January 19

Every Bahá'í, however humble or inarticulate, must become intent on fulfilling his role as a bearer of the Divine Message. Indeed, how can a true believer remain silent while around us men cry out in anguish for truth, love and unity to descend upon this world? (The Universal House of Justice, from a message to the Baha’is of the world dated 16 November 1969; Messages from the Universal House of Justice, 1963-1986) (To see the entire message please visit Messages to the Baha’i World Community – by the UniversalHouse of Justice)

January 18

The Guardian has the impression that your husband is a fine man, and he is very pleased to hear you two are arranging to be reunited. He feels very strongly that Bahá'ís, if possible, more especially Bahá'ís who serve the Cause as actively and conspicuously as you and your family do, should set the newer believers and the young Bahá'ís a high example in every way. As Bahá'u'lláh was so very much against divorce (even though He permits it) and considered marriage a most sacred responsibility, believers should do everything in their power to preserve the marriages they have contracted, and to make of them exemplary unions, governed by the noblest motives. (From a letter written on behalf of Shoghi Effendi to an individual believer, dated 19 October 1947; The Compilation of Compilations, vol. I, Preserving Baha’i Marriages)

January 17

The Obligatory Prayer … referred to in this verse [of the Kitab-i-Aqdas] has been superseded by the three Obligatory Prayers later revealed by Bahá’u’lláh…

A rak’áh is the recitation of specifically revealed verses accompanied by a prescribed set of genuflections and other movements.

The Obligatory Prayer originally enjoined by Bahá’u’lláh upon His followers consisted of nine rak’áhs. The precise nature of this prayer and the specific instructions for its recitation are unknown, as the prayer has been lost…

The original Obligatory Prayer had “for reasons of wisdom” been revealed by Bahá’u’lláh in a separate Tablet... It was not released to the believers in His lifetime, having been superseded by the three Obligatory Prayers now in use.

Shortly after the Ascension of Bahá’u’lláh, the text of this prayer, along with a number of other Tablets, was stolen by Muhammad-‘Alí, the Arch-breaker of His Covenant.  (From the “Notes” section of the ‘Kitab-i-Aqdas’, prepared by the Research department of the Universal House of Justice)

January 16

The Faith of Bahá'u'lláh should indeed be regarded, if we wish to be faithful to the tremendous implications of its message, as the culmination of a cycle, the final stage in a series of successive, of preliminary and progressive revelations. These, beginning with Adam and ending with the Báb, have paved the way and anticipated with an ever-increasing emphasis the advent of that Day of Days in which He Who is the Promise of All Ages should be made manifest.

There are no Prophets, so far, in the same category as Bahá'u'lláh, as He culminates a great cycle begun by Adam. (From a letter written on behalf of the Guardian to the National Spiritual Assembly of Australia and New Zealand, December 26, 1941: Letter from the Guardian to Australia and New Zealand; Lights of Guidance)

January 15

It is now imperative for every Bahá'í to set for himself individual teaching goals. The admonition of 'Abdu'l-Bahá to lead at least one new soul to the Faith each year and the exhortation of Shoghi Effendi to hold a Bahá'í fireside in one's home every Bahá'í month are examples of individual goals. (The Universal House of Justice, from a message to the Baha’is of the world dated 16 November 1969; Messages from the Universal House of Justice, 1963-1986) (To see the entire message please visit Messages to the Baha’i WorldCommunity – by the Universal House of Justice)

January 14

The youth are indeed those to whom the Cause should perforce offer its greatest appeal, as it holds alone the promise for their future security. Without that which Bahá'u'lláh has given to humanity the outlook for the future of the world would appear truly hopeless, for the evil forces in men's nature seem to have gained the ascendancy, and only a spiritual force, direct from God, can enable the good side of human nature to again assume command of men's lives. (From a letter dated 15 June 1945, written on behalf of Shoghi Effendi to an individual believer; The Compilation of Compilations, vol. II, Youth)

 

January 13

The question of economics must commence with the farmer and then be extended to the other classes inasmuch as the number of farmers is far greater than all other classes. Therefore, it is fitting to begin with the farmer in matters related to economics for the farmer is the first active agent in human society. In brief, from among the wise men in every village a board should be set up and the affairs of that village should be under the control of that board. Likewise a general storehouse should be founded with the appointment of a secretary. At the time of the harvest, under the direction of that board, a certain percentage of the entire harvest should be appropriated for the storehouse.

