November 9

Millions of souls, in more than 240 independent countries, territories, and islands, are reflecting upon the implications of the Birth of Bahá’u’lláh, the outstanding Son of the sacred land of Iran. Surely, every insightful and illumined Iranian will view with pride a commemoration on such an unprecedented scale held to honour a Personage from that land. The diversity of races and ethnicities of these people is so vast as to portend the fulfilment of the unity of the human race, the ultimate goal of His Revelation.

What a wonder is this! Fair-minded historians of course know why a distinguished Person from the Núrí family—inhabitants of Mázindarán—born in Tehran, descended from the ancient kings of Persia, One who held His native land in such special affection, was forced to leave His country. Forty years of exile did not diminish in the slightest His connection to that land. With tender love and benevolence for His compatriots, Bahá’u’lláh set about establishing a united, vibrant, and progressive community composed of people from diverse religious and ethnic backgrounds. Through the dispatch of Tablets, the sending of teachers, and the messages of loving kindness conveyed through those who flocked to His presence in the prison-city of ‘Akká in the Holy Land, He assisted the people of Iran who, in His words, are “adorned with the ornaments of talent and capacity” to nurture that God-given capacity.

- The Universal House of Justice (From a message dated 17 October 2017 to the Bahá’ís of Iran; ‘Messages from the Universal House of Justice 2001-2022’)

November 7

It is clear and evident to the believers that the cornerstone of the teachings of Bahá’u’lláh is the establishment of that universal peace which is destined to be built upon the basis of the unity of all nations and upon the foundation of the Most Great Justice. Consider these words of the Blessed Beauty: “My object is none other than the betterment of the world and the tranquillity of its peoples. The well-being of mankind, its peace and security, are unattainable unless and until its unity is firmly established. This unity can never be achieved so long as the counsels which the Pen of the Most High hath revealed are suffered to pass unheeded.” He also avers: “All men have been created to carry forward an ever-advancing civilization.” He further counsels: “Bend your minds and wills to the education of the peoples and kindreds of the earth, that haply the dissensions that divide it may, through the power of the Most Great Name, be blotted out from its face, and all mankind become the upholders of one Order, and the inhabitants of one City.” And such is His admonition: “Do not busy yourselves in your own concerns; let your thoughts be fixed upon that which will rehabilitate the fortunes of mankind and sanctify the hearts and souls of men.” 

- The Universal House of Justice (Naw-Rúz 2024 message to ‘the followers of the Greatest Name and the helpers of the Ancient Beauty in the sacred land of Iran’; online Baha’i Reference Library of the Baha’i World Center)

November 5

To what else if not to the power and majesty which this Administrative Order—the rudiments of the future all-enfolding Bahá’í Commonwealth—is destined to manifest, can these utterances of Bahá’u’lláh allude: “The world’s equilibrium hath been upset through the vibrating influence of this most great, this new World Order. Mankind’s ordered life hath been revolutionized through the agency of this unique, this wondrous System—the like of which mortal eyes have never witnessed.” 

- Shoghi Effendi (‘The Dispensation of Baha’u’llah; included in ‘The World Order of Baha’u’llah’)

November 3

From the beginning of his ministry, Shoghi Effendi guided the Bahá’ís in their efforts to gain a deeper understanding of their mission, which would define their identity and purpose. He explicated for them the meaning of the coming of Bahá’u’lláh, His vision for humanity, the history of the Cause, the processes reshaping society, and the part the Bahá’ís must play in contributing to the advancement of humankind. He outlined the nature of the development of the Bahá’í community so the friends would appreciate that it would undergo many transformations, often unexpected, over decades and centuries. He also described the dialectic of crisis and victory, preparing them for the tortuous path they must traverse. He called upon the Bahá’ís to refine their characters and hone their minds to meet the challenges of building a new world. He urged them not to despair when encountering the problems of a nascent and rapidly evolving community or the privations and the deteriorating milieu of a tumultuous age, reminding them that the full expression of the promises of Bahá’u’lláh lay in the future. He explained that the Bahá’ís were to be as a leaven—a permeating and vivifying influence—that could inspire others to arise and overcome entrenched patterns of divisiveness, conflict, and contest for power, so that the highest aspirations of humanity could ultimately be achieved. 

