July 14

…complete freedom from prejudice in their dealings with peoples of a different race, class, creed, or color…should be the immediate, the universal, and the chief concern of all and sundry members of the Bahá’í community, of whatever age, rank, experience, class, or color, as all, with no exception, must face its challenging implications, and none can claim, however much he may have progressed along this line, to have completely discharged the stern responsibilities which it inculcates. 

- Shoghi Effendi (‘The Advent of Divine Justice’)

July 12

You ask whether stem cell therapy is acceptable in Bahá'í law. As you are no doubt aware, this new area of scientific inquiry involves a distinction between embryonic and other aspects of stem cell research. Reports appearing in the press and in scientific literature indicate that such exploration is at an early stage. Many fundamental questions about the biological and genetic features of the processes involved, and the physiological implications, remain unresolved, and will become clear only with the passage of time.

Nothing specific has been found in the Bahá'í Writings regarding stem cell research and the types of therapy to which it may apply. The House of Justice regards it as premature for it to give consideration to these matters and their spiritual consequences. For the present, believers faced with questions about them are free to come to their own conclusions based on their knowledge of the Baha' i teachings on the nature and purpose of life. However, they should be careful not to make dogmatic statements or to offer their own understanding as a teaching of the Faith. 

- The Universal House of Justice (From a letter dated 23 August 2001, written on behalf of the Universal House of Justice to an individual believer; Baha’i Library Online)

July 10

A more significant light, however, is shed on this episode, marking the Declaration of the Mission of the Báb, by the perusal of that “first, greatest and mightiest” of all books in the Bábí Dispensation, the celebrated commentary on the Súrih of Joseph, the first chapter of which, we are assured, proceeded, in its entirety, in the course of that night of nights from the pen of its divine Revealer. The description of this episode by Mullá Husayn, as well as the opening pages of that Book attest the magnitude and force of that weighty Declaration. A claim to be no less than the mouthpiece of God Himself, promised by the Prophets of bygone ages; the assertion that He was, at the same time, the Herald of One immeasurably greater than Himself; the summons which He trumpeted forth to the kings and princes of the earth; the dire warnings directed to the Chief Magistrate of the realm, Muhammad Sháh; the counsel imparted to Hájí Mírzá Áqásí to fear God, and the peremptory command to abdicate his authority as grand vizir of the Sháh and submit to the One Who is the “Inheritor of the earth and all that is therein”; the challenge issued to the rulers of the world proclaiming the self-sufficiency of His Cause, denouncing the vanity of their ephemeral power, and calling upon them to “lay aside, one and all, their dominion,” and deliver His Message to “lands in both the East and the West”—these constitute the dominant features of that initial contact that marked the birth, and fixed the date, of the inception of the most glorious era in the spiritual life of mankind. 

- Shoghi Effendi (‘God Passes By)

July 8

A more significant light, however, is shed on this episode, marking the Declaration of the Mission of the Báb, by the perusal of that “first, greatest and mightiest” of all books in the Bábí Dispensation, the celebrated commentary on the Súrih of Joseph, the first chapter of which, we are assured, proceeded, in its entirety, in the course of that night of nights from the pen of its divine Revealer. The description of this episode by Mullá Husayn, as well as the opening pages of that Book attest the magnitude and force of that weighty Declaration. A claim to be no less than the mouthpiece of God Himself, promised by the Prophets of bygone ages; the assertion that He was, at the same time, the Herald of One immeasurably greater than Himself; the summons which He trumpeted forth to the kings and princes of the earth; the dire warnings directed to the Chief Magistrate of the realm, Muhammad Sháh; the counsel imparted to Hájí Mírzá Áqásí to fear God, and the peremptory command to abdicate his authority as grand vizir of the Sháh and submit to the One Who is the “Inheritor of the earth and all that is therein”; the challenge issued to the rulers of the world proclaiming the self-sufficiency of His Cause, denouncing the vanity of their ephemeral power, and calling upon them to “lay aside, one and all, their dominion,” and deliver His Message to “lands in both the East and the West”—these constitute the dominant features of that initial contact that marked the birth, and fixed the date, of the inception of the most glorious era in the spiritual life of mankind. 

