August 12

… Although Bahá’í children do not automatically inherit the Faith of their parents, the parents are responsible for the upbringing and spiritual welfare of their children. Bahá’í parents must therefore strive to convey to their children from their earliest days an awareness of God and love for Him, and must endeavour to guide the children into wholehearted obedience to the exhortations, ordinances and laws of Bahá’u’lláh. Among these is the recognition of and love for all the Manifestations of God, association with the followers of all religions, friendship towards all human beings, and the importance of the independent investigation of truth. It is natural, therefore, to regard the children of Bahá’ís as Bahá’í unless there is a reason to conclude the contrary.  With such a basis of knowledge and understanding each child will be better equipped to think clearly and judge for himself as to what course he should follow upon reaching the age of maturity or in his adult life. 

- The Universal House of Justice  (From a letter dated 26 January 1994 written on behalf of the Universal House of Justice to an individual believer; compilation: ‘Family Life’, prepared by the Research Department of the Universal House of Justice, revised March 2008)

August 10

Shoghi Effendi was deeply saddened to learn from your letter... of the rather serious situation which your daughter's conduct and her general attitude towards the Cause have created...

Although he highly deplores this fact, and is fully aware of the bad repercussions which it may have on the Cause, yet he feels that nothing short of your motherly care and love and of the counsels which you and the friends can give her, can effectively remedy this situation. Above all, you should be patient, and confident that your efforts to that end are being sustained and guided through the confirmations of Bahá'u'lláh. He is surely hearing your prayers, and will no doubt accept them, and thus hasten the gradual and complete materialization of your hopes and expectations for your daughter and for the Cause.

The Guardian would advise you, therefore, not to take any drastic action with regard to your daughter's attendance at the meetings... For in this way there is much greater chance to reform her character than through force or any other drastic method. Love and kindness have far greater influence than punishment upon the improvement of human character.

The Guardian, therefore, trusts that by this means you will succeed in gradually introducing a fundamental change in your daughter's life, and also in making of her a better and truer believer. He is fervently praying on her behalf that she may fully attain this station. 

- Shoghi Effendi  (From a letter dated 26 January 1935 written on behalf of Shoghi Effendi to an individual believer; The Compilation of Compilations, vol. I, Baha’i Education)

August 8

He was deeply gratified to learn that your material conditions are improving and he sincerely hopes that they will give you an opportunity to give to ... and ... the best educational training, so that they may become, in a not distant future, devoted servants and champions of the Cause.

Your responsibility as a mother, and especially as a Bahá'í mother, whose sacred obligation is to look after the training of the children along Bahá'í lines, is indeed immense. It is hoped that through God's help and guidance you will be enabled to fully discharge your duties. 

- Shoghi Effendi  (From a letter dated 22 July 1933 written on behalf of Shoghi Effendi to an individual believer; The Compilation of Compilations, vol. I, Baha’i Education)

August 6

It is difficult to imagine a more reprehensible perversion of human conduct than the sexual abuse of children, which finds its most debased form in incest. At a time in the fortunes of humanity when, in the words of the Guardian, “The perversion of human nature, the degradation of human conduct, the corruption and dissolution of human institutions, reveal themselves … in their worst and most revolting aspects,” and when “the voice of human conscience is stilled,” when “the sense of decency and shame is obscured,” the Bahá’í institutions must be uncompromising and vigilant in their commitment to the protection of the children entrusted to their care, and must not allow either threats or appeals to expediency to divert them from their duty. A parent who is aware that the marriage partner is subjecting a child to such sexual abuse should not remain silent, but must take all necessary measures, with the assistance of the Spiritual Assembly or civil authorities if necessary, to bring about an immediate cessation of such grossly immoral behaviour, and to promote healing and therapy. 