The storehouse has seven revenues: Tithes, taxes on animals, property without an heir, all lost objects found whose owners cannot be traced, one third of all treasure-trove, one third of the produce of all mines, and voluntary contributions.

This storehouse also has seven expenditures:

1. General running expenses of the storehouse, such as the salary of the secretary and the administration of public health.

2. Tithes to the government.

3. Taxes on animals to the government.

4. Costs of running an orphanage.

5. Costs of running a home for the incapacitated.

6. Costs of running a school.

7. Payment of subsidies to provide needed support of the poor. (‘Abdu’l-Baha, from a Tablet dated 4 October 1912 to an individual believer; The Compilation of Compilations, vol. III, Economics, Agriculture, and Related Subjects)

January 12

Concerning your question as to whether Baha’is may join the police force of a country where this force bears arms, there is in general no objection to Baha’is volunteering to serve in the police force. However, police forces vary considerably from country to country, and according to local situations, and conditions can change from time to time. Therefore the House of Justice feels that under current world conditions no hard and fast rules can be laid down, and if the friends have a strong desire to participate in law enforcement they should in such matters come to their own conclusions. (From a letter dated 14 February 1984 written on behalf of the Universal House of Justice to an individual believer; published in Baha’i Studies Bulletin, 3.4, December 1995)

January 11

The generality of mankind, blind and enslaved, is wholly unaware of the healing power with which this community [the Community of the Most Great Name ]has been endowed, nor can it as yet suspect the role which this same community is destined to play in its redemption. Fierce and manifold will be the assaults with which governments, races, classes and religions, jealous of its rising prestige and fearful of its consolidating strength, will seek to silence its voice and sap its foundations. Unmoved by the relative obscurity that surrounds it at the present time, and undaunted by the forces that will be arrayed against it in the future, this community, I cannot but feel confident, will, no matter how afflictive the agonies of a travailing age, pursue its destiny, undeflected in its course, undimmed in its serenity, unyielding in its resolve, unshaken in its convictions. (Shoghi Effendu, letter dated July 5, 1938; ‘Messages to America’)

January 10

One of the great events which is to occur in the Day of the manifestation of that Incomparable Branch [Bahá’u’lláh] is the hoisting of the Standard of God among all nations. By this is meant that all nations and kindreds will be gathered together under the shadow of this Divine Banner, which is no other than the Lordly Branch itself, and will become a single nation. Religious and sectarian antagonism, the hostility of races and peoples, and differences among nations, will be eliminated. All men will adhere to one religion, will have one common faith, will be blended into one race, and become a single people. All will dwell in one common fatherland, which is the planet itself. (Abdu’l-Baha, ‘Some Answered Questions’, quoted by Shoghi Effendi in ‘The Promised Day Is Come’)

January 9

With reference to your question about Baha’i marriage, there is nothing in the Writings to indicate or imply that Baha’i marriage is open only to those who are physically able to have children. The bearing of children is but one of the purposes of marriage, albeit the primary one. The consummation of marriage by a couple is an intimate and private matter outside the scrutiny of others. While consummation normally implies a sexual relationship, the Baha’i law requiring consummation to take place within twenty-four hours of the wedding ceremony can be considered fulfilled if the couple has commenced cohabitation with the intention of establishing the family relationship. (From a letter dated 14 February 1984 written on behalf of the Universal House of Justice to an individual believer; published in Baha’i Studies Bulletin, 3.4, December 1995)

January 8

… as the appointed Center of Bahá’u’lláh’s Covenant and the authorized Interpreter of His teaching had Himself later explained, the dissolution of the tabernacle wherein the soul of the Manifestation of God had chosen temporarily to abide signalized its release from the restrictions which an earthly life had, of necessity, imposed upon it. Its influence no longer circumscribed by any physical limitations, its radiance no longer beclouded by its human temple, that soul could henceforth energize the whole world to a degree unapproached at any stage in the course of its existence on this planet. (Shoghi Effendi, ‘God Passes By’)

January 7

Pregnant indeed are the years looming ahead of us all. The twin processes of internal disintegration and external chaos are being accelerated and every day are inexorably moving towards a climax. The rumblings that must precede the eruption of those forces that must cause “the limbs of humanity to quake” can already be heard. “The time of the end,” “the latter years,” as foretold in the Scriptures, are at long last upon us. The Pen of Bahá’u’lláh, the voice of ‘Abdu’l-Bahá, have time and again, insistently and in terms unmistakable, warned an unheeding humanity of impending disaster. The Community of the Most Great Name, the leaven that must leaven the lump, the chosen remnant that must survive the rolling up of the old, discredited, tottering order, and assist in the unfoldment of a new one in its stead, is standing ready, alert, clear-visioned, and resolute. The American believers, standard-bearers of this world-wide community and torch-bearers of an as yet unborn civilization, have girt up their loins, unfurled their banners and stepped into the arena of service. Their Plan has been formulated. Their forces are mobilized. They are steadfastly marching towards their goal. The hosts of the Abhá Kingdom are rushing forth, as promised, to direct their steps and reinforce their power. (Shoghi Effendu, letter dated July 5, 1938; ‘Messages to America’)