- Shoghi Effendi (‘God Passes By)

July 6

Another area to which the Bahá’í community has been giving a progressively greater share of attention is participation in discourses which have a significant bearing on the wellbeing of humanity. Its efforts in this regard have been directed towards engaging in conversations in a widening range of spaces at the international and national levels, working shoulder to shoulder with like-minded organizations and individuals, seeking, where possible, to stimulate consultative processes and draw out underlying principles around which agreement and mutual understanding can be built. A number of these discourses, such as those on the role of religion in society, religious coexistence, and freedom of religion or belief, directly address the imperative of overcoming the challenge of religious prejudice.

In this light, the Bahá’í community has particularly been a vigorous promoter of interfaith activities since the time of their inception, working alongside others to increase understanding and cooperation among religions. The achievements of the interfaith movement were highlighted in a letter of the Universal House of Justice to the world’s religious leaders in April 2002. The letter also emphasized that the efforts of the movement to date, however constructive, were not sufficient to effectively address the growing challenge posed by religious prejudice and fanaticism; more was required. “With every day that passes,” the letter stated “danger grows that the rising fires of religious prejudice will ignite a worldwide conflagration the consequences of which are unthinkable”, and the House of Justice urged earnest consideration of the challenge this poses for religious leadership. 

- The Universal House of Justice (From a letter dated27 December 2017, written on behalf of the Universal House of Justice to an individual believer; online Baha’i Reference Library of the Baha’i World Center)

July 4

The House of Justice hopes that those friends in the United States who resolve to renew their commitment to uprooting racism and laying the basis for a society that reflects interracial harmony can draw insight and inspiration from the unwavering resolve of the Bahá’ís in Iran. The messages written to the friends there in recent years, most of which have been translated into English and are publicly available, are instructive in this regard. For almost two centuries, and particularly the last four decades of relentless oppression, the Bahá’ís in Iran have remained forward-looking, dynamic, vibrant, and committed to serving Iranian society. They have refused to allow apprehension and anxiety to take hold or let any calamity perturb their hearts. They have drawn on the highest reservoirs of solidarity and collaboration and responded to oppression with constructive resilience, eschewing despair, surrender, resentment, and hate and transcending mere survival, to transform conditions of ignorance and prejudice and win the respect and collaboration of their fair-minded countrymen. Those believers in the United States who have labored so persistently to promote race unity, especially the African American friends, should appreciate in their own efforts over the years the same expression of constructive resilience, born of their great love for Bahá’u’lláh, and see in the recent turmoil opportunity rather than obstacle. They cannot, as you know, respond to the current reality in the manner consuming most of their fellow citizens; they must, by word and by deed, elevate the existing conversation and set in motion constructive approaches that will prove ever more effective over time. Shoghi Effendi has explained that such problems as are now being witnessed are inevitable as the process of disintegration advances. “All humanity”, a letter written on his behalf observes, “is disturbed and suffering and confused; we cannot expect to not be disturbed and not to suffer—but we don’t have to be confused.” The way forward has never been clearer, particularly with the new initiative of your National Assembly to organize these matters within the proven framework for action guiding the Bahá’í world’s systematic endeavors. 

- The Universal House of Justice (From a letter dated 4 February 2018, written on behalf of the Universal House of Justice to an individual believer; US Baha’i National Administrative website)

July 2

A Baha’i cannot at the same time be a theosophist; many theosophists have become believers and very enlightened ones, but as we do not believe in reincarnation we obviously cannot be active as theosophists and Baha’is at the same time. 

