November 22

…the Temple in Wilmette does not constitute a pattern for other Temples, nor does it represent a new type of Bahá’í architecture. Therefore it is not necessary for your architects to endeavour to follow that pattern. What should be done is to follow the Master’s instructions as to the Temple, and then create something that will be desirable and appropriate for your area.... 

- Shoghi Effendi (From a letter dated 10 February 1955, written on behalf of Shoghi Effendi to NSA of Germany; ‘Lights of Divine Guidance, vol. 1)

November 20

Nabíl, [the author of ‘The Dawn-Breakers] himself a participant in some of the scenes which he recites, took up his lonely pen to recite the truth about men and women so mercilessly persecuted and a movement so grievously traduced.

He writes with ease, and when his emotions are strongly stirred his style becomes vigorous and trenchant. He does not present with any system the claims and teaching of Bahá’u’lláh and His Forerunner. His purpose is the simple one of rehearsing the beginnings of the Bahá’í Revelation and of preserving the remembrance of the deeds of its early champions. He relates a series of incidents, punctiliously quoting his authority for almost every item of information. His work in consequence, if less artistic and philosophic, gains in value as a literal account of what he knew or could from credible witnesses discover about the early history of the Cause. 

- Shoghi Effendi (‘Introduction to ‘The Dawn-Breakers’)

November 18

What is at issue is the need for Bahá’is interested in promoting social justice to dissociate themselves from the divisive tendencies that so often enter the arena of social and political activism. Our aim, as Bahá’is, is to champion the cause of justice, but the type of language we utilize and the conduct we evince should stand in contrast to the adversarial modes of activism commonly adopted in society today. 

- The Universal House of Justice (From a letter dated 14 November 2010 written on behalf of the Universal House of Justice to a National Spiritual Assembly; compilation: ‘Selected Extracts on Political Non-Involvement and Social Transformation”; US Baha’i National Administrative website)

November 16

May 23, 1844, signalizes the commencement of the most turbulent period of the Heroic Age of the Bahá’í Era, an age which marks the opening of the most glorious epoch in the greatest cycle which the spiritual history of mankind has yet witnessed. No more than a span of nine short years marks the duration of this most spectacular, this most tragic, this most eventful period of the first Bahá’í century. It was ushered in by the birth of a Revelation whose Bearer posterity will acclaim as the “Point round Whom the realities of the Prophets and Messengers revolve,” and terminated with the first stirrings of a still more potent Revelation, “whose day,” Bahá’u’lláh Himself affirms, “every Prophet hath announced,” for which “the soul of every Divine Messenger hath thirsted,” and through which “God hath proved the hearts of the entire company of His Messengers and Prophets.” 

- Shoghi Effendi (‘God Passes By’)

November 14

The material world, in relation to the spiritual world, is a world of imperfections. It is full of dangers and difficulties which have been greatly aggravated by man's neglect and misuse of his responsibilities. Human society itself, which exists in the material world, is in disastrous disarray.

Our appetites and inclinations are strongly influenced by the condition of our physical makeup, and our bodies are in varying degrees of health, depending upon factors such as heredity, environment, nourishment and our own treatment of them. Genetic variations occur, producing conditions which can create problems for the individual. Some conditions are of an emotional or psychological nature, producing such imbalances as quickness to anger, recklessness, timorousness, and so forth; others involve purely physical characteristics, resulting not only in unusual capacities but also in handicaps or diseases of various kinds.

Whether deficiencies are inborn or are acquired, our purpose in this life is to overcome them and to train ourselves in accordance with the pattern that is revealed to us in the divine Teachings.

The view that homosexuality is a condition that is not amenable to change is to be questioned by Bahá'ís. There are, of course, many kinds and degrees of homosexuality, and overcoming extreme conditions is sure to be more difficult than overcoming others. Nevertheless, as noted earlier, the Guardian has stated that "through the advice and help of doctors, through a strong and determined effort, and through prayer, a soul can overcome this handicap." 

- The Universal House of Justice (From a letter dated 23 May 1995, written on behalf of the Universal House of Justice to US NSA; published in American Bahá'í 152; Baha’i Library Online)

November 12

The beloved Guardian instructs that whenever an Assembly loses some members between the Ridván periods, bringing the membership to less than 9, the Assembly reverts immediately to Group status. However, when they get a sufficient number of new members to reach 9, then they immediately become an Assembly again. 