January 6

The House of Justice feels that, when Bahá'ís are teaching in an online "chat room" and Covenant-breakers intrude upon the discussion, the friends should not feel obliged to sign off simply because Covenant-breakers are present in this virtual space. They should, however, refrain from knowingly engaging the Covenant-breakers in discussions and, in any case, should avoid being drawn into contentious or disputatious situations.(From a letter dated 27 October 1997 written on behalf of the Universal House of Justice to an individual; compilation ‘Electronic Communication with Covenant-breakers’, prepared by the Research Department of the Universal House of Justice)

January 5

Bahá’u’lláh’s stupendous task on this earthly plane had, moreover, at the time of His passing, been brought to its final consummation. His mission, far from being in any way inconclusive, had, in every respect, been carried through to a full end. The Message with which He had been entrusted had been disclosed to the gaze of all mankind. The summons He had been commissioned to issue to its leaders and rulers had been fearlessly voiced. The fundamentals of the doctrine destined to recreate its life, heal its sicknesses and redeem it from bondage and degradation had been impregnably established. The tide of calamity that was to purge and fortify the sinews of His Faith had swept on with unstemmed fury. The blood which was to fertilize the soil out of which the institutions of His World Order were destined to spring had been profusely shed. Above all the Covenant that was to perpetuate the influence of that Faith, insure its integrity, safeguard it from schism, and stimulate its world-wide expansion, had been fixed on an inviolable basis.

January 4

Bahá’u’lláh proclaims in the Hidden Words that God inspires His servants and is revealed through them. He says, “Thy heart is My home; sanctify it for My descent. Thy spirit is My place of revelation; cleanse it for My manifestation.” Therefore, we learn that nearness to God is possible through devotion to Him, through entrance into the Kingdom and service to humanity; it is attained by unity with mankind and through loving-kindness to all; it is dependent upon investigation of truth, acquisition of praiseworthy virtues, service in the cause of universal peace and personal sanctification. In a word, nearness to God necessitates sacrifice of self, severance and the giving up of all to Him. Nearness is likeness.

Behold how the sun shines upon all creation, but only surfaces that are pure and polished can reflect its glory and light. (‘Abdu’l-Baha, from a talk, 26 May 1912, New York, ‘The Promulgation of the Universal Peace’) (To see the entire talk please visit Talks of ‘Abdu’l-Baha)

January 3

Let us recall His explicit and often-repeated assurances that every Assembly elected in that rarefied atmosphere of selflessness and detachment is in truth appointed of God, that its verdict is truly inspired, that one and all should submit to its decision unreservedly and with cheerfulness. (Shoghi Effendi, from a letter dated 23 February 1924 to the Bahá'ís of America, published in "Bahá'í Administration"; The Compilation of Compilation, Vol. III, Sanctity and Nature of Baha’i Elections)

January 2

It is surely for those to whose hands so priceless a heritage has been committed to prayerfully watch lest the tool should supersede the Faith itself, lest undue concern for the minute details arising from the administration of the Cause obscure the vision of its promoters, lest partiality, ambition, and worldliness tend in the course of time to becloud the radiance, stain the purity, and impair the effectiveness of the Faith of Bahá’u’lláh. (Shoghi Effendi, from a letter dated February 27, 1929, ‘The World Order of Bahau’llah’)

January 1

At present universal peace is a matter of great importance, but unity of conscience is essential, so that the foundation of this matter may become secure, its establishment firm and its edifice strong. 

Therefore Bahá'u'lláh, fifty years ago, expounded this question of universal peace at a time when He was confined in the fortress of 'Akká and was wronged and imprisoned....

Among His teachings was the declaration of universal peace....the teachings of Bahá'u'lláh were not limited to the establishment of universal peace. They embraced many teachings which supplemented and supported that of universal peace. (‘Abdu’l-Baha, ‘Selections from the Writings of 'Abdu'l-Bahá’; The Compilation of Compilations, vol. II, Peace)