- Shoghi Effendi (From a letter dated 6 November 1949 written on behalf of Shoghi Effendi to NSA of India; ‘Dawn of a New Day’)

June 30

...there are calamities for testing and for punishment—there are also accidents, plain cause and effect! 

- Shoghi Effendi (From a letter dated 19 March 1946 written on behalf of Shoghi Effendi to an individual believer; included in a Memorandum by the Research Department of the Universal House of Justice dated 5 September 2006 concerning “Baha’i perspective on the concept of ‘karma’”; Baha’i Library Online)

June 28

Bahá’u’lláh’s previous Message, forwarded through one of the French ministers to the Emperor, [Napoleon III] had been accorded a welcome the nature of which can be conjectured from the words recorded in the “Epistle to the Son of the Wolf”: “To this [first Tablet], however, he did not reply. After Our arrival in the Most Great Prison there reached Us a letter from his minister, the first part of which was in Persian, and the latter in his own handwriting. In it he was cordial, and wrote the following: ‘I have, as requested by you, delivered your letter, and until now have received no answer. We have, however, issued the necessary recommendations to our Minister in Constantinople and our consuls in those regions. If there be anything you wish done, inform us, and we will carry it out.’ From his words it became apparent that he understood the purpose of this Servant to have been a request for material assistance.” 

- Shoghi Effendi (‘The Promised Day Is Come’)

June 26

This purposeful spirit has been especially evident in the institutional meetings that have been convened around the world. Again and again, the accounts of these gatherings have reported the same phenomenon: a profound, insightful conversation based on direct experience of building vibrant communities rather than on assumptions or theory. This conversation is animated by the ongoing process of learning in each place. It is imbued with a deeper recognition of the significance of the Bahá’í community’s endeavours and the implications they hold for a troubled world in desperate need of direction. A sense of responsibility and resolve is widely felt, and there is an acute awareness of the scale of the task at hand. Often, this conversation opens up an additional, complementary perspective which recognizes the efforts of communities and individuals not simply as the pursuit of programmes and projects, but as the cultivation of a way of life patterned on the divine teachings—a shaping of actions, interactions, and aspirations. 

- The Universal House of Justice (Ridvan 2026 message)

June 22

At the time when the Báb declared His Mission, the government of the country was, in Lord Curzon’s phrase, “a Church-State.” Venal, cruel, and immoral as it was, it was formally religious. Muslim orthodoxy was its basis and permeated to the core both it and the social lives of the people. But otherwise there were no laws, statutes, or charters to guide the direction of public affairs. There was no House of Lords nor Privy Council, no synod, no Parliament. The Sháh was despot, and his arbitrary rule was reflected all down the official scale through every minister and governor to the lowliest clerk or remotest headman. No civil tribunal existed to check or modify the power of the monarch or the authority which he might choose to delegate to his subordinates. If there was a law, it was his word. He could do as he pleased. It was his to appoint or to dismiss all ministers, officials, officers, and judges. He had power of life and death without appeal over all members of his household and of his court, whether civil or military. The right to take life was vested in him alone; and so were all the functions of government, legislative, executive, and judicial. His royal prerogative was limited by no written restraint whatever. 

- Shoghi Effendi (‘Introduction to ‘The Dawn-Breakers’)

June 20

Those who come to recognize Bahá’u’lláh as “the representative and mouthpiece of God” in this day will naturally strive to obey, out of love for His Beauty, the laws and exhortations He has brought. It would be a profound contradiction, however, for someone to profess the intention to be a Bahá’í yet consciously reject, disregard, or contend with aspects of belief or practice ordained by Him. It would only be reasonable in such instances for a person to resolve any fundamental contradiction for himself or herself before deciding whether to make the commitment to join the Bahá’í community. An example of this would be someone who holds a political post and shows interest in the Cause. Another would be someone whose professional life is prominently associated with the manufacture or distribution of alcohol. The same principle would also apply to the example you give of an individual involved in a same sex marriage. It is clear from the Bahá’í laws and principles concerning marriage and sexual conduct that marriage is a union between a man and a woman, and therefore it is not possible to recognize a same-sex union within the Bahá’í community.