- The Universal House of Justice (From a message dated 28 November 2023 to the Bahá’ís of the World; online Baha’i Reference Library of the Baha’i World Center)

November 1

Only those who are willing to associate the Revelation proclaimed by Bahá’u’lláh with the consummation of so stupendous an evolution in the collective life of the whole human race can grasp the significance of the words which He, while alluding to the glories of this promised Day and to the duration of the Bahá’í Era, has deemed fit to utter. “This is the King of Days,” He exclaims, “the Day that hath seen the coming of the Best-Beloved, Him Who, through all eternity, hath been acclaimed the Desire of the World.” 

- Shoghi Effendi (‘The Unfoldment of World Civilization’)

October 30

It is to be hoped that the widespread publicity being given to the evil effects of smoking, both on smokers and on those who have to breathe smoke-laden air, will help to convince everyone of the wisdom of 'Abdu'l-Bahá in strongly discouraging Bahá'ís from smoking. However, Bahá'ís must be careful not to go beyond the Teachings in this matter and try to enforce as a law a matter in which Bahá'u'lláh has deemed it wise to allow freedom of decision. The Tablet of Purity is not an accurate translation, and it is clear from the original that 'Abdu'l-Bahá does not state that smoking is prohibited. To letters inquiring about this subject the Guardian's secretary replied on his behalf that Bahá'ís had no right to prevent anyone from smoking; that Bahá'ís were free to smoke but it was preferable for them not to do so; and that an issue should not be made of this matter. The use of tobacco, in common with other personal practices, should be subject to considerations of courtesy. The Bahá'í in his daily life, whether smoker or non-smoker, should always be conscious of the rights of those about him and avoid doing anything which would give offence. 

- The Universal House of Justice (From a letter dated 18 March 1973; quoted in a Memorandum from the Research Department of the Universal House of Justice dated 28 May 2002; Baha’i Reference Library)

October 28

With this historic Declaration [of the Báb] the dawn of an Age that signalizes the consummation of all ages had broken. The first impulse of a momentous Revelation had been communicated to the one “but for whom,” according to the testimony of the Kitáb-i-Íqán, “God would not have been established upon the seat of His mercy, nor ascended the throne of eternal glory.” Not until forty days had elapsed, however, did the enrollment of the seventeen remaining Letters of the Living commence. Gradually, spontaneously, some in sleep, others while awake, some through fasting and prayer, others through dreams and visions, they discovered the Object of their quest, and were enlisted under the banner of the new-born Faith. 

- Shoghi Effendi (‘God Passes By)

October 26

...As you know, technological advancement is integral to the emergence of a global civilization. Indeed, the Internet is a manifestation of a development anticipated by the Guardian when, in describing the characteristics of a unified humanity, he foresaw that a “mechanism of world inter-communication will be devised, embracing the whole planet, freed from national hindrances and restrictions, and functioning with marvellous swiftness and perfect regularity." Yet, learning to utilize the Internet in a manner conducive to material and spiritual progress is an immense challenge. 

- The Universal House of Justice (From a letter dated 9 October 2015, written on behalf of the Universal House of Justice to an NSA; Messages from the Universal House of Justice 2001-2022)

October 24

Regarding your questions: by holiness in our Bahá’í teachings is meant attachment to God, His Precepts and His Will. We are not ascetics in any sense of the word. On the contrary, Bahá’u’lláh says God has created all the good things in the world for us to enjoy and partake of. But we must not become attached to them and put them before the spiritual things. Chastity in the strict sense means not to have sexual intercourse, or sexual intimacies, before marriage. In the general sense it means not to be licentious. This does not mean we Bahá’ís believe sexual relations to be impure or wrong. On the contrary they are natural and should be considered one of God’s many blessings. He does not know anything about whether albumen and delicious food affect sex; this is a medical question. Sex is a very individual matter, some people are more passionate by nature than others, and might consequently suffer more if forced to be continent. But when the world becomes more spiritual there will not be such an exaggerated emphasis on sex, as there is today, and consequently it will be easier for young people to be chaste and control their passions. A man of noble character and strong willpower, could certainly remain faithful to his wife during a long absence! 

