August 23

He Who was God’s Vicar on earth, addressing, at the most critical moment when His Revelation was attaining its zenith, those who concentrated in their persons the splendor, the sovereignty, and the strength of earthly dominion, could certainly not subtract one jot or tittle from the weight and force which the presentation of so historic a Message demanded. Neither the perils which were fast closing in upon Him, nor the formidable power with which the doctrine of absolute sovereignty invested, at that time, the emperors of the West and the potentates of the East, could restrain the Exile and Prisoner of Adrianople from communicating the full blast of His Message to His twin imperial persecutors as well as to the rest of their fellow-sovereigns. The magnitude and diversity of the theme, the cogency of the argument, the sublimity and audacity of the language, arrest our attention and astound our minds. Emperors, kings and princes, chancellors and ministers, the Pope himself, priests, monks and philosophers, the exponents of learning, parliamentarians and deputies, the rich ones of the earth, the followers of all religions, and the people of Bahá—all are brought within the purview of the Author of these Messages, and receive, each according to their merits, the counsels and admonitions they deserve. 

- Shoghi Effendi (‘The Promised Day Is Come’)

August 21

Further to our letter to you of 2 December 1974, and with reference to your question on the world language, the Universal House of Justice has asked us to draw your attention to the statement of Bahá’u’lláh in the Eighth Leaf of the Exalted Paradise (see Bahá’í World Faith, p. 182): “We have formerly declared that speech was decreed to be in two languages, and that there should be an effort to reduce it into one.”

When the beloved Guardian was asked by an individual believer about the meaning of this passage, his secretary gave the following reply on his behalf:

“What Bahá’u’lláh is referring to in the Eighth Leaf of the Exalted Paradise is a far distant time, when the world is really one country, and one language would be a sensible possibility. It does not contradict His instructions as to the need immediately for an auxiliary language.” 

- The Universal House of Justice (From a letter dated 29 December 1974, written on behalf of the Universal House of Justice to a National Spiritual Assembly; compilation: ‘The Principle of an International Auxiliary Language, 1994’, prepared by the Research Department of the Universal House of Justice; Baha’i Library Online)

August 19

In a letter dictated by Bahá’u’lláh and addressed by Mírzá Áqá Ján, His amanuensis, to ‘Abdu’l-Bahá while the latter was on a visit to Beirut, we read the following: “Praise be to Him Who hath honored the Land of Bá (Beirut) through the presence of Him round Whom all names revolve. All the atoms of the earth have announced unto all created things that from behind the gate of the Prison-city there hath appeared and above its horizon there hath shone forth the Orb of the beauty of the great, the Most Mighty Branch of God—His ancient and immutable Mystery—proceeding on its way to another land. Sorrow, thereby, hath enveloped this Prison-city, whilst another land rejoiceth… 

- Shoghi Effendi (‘The Dispensation of Baha’u’llah; included in ‘The World Order of Baha’u’llah’)

August 17

Acceptance of the Faith is the voluntary act of an individual and is registered by the appropriate Bahá'í institution unless it has good reason not to do so. Likewise, a Bahá'í is free to leave the Faith voluntarily. When a member of the community informs the Assembly of his wish to withdraw, it would try to help him overcome whatever problems seem to be the cause of his desiring to take such a step. If he persists in his intention, the Assembly would normally accept the withdrawal unless there were grounds for suspecting that he is acting insincerely out of some ulterior motive, such as to violate a Bahá'í law with impunity.

In spite of loving encouragement given by their Assemblies, not all Bahá'ís are active in the work of the community. This does not, of course, necessarily indicate withdrawal. An Assembly should carefully distinguish between those who are not active but still identify themselves with the Faith, and those whose inactivity indicates complete lack of interest and a wish to have nothing more to do with the Cause. 

- The Universal House of Justice (From a letter dated 4 April 2001, written on behalf of the Universal House of Justice to all National Spiritual Assemblies; Baha’i Library Online)

August 15

As to a chaste and holy life, it should be regarded as no less essential a factor that must contribute its proper share to the strengthening and vitalization of the Bahá’í community, upon which must in turn depend the success of any Bahá’í plan or enterprise. In these days when the forces of irreligion are weakening the moral fiber, and undermining the foundations of individual morality, the obligation of chastity and holiness must claim an increasing share of the attention of the American believers, both in their individual capacities and as the responsible custodians of the interests of the Faith of Bahá’u’lláh. In the discharge of such an obligation, to which the special circumstances resulting from an excessive and enervating materialism now prevailing in their country lend particular significance, they must play a conspicuous and predominant role. All of them, be they men or women, must, at this threatening hour when the lights of religion are fading out, and its restraints are one by one being abolished, pause to examine themselves, scrutinize their conduct, and with characteristic resolution arise to purge the life of their community of every trace of moral laxity that might stain the name, or impair the integrity, of so holy and precious a Faith. 

