

By responding to the Message of the Manifestation of God we learn how we should live and draw on the spiritual strength which comes with it. Through studying the Word of God and training ourselves to follow His commandments, we rise to the full stature that He has designed for us. 

- The Universal House of Justice  (From a message dated 23 May 1995 written on behalf of the Universal House of Justice to the National Spiritual Assembly of the Bahá'ís of the United States; published in American Bahá'í 152; Baha’i Library Online)

September 5

In several of His Tablets, Bahá’u’lláh affirms the distinction between allegorical verses, which are susceptible to interpretation, and those verses that relate to such subjects as the laws and ordinances, worship and religious observances, whose meanings are evident and which demand compliance on the part of the believers.

…Bahá’u’lláh designated ‘Abdu’l‑Bahá, His eldest Son, as His Successor and the Interpreter of His Teachings. ‘Abdu’l‑Bahá in His turn appointed His eldest grandson, Shoghi Effendi, to succeed Him as interpreter of the holy Writ and Guardian of the Cause. The interpretations of ‘Abdu’l‑Bahá and Shoghi Effendi are considered divinely guided and are binding on the Bahá’ís.

The existence of authoritative interpretations does not preclude the individual from engaging in the study of the Teachings and thereby arriving at a personal interpretation or understanding. A clear distinction is, however, drawn in the Bahá’í Writings between authoritative interpretation and the understanding that each individual arrives at from a study of its Teachings. Individual interpretations based on a person’s understanding of the Teachings constitute the fruit of man’s rational power and may well contribute to a greater comprehension of the Faith. Such views, nevertheless, lack authority. In presenting their personal ideas, individuals are cautioned not to discard the authority of the revealed words, not to deny or contend with the authoritative interpretation, and not to engage in controversy; rather they should offer their thoughts as a contribution to knowledge, making it clear that their views are merely their own. 

- The Universal House of Justice (The Notes section of the Kitab-i-Aqdas)

September 3

Non-involvement in politics does not mean that Bahá’is should shirk their civic responsibilities. The friends should therefore be left free to register to vote. Since partisanship is contrary to the spirit of the Faith, the friends should not join a political party; they can vote for individual candidates or for a party, on the basis of merit, without becoming members of any such party. Whether or not a person votes in civil elections is a matter for that person’s independent decision, is better kept private and, as with Bahá’i elections, should not become an issue in the Bahá’i community. 

- The Universal House of Justice (From a letter dated 20 June 1989 written on behalf of the Universal House of Justice to a National Spiritual Assembly; compilation: ‘Selected Extracts on Political Non-Involvement and Social Transformation’, attached to a letter dated 26 February 2021 written on behalf of the Universal House of Justice to an individual believer; US Baha’i National Administrative website)

September 1

The bud, the flower, the fruit are only symbols to convey to us the sense of the progress being made by man in receiving ever fuller Revelations from God. In spite of the vast spiritual significance of what Bahá'u'lláh has brought to the world we humans have infinite progress to make in the future. Future Prophets will bring us new laws suitable to our state of development and continue to educate us on this planet, but they will be under the shadow of Bahá'u'lláh for five thousand centuries. 

- Shoghi Effendi (From a letter written on behalf of Shoghi Effendi; ‘Directives from the Guardian’)

August 30

We find God only through the Intermediary of His Prophet. We see the Perfection of God in His Prophets. Time and space are physical things; God, the Creator, is not a "place" as we conceive of place in physical terms. God is the Infinite Essence, the Creator. We cannot picture Him or His state, but if we did, we would be His equals, not His creatures. God is never flesh, but mirrored in the attributes of His Prophets we see His Divine characteristics and perfections. 

