March 31
Shoghi Effendi was delighted to see the result of the work
achieved, which proved the deep interest the young Bahá'ís are showing in the progress
of the Faith. The message of Bahá'u'lláh which contains the only true and
lasting solution of the social and spiritual problems that confront society at
present, is entrusted to their care. It is they who should, with a spirit of
complete detachment and consecration, raise the banner of the Faith and enlist
the support of strong and devoted souls. (From a letter dated 13 November
1931 written on behalf of Shoghi Effendi
to an individual believer; The Compilation of Compilations, vol. II, Youth)
March 30
From an untranslated Tablet from ‘Abdu'l-Bahá it is stated
that in the case of attack by robbers and highwaymen, a Bahá'í should not
surrender himself but should try, as far as circumstances permit, to defend
himself, and later on lodge a complaint with the government authorities. In
addition, a letter written on behalf of the Guardian also indicates that in an
emergency when there is no legal force at hand to appeal to, a Bahá'í is
justified in defending his life. In another letter the Guardian has further
pointed out that the assault of an irresponsible assailant upon a Bahá'í should
be resisted by the Bahá'í, who would be justified, under such circumstances, in
protecting his life. The Universal House of Justice does not wish at the
present time to go beyond the guidelines given in the above mentioned
statements. The question is basically a matter of conscience, and in each case
the Bahá'í involved must use his judgement in determining when to stop in
selfdefense lest his action deteriorate into retaliation. (From a letter dated
4 September 2001 written on behalf of the Universal House of Justice contained
in a memorandum from the World Center's Research Department dated 6 September
2004)
March 29
In a letter dated 9
March 1965, the Universal House of Justice stresses the "profound
difference" that exists between the "interpretations of the Guardian
and the elucidations of the House of Justice in exercise of its function to
'deliberate upon all problems which have caused difference, questions that are
obscure, and matters that are not expressly recorded in the Book."'
(Wellspring of Guidance, p. 52) Among these is the outlining of such steps as
are necessary to establish the World Order of Bahá'u'lláh on this earth. The
elucidations of the Universal House of Justice stem from its legislative
function, while the interpretations of the Guardian represent the true intent
inherent in the Sacred Texts. The major distinction between the two functions
is that legislation with its resultant outcome of elucidation is susceptible of
amendment by the House of Justice itself, whereas the Guardian's interpretation
is a statement of truth which cannot be varied.
Shoghi Effendi has given categorical assurances that neither the Guardian nor the Universal House of Justice "can, nor will ever, infringe upon the sacred and prescribed domain of the other." Therefore, the friends can be sure that the Universal House of Justice will not engage in interpreting the Holy Writings. . . . (From a letter dated 25 October 1984 written on behalf of the Universal House of Justice to an individual believer; ‘Messages from the Universal House of Justice 1963-1986’)
Shoghi Effendi has given categorical assurances that neither the Guardian nor the Universal House of Justice "can, nor will ever, infringe upon the sacred and prescribed domain of the other." Therefore, the friends can be sure that the Universal House of Justice will not engage in interpreting the Holy Writings. . . . (From a letter dated 25 October 1984 written on behalf of the Universal House of Justice to an individual believer; ‘Messages from the Universal House of Justice 1963-1986’)
March 28
The beloved Guardian described that portion of the Feast in
which prayers and other passages of the Sacred Scriptures of the Faith are read
as being “devotional” in character and stated that its purpose is to inspire a
prayerful attitude and stimulate a spirit of reverence in the hearts of the
friends. (From a letter dated March 15, 2011 written on behalf of the Universal
House of Justice to an individual believer)
March 27
These local Spiritual Assemblies will
have to be elected directly by the friends, and every declared believer of 21
years and above, far from standing aloof and assuming an indifferent or
independent attitude, should regard it his sacred duty to take part
conscientiously and diligently, in the election, the consolidation and the efficient
working of his own local Assembly. (Excerpt from a
letter written by Shoghi Effendi, dated March 12, 1923, to the Baha’is
throughout America, Great Britain, Germany, France, Switzerland, Italy, Japan
and Australasia; ‘Baha’i Administration’ pp. 34-43) (To read the entire letter
