March 19

The Naw-Ruz Feast should be held on March 21 before sunset and has nothing to do with the Nineteen Day Feast. The Nineteen Day Feast is administrative in function whereas the Naw-Ruz is our New Year, a Feast of hospitality and rejoicing.
(In a letter written on behalf of Shoghi Effendi, 5 July 1950 to the National Spiritual Assembly of the United States and Canada; The Compilation of Compilations, vol. I, The Nineteen Day Feast)

March 18

As the foremost aid to your reflections and actions [during Holy Year 1992, commenced at Ridvan 1992], you will doubtless draw upon the insight and inspiration of such of His words as these: "I am the Sun of Wisdom and the Ocean of Knowledge. I cheer the faint and revive the dead. I am the guiding Light that illumineth the way." "By My Life! Not of Mine own volition have I revealed Myself, but God, of His own choosing, hath manifested Me." "I have come in the shadows of the clouds of glory, and am invested by God with invincible sovereignty." "He that hath Me not is bereft of all things. Turn ye away from all that is on earth and seek none else but Me." "Love Me, that I may love thee. If thou lovest Me not, My love can in no wise reach thee. Know this, O servant." "The Ancient Beauty hath consented to be bound with chains that mankind may be released from its bondage, and hath accepted to be made a prisoner within this most mighty Stronghold that the whole world may attain unto true liberty. He hath drained to its dregs the cup of sorrow, that all the peoples of the earth may attain unto abiding joy, and be filled with gladness." 

(The Universal House of Justice, message to the Baha’is of the World, Ridvan 1992; ‘A Wider Horizon, Selected Letters 1983-1992’)

March 17

Nothing short of the spirit of a true Bahá’í can hope to reconcile the principles of mercy and justice, of freedom and submission, of the sanctity of the right of the individual and of self-surrender, of vigilance, discretion and prudence on the one hand, and fellowship, candor, and courage on the other. 

(Shoghi Effendi, from a letter dated Feb. 23, 1924, addressed “To the beloved of the Lord and the handmaids of the Merciful throughout America”; ‘Baha’i Administration’)

March 16

From amongst all mankind hath He chosen you, and your eyes have been opened to the light of guidance and your ears attuned to the music of the Company above; and blessed by abounding grace, your hearts and souls have been born into new life. Thank ye and praise ye God that the hand of infinite bestowals hath set upon your heads this gem-studded crown, this crown whose lustrous jewels will forever flash and sparkle down all the reaches of time.

To thank Him for this, make ye a mighty effort, and choose for yourselves a noble goal. Through the power of faith, obey ye the teachings of God, and let all your actions conform to His laws....  

(‘Abdu’l-Baha, ‘Selections from the Writings of `Abdu'l-Bahá’; The Compilation of Compilations, vol. I, Excellence in All Things)

March 15

The House of Justice further points out that however weighty are the obligations resting upon the believers to pay the Huququ'lláh and to support the other funds of the Faith, these are spiritual obligations which are to be fulfilled voluntarily, and under no circumstances may contributions to any of these funds, even the Huququ'lláh, be demanded or solicited from individual believers. Appeals and exhortations must always be made to the generality of the friends, not to individuals. 

(The Universal House of Justice, from a letter dated 7 May 1980; The Compilation of Compilations, vol. I, Huququ’llah)

March 14

Writing of religion as a social force, Bahá'u'lláh said: "Religion is the greatest of all means for the establishment of order in the world and for the peaceful contentment of all that dwell therein." Referring to the eclipse or corruption of religion, he wrote: "Should the lamp of religion be obscured, chaos and confusion will ensue, and the lights of fairness, of justice, of tranquillity and peace cease to shine." In an enumeration of such consequences the Bahá'í Writings point out that the "perversion of human nature, the degradation of human conduct, the corruption and dissolution of human institutions, reveal themselves, under such circumstances, in their worst and most revolting aspects. Human character is debased, confidence is shaken, the nerves of discipline are relaxed, the voice of human conscience is stilled, the sense of decency and shame is obscured, conceptions of duty, of solidarity, of reciprocity and loyalty are distorted, and the very feeling of peacefulness, of joy and of hope is gradually extinguished.” 

(The Universal House of Justice, message to the Peoples of the World, October 1985; ‘Messages from the Universal House of Justice, 1963 to 1986’)

March 13

Regarding your question concerning the Fast: Travellers are exempt from fasting, but if they want to fast while they are travelling, they are free to do so. You are exempt the whole period of your travel, not just the hours you are in a train or car, etc. If one eats unconsciously during the fasting hours, this is not breaking the Fast as it is an accident. The age limit is 70 years, but if one desires to fast after the age limit is passed, and is strong enough to, one is free to do so. If during the Fast period a person falls ill and is unable to fast, but recovers before the Fast period is over, he can start to fast again and continue until the end. Of course the Fast, as you know, can only be kept during the month set aside for that purpose." 