- Shoghi Effendi  (From a letter written on behalf of Shoghi Effendi; ‘Directives from the Guardian’)

August 28

…the Kitáb-i-Aqdas (The Most Holy Book), that priceless treasury enshrining for all time the brightest emanations of the mind of Bahá’u’lláh, the Charter of His World Order, the chief repository of His laws, the Harbinger of His Covenant, the Pivotal Work containing some of His noblest exhortations, weightiest pronouncements, and portentous prophecies, and revealed during the full tide of His tribulations… 

- Shoghi Effendi (‘The Promised Day Is Come’)

August 26

The possibilities presented by collective action are especially evident in the work of community building, a process that is gaining momentum in many a cluster and in neighbourhoods and villages throughout the world that have become centres of intense activity. Youth are often at the forefront of the work in these settings—not only Bahá’í youth, but those of like mind who can see the positive effects of what the Bahá’ís have initiated and grasp the underlying vision of unity and spiritual transformation. In such places, the imperative to share the Revelation of Bahá’u’lláh with receptive hearts and explore the implications of His message for today’s world is keenly felt. When so much of society invites passivity and apathy or, worse still, encourages behaviour harmful to oneself and others, a conspicuous contrast is offered by those who are enhancing the capacity of a population to cultivate and sustain a spiritually enriching pattern of community life. 

- The Universal House of Justice (From a message dated 1 July 2013 to the 114 Youth Conferences throughout the world; online Baha’i Reference Library of the Baha’i World Center)

August 24

There is one fundamental point which Shoghi Effendi wishes me to emphasize. By the principle of non-interference in political matters we should not mean that only corrupt politics and partial and sectarian politics are to be avoided. But that any pronouncement on any current system of politics connected with any government must be shunned. We should not only take side with no political party, group or system actually in use, but we should also refuse to commit ourselves to any statement which may be interpreted as being sympathetic or antagonistic to any existing political organization or philosophy. The attitude of the Bahá’is must be one of complete aloofness. They are neither for nor against any system of politics. Not that they are the ill-wishers of their respective governments but that due to certain basic considerations arising out of their teachings and of the administrative machinery of their Faith they prefer not to get entangled in political affairs and to be misinterpreted and misunderstood by their countrymen. 

- Shoghi Effendi (From a letter dated 2 March 1934 written on behalf of Shoghi Effendi to an individual believer; quoted in a letter dated 26 February 2021, written on behalf of the Universal House of Justice to an individual believer; US Baha’i National Administrative website)

August 22

The most important thing is to keep the pioneer territories which have been settled open. There must be no lapse. The friends must be urged to remain at their posts at all costs. They must remember the glorious example of Marion Jack, who recently passed away in Bulgaria, after almost 30 years of devoting her life to teaching the Faith in that country of her choice. As many of you who knew her personally will recall, her health was very bad, as far back as 1935, when she attended the Esslingen Summer School. It certainly never improved. She was bombed, evacuated, she slept in some drafty, cold room in a school in the country, was often, we have reason to believe, almost hungry, and insufficiently clad after the war, due to difficulties in getting money through to her in an Soviet-dominated territory. She never mastered the language, and was without friends of her own country; and yet, she persevered, and, in spite of even the Guardian’s pleas that she leave the country during the worst years of the war, remained at her post, and won for herself imperishable fame, her resting-place becoming a shrine in Bulgaria, which the people of that country will increasingly honour and cherish.

It is to this glorious soul that the present generation of pioneers must look for inspiration and example. 

- Shoghi Effendi (From a letter dated 25 June 1954, written on behalf of Shoghi Effendi to the NSA of Germany and Austria; ‘The Light of Divine Guidance’, vol. 1)

August 20

The 19-Day Feast is an institution of the Cause, first established by the Báb, later confirmed by Bahá’u’lláh, and now made a prominent part of the administrative order of the Faith. These 19-Day Feasts are for the Bahá’ís, and the Bahá’ís exclusively, and no variation from this principle is permitted.