- The Universal House of Justice  (From a letter dated 24 January 1993 written on behalf of the Universal House of Justice to an individual believer; compilation: ‘Family Life’, prepared by the Research Department of the Universal House of Justice, revised March 2008)

August 4

…Bahá’u’lláh asserts, the human personality which the Manifestation of God shares with the rest of the race is differentiated from others in a way that fits it to serve as the channel or vehicle for the Revelation of God. Apparently contradictory references to this dual station, attributed, for example, to Christ, have been among the many sources of religious confusion and dissension throughout history. Bahá’u’lláh says on the subject:

“Whatever is in the heavens and whatever is on the earth is a direct evidence of the revelation within it of the attributes and names of God … To a supreme degree is this true of man, who, among all created things, … hath been singled out for the glory of such distinction. For in him are potentially revealed all the attributes and names of God to a degree that no other created being hath excelled or surpassed.… And of all men, the most accomplished, the most distinguished, and the most excellent are the Manifestations of the Sun of Truth. Nay, all else besides these Manifestations, live by the operation of their Will, and move and have their being through the outpourings of their grace.”

Throughout history, the conviction of believers that the Founder of their own religion occupied a unique station has had the effect of stimulating intense speculation on the nature of the Manifestation of God. Such speculation has, however, been severely hampered by the difficulties of interpreting and resolving the allegorical allusions in past scriptures. The attempt to crystallize opinion in the form of religious dogma has been a divisive rather than unifying force in history. Indeed, despite the enormous energy devoted to theological pursuits—or perhaps because of it—there are today profound differences among Muslims as to the precise station of Muhammad, among Christians as to that of Jesus, and among Buddhists with respect to the Founder of their own religion. As is all too apparent, the controversies created by these and other differences within any one given tradition have proven at least as acute as those separating that tradition from its sister faiths. 

(From: A brief introduction to Bahá’u’lláh’s life and work, prepared at the request of the Universal House of Justice by the Bahá’í International Community Office of Public Information and published in 1992.)

August 2

The Guardian had given the Bahá'í world explicit and detailed plans covering the period until Ridvan 1963, the end of the Ten Year Crusade. From that point onward, unless the Faith were to be endangered, further divine guidance was essential. This was the second pressing reason for the calling of the election of the Universal House of Justice. The rightness of the time was further confirmed by references in Shoghi Effendi's letters to the Ten Year Crusade's being followed by other plans under the direction of the Universal House of Justice. One such reference is the following passage from a letter addressed to the National Spiritual Assembly of the British Isles on 25 February 1951, concerning its Two Year Plan which immediately preceded the Ten Year Crusade:

“On the success of this enterprise, unprecedented in its scope, unique in its character and immense in its spiritual potentialities, must depend the initiation, at a later period in the Formative Age of the Faith, of undertakings embracing within their range all National Assemblies functioning throughout the Bahá'í world -- undertakings constituting in themselves a prelude to the launching of world-wide enterprises destined to be embarked upon, in future epochs of that same Age, by the Universal House of Justice, that will symbolize the unity and co-ordinate and unify the activities of these National Assemblies.”

Having been in charge of the Cause of God for six years, the Hands, with absolute faith in the Holy Writings, called upon the believers to elect the Universal House of Justice, and even went so far as to ask that they themselves be not voted for. The sole, sad instance of anyone succumbing to the allurements of power was the pitiful attempt of Charles Mason Remey to usurp the Guardianship. 

- The Universal House of Justice  (From a letter dated 9 March 1965 to the NSA of Netherlands; Messages from the Universal House of Justice 1963-1986)

July 31

Unlike the children of some other religions, Baha'i children do not automatically inherit the Faith of their parents. However, the parents are responsible for the upbringing and spiritual welfare of their children, and Spiritual Assemblies have the duty to assist parents, if necessary, in fulfilling these obligations, so that the children will be reared in the light of the Revelation of Baha'u'llah and from their earliest years will learn to love God and His Manifestations and to walk in the way of God's Law. It is natural, therefore, to regard the children of Baha'is as Baha'is unless there is a reason to conclude the contrary. It is quite wrong to think of Baha'i children as existing in some sort of spiritual limbo until the age of fifteen at which point they can "become" Baha'is. 