- Shoghi Effendi (From a letter dated 21 November 1947, written on behalf of Shoghi Effendi; ‘The Light of Divine Guidance’. Vol. 2)

October 22

…in order to protect the interests of the Faith, the Universal House of Justice has decided that, henceforth, any believer who occupies a Bahai administrative or teaching position on the national level and is seen to be consuming alcoholic beverages, should not only be counseled but should be removed from office during the process of the correction of his failing. If he does not give up drinking, he should lose his administrative rights; if he changes his ways, and the National Assembly is satisfied that he is obeying the law, he would regain his full rights. The positions the House of Justice has in mind are those occupied by members of the National Spiritual Assembly or any committee under its aegis, whether national or regional, by Baha’is who serve at the national office or in the training institutes at any level, and by traveling teachers and pioneers serving under the direction of the National Assembly or its subsidiary agencies. 

- The Universal House of Justice (From a message dated 30 March 1997, written on behalf of the Universal House of Justice  to all National Spiritual Assemblies in Africa; ‘Messages from the Universal House of Justice 1986-2001’)

October 20

A chaste and holy life must be made the controlling principle in the behavior and conduct of all Bahá’ís,

• both in their social relations with the members of their own community, and in their contact with the world at large.
• It must adorn and reinforce the ceaseless labors and meritorious exertions of those whose enviable position is to propagate the Message, and to administer the affairs, of the Faith of Bahá’u’lláh.
• It must be upheld, in all its integrity and implications, in every phase of the life of those who fill the ranks of that Faith, whether in their homes, their travels, their clubs, their societies, their entertainments, their schools, and their universities.
• It must be accorded special consideration in the conduct of the social activities of every Bahá’í summer school and any other occasions on which Bahá’í community life is organized and fostered.
• It must be closely and continually identified with the mission of the Bahá’í youth, both as an element in the life of the Bahá’í community, and as a factor in the future progress and orientation of the youth of their own country. 

- Shoghi Effendi (‘The Advent of Divine Justice’)

October 18

While as a fundamental principle Bahá’ís do not engage in partisan political affairs, this should not be interpreted in a manner that prevents the friends from full and active participation in the search for solutions to the pressing problems facing humanity. Given that the question of climate change gives rise to social, economic, and environmental concerns across the world, interested Bahá’ís and Bahá’í institutions and agencies have naturally addressed it, whether at local, regional, national, or international levels. However, this does not mean that conclusions about scientific findings on climate change associated with such initiatives should be construed or presented as matters of religious conviction or obligation. Different Bahá’ís will, given their range of backgrounds, understand ideas about science and climate change in different ways and feel impelled to act differently, and there is no obligation for them to have uniformity of thought in such matters. Whenever Bahá’ís do participate in activities associated with this topic in the wider society, they can help to contribute to a constructive process by elevating the discourse above partisan concerns and self-interest to strive to achieve unity of thought and action. A range of Bahá’í concepts can inform these efforts; the letter of the House of Justice dated 1 March 2017, for example, addresses moral questions of consumption and excessive materialism that are associated with the exploitation and degradation of the environment. At the start, there are no doubt many uncontroversial areas of overlap where the effort to address the question of anthropogenic climate change corresponds with widely accepted approaches to improving the environment. Areas for collaboration with others could broaden as experience and learning unfolds. 