- Shoghi Effendi (From a letter dated 23 July 1954, written on behalf of Shoghi Effendi; ‘The Light of Divine Guidance vol. 1’)

November 10

Half a century after Bahá’u’lláh summoned the kings and rulers to be reconciled among themselves and enjoined on them the establishment of peace on earth, the great powers of that era were plunged into war. It was the first conflict to be regarded as a “World War”, and it is remembered as a conflagration of horrific severity; the unprecedented scale and ferocity of the bloodshed has seared it on to the consciousness of every succeeding generation. And yet, from out the ruin and suffering, possibilities blossomed for a new order to bring stability to the world—notably at the Paris Peace Conference, which opened a hundred years ago on this day. In the years that followed, despite the repeated crises into which international affairs were thrown, Shoghi Effendi could discern “the progress, however fitful, of the forces working in harmony with the spirit of the age”. These forces have continued to move humanity towards an age of peace—not merely a peace which rules out armed conflict, but a collective state of being, manifesting unity. Notwithstanding, it remains a long journey, and it proceeds in fits and starts. 

- The Universal House of Justice (From a message dated 18 January 2019 to the Bahá’ís of the World; ‘Messages from the Universal House of Justice 2001-2022’)

November 8

We observe how the Báb, the Forerunner, announced the impending inception of a divinely-conceived Order, how Bahá’u’lláh, the Promised One, formulated its laws and ordinances, how ‘Abdu’l Bahá, the appointed Center, delineated its features, and how the present generation of their followers have commenced to erect the framework of its institutions. 

- Shoghi Effendi (‘Preface to God Passes By’)

November 6

During the ministries of ‘Abdu’l-Bahá and Shoghi Effendi, the first community of sufficient size that could begin to systematically apply Bahá’u’lláh’s teachings to unite material and spiritual progress was that of the believers in the Cradle of the Faith. The steady flow of guidance from the Holy Land enabled the Bahá’ís of Iran to make tremendous strides in but one or two generations and to contribute a distinctive share to the progress of their nation. A network of schools that provided moral and academic education, including for girls, flourished. Illiteracy was virtually eliminated in the Bahá’í community. Philanthropic enterprises were created. Prejudices among ethnic and religious groups, aflame in the wider society, were extinguished within the community’s loving embrace. Villages became distinguished for their cleanliness, order, and progress. And believers from that land were instrumental in raising in another land the first Mashriqu’l-Adhkár with its dependencies designed to “afford relief to the suffering, sustenance to the poor, shelter to the wayfarer, solace to the bereaved, and education to the ignorant.” Over time, such efforts were augmented by scattered initiatives of other Bahá’í communities in various parts of the world. However, as Shoghi Effendi remarked to one community, the number of believers was as yet too small to effect a notable change in the wider society, and for more than the first half century of the Formative Age the believers were encouraged to concentrate their energies on the propagation of the Faith, since this was work that only Bahá’ís could do—indeed their primary spiritual obligation—and it would prepare them for the time when they could address the problems of humanity more directly. 

- The Universal House of Justice (From a message dated 9 November 2018 to the Bahá’ís of the World; ‘Messages from the Universal House of Justice 2001-2022’)

November 4

He feels your plan of giving individuals, who became Bahá’ís in France, but who have not yet given up their church affiliation, one year in which to do so, is satisfactory. 

- Shoghi Effendi (From a letter dated 23 July 1954, written on behalf of Shoghi Effendi; ‘The Light of Divine Guidance vol. 1’)