- The Universal House of Justice  (From a letter dated 19 July 1982 written on behalf of the Universal House of Justice to NSA of United Kingdom; ‘Messages from the Universal House of Justice 1963-1986’)

July 29

Further to the letter we wrote on its behalf on 28 June 1977, the House of Justice has instructed us to say that children should be trained to understand the spiritual significance of the gatherings of the followers of the Blessed Beauty, and to appreciate the honour and bounty of being able to take part in them, whatever their outward form may be. It is realized that some Baha'i observances are lengthy and it is difficult for very small children to remain quiet for so long. In such cases one or other of the parents may have to miss part of the meeting in order to care for the child. The Spiritual Assembly can also perhaps help the parents by providing for a children's observance, suited to their capacities, in a separate room during part of the community's observance. Attendance at the whole of the adult celebration thus becomes a sign of growing maturity and a distinction to be earned by good behaviour. 

- The Universal House of Justice  (From a letter dated 14 October 1982 written on behalf of the Universal House of Justice to NSA of Canada; ‘Messages from the Universal House of Justice 1963-1986’)

July 27

Bahá’u’lláh has placed great emphasis on the duties of parents toward their children, and He has urged children to have gratitude in their hearts for their parents, whose good pleasure they should strive to win as a means of pleasing God Himself. However, He has indicated that under certain circumstances, the parents could be deprived of the right of parenthood as a consequence of their actions.  The Universal House of Justice has the right to legislate on this matter. It has decided for the present that all cases should be referred to it in which the conduct or character of a parent appears to render him unworthy of having such parental rights as that of giving consent to marriage.  Such questions could arise, for example, when a parent has committed incest, or when the child was conceived as a consequence of rape, and also when a parent consciously fails to protect the child from flagrant sexual abuse. 

- The Universal House of Justice  (From a letter dated 24 January 1993 written on behalf of the Universal House of Justice to an individual believer; compilation: ‘Family Life’, prepared by the Research Department of the Universal House of Justice, revised March 2008)

July 25

Concerning your query as to whether it would be a sin to disregard Bahá’í law by interring the deceased in a family plot that is more than an hour’s distance from the place of death, there are vitally important spiritual questions surrounding this issue that must be given due consideration when making such a decision. Spiritual blessings accrue to all concerned when the law of God is obeyed, and, in this instance, the soul of the departed is also a factor to take into account. While it may be distressing for family members to be unable to inter the deceased in a family plot, the friends are encouraged to place their trust in God and abide by the law if at all possible, confident that obedience to the laws of Bahá’u’lláh is a source of divine bestowal. 

- The Universal House of Justice  (From a letter dated 10 February 2008 written on behalf of the Universal House of Justice to an individual believer; compilation: ‘Baha’i Burial and Related Laws’, prepared by the Research Department of the Universal House of Justice, 2020)

July 23

Your email letter ... concerning various aspects related to the burial and graves of the foetus from a miscarriage or a stillbirth, has been received by the Universal House of Justice, and we have been asked to convey to you the following.

As you are aware, from a Bahá’í point of view, the soul is present from conception and therefore the foetus, no matter how young, should be treated with respect. However, as there is no specific guidance in the Writings concerning the disposition of the foetus, no hard and fast rules need be followed, and details referring to its burial are left to the discretion of the parents. 

- The Universal House of Justice  (From a letter dated 22 October 2008 written on behalf of the Universal House of Justice to a Local Spiritual Assembly; compilation: ‘Baha’i Burial and Related Laws’, prepared by the Research Department of the Universal House of Justice, 2020)

July 21

It is clear from the Bahá’í Writings that a vital component of the education of children is the exercise of discipline. Shoghi Effendi has stated, in a letter written on his behalf about the education of children, that:

“Discipline of some sort, whether physical, moral or intellectual is indeed indispensable, and no training can be said to be complete and fruitful if it disregards this element. The child when born is far from being perfect. It is not only helpless, but actually is imperfect, and even is naturally inclined towards evil. He should be trained, his natural inclinations harmonized, adjusted and controlled, and if necessary suppressed or regulated, so as to ensure his healthy physical and moral development. Bahá’í parents cannot simply adopt an attitude of non-resistance towards their children, particularly those who are unruly and violent by nature.  It is not even sufficient that they should pray on their behalf. Rather they should endeavour to inculcate, gently and patiently, into their youthful minds such principles of moral conduct and initiate them into the principles and teachings of the Cause with such tactful and loving care as would enable them to become “true sons of God” and develop into loyal and intelligent citizens of His Kingdom….”