- Shoghi Effendi (‘The Advent of Divine Justice’)

August 13

Consultation provides a means by which common understanding can be reached and a collective course of action defined. It involves a free, respectful, dignified, and fair-minded effort on the part of a group of people to exchange views, seek truth, and attempt to reach consensus. An initial difference of opinion is the starting point for examining an issue in order to reach greater understanding and consensus; it should not become a cause of rancor, aversion, or estrangement. By acting in unity, a conclusion about a particular course of action may be tested and revised as necessary through a process of learning. Otherwise, as ‘Abdu’l‑Bahá explains, “stubbornness and persistence in one’s views will lead ultimately to discord and wrangling and the truth will remain hidden.” 

- The Universal House of Justice (From a letter dated 29 November 2017, written on behalf of the Universal House of Justice to an individual believer; online Baha’i Reference Library of the Baha’i World Center)

August 11

Shoghi Effendi was very much interested to learn of the success of the "Pageant of the Nations" you produced. He sincerely hopes that all those who attended it were inspired by the same spirit that animated you while arranging it. It is through such presentations that we can arouse the interest of the greatest number of people in the spirit of the Cause. The day will come when the Cause will spread like wildfire when its spirit and teachings will be presented on the stage or in art and literature as a whole. Art can better awaken such noble sentiments than cold rationalizing, especially among the mass of the people.

We have to wait only a few years to see how the spirit breathed by Bahá'u'lláh will find expression in the work of the artists. What you and some other Bahá'ís are attempting are only faint rays that precede the effulgent light of a glorious morn. We cannot yet value the part the Cause is destined to play in the life of society. We have to give it time. The material this spirit has to mould is too crude and unworthy, but it will at last give way and the Cause of Bahá'u'lláh will reveal itself in its full splendour. 

- Shoghi Effendi (From a letter dated 10 October 1932, written on behalf of Shoghi Effendi to an individual; The Compilation of Compilations, vol. III, The Importance of Arts in Promoting the Faith)

August 9

The question of the impact of climate change, and to what extent it is man-made and its effects can be ameliorated, is today a major aspect of this larger problem. The Revelation of Bahá’u’lláh directly and indirectly touches on a range of such concerns in a manner that speaks to a harmony between society and the natural world. It is essential, therefore, that Bahá’ís contribute to thought and action regarding such matters.

Among the Bahá’í teachings are those concerning the importance of science. “Great indeed is the claim of scientists … on the peoples of the world,” Bahá’u’lláh observed. ‘Abdu’l‑Bahá wrote that the “sciences of today are bridges to reality” and repeatedly emphasized that “religion must be in conformity with science and reason.” Significantly, on an occasion when a scientific question was asked of Shoghi Effendi, he responded in a letter written on his behalf that “we are a religion and not qualified to pass on scientific matters.” And in reply to scientific issues raised on a number of occasions, he consistently advised Bahá’ís that such matters would need to be investigated by scientists. 

- The Universal House of Justice (From a letter dated 29 November 2017, written on behalf of the Universal House of Justice to an individual believer; Online Baha’i Reference Library of the Baha’i World Center)

August 7, 2026

Such a unique and momentous crisis in the life of organized mankind may, moreover, be likened to the culminating stage in the political evolution of the great American Republic—the stage which marked the emergence of a unified community of federated states. The stirring of a new national consciousness, and the birth of a new type of civilization, infinitely richer and nobler than any which its component parts could have severally hoped to achieve, may be said to have proclaimed the coming of age of the American people. Within the territorial limits of this nation, this consummation may be viewed as the culmination of the process of human government. The diversified and loosely related elements of a divided community were brought together, unified and incorporated into one coherent system. Though this entity may continue gaining in cohesive power, though the unity already achieved may be further consolidated, though the civilization to which that unity could alone have given birth may expand and flourish, yet the machinery essential to such an unfoldment may be said to have been, in its essential structure, erected, and the impulse required to guide and sustain it may be regarded as having been fundamentally imparted. No stage above and beyond this consummation of national unity can, within the geographical limits of that nation, be imagined, though the highest destiny of its people, as a constituent element in a still larger entity that will embrace the whole of mankind, may still remain unfulfilled. Considered as an isolated unit, however, this process of integration may be said to have reached its highest and final consummation.

Such is the stage to which an evolving humanity is collectively approaching. The Revelation entrusted by the Almighty Ordainer to Bahá’u’lláh, His followers firmly believe, has been endowed with such potentialities as are commensurate with the maturity of the human race—the crowning and most momentous stage in its evolution from infancy to manhood. 

