July 19

The youthful and eager workers for the Cause ... occupy a warm place in my heart. I will remember their hopes, their plans, their activities in my hours of prayer at the Holy Shrine. I urge them to study profoundly the revealed utterances of Bahá'u'lláh and the discourses of 'Abdu'l-Bahá and not to rely unduly on the representation and interpretation of the Teachings given by Bahá'í speakers and teachers. May the Almighty sustain you and guide you in your work. (In the handwriting of Shoghi Effendi, appended to a letter dated 20 March 1929 written on his behalf to an individual believer; The Compilation of Compilations, vol. II, Youth) 

July 18

We will pray that the ensign of international peace may be uplifted and that the oneness of the world of humanity may be realized and accomplished. All this is made possible and practicable through your efforts. May this American democracy be the first nation to establish the foundation of international agreement. May it be the first nation to proclaim the universality of mankind. May it be the first to upraise the standard of the Most Great Peace, and through this nation of democracy may these philanthropic intentions and institutions be spread broadcast throughout the world. Truly, this is a great and revered nation. Here liberty has reached its highest degree. The intentions of its people are most praiseworthy. They are, indeed, worthy of being the first to build the Tabernacle of the Most Great Peace and proclaim the oneness of mankind. I will supplicate God for assistance and confirmation in your behalf. (‘Abdu’l-Baha, ‘The Promulgation of Universal Peace: Talks Delivered by 'Abdu'l-Bahá during His Visit to the United States and Canada in 1912’; The Compilation of Compilations, Vol. II, Peace)

July 17

What Bahá'u'lláh meant primarily with "sciences that begin and end in words" are those theological treatises and commentaries that encumber the human mind rather than help it to attain the truth. The students would devote their life to their study but still attain no where. Bahá'u'lláh surely never meant to include story writing under such a category; and shorthand and typewriting are both most useful talents very necessary in our present social and economic life.

What you could do, and should do, is to use your stories to become a source of inspiration and guidance for those who read them. With such a means at your disposal you can spread the spirit and teachings of the Cause; you can show the evils that exist in society, as well as the way they can be remedied. If you possess a real talent in writing you should consider it as given by God and exert your efforts to use it for the betterment of society. [This advice was given to a believer who asked whether such skills as shorthand and typing, and the writing of stories dealing with human experience, would be classified among those sciences that "begin and end in words", as mentioned by Bahá'u'lláh.]  (From a letter written on behalf of Shoghi Effendi; The Compilation of Compilations, Vol. II, Writers and Writing)

July 16

If we Bahá'ís cannot attain to cordial unity among ourselves, then we fail to realize the main purpose for which the Bab, Bahá'u'lláh and the Beloved Master lived and suffered. In order to achieve this cordial unity one of the first essentials insisted on by Bahá'u'lláh and 'Abdu'l-Bahá is that we resist the natural tendency to let our attention dwell on the faults and failings of others rather than on our own. Each of us is responsible for one life only, and that is our own. Each of us is immeasurably far from being "perfect as our heavenly father is perfect" and the task of perfecting our own life and character is one that requires all our attention, our will-power and energy. If we allow our attention and energy to be taken up in efforts to keep others right and remedy their faults, we are wasting precious time. We are like ploughmen each of whom has his team to manage and his plough to direct, and in order to keep his furrow straight he must keep his eye on his goal and concentrate on his own task. If he looks to this side and that to see how Tom and Harry are getting on and to criticize their ploughing, then his own furrow will assuredly become crooked. On no subject are the Bahá'í teachings more emphatic than on the necessity to abstain from faultfinding and backbiting while being ever eager to discover and root out our own faults and overcome our own failings. If we profess loyalty to Bahá'u'lláh, to our Beloved Master and our dear Guardian, then we must show our love by obedience to these explicit teachings. Deeds not words are what they demand, and no amount of fervour in the use of expressions of loyalty and adulation will compensate for failure to live in the spirit of the teachings. (From a letter dated 12 May 1925 written on behalf of Shoghi Effendi to an individual believer; The Compilation of Compilations, vol. II, Living the Life)

July 15

Religion is the light of the world, and the progress, achievement, and happiness of man result from obedience to the laws set down in the holy Books. Briefly, it is demonstrable that in this life, both outwardly and inwardly the mightiest of structures, the most solidly established, the most enduring, standing guard over the world, assuring both the spiritual and the material perfections of mankind, and protecting the happiness and the civilization of society – is religion...

By the Lord God, and there is no God but He, even the minutest details of civilized life derive from the grace of the Prophets of God. What thing of value to mankind has ever come into being which was not first set forth either directly or by implication in the Holy Scriptures? ...