While the physical discipline of children is an acceptable part of their education and training, such actions are to be carried out “gently and patiently” and with “loving care”, far removed from the anger and violence with which children are beaten and abused in some parts of the world.  To treat children in such an abhorrent manner is a denial of their human rights, and a betrayal of the trust which the weak should have in the strong in a Bahá’í community. 

- The Universal House of Justice  (From a letter dated 24 January 1993 written on behalf of the Universal House of Justice to an individual believer; compilation: ‘Family Life’, prepared by the Research Department of the Universal House of Justice, revised March 2008)

July 19

The Guardian is fully conscious of the difficulties that impede the progress of the Faith in your community. Chief among these, you mention the lack of courage and of initiative on the part of the believers, and a feeling of inferiority complex which prevents them from addressing the public. It is precisely these weaknesses that he wishes the friends to overcome, for these do not only paralyze their efforts but actually serve to quench the flame of faith in their hearts. Not until all the friends come to realize that every one of them is able, in his own measure, to deliver the Message, can they ever hope to reach the goal that has been set before them by a loving and wise Master. It is no use waiting for some able and eloquent teacher to take all the responsibility for the spread of the Cause. For such a thing is not only contrary to the spirit of the Teachings but to the explicit text of the writings of Bahá’u’lláh and ‘Abdu’l-Bahá, both of whom place the obligation of teaching not on any particular class, as in former ecclesiastical organizations, but on every faithful and loyal follower of the Cause. The teaching of the Word is thus made universal and compulsory. How long then shall we wait to carry out this command, the full wisdom of which only future generations will be able to appreciate? We have no special teachers in the Cause. Everyone is a potential teacher. He has only to use what God has given him and thus prove that he is faithful to his trust.

Visiting teachers, who are, at least in a general way, supposed to be more competent and able than the rest, are undoubtedly of a great help. But these can never replace the mass of individual believers and fulfil what must be inevitably accomplished through the collective effort and wisdom of the community at large. What visiting teachers are supposed to do is to give the final touch to the work that has been done, to consolidate rather than supplement individual efforts and thereby direct them in a constructive and suitable channel. Their task is to encourage and inspire individual believers, and to broaden and deepen their vision of the task that is to be done. And this, not by virtue of any inherent spiritual right, but in the spirit of simple and whole-hearted cooperation. 

- Shoghi Effendi  (From a letter dated September 1st, 1933, written on behalf of Shoghi Effendi to an individual believer; ‘Arohanui: Letters from Shoghi Effendi to New Zealand’)

July 17

Beloved Friends—you who are addressed by the Best Beloved, the Blessed Beauty, as “the solace of the eye of creation,” as “the soft-flowing waters upon which must depend the very life of all men”—we urge you, with all earnestness from the utter depths of our conviction as to the ripeness of the time, to lay aside your every minor concern and direct your energies to teaching His Cause—to proclaiming, expanding and consolidating it. You can approach your task in full confidence that this clear field of progress outstretched before you derives from the operation of that “God-born Force” which “vibrates within the innermost being of all created things” and which, “acting even as a two-edged sword, is, under our very eyes, sundering, on the one hand, the age-old ties which for centuries have held together the fabric of civilized society, and is unloosing, on the other, the bonds that still fetter the infant and as yet unemancipated Faith of Bahá’u’lláh.”

Have no fear or doubts. The power of the Covenant will assist you and invigorate you and remove every obstacle from your path. “He, verily, will aid everyone that aideth Him, and will remember everyone that remembereth Him.” 