November 2

The Most Great Peace, on the other hand, as conceived by Bahá’u’lláh—a peace that must inevitably follow as the practical consequence of the spiritualization of the world and the fusion of all its races, creeds, classes and nations—can rest on no other basis, and can be preserved through no other agency, except the divinely appointed ordinances that are implicit in the World Order that stands associated with His Holy Name. In His Tablet, revealed almost seventy years ago to Queen Victoria, Bahá’u’lláh, alluding to this Most Great Peace, has declared: “That which the Lord hath ordained as the sovereign remedy and mightiest instrument for the healing of all the world is the union of all its peoples in one universal Cause, one common Faith. This can in no wise be achieved except through the power of a skilled, an all-powerful and inspired Physician. This, verily, is the truth, and all else naught but error… Consider these days in which the Ancient Beauty, He Who is the Most Great Name, hath been sent down to regenerate and unify mankind. Behold how with drawn swords they rose against Him, and committed that which caused the Faithful Spirit to tremble. And whenever We said unto them: ‘Lo, the World Reformer is come,’ they made reply: ‘He, in truth, is one of the stirrers of mischief.’” “It beseemeth all men in this Day,” He, in another Tablet, asserts, “to take firm hold on the Most Great Name, and to establish the unity of all mankind. There is no place to flee to, no refuge that any one can seek, except Him.” 

- Shoghi Effendi (‘The Unfoldment of World Civilization’, included in ‘The World Order of Bahá’u’lláh)

October 31

When a person wishes to join the Faith and it is generally known that he or she has a problem such as drinking, homosexuality, taking drugs, adultery, etc., the individual should be told in a patient and loving way of the Bahá'í Teachings on these matters. If it is later discovered that a believer is violating Bahá'í standards, it is the duty of the Spiritual Assembly to determine whether the immoral conduct is flagrant and can bring the name of the Faith into disrepute, in which case the Assembly must take action to counsel the believer and require him or her to make every effort to mend his ways.

If the individual fails to rectify his conduct in spite of repeated warnings, sanctions should be imposed. Assemblies, of course, must exercise care not to pry into the private lives of the believers to ensure that they are behaving properly, but should not hesitate to take action in cases of blatant misbehavior.

The Spiritual Assemblies should, to a certain extent, be forbearing in the matter of people's moral conduct, such as homosexuality, in view of the terrible deterioration of society in general. The Assemblies must also bear in mind that while awareness of contemporary social and moral values may well enhance their understanding of the situation of the homosexual, the standard which they are called upon to uphold is the Bahá'í standard. A flagrant violation of this standard disgraces the Bahá'í community in its own eyes even if the surrounding society finds the transgression tolerable. 

- The Universal House of Justice (From a letter dated 23 May 1995, written on behalf of the Universal House of Justice to NSA of the United States; published in American Bahá'í 152; Baha’i Library Online)

October 29

As every follower of Bahá’u’lláh knows well, humanity’s ultimate well-being is dependent upon its differences being transcended and its unity firmly established. Every contribution Bahá’ís make to the life of their society is aimed at fostering unity; every community-building endeavour is directed towards the same end. For those tired of contention, the communities growing under the shadow of the Greatest Name offer a potent example of what unity can achieve. 

- The Universal House of Justice (Ridvan 2017 message; Messages from the Universal House of Justice 2001-2022)

October 27

Clearly the establishment of the Kingdom of God on earth is a “political" enterprise, and the Teachings of the Faith are filled with “political" principles—using the word in the sense of the science of government and of the organization of human society. At the same time the Bahá’i world community repeatedly and emphatically denies being a “political" organization and Bahá’is are required, on pain of deprivation of their administrative rights, to refrain from becoming involved in "political" matters and from taking sides in “political" disputes. In other words, the Bahá’is are following a completely different path from that usually followed by those who wish to reform society. They eschew political methods towards the achievement of their aims, and concentrate on revitalizing the hearts, minds and behaviour of people and on presenting a working model as evidence of the reality and practicality of the way of life they propound. 

- The Universal House of Justice (From a letter dated 27 April 1995 written on behalf of the Universal House of Justice to an individual believer; included in compilation: ‘Selected Extracts on Political Non-Involvement and Social Transformation’; US Baha’i National Administrative website)

October 25

Up to the age of 15 years, children are under the direction of their parents. At the age of 15, they may declare their Faith as a conviction, and be registered as Bahá’í youth, whether the parents are Bahá’ís or not. Children under the age of 15, of Bahá’í parents, who wish to attend meetings and associate with the friends as Bahá’ís may do so. If non-Bahá’í parents permit a child of less than 15 to attend Bahá’í meetings, and in fact, to be a Bahá’í, this is likewise permissible. 