(From a letter written on behalf of Shoghi Effendi, ‘Directives from the Guardian’)

March 12

As to your question regarding the Fast: if there is any doubt in the mind of a person as to whether it will really be bad for that person's health to keep it, the best doctor's advice should be obtained. 

(From a letter dated 14 April 1947 written on behalf of Shoghi Effendi, quoted by the Research Department of the Universal House of Justice in a Memorandum dated 2 January 1998.)

March 11

Ridvan 1992 will mark the inception of a Holy Year, during which the Centenary of the Ascension of Bahá'u'lláh will be observed by commemorations around the world and the inauguration of His Covenant will be celebrated, in the City of the Covenant, by the holding of the second Bahá'í World Congress. 

(The Universal House of Justice, message to the Baha’is of the World, January 2, 1986; ‘A Wider Horizon, Selected Letters 1983-1992’)

For the purpose of the Holy Year is not fulfilled by public memorials alone, befitting as they will be. Essential to its purpose is the opportunity it offers for inner reflection on the part of every Bahá'í individual. Indeed, this is a special time for a rendezvous of the soul with the Source of its light and guidance, a time to turn to Bahá'u'lláh, to seek to obtain a deeper appreciation of His purpose, to renew allegiance to Him. This is a time of retreat to one's innermost being, to the dwelling-place of the Spirit of Bahá, that interior to which He summons us when He says: "Turn thy sight unto thyself, that thou mayest find Me standing within thee, mighty, powerful and self-subsisting." This is a time for recommitment to the Covenant, for rededication to duty, for revitalizing the energy for teaching, the "most meritorious of all deeds." 

(The Universal House of Justice, message to the Baha’is of the World, Ridvan 1992; ‘A Wider Horizon, Selected Letters 1983-1992’)

March 10

You have complained of the unsatisfactory conditions prevailing in the ... Bahá'í Community; the Guardian is well aware of the situation of the Cause there, but is confident that whatever the nature of the obstacles that confront the Faith they will be eventually overcome. You should, under no circumstances, feel discouraged, and allow such difficulties, even though they may have resulted from the misconduct, or the lack of capacity and vision of certain members of the Community, to make you waver in your faith and basic loyalty to the Cause. Surely, the believers, no matter how qualified they may be, whether as teachers or administrators, and however high their intellectual and spiritual merits, should never be looked upon as a standard whereby to evaluate and measure the divine authority and mission of the Faith. It is to the Teachings themselves, and to the lives of the Founders of the Cause that the believers should look for their guidance and inspiration, and only by keeping strictly to such [a] true attitude can they hope to establish their loyalty to Bahá'u'lláh upon an enduring and unassailable basis. You should take heart, therefore, and with unrelaxing vigilance and unremitting effort endeavour to play your full share in the gradual unfoldment of this Divine World Order. 

(From a letter dated 23 August 1939 written on behalf of Shoghi Effendi to an individual believer; The Compilation of Compilations, vol. II, Living the Life)

March 9

Although, in conveying His Revelation, the Manifestation uses the language and culture of the country into which He is born, He is not confined to using terminology with the same connotations as those given to it by His predecessors or contemporaries; He delivers His message in a form which His audience, both immediate and in centuries to come, is capable of grasping. It is for Bahá'í scholars to elaborate, over a period of time, methodologies which will enable them to perform their work with this understanding. This is a challenging task, but not one which should be beyond the scope of Bahá'ís who are learned in the Teachings as well as competent in their scientific disciplines. 
(From a letter dated 8 February 1998 written on behalf of the Universal House of Justice to an individual believer)

March 8

Therefore, know thou that the True One possesseth invisible worlds which human meditation is unable to comprehend and the intellect of man hath no power to imagine. When thou wilt purify and clarify thy spiritual nostrils from every worldly moisture, then thou wilt inhale the holy fragrances diffusing from the merciful gardens of these worlds. 
(‘Abdu’l-Baha, ‘Bahá'í World Faith: Selected Writings of Bahá'u'lláh and 'Abdu'l-Bahá’; The Importance of Prayer, Meditation and the Devotional Attitude)