- The Universal House of Justice  (Ridvan 1988 Message to the Bahá’ís of the World; Online Baha’i Reference Library of the Baha’i World Center)

July 15

As regards the passages in the sacred writings indicating the wrath of God; Shoghi Effendi says that the Divinity has many attributes: He is loving and merciful but also just. Just as reward and punishment, according to Bahá’u’lláh, are the pillars upon which society rests, so mercy and justice may be considered as their counterpart in the world to come. Should we disobey God and work against His commands He will view our acts in the light of justice and punish us for it. That punishment may not be in the form of fire, as some believe, but in the form of spiritual deprivation and degradation. This is why we read so often in the prayers statements such as “God do not deal with us with justice, but rather through thy infinite mercy.” The wrath of God is in the administration of His justice, both in this world and in the world to come. A God that is only loving or only just is not a perfect God. The divinity has to possess both of these aspects as every father ought to express both in his attitude towards his children. If we ponder a while, we will see that our welfare can be insured only when both of these divine attributes are equally emphasised and practiced. 

- Shoghi Effendi  (From a letter dated April 29th, 1933, written on behalf of Shoghi Effendi to an individual believer; ‘Arohanui: Letters from Shoghi Effendi to New Zealand’)

July 13

You should exercise your judgement and tact in delivering the message. You should make an effort to understand the character and mind of the seeker before you speak to him on the Cause. I will pray that you may be inspired and guided to follow the path of moderation and may become an exemplary herald of His message in that far-away land. 

- Shoghi Effendi  (Postscript by Shoghi Effendi in a letter dated May 13th, 1927, written on behalf of Shoghi Effendi to an individual believer; ‘Arohanui: Letters from Shoghi Effendi to New Zealand’)

July 11

The relationship between husband and wife must be viewed in the context of the Baha'i ideal of family life. Baha'u'llah came to bring unity to the world, and a fundamental unity is that of the family. Therefore, one must believe that the Faith is intended to strengthen the family, not weaken it, and one of the keys to the strengthening of unity is loving consultation. The atmosphere within a Baha'i family as within the community as a whole should express "the keynote of the Cause of God" which, the beloved Guardian has stated, "is not dictatorial authority, but humble fellowship, not arbitrary power, but the spirit of frank and loving consultation." 

- The Universal House of Justice  (From a letter dated 28 December 1980, written on behalf of the Universal House of Justice to the NSA of New Zealand; ‘Messages from the Universal House of Justice 1963-1986’)

July 9

Immediately before and soon after this humiliating treatment meted out to the Báb two highly significant incidents occurred, incidents that cast an illuminating light on the mysterious circumstances surrounding the opening phase of His martyrdom. The farrásh-báshí had abruptly interrupted the last conversation which the Báb was confidentially having in one of the rooms of the barracks with His amanuensis Siyyid Ḥusayn, and was drawing the latter aside, and severely rebuking him, when he was thus addressed by his Prisoner: “Not until I have said to him all those things that I wish to say can any earthly power silence Me. Though all the world be armed against Me, yet shall it be powerless to deter Me from fulfilling, to the last word, My intention.” To the Christian Sám Khán—the colonel of the Armenian regiment ordered to carry out the execution—who, seized with fear lest his act should provoke the wrath of God, had begged to be released from the duty imposed upon him, the Báb gave the following assurance: “Follow your instructions, and if your intention be sincere, the Almighty is surely able to relieve you of your perplexity.” 

- Shoghi Effendi  (Chapter 4, God Passes By)

July 7

Having grasped the significance of these words, having obtained a clear understanding of the true character of our mission, the methods to adopt, the course to pursue, and having attained sufficiently that individual regeneration—the essential requisite of teaching—let us arise to teach His Cause with righteousness, conviction, understanding and vigour. Let this be the paramount and most urgent duty of every Bahá’í. Let us make it the dominating passion of our life. … Let us too bear in mind the example which our beloved Master has clearly set before us. Wise and tactful in His approach, wakeful and attentive in His early intercourse, broad and liberal in all His public utterances, cautious and gradual in the unfolding of the essential verities of the Cause, passionate in His appeal yet sober in argument, confident in tone, unswerving in conviction, dignified in His manners—such were the distinguishing features of our Beloved’s noble presentation of the Cause of Bahá’u’lláh. 

- Shoghi Effendi  (From a message dated 24 November 1924; ‘The Unfolding Destiny of the British Bahá’í Community’)