The House of Justice is deeply sympathetic to those who may find themselves facing such a dilemma. No pressure should be brought to bear by the Bahá’í community on any person in this position, who must prayerfully determine the path to take. Recognition of Bahá’u’lláh is a matter between the individual and God. While it may not be possible for some individuals to enroll as Bahá’ís, they can, if they choose, continue their study of the Teachings and strive to put them into practice in their lives. 

- The Universal House of Justice (From a letter dated 5 June 2018, written on behalf of the Universal House of Justice to an individual believer; US National Baha’i Administrative website)

June 18

The greater the range of their collective enterprises, the mightier the effusion of the Abha grace from on high, a grace that will sustain, protect, guide and cheer them as they tread the stormy yet glorious path of service for the furtherance of their beloved Cause.

Let them, at this momentous stage of their historic labours, eliminate, once and for all, every trace of inharmony from their midst, purge their hearts from every lingering suspicion, prejudice and animosity, acquire a clearer vision of the greatness of their Faith and the significance of their mission, give heed to the urgent and tragic needs of the vast multitudes of their disillusioned and sore-tried countrymen, now hungering for the Bread of Life, and arise, as one man, to discharge their sacred and inescapable responsibilities. The hour is propitious, the situation critical, the Cause infinitely precious, the prize within reach and inexpressibly glorious. 

- Shoghi Effendi (Appended to a letter dated 24 October 1947 written on behalf of Shoghi Effendi to NSA of India; ‘Dawn of a New Day’)

June 16

I cannot refrain, out of my great love and sympathy for you, from adding a few words myself in order to impress upon you the necessity of showing continually the utmost regard, consideration and love to your dear and respected husband. I have great hopes that upon your attitude, and consideration for him will chiefly depend his ultimate acceptance of the Cause which you love so dearly and serve so well. My profound sympathy is with you in your domestic cares which I know weigh heavily on your heart. I will continue to supplicate for you from the very depths of my heart. I pray that you may achieve in your manifold activities your heart's fondest desire. 

- Shoghi Effendi (In the handwriting of Shoghi Effendi appended to a letter dated 20 December 1928 written on his behalf to an individual believer; 'The Compilation of Compilations, Vol. I, Family Life')

June 14

To this man, [Napoleon III] the last emperor of the French, who, through foreign conquest, had striven to endear his dynasty to the people, who even cherished the ideal of making France the center of a revived Roman Empire—to such a man the Exile of Akká, already thrice banished by Sultán ‘Abdu’l-‘Azíz, had transmitted, from behind the walls of the barracks in which He lay imprisoned, an Epistle which bore this indubitably clear arraignment and ominous prophecy: “We testify that that which wakened thee was not their cry [Turks drowned in the Black Sea], but the promptings of thine own passions, for We tested thee, and found thee wanting.... Hadst thou been sincere in thy words, thou wouldst not have cast behind thy back the Book of God [previous Tablet], when it was sent unto thee by Him Who is the Almighty, the All-Wise. ...For what thou hast done, thy kingdom shall be thrown into confusion, and thine empire shall pass from thine hands, as a punishment for that which thou hast wrought.” 

- Shoghi Effendi (‘The Promised Day Is Come’)

June 12

The culture now emerging is one in which groups of Bahá'u'lláh's followers explore together the truths in His Teachings, freely open their study circles, devotional gatherings and children's classes to their friends and neighbours, and invest their efforts confidently in plans of action designed at the level of the cluster, that makes growth a manageable goal. The enthusiasm with which Bahá'í communities in most parts of the world are responding to this challenge, and the results their efforts are beginning to garner have been a source of great joy to the House of Justice.