... the Divine religions enjoin upon and encourage all the faithful to adopt such principles as will conduce to continuous improvements, and to acquire from other peoples sciences and arts. ('Abdu'l-Bahá, ‘The Secret of Divine Civilisation’; The Compilation of Compilations, vol. III, Cultural Diversity in the Age of Maturity)

July 14

In the highest prayer, men pray only for the love of God, not because they fear Him or hell, or hope for bounty or heaven.... When a man falls in love with a human being, it is impossible for him to keep from mentioning the name of his beloved. How much more difficult is it to keep from mentioning the Name of God when one has come to love Him.... The spiritual man finds no delight in anything save in commemoration of God. (Report of 'Abdu'l-Bahá's words as quoted in J. E. Esslemont, ‘Bahá'u'lláh and the New Era’; The Compilation of Compilations, Vol. II, The Importance of Prayer, Meditation and the Devotional Attitude)

July 13

Marriage, among the mass of the people, is a physical bond, and this union can only be temporary, since it is foredoomed to a physical separation at the close. Among the people of Bahá, however, marriage must be a union of the body and of the spirit as well, for here both husband and wife are aglow with the same wine, both are enamoured of the same matchless Face, both live and move through the same spirit, both are illumined by the same glory. This connection between them is a spiritual one, hence it is a bond that will abide forever. Likewise do they enjoy strong and lasting ties in the physical world as well, for if the marriage is based both on the spirit and the body, that union is a true one, hence it will endure. If, however, the bond is physical and nothing more, it is sure to be only temporary, and must inexorably end in separation. When, therefore, the people of Bahá undertake to marry, the union must be a true relationship, a spiritual coming together as well as a physical one, so that throughout every phase of life, and in all the worlds of God, their union will endure; for this real oneness is a gleaming out of the love of God.  (‘Abdu’l-Baha, ‘Selections from the Writings of `Abdu'l-Bahá’; The Compilation of Compilations, Vol. I, Family Life)

July 12

And as the progress and extension of spiritual activities is dependent and conditioned upon material means, it is of absolute necessity that immediately after the establishment of local as well as national Spiritual Assemblies, a Bahá'í Fund be established, to be placed under the exclusive control of the Spiritual Assembly. All donations and contributions should be offered to the Treasurer of the Assembly, for the express purpose of promoting the interests of the Cause, throughout that locality or country. It is the sacred obligation of every conscientious and faithful servant of Bahá'u'lláh, who desires to see His Cause advance, to contribute freely and generously for the increase of that Fund. The members of the Spiritual Assembly will at their own discretion expend it to promote the Teaching Campaign, to help the needy, to establish educational Bahá'í institutions, to extend in every way possible their sphere of service. I cherish the hope that all the friends, realizing the necessity of this measure, will bestir themselves and contribute, however modestly at first, towards the speedy establishment and the increase of that Fund. (Shoghi Effendi, from a letter dated 12 March 1923 to the Bahá'ís of the West, published in ‘Bahá'í Administration: Selected Messages 1922-1932’; The Compilation of Compilations, Vol. I, Baha’i Funds and Contributions)

July 11

Inasmuch as this is the century of light, it is evident that the Sun of Reality, the Word, has revealed itself to all humankind. One of the potentialities hidden in the realm of humanity was the capability or capacity of womanhood. Through the effulgent rays of divine illumination the capacity of woman has become so awakened and manifest in this age that equality of man and woman is an established fact....

In this day man must investigate reality impartially and without prejudice in order to reach the true knowledge and conclusions. What, then, constitutes the inequality between man and woman? Both are human. In powers and function each is the complement of the other. At most it is this: that woman has been denied the opportunities which man has so long enjoyed, especially the privilege of education.... (‘Abdu’l-Baha, ‘The Promulgation of Universal Peace: Talks Delivered by 'Abdu'l-Bahá during His Visit to the United States and Canada in 1912’; The Compilation of Compilations, vol. II, Women)

July 10

Prayer is essentially a communion between man and God, and as such transcends all ritualistic forms and formulae. (From a letter dated 15 June 1935 written on behalf of Shoghi Effendi to the National Spiritual Assembly of the United States; The Compilation of Compilations, vol. III, Service in Baha’i Temples)

July 9

Moved to share with assembled representatives of American Bahá'í Community gathered beneath the dome of the Most Holy House of Worship in the Bahá'í world, feelings of profound emotion evoked by this historic occasion of the world-wide commemoration of the First Centenary of the Martyrdom of the Blessed Bab, Prophet and Herald of the Faith of Bahá'u'lláh, Founder of the Dispensation marking the culmination of the six thousand year old Adamic Cycle, Inaugurator of the five thousand century Bahá'í Cycle. (Shoghi Effendi, Citadel of Faith)

July 8

Another friend asked, "In the Tablets it is stated that we must be severed and detached. In another place it is stated that we must learn a trade or profession. Do not these two statements contradict each other?" `Abdu'l-Bahá replied, "In the Cause of Bahá'u'lláh, it is incumbent upon every soul to acquire a trade and an occupation. For example, I know how to weave or make a mat, and you know some other trade. This, in itself is an act of worship, provided that it is conducted on the basis of utmost honesty and faithfulness.