Thus the Guardian feels you should rescind the action taken by your Assembly in opening the Feasts to “near Bahá’ís”, as it is not consistent with the spirit of the administrative order for non-Bahá’ís or near Bahá’ís to attend the 19-Day Feasts, particularly the administrative portion of the Feast.

The Guardian realizes the spirit which animated you in making the suggested proposal, in order that the teaching work might go forward more aggressively; but he feels in the long run it would be detrimental to the Faith, and therefore should be rescinded as indicated above. 

- Shoghi Effendi (From a letter dated 28 May 1954, written on behalf of Shoghi Effendi to the NSA of Germany and Austria; ‘The Light of Divine Guidance’, vol. 1)

August 18

Bahá'u'lláh attests that through the Teachings of the Manifestations of God "every man will advance and develop until he attaineth the station at which he can manifest all the potential forces with which his inmost true self hath been endowed." 'Abdu'l-Bahá observes that should man's "natural qualities ... be used and displayed in an unlawful way, they become blameworthy."

Shoghi Effendi, in a letter dated May 25,1936, written on his behalf, identifies man's "true self" with "his soul." In describing the nature of "man's inner spiritual self or reality," he notes that the "two tendencies for good or evil are but manifestations of a single reality or self," and that the self "is capable of its highest development” and that the self "is capable of development in either way."

Underlining the importance of education to the actualization of man's potential, the Guardian concludes:

"All depends fundamentally on the training or education which man receives. Human nature is made up of possibilities both for good and evil. True religion can enable it to soar in the highest realm of the spirit, while its absence can, as we already witness around us, cause it to fall to the lowest depths of degradation and misery." 

- The Universal House of Justice  (From a letter dated 23 May 1995 to the National Spiritual Assembly of the Bahá'ís of the United States; published in American Bahá'í 152; Baha’i Library Online)

August 16

To what else can the observant eye or the unprejudiced mind, acquainted with the signs and portents heralding the birth, and accompanying the rise, of the Faith of Bahá’u’lláh ascribe this dire, this planetary upheaval, with its attendant destruction, misery and fear, if not to the emergence of His embryonic World Order, which, as He Himself has unequivocally proclaimed, has “deranged the equilibrium of the world and revolutionized mankind’s ordered life”? 

- Shoghi Effendi (Preface to ‘God Passes By’)

August 14

Marriage creates family. And the sound relationships that are to bind members of a Bahá’í family are based on justice and reciprocity. Each member must receive the rights due; each must fulfil the responsibilities owed. “According to the teachings of Bahá’u’lláh the family, being a human unit, must be educated according to the rules of sanctity”, ‘Abdu’l-Bahá explains. “The integrity of the family bond must be constantly considered, and the rights of the individual members must not be transgressed.” These sound relationships among family members require conscious cultivation.

In the Bahá’í family, the married couple are true partners; one is not subordinated to the other. Together they navigate life’s challenges—whether spiritual, material, or social—through prayer, study, consultation, and reflection on action. Consider, for example, decisions pertaining to the education of children. The Bahá’í Writings acknowledge the mother as the first educator of the child and uphold her prerogatives in this regard. As ‘Abdu’l-Bahá observes, “truly it is the mothers who determine the happiness, the future greatness, the courteous ways and learning and judgement, the understanding and the faith of their little ones.” Yet, the father also bears responsibility for their education and upbringing, and cannot abdicate such a vital duty and leave it to the mother alone. And while, to support the mother in this role and ensure she is not disadvantaged by it, the father bears a corollary obligation to support the family financially, this does not mean roles are inflexibly fixed. Based on their understanding of the Teachings, the couple determine the best way to manage the family’s affairs in response to different personal and social circumstances. Each stage of married life will present corresponding challenges and opportunities a couple must strive to manage, cooperatively and effectively, while ensuring both the wife and husband’s spiritual, intellectual, and professional progress. 

- The Universal House of Justice (From a message dated 19 March 2025 to the Bahá’ís of the World; online Baha’i Reference Library of the Baha’i World Center)