- Shoghi Effendi (‘The Unfoldment of World Civilization’)

August 5

Beloved friends, however turbulent the times, we urge you not to be apprehensive or disheartened. ‘Abdu’l-Bahá counsels us all to rely on the bounties of God, and so to be “ever hopeful”, to be “firm” in our hope, and to be “the cause of hope to the despairing soul”. When the world’s horizons darken, hope becomes a scarce and precious resource—but one with which the community of the Greatest Name has been richly blessed because of its conviction about the future of humanity and because of what it has learned from its own experience. Multitudes yearn for the hope you can bring to their hearts. 

- The Universal House of Justice (Ridvan 2026 message; online Baha’i Reference Library of the Baha’i World Center)

August 3

Concerning your question whether the heirs to whom the principal residence, furniture and clothing of the deceased are transferred by way of inheritance will be exempt from the payment of Huqúq or not, he said: Since the residence, furniture and the tools of trade have, in accordance with the explicit Text, been granted exemption from the Huqúq, therefore when the transfer of ownership takes place such possessions continue to be exempt. 

- Shoghi Effendi (From a letter written on behalf of Shoghi Effendi, 29 September 1942 to the National Spiritual Assembly of Iran, translated from the Persian; The Compilation of Compilations, vol. I, Huququ’llah)

August 1

We have observed with particular interest how a pronounced community spirit can increasingly be felt among all those involved in the pattern of activity in third milestone clusters, even when it is not very strong in the wider society. It is often expressed as a feeling of belonging and a sense of common endeavour and mutual support. This and other advances at the level of culture are becoming especially evident in the cluster’s centres of intense activity—not only where participation can be measured as a significant proportion of the population, but in any neighbourhood or village where large numbers are attracted to the programmes and activities of the community. There is a rise, too, in various collaborative arrangements, which are doing much to build or reshape a shared social identity and collective purpose. These arrangements include the groups of families and households we mentioned in 2021 and also other natural groupings such as women or youth, farmers or educators, and animators or children’s class teachers, often with a supportive network of friends. Groups of this kind set about organizing their own efforts to improve some aspect of the life of the community, and they promote broader participation in those efforts. In other words, they are helping the growth and development of the community to become self-perpetuating, and they are doing so without the need for new layers of administrative structure. This is consequential. It demonstrates the emerging capacity of the community to be a visible protagonist in the Plan. Buttressed by the full confidence and loving guidance of the institutions, the community is steering the trajectory of its own development with creativity and ingenuity, and exploring how the principles contained in Bahá’u’lláh’s Revelation can be applied to the issues that confront it within its immediate reality. 

- The Universal House of Justice (From a message dated 31 December 2025:to the Conference of the Continental Boards of Counsellors; online Baha’i Reference Library of the Baha’i World Center)

July 30

An attempt I strongly feel should now be made to clarify our minds regarding the station occupied by ‘Abdu’l Bahá and the significance of His position in this holy Dispensation. It would be indeed difficult for us, who stand so close to such a tremendous figure and are drawn by the mysterious power of so magnetic a personality, to obtain a clear and exact understanding of the role and character of One Who, not only in the Dispensation of Bahá’u’lláh but in the entire field of religious history, fulfills a unique function. Though moving in a sphere of His own and holding a rank radically different from that of the Author and the Forerunner of the Bahá’í Revelation, He, by virtue of the station ordained for Him through the Covenant of Bahá’u’lláh, forms together with them what may be termed the Three Central Figures of a Faith that stands unapproached in the world’s spiritual history. He towers, in conjunction with them, above the destinies of this infant Faith of God from a level to which no individual or body ministering to its needs after Him, and for no less a period than a full thousand years, can ever hope to rise. To degrade His lofty rank by identifying His station with or by regarding it as roughly equivalent to, the position of those on whom the mantle of His authority has fallen would be an act of impiety as grave as the no less heretical belief that inclines to exalt Him to a state of absolute equality with either the central Figure or Forerunner of our Faith. For wide as is the gulf that separates ‘Abdu’l-Bahá from Him Who is the Source of an independent Revelation, it can never be regarded as commensurate with the greater distance that stands between Him Who is the Center of the Covenant and His ministers who are to carry on His work, whatever be their name, their rank, their functions or their future achievements. Let those who have known ‘Abdu’l Bahá, who through their contact with His magnetic personality have come to cherish for Him so fervent an admiration, reflect, in the light of this statement, on the greatness of One Who is so far above Him in station. 