March 7

How often the beloved Master was heard to say, should each one of the friends take upon himself to carry out, in all its integrity and implications, only one of the teachings of the Faith, with devotion, detachment, constancy and perseverance and exemplify it in all his deeds and pursuits of life, the world would become another world and the face of the earth would mirror forth the splendours of the Abha Paradise. Consider what marvellous changes would be effected if the beloved of the Merciful conducted themselves, both in their individual and collective capacities, in accordance with the counsels and exhortations which have streamed from the Pen of Glory.  
(From a letter dated 12 January 1923 written by Shoghi Effendi to the Baha'is of Persia - translated from the Persian; The Compilation of Compilations, vol. II, Living the Life) 

March 6

The friends must realize their individual responsibility. Each must hold a Fireside in his or her home, once in 19 days, where new people are invited, and where some phase of the Faith is mentioned and discussed. If this is done with the intent of showing Baha’i hospitality and love, then there will be results. People will become interested in 'what' you are interested in, and then be interested in studying. Individual firesides will bring the knowledge of the Faith to more people, under favourable circumstances, and thus constantly enrich its circle of friends, and finally its members. There is no substitute for the teaching work of the individual. 
(From a letter written on behalf of the Guardian to an individual believer, March 6, 1957; Baha’i News, No. 317, July 1957; compilation: Lights of Guidance)

March 5

He would like to point out that if the believers gather before sundown on a certain date it does not matter if the meeting continues after sunset; it may still be considered as being held on the day they gathered. The Naw-Ruz Feast should be held on March 21 before sunset and has nothing to do with the 19-Day Feast. The 19-Day Feast is administrative in, function whereas the Naw-Ruz is our New Year, a Feast of hospitality and rejoicing. 
(From a letter written on behalf of the Guardian to the National Spiritual Assembly of the United States, July 5, 1950; compilation: Lights of Guidance)

March 4

It is often difficult for us to do things because they are so very different from what we are used to, not because the thing itself is particularly difficult. With you, and indeed most Bahá'ís, who are now, as adults, accepting this glorious Faith, no doubt some of the ordinances, like fasting and daily prayer, are hard to understand and obey at first. But we must always think that these things are given to all men for a thousand years to come. For Bahá'í children who see these things practiced in the home, they will be as natural and necessary a thing as going to church on Sunday was to the more pious generation of Christians. Bahá'u'lláh would not have given us these things if they would not greatly benefit us, and, like children who are sensible enough to realize their father is wise and does what is good for them, we must accept to obey these ordinances even though at first we may not see any need for them. As we obey them we will gradually come to see in ourselves the benefits they confer. 
(From a letter written on behalf of Shoghi Effendi to an individual believer, March 16, 1949; Lights of Guidance)

March 3

The Divine wisdom in fasting is manifold. Among them is this: As during those days (i.e. the period of fasting which the followers afterward observe) the Manifestation of the Sun of Reality, through Divine inspiration, is engaged in the descent (revealing) of Verses, the instituting of Divine Law and the arrangement of teachings, through excessive occupation and intensive attraction, there remains no condition or time for eating and drinking... In order to follow the Divine Manifestation and for the purpose of admonition and the commemoration of their state, it became incumbent upon the people to fast during those days. For every sincere soul who has a beloved longs to experience that state in which his beloved is. If his beloved is in a state of sorrow, he desires sorrow; if in a state of joy, he desires joy; if in a state of rest, he desires rest; if in a state of trouble, he desires trouble. Now, since in this Millennial Day, His Holiness the Supreme (The Bab) fasted many days, and the Blessed Beauty (Bahá'u'lláh) took but little food or drink, it becomes necessary that the friends should follow that example... 
(Table talks by 'Abdu'l-Bahá, recorded by Mrs. Corinne True: Star of the West, Vol. IV, no. 18; Lights of Guidance)

March 2

O ye loved ones of God! Out of gratitude for firmness in the eternal Covenant arise to serve the threshold of the omnipotent Lord, observe obligatory prayer and fasting, and spend your time in diffusing the sweet savours of God and in spreading the Divine verses. Tear asunder the veils, remove the obstacles, proffer the life-giving waters, and point out the path of salvation. This is what 'Abdu'l-Bahá admonisheth you every morn and eve. 
(‘Abdu’l-Baha, compilation ‘The Importance of Obligatory Prayer and Fasting’, compiled by Research Department of the Universal House of Justice; published in The American Baha'i, September 2000) 

March 1

Likewise the friends should carry their friendship and their teachings to other minority groups in America, such as the Italians, the Jews, the Czechs, the Poles, the Russians, etc. 
(From a letter written on behalf of Shoghi Effendi to the Baha'i Inter-Racial Committee of the National Spiritual Assembly of the United States, May 27, 1957; compilation: Lights of Guidance)