And this is the cause of prosperity. Yet, in spite of being so occupied, if the heart is not chained and tied to this world, and is not troubled by current events, neither hindered by wealth from rendering service to mankind, nor grieved because of poverty, - then this is human perfection. Otherwise in a state of poverty, to manifest generosity and in a state of weakness to claim justice - this can easily be said, but it is not a proof of man's attainments and alertness." (`Abdu'l-Bahá from an article written by Dr. Z. Baghdadi entitled "`Abdu'l-Bahá in America", published in "Star of the West", Vol. 19, No. 7, p. 219; The Compilation of Compilations, Vol. I, The Arts and Crafts) 

July 7

...he feels that the great point is to confirm people of true capacity and ability -- from whatever social stratum they may be -- because the Cause needs now, and will ever-increasingly need, souls of great ability who can bring it before the public at large, administer its ever-growing affairs, and contribute to its advancement in every field. (30 October 1941 written on behalf of Shoghi Effendi; The Compilation of Compilations, vol. II, Teaching Prominent People)

July 6

I earnestly hope that thou wilt memorize all the Persian poems revealed by the Blessed Beauty and wilt sing them in a voice of incomparable sweetness at Bahá'í meetings and gatherings. The day is not far distant when these poems will be set to Western music and the sweet accents of these songs will reach the Abha Kingdom with exceeding joy and gladness. (‘Abdu’l-Baha, The Compilation of Compilations, vol. III, The Importance of Arts in Promoting the Faith)

July 5

I strongly urge you to devote, while you are pursuing your studies, as much time as you possibly can to a thorough study of the history and Teachings of our Beloved Cause. This is the prerequisite of a future successful career of service to the Bahá'í Faith in which I hope and pray you will distinguish yourself in the days to come. (In the handwriting of Shoghi Effendi, appended to a letter dated 18 May 1926 written on his behalf to an individual believer; The Compilation of Compilations, vol. II, Youth) 

July 4

"Thou knowest, O my God," Bahá'u'lláh, in a prayer revealed in 'Abdu'l-Bahá's honor, supplicates, "that I desire for Him naught except that which Thou didst desire, and have chosen Him for no purpose save that which Thou hadst intended for Him. Render Him victorious, therefore, through Thy hosts of earth and heaven... Ordain, I beseech Thee, by the ardor of My love for Thee and My yearning to manifest Thy Cause, for Him, as well as for them that love Him, that which Thou hast destined for Thy Messengers and the Trustees of Thy Revelation. Verily, Thou art the Almighty, the All-Powerful." (Quoted by Shoghi Effendi in ‘The World Order of Baha’u’llah’)

July 3

Ye have written of the Nineteen Day festivities. This Feast is a bringer of joy. It is the groundwork of agreement and unity. It is the key to affection and fellowship. It diffuseth the oneness of mankind. ('Abdu'l-Bahá, from a Tablet to an individual believer, The Compilation of Compilations, vol. I, Nineteen Day Feast)

July 2

With hearts overflowing with the love of God, with tongues commemorating the mention of God, with eyes turned to the Kingdom of God, they must deliver the Glad Tidings of the manifestation of the Lord of Hosts to all the people. Know ye of a certainty that whatever gathering ye enter, the waves of the Holy Spirit are surging over it, and the heavenly grace of the Blessed Beauty encompasseth that gathering. (‘Abdu’l-Baha, ‘Tablets of the Divine Plan’; The Compilation of Compilations, vol. II, Guidelines for Teaching)

July 1

The great thing is to "live the life"--to have our lives so saturated with the Divine teachings and the Bahá'í Spirit that people cannot fail to see a joy, a power, a love, a purity, a radiance, an efficiency in our character and work that will distinguish us from worldly-minded people and make people wonder what is the secret of this new life in us. We must become entirely selfless and devoted to God so that every day and every moment we seek to do only what God would have us do and in the way He would have us do it. If we do this sincerely then we shall have perfect unity and harmony with each other. Where there is want of harmony, there is lack of the true Bahá'í Spirit. Unless we can show this transformation in our lives, this new power, this mutual love and harmony, then the Bahá'í teachings are but a name to us. (From a letter dated 14 February 1925 written on behalf of Shoghi Effendi to an individual believer; The Compilation of Compilations, vol. II, Living the Life)