please visit Messages to the Baha’i World Community -- by Shoghi Effendi)
March 26
Thou hast asked about the pearls treasured in the Hidden
Words where, addressing the abject and the foolish, Bahá'u'lláh hath
admonished: "Abandon not for that which perisheth an everlasting
dominion". [Persian Hidden Words, no. 37]
This is when man depriveth himself of the manifold favours of God, is debarred from the goodly gifts of the All-Merciful, is bereft of His infinite bounty and gracious rewards by following the prompting of his selfish desires, by seeking earthly pleasures and by indulging in corrupt imaginations. Hence "that which perisheth" is an allusion to every kind of corrupt inclination and evil deed. God indeed is the source of clear tokens! ('Abdu'l-Bahá, from a Tablet; compilation ‘Hidden Words: References of ‘Abdu’l-Bahá and Shoghi Effendi’, prepared by the Research Department of the Universal House of Justice)
This is when man depriveth himself of the manifold favours of God, is debarred from the goodly gifts of the All-Merciful, is bereft of His infinite bounty and gracious rewards by following the prompting of his selfish desires, by seeking earthly pleasures and by indulging in corrupt imaginations. Hence "that which perisheth" is an allusion to every kind of corrupt inclination and evil deed. God indeed is the source of clear tokens! ('Abdu'l-Bahá, from a Tablet; compilation ‘Hidden Words: References of ‘Abdu’l-Bahá and Shoghi Effendi’, prepared by the Research Department of the Universal House of Justice)
March 25
With respect to your inquiry about whether, in the Bahá'í
context, English might possibly be regarded as a language of Revelation, the
House of Justice asks us to explain that, while Shoghi Effendi's translations
of the Writings of Bahá'u'lláh into English carry with them a large measure of
interpretation of the intent and purpose of the Author of the text -- an
interpretation which he, as Interpreter of the Sacred Text, could alone
authoritatively provide -- one should not conclude that the English language
into which the Writings were translated could, therefore, be considered as a
language of Revelation. (From a letter dated 16 September 1992 written on
behalf of the Universal House of Justice to an individual believer)
March 24
In response to your letter received on 6 March seeking from
the Universal House of Justice a definition of "ungodliness", we have
been directed to quote the following passage found on page 200 of "Dawn of
a New Day", a compilation of letters written on behalf of the beloved
Guardian to the National Spiritual Assembly of the Bahá'ís of India:
“In the passage "eschew all fellowship with the ungodly", Bahá'u'lláh means that we should shun the company of those who disbelieve in God and are wayward. The word "ungodly" is a reference to such perverse people.”
With reference to Shoghi Effendi's clarification quoted above, it may also be helpful to note that dictionary definitions of "wayward" include "childishly self-willed or perverse, capricious" and "unaccountable"; and the definition of "perverse" includes "stubbornly departing from what is reasonable", "persistent in error", "perverted" and "wicked". In the context of the Persian Hidden Words, number 3, then, the phrase "ungodly" apparently refers to a broad range of behaviors including those associated with Covenant-breaking. (From a letter dated 10 March 1983 written on behalf of the Universal House of Justice to an individual believer, contained in a memorandum from the Research Department dated 10 September 2001 to the Universal House of Justice)
“In the passage "eschew all fellowship with the ungodly", Bahá'u'lláh means that we should shun the company of those who disbelieve in God and are wayward. The word "ungodly" is a reference to such perverse people.”
With reference to Shoghi Effendi's clarification quoted above, it may also be helpful to note that dictionary definitions of "wayward" include "childishly self-willed or perverse, capricious" and "unaccountable"; and the definition of "perverse" includes "stubbornly departing from what is reasonable", "persistent in error", "perverted" and "wicked". In the context of the Persian Hidden Words, number 3, then, the phrase "ungodly" apparently refers to a broad range of behaviors including those associated with Covenant-breaking. (From a letter dated 10 March 1983 written on behalf of the Universal House of Justice to an individual believer, contained in a memorandum from the Research Department dated 10 September 2001 to the Universal House of Justice)
March 23
The month of
‘Alá — the blessed days of the Fast and the grace-filled period of spiritual renewal
— has come to an end, the cold and bitter winter has passed, and the month of
Bahá — the beginning of the fresh and vivifying season of spring — has arrived.