- Shoghi Effendi (From a letter dated 23 July 1954, written on behalf of Shoghi Effendi; ‘The Light of Divine Guidance vol. 1’)

October 23

So far as the questions you ask are concerned, the following will answer question Number 1, as this is a matter which the Guardian has elucidated.

The direction of the pioneers is entirely in the hands of the National Assemblies under whom they are serving. The Guardian simply enunciates the principle, and then it is up to the National Assemblies to apply that principle. The principle is that pioneers entering the pioneer field should realize that they are going there to represent the Cause, in fact, to be the Cause.

Their minds and their hearts should be centered in their new tasks and in their new environment. They should not be thinking of when they can return home, or when they can go somewhere else. Only when the Faith is firmly established should they give any thought to moving, and then, only in consultation with the National Assembly.

So far as pioneers taking a holiday is concerned, that is entirely in the hands of the National Assembly. You can appreciate that all of this depends upon location, and to a certain extent, funds. If a person feels they need a little change for a week or two, that of course is something which should be handled in each case.

The Guardian does not wish to make any hard and fast rules on any of these matters. 

- Shoghi Effendi (From a letter dated 28 June 1954, written on behalf of Shoghi Effendi; ‘The Light of Divine Guidance vol. 1’)

October 21

The obligations that must be met by the company of the faithful are made the more pressing by the confusion, distrust, and cloudiness in the world. Indeed, the friends should use every opportunity to shine a light that can illuminate the way and offer assurance to the anxious, hope to the despairing. We are reminded of the counsel given by the Guardian to one Bahá’í community in words that seem intended for our own time: “As the fabric of present-day society heaves and cracks under the strain and stress of portentous events and calamities, as the fissures, accentuating the cleavage separating nation from nation, class from class, race from race, and creed from creed, multiply, the prosecutors of the Plan must evince a still greater cohesion in their spiritual lives and administrative activities, and demonstrate a higher standard of concerted effort, of mutual assistance, and of harmonious development in their collective enterprises.” Always emphasizing the spiritual significance of the work of the Faith and the single-minded resolve with which the believers are to discharge their sacred duties, Shoghi Effendi warned too against having any share in political controversies, entanglements, and bickerings. “Let them rise above all particularism and partisanship,” he urged on another occasion, “above the vain disputes, the petty calculations, the transient passions that agitate the face, and engage the attention, of a changing world.” These are the inevitable foam and spray cast up as wave after wave convulses a turbulent and divided society. Too much is at stake to be occupied with distractions of this kind. 

- The Universal House of Justice (Ridvan 2017 message; Messages from the Universal House of Justice 2001-2022)

October 19

Concerning the attendance of certain individuals at the meeting of the Assemblies and at the invitation of that body. This, Shoghi Effendi considers, to be as expert advice which is absolutely necessary for good administration. The members of the Assembly are not supposed to know everything on every subject, so they can invite a person, versed in that question, to attend their meetings and explain his views. But naturally he will have no right to vote.... 

- Shoghi Effendi (From a letter dated 23 October 1926, written on behalf of Shoghi Effendi to an individual believer; The Unfolding Destiny of the British Bahá’í Community)

October 17

This salutary truth we maintain: that the peoples of the earth have always been remembered by their God. In every era of history, that unknowable Reality has opened the gates of grace to the world by sending an Emissary charged with providing the moral and spiritual stimulus that human beings need to cooperate and advance. Many of the names of these great Lights to humankind are lost. But some shine out from the annals of the past as having revolutionized thought, unlocked stores of knowledge, and inspired the rise of civilizations, and Their names continue to be honoured and praised. Each of these spiritual and social visionaries, stainless mirrors of virtue, set out teachings and truths that answered the urgent needs of the age. As the world now faces its most pressing challenges yet, we acclaim Bahá’u’lláh, born two hundred years ago, as such a Figure—indeed, as the One Whose teachings will usher in that long-promised time when all humanity will live side by side in peace and unity. 

- The Universal House of Justice (From a message dated October 2017 addressed to ‘all who celebrate the Glory of God’; Bicentennial Anniversary of the Birth of Bahá’u’lláh; Messages from the Universal House of Justice 2001-2022)