- The Universal House of Justice (From a letter dated 29 November 2017, written on behalf of the Universal House of Justice to three individual believers; online Baha’i Reference Library of the Baha’i World Center)

October 16

A humiliation less spectacular yet historically more significant awaited Pope Pius IX. It was to him who regarded himself as the Vicar of Christ that Bahá’u’lláh wrote that “the Word which the Son [Jesus] concealed is made manifest,” that “it hath been sent down in the form of the human temple,” that the Word was Himself, and He Himself the Father. It was to him who styling himself “the servant of the servants of God” that the Promised One of all ages, unveiling His station in its plenitude, announced that “He Who is the Lord of Lords is come overshadowed with clouds.” It was he, who, claiming to be the successor of St. Peter, was reminded by Bahá’u’lláh that “this is the day whereon the Rock [Peter] crieth out and shouteth ... saying: ‘Lo, the Father is come, and that which ye were promised in the Kingdom is fulfilled.’” It was he, the wearer of the triple crown, who later became the first prisoner of the Vatican, who was commanded by the Divine Prisoner of Akká to “leave his palaces unto such as desire them,” to “sell all the embellished ornaments” he possessed, and to “expend them in the path of God,” and to “abandon his kingdom unto the kings,” and emerge from his habitation with his face “set towards the Kingdom.” 

- Shoghi Effendi (‘The Promised Day Is Come’)

October 14

There are many ways in which the institutions and activities of the Bahá'í community can develop, but it must be remembered that the Bahá'í Cause is an organic body, and it is for the World Centre of that Cause to determine the methods and steps by which its potentialities and functions will unfold. The term "Mashriqu'l-Adhkar" has been used in the Writings to describe various things: the gathering of the friends for prayers at dawn; a building where this activity takes place; the complete institution of the Mashriqu'l-Adhkar, with its dependencies; the central edifice of that institution, often described as a "House of Worship" or "Temple". These variants can all be seen as denoting stages or aspects of the gradual introduction of Bahá'u'lláh's concept as promulgated in the Kitab-i-Aqdas. For the development of the Mashriqu'l-Adhkar, several lines of action have been set in motion, and it is to these that the believers should devote their efforts and attention. 

- The Universal House of Justice (From a letter dated 20 April 1997, written on behalf of the Universal House of Justice  to an individual; compilation: ‘The Mother Temple and the Mashriqu’l-Adhkar’, 1997, prepared by the Research Department of the Universal House of Justice)

October 12

Has either Christianity or Islám, to take as an instance two of the most widely diffused and outstanding among the world’s recognized religions, anything to offer that can measure with, or be regarded as equivalent to, either the Book of Bahá’u’lláh’s Covenant or to the Will and Testament of ‘Abdu’l Bahá? Does the text of either the Gospel or the Qur’án confer sufficient authority upon those leaders and councils that have claimed the right and assumed the function of interpreting the provisions of their sacred scriptures and of administering the affairs of their respective communities? Could Peter, the admitted chief of the Apostles, or the Imám ‘Alí, the cousin and legitimate successor of the Prophet, produce in support of the primacy with which both had been invested written and explicit affirmations from Christ and Muhammad that could have silenced those who either among their contemporaries or in a later age have repudiated their authority and, by their action, precipitated the schisms that persist until the present day? Where, we may confidently ask, in the recorded sayings of Jesus Christ, whether in the matter of succession or in the provision of a set of specific laws and clearly defined administrative ordinances, as distinguished from purely spiritual principles, can we find anything approaching the detailed injunctions, laws and warnings that abound in the authenticated utterances of both Bahá’u’lláh and ‘Abdu’l Bahá? Can any passage of the Qur’án, which in respect to its legal code, its administrative and devotional ordinances marks already a notable advance over previous and more corrupted Revelations, be construed as placing upon an unassailable basis the undoubted authority with which Muhammad had, verbally and on several occasions, invested His successor? Can the Author of the Bábí Dispensation however much He may have succeeded through the provisions of the Persian Bayán in averting a schism as permanent and catastrophic as those that afflicted Christianity and Islám—can He be said to have produced instruments for the safeguarding of His Faith as definite and efficacious as those which must for all time preserve the unity of the organized followers of the Faith of Bahá’u’lláh? 