This transformation in the world of nature is a reminder of the coming of the
heavenly springtide, a season that began with the dawning of the Cause of the
Exalted One, the Forerunner and the Herald of spiritual revival in this radiant
age, and the appearance of Bahá’u’lláh, the universal Manifestation of God and
the Founder of a new world civilization. Just as the world of nature becomes
sweet scented and fragrant through the breezes of spring and barren fields
bloom anew and grow verdant, so does the celestial power emanating from the
quickening breezes of this divine springtime bestow new life on the world of
being and prepare it for wondrous progress, both material and spiritual. The effects
of the creative and transformative power of this spiritual spring are far
reaching; they portend the coming of age of humanity and lead peoples and nations
towards a world characterized by unity in diversity. (The Universal House of
Justice, message to the “followers of Bahá’u’lláh in Iran”, dated Naw-Ruz, 2013)
March 22
Europe has suffered so appallingly in past centuries from
persecutions and conflicts inspired by religious differences and fanaticism
that there has been a revulsion against religion. Many Europeans have become
sceptical, scornful of religious practices, and reluctant either to discuss
religious subjects or to give credence to the power of faith. This turning away
from religion has been powerfully reinforced by the growth of materialism, and
has produced a combination of physical well-being and spiritual aridity that is
having catastrophic results, socially and psychologically, on the population.
This intellectual and emotional atmosphere creates problems for the Bahá'í community in two ways. Its effect upon a large portion of the non-Bahá'í population makes it difficult for Bahá'ís to convey the Message to others. Its effect upon the Bahá'ís is more subtle, but not less harmful: if not consciously combatted, it can lead the believers to neglect those spiritual exercises which are the very fountainhead of their spiritual strength and the nourishment of their souls. (From a letter written on behalf of the Universal House of Justice to the NSA of Norway, September 1, 1983; ‘Messages from the Universal House of Justice, 1963-1986’)
This intellectual and emotional atmosphere creates problems for the Bahá'í community in two ways. Its effect upon a large portion of the non-Bahá'í population makes it difficult for Bahá'ís to convey the Message to others. Its effect upon the Bahá'ís is more subtle, but not less harmful: if not consciously combatted, it can lead the believers to neglect those spiritual exercises which are the very fountainhead of their spiritual strength and the nourishment of their souls. (From a letter written on behalf of the Universal House of Justice to the NSA of Norway, September 1, 1983; ‘Messages from the Universal House of Justice, 1963-1986’)
March 21
Rejoice! Rejoice! The Sun of Reality
has dawned.
Rejoice! Rejoice! The New Jerusalem has descended from heaven.
Rejoice! Rejoice! The glad tidings of God have been revealed.
Rejoice! Rejoice! The mysteries of the Holy Books have been fulfilled.
Rejoice! Rejoice! The Great Day has come.
Rejoice! Rejoice! The banner of the oneness of humanity is hoisted.
Rejoice! Rejoice! The tent of universal peace is pitched.
Rejoice! Rejoice! The Divine Lamp is illumined.
Rejoice! Rejoice! The breezes of the Merciful are wafting.
Rejoice! Rejoice! The joyful tidings and promises of the Prophets have come to pass.
Rejoice! Rejoice! The Glory of Carmel has shed its effulgence on the world.
Rejoice! Rejoice! The East and the West have embraced.
Rejoice! Rejoice! America and Asia like unto two lovers have joined hands. (‘Abdu’l-Baha, from a talk, New York, June 17, 1912, ‘Mahmud’s Diary’)
Rejoice! Rejoice! The New Jerusalem has descended from heaven.
Rejoice! Rejoice! The glad tidings of God have been revealed.
Rejoice! Rejoice! The mysteries of the Holy Books have been fulfilled.
Rejoice! Rejoice! The Great Day has come.
Rejoice! Rejoice! The banner of the oneness of humanity is hoisted.