- Shoghi Effendi (‘The Dispensation of Baha’u’llah; included in ‘The World Order of Baha’u’llah’)

July 28

You indicate that you have decided to focus on spreading the Faith among African Americans and to dedicate yourself to their advancement and upliftment. This will, no doubt, allow you to learn how to create a social space for individuals to come together in a new pattern of engagement. The House of Justice hopes that you might find one or two other like-minded believers who can assist you in applying the instruments and methods of the Plan to cultivate a dynamic and growing pattern of community life. In this regard, when reaching out to those from the wider community, you can present the message of Bahá’u’lláh as the healing remedy for the ills of humanity and invite the receptive souls you encounter to become protagonists of a constant effort to learn to apply His teachings effectively, explaining that Bahá’ís are also learning to walk this same path. As ‘Abdu’l-Bahá is reported to have remarked: “The earth plane is a workshop, not an art gallery for the exhibits of perfect powers. This is not the plane of perfection, but earth is the crucible for refining and moulding character”. 

- The Universal House of Justice (From a letter dated 15 December 2020, written on behalf of the Universal House of Justice to an individual believer; US Baha’i National Administrative website)

July 26

From the beginning the Báb must have divined the reception which would be accorded by His countrymen to His teachings, and the fate which awaited Him at the hands of the mullás. But He did not allow personal misgivings to affect the frank enunciation of His claims nor the open presentation of His Cause. The innovations which He proclaimed, though purely religious, were drastic; the announcement of His own identity startling and tremendous. He made Himself known as the Qá’im, the High Prophet or Messiah so long promised, so eagerly expected by the Muhammadan world. He added to this the declaration that he was also the Gate (that is, the Báb) through whom a greater Manifestation than Himself was to enter the human realm.

Putting Himself thus in line with the traditions of Islám, and appearing as the fulfilment of prophecy, He came into conflict with those who had fixed and ineradicable ideas (different from His) as to what those prophecies and traditions meant. 

- Shoghi Effendi (‘Introduction to ‘The Dawn-Breakers’)

July 24

Regarding your question about reincarnation: we Baha'is do not believe that one individual soul keeps returning to this earthly life in different bodies. This is a very ancient belief, and based on a great truth—namely that the soul does go on developing and unfolding and returning towards its Creator. But the concept of its returning to this physical world is erroneous, and an outgrowth of man-made doctrines which have grown up about the fundamental concept of the progress of the soul. It would be like putting the child over and over again back into the world of the womb. It is unnecessary; but from state to state spiritually, after death, the soul does go on and go higher, so to speak. 

- Shoghi Effendi (From a letter dated 26 December 1948, written on behalf of Shoghi Effendi to two individual believers; Memorandum from the Research Department of the Universal House of Justice dated 5 September 2006; Baha’ Library Online)

July 22

It is reported that upon receipt of this first Message that superficial, tricky, and pride-intoxicated monarch [Napoleon III] flung down the Tablet saying: “If this man is God, I am two gods!” The transmitter of the second Tablet had, it is reliably stated, in order to evade the strict surveillance of the guards, concealed it in his hat, and was able to deliver it to the French agent, who resided in Akká, and who, as attested by Nabíl in his Narrative, translated it into French and sent it to the Emperor, he himself becoming a believer when he had later witnessed the fulfillment of so remarkable a prophecy. 

- Shoghi Effendi (‘The Promised Day Is Come’)

July 20

Bahá’ís perceive humanity as a single body. All are inseparably bound to one another. A social order structured to meet the needs of one group at the expense of another results in injustice and oppression. Instead, the best interest of each component part is achieved by considering its needs in the context of the well-being of the whole. 

- The Universal House of Justice (From a letter dated 23 December 2008, written on behalf of the Universal House of Justice to an individual believer; ‘Messages from the Universal House of Justice 2001-2022’)

July 18

You are, of course, well aware of the principle of noninvolvement in politics enunciated by Shoghi Effendi. Bahá’ís are to “refrain from associating themselves, whether by word or by deed, with the political pursuits of their respective nations, with the policies of their governments and the schemes and programs of parties and factions.” They “assign no blame, take no side, further no design, and identify themselves with no system prejudicial to the best interests” of the Faith and eschew “the entanglements and bickerings inseparable from the pursuits of the politician”. They are to “rise above all particularism and partisanship, above the vain disputes, the petty calculations, the transient passions that agitate the face, and engage the attention, of a changing world”. This principle, which demands strict avoidance of any type of partisan political activity, must be scrupulously upheld. However, as society and its political processes evolve and as the Faith grows, the interaction between the two becomes increasingly complex. The House of Justice will provide the necessary guidance over time to apply this principle to existing circumstances.