- Shoghi Effendi (‘The Dispensation of Baha’u’llah; included in ‘The World Order of Baha’u’llah’)

October 10

The proposed procedure [concerning the use of surrogate mothers] leads to a mechanistic use of the human body, incompatible with the dignity assigned to the individual in the Bahá’í teachings. Apart from legal questions to which such a procedure could give rise, it should be remembered that, since human beings are endowed with a spiritual nature, an accurate assessment of the implications of the physical actions in which an individual engages must include consideration of the spiritual, emotional and psychological effects of these actions; this interrelationship is evident on examining the emphasis placed in the Bahá’í teachings on modesty, chastity and fidelity. The use of a surrogate for the gestation of an embryo would raise a number of issues pertaining to the future impact on the child itself, as well as the emotional ties between the surrogate and the child, and also between the donor of the ovum and the child. 

- The Universal House of Justice (From a letter dated 22 November 1989, written on behalf of the Universal House of Justice to a National Spiritual Assembly, included in a memorandum from the Research Department of the Universal House of Justice, dated 19 May 2003; Baha’i Library Online)

October 8

“The heights,” Bahá’u’lláh Himself testifies, “which, through the most gracious favor of God, mortal man can attain in this Day are as yet unrevealed to his sight. The world of being hath never had, nor doth it yet possess, the capacity for such a revelation. The day, however, is approaching when the potentialities of so great a favor will, by virtue of His behest, be manifested unto men.”

For the revelation of so great a favor a period of intense turmoil and wide-spread suffering would seem to be indispensable. Resplendent as has been the Age that has witnessed the inception of the Mission with which Bahá’u’lláh has been entrusted, the interval which must elapse ere that Age yields its choicest fruit must, it is becoming increasingly apparent, be overshadowed by such moral and social gloom as can alone prepare an unrepentant humanity for the prize she is destined to inherit.

Into such a period we are now steadily and irresistibly moving. Amidst the shadows which are increasingly gathering about us we can faintly discern the glimmerings of Bahá’u’lláh’s unearthly sovereignty appearing fitfully on the horizon of history. 

- Shoghi Effendi (‘The Unfoldment of World Civilization’)

October 6

The Universal House of Justice has considered with keen interest your letter of 29 July 1999 concerning the Nineteen Day Feast, and we have been asked to convey the following. Your letter presents a compelling case for flexibility in the scheduling of the Nineteen Day Feast. However, the House of Justice does not approve of your suggestion to separate the administrative portion of the Feast from the devotional and social ones. The letter of 28 August 1989 we were instructed to write to all National Spiritual Assemblies said: "While the House of Justice does not wish to de-emphasize the preference expressed by Shoghi Effendi that the Feast be held on the first day of the Bahá'í month, it feels that in instances of difficulty, where the friends would otherwise be unable to attend, the National Spiritual Assembly may point out to Local Assemblies that it is permissible to hold the Feast at another time within the Bahá'í month, such as on a weekend." In view of the circumstances described in your letter, the House of Justice advises you to make use of this latitude as necessary, so that by permitting Local Assemblies to schedule the Feast in their communities on the weekend following and closest to the first day of the Bahá'í month, time can be found for the Feast to the full extent of the requirements for all of its component parts. By this scheduling, the Feast can be organized to take the greater part of a day, if the friends so desire. In such cases, the Local Assembly should establish a schedule for the entire year and announce it to the friends. 

- The Universal House of Justice (From a letter dated 10 April 2001, written on behalf of the Universal House of Justice to the NSA of the United States; US Baha’i National Website)

October 4

How staunch was her faith, how calm her [the Greatest Holy Leaf] demeanor, how forgiving her attitude, how severe her trials, at a time when the forces of schism had rent asunder the ties that united the little band of exiles which had settled in Adrianople and whose fortunes seemed then to have sunk to their lowest ebb! It was in this period of extreme anxiety, when the rigors of a winter of exceptional severity, coupled with the privations entailed by unhealthy housing accommodations and dire financial distress, undermined once for all her health and sapped the vitality which she had hitherto so thoroughly enjoyed. The stress and storm of that period made an abiding impression upon her mind, and she retained till the time of her death on her beauteous and angelic face evidences of its intense hardships. 

- Shoghi Effendi (From a letter dated 17 July 1932; ‘Baha’i Administration’)