Alas, this level of response still falls short of being universal. Where Bahá'í communities are unable to free themselves from an orientation to Bahá'í life that has long outlived whatever value it once possessed, the teaching work will lack both the systematic character it requires, and the spirit that must animate all effective service to the Cause. To mistakenly identify Bahá'í community life with the mode of religious activity that characterizes the general society--in which the believer is a member of a congregation, leadership comes from an individual or individuals presumed to be qualified for the purpose, and personal participation is fitted into a schedule dominated by concerns of a very different nature--can only have the effect of marginalizing the Faith and robbing the community of the spiritual vitality available to it.

As you are certainly aware, the Four Year Plan, the Twelve Month Plan and the current Five Year Plan have been designed as progressive steps in achieving this change of Bahá'í culture. 

- The Universal House of Justice (From a letter dated 22 August 2002, written on behalf of the Universal House of Justice to an individual believer; Messages from the Universal House of Justice 2001-2022)

June 10

“This Revelation,” Mullá Husayn has further testified, “so suddenly and impetuously thrust upon me, came as a thunderbolt which, for a time, seemed to have benumbed my faculties. I was blinded by its dazzling splendor and overwhelmed by its crushing force. Excitement, joy, awe, and wonder stirred the depths of my soul. Predominant among these emotions was a sense of gladness and strength which seemed to have transfigured me. How feeble and impotent, how dejected and timid, I had felt previously! Then I could neither write nor walk, so tremulous were my hands and feet. Now, however, the knowledge of His Revelation had galvanized my being. I felt possessed of such courage and power that were the world, all its peoples and its potentates, to rise against me, I would, alone and undaunted, withstand their onslaught. The universe seemed but a handful of dust in my grasp. I seemed to be the voice of Gabriel personified, calling unto all mankind: ‘Awake, for, lo! the morning Light has broken. Arise, for His Cause is made manifest. The portal of His grace is open wide; enter therein, O peoples of the world! For He Who is your promised One is come!’” 

- Shoghi Effendi (‘God Passes By')

June 8

... refrain, under any circumstances, from involving yourselves, much less the Cause, in lengthy discussions of a controversial character, as these, besides being fruitless actually cause incalculable harm to the Faith. Bahá'u'lláh has repeatedly urged us not to engage in religious controversies, as the adepts of former religions have done. The Bahá'í teacher should be concerned above all in presenting the Message, in explaining and clarifying all its aspects ... He should avoid all situations that, he feels, would lead to strife, to hair-splitting and interminable discussions. 

- Shoghi Effendi (From a letter dated 29 November 1937, written on behalf of Shoghi Effendi to an individual believer, quoted by the Universal House of Justice in a letter dated 8 December 1988 written on its behalf to an individual believer; Baha’i Library Online)

June 6

He also feels very strongly, as he has pointed out in the enclosed letter to the Calcutta Assembly, that the Baha’is must be mature and realize that, whether they are conscious of it or not, the intense feelings of hatred, suspicion and jealousy which are flaming up everywhere in India and Pakistan, are tinging the attitudes of the believers themselves. At such a time, seeing this colossal example before them of the very essence of everything we are seeking to purify the world from, the Hindu, Moslem and Zoroastrian Baha’is should determine to show a love for each other and an inner spiritual solidarity so great as to forcibly attract the attention of their countrymen and impress them with the fact that Baha’u’llah’s Message is, indeed, the only remedy for the ills afflicting the great multitudes of the Far East. It would seem, however, from your reports and those of individuals who write him, that the Baha’is are doing the very opposite and enabling outsiders to point the finger at them and say “the very rivalry we are experiencing between various communities, the Baha’is are also experiencing!” How terrible, how tragic, if Baha’is should let such a situation develop, such a betrayal of not only the trust God has placed in their hands but also a betrayal of the glorious victories they themselves won during the past decade! 

- Shoghi Effendi (From a letter dated 24 October 1947 written on behalf of Shoghi Effendi to NSA of India; ‘Dawn of a New Day’)