Rejoice! Rejoice! The tent of universal peace is pitched.
Rejoice! Rejoice! The Divine Lamp is illumined.
Rejoice! Rejoice! The breezes of the Merciful are wafting.
Rejoice! Rejoice! The joyful tidings and promises of the Prophets have come to pass.
Rejoice! Rejoice! The Glory of Carmel has shed its effulgence on the world.
Rejoice! Rejoice! The East and the West have embraced.
Rejoice! Rejoice! America and Asia like unto two lovers have joined hands. (‘Abdu’l-Baha, from a talk, New York, June 17, 1912, ‘Mahmud’s Diary’)
March 20
The spiritual world is like unto the phenomenal world. They
are the exact counterpart of each other. Whatever objects appear in this world
of existence are the outer pictures of the world of heaven. When we look upon
the phenomenal world, we perceive that it is divided into four seasons; one is
the season of spring, another the season of summer, another autumn and then
these three seasons are followed by winter. When the season of spring appears
in the arena of existence, the whole world is rejuvenated and finds new life.
The soul-refreshing breeze is wafted from every direction; the soul-quickening
bounty is everywhere; the cloud of mercy showers down its rain, and the sun shines
upon everything. Day by day we perceive that the signs of vegetation are all
about us. Wonderful flowers, hyacinths and roses perfume the nostrils. The
trees are full of leaves and blossoms, and the blossoms are followed by fruit.
The spring and summer are followed by autumn and winter. The flowers wither and
are no more; the leaves turn gray and life has gone. Then comes another
springtime; the former springtime is renewed; again a new life stirs within
everything.
The appearances of the Manifestations of God are the divine springtime. (‘Abdu’l-Baha, ‘The Promulgation of Universal Peace: Talks Delivered by 'Abdu'l-Bahá during His Visit to the United States and Canada in 1912’)
The appearances of the Manifestations of God are the divine springtime. (‘Abdu’l-Baha, ‘The Promulgation of Universal Peace: Talks Delivered by 'Abdu'l-Bahá during His Visit to the United States and Canada in 1912’)
March 19
Our primary duty is to create by our
words and deeds, our conduct and example, the atmosphere in which the seeds of
the words of Baha'u'llah and Abdu'l-Baha, cast so profusely during well-nigh
eighty years, may germinate and give forth those fruits that alone can assure
peace and prosperity to this distracted world. (Shoghi Effendi, excerpt from a
letter dated March 1923 to the Baha’of
Brooklyn, N.Y., U.S.A; The Star of the West, Vol. 14, April, 1923) (To
see the entire letter please visit Messages to the Baha’i World Community - by Shoghi Effendi)
March 18
The Bahá’í principle calling for investigation of reality
encourages an unfettered search for knowledge and truth by whoever wishes to
engage in it. When applied to the Revelation of Bahá’u’lláh, it inevitably
gives rise to a wide range of responses. Some, attracted to the Message,
embrace the Cause as their own. Some may respond positively to certain precepts
or principles and willingly collaborate toward shared aims. Some may find it to
be an interesting social phenomenon worthy of study. Still others, content with
their own beliefs, may reject its claims. Bahá’ís are taught to be respectful
of the views of others, believing that conscience should not be coerced. (From
a letter dated 14 November 2005 written on behalf of the Universal House of
Justice to all National Spiritual Assemblies; published in ‘Lights of Irfan’,
vol. 9, 2008)
March 17
Obligatory prayer causeth the heart to become attentive to
the Divine kingdom. One is alone with God, converseth with Him, and acquireth
bounties. Likewise, if one performeth the Obligatory Prayer with his heart in a
state of utmost purity, he will obtain the confirmations of the Holy Spirit,
and this will entirely obliterate love of self. I hope that thou wilt persevere
in the recitation of the Obligatory Prayer, and thus will come to witness the
power of entreaty and supplication. (‘Abdu’l-Baha, compilation ‘The Importance
of Obligatory Prayer and Fasting’, compiled by Research Department of the
Universal House of Justice; published in The
American Baha'i, September 2000)
March 16
With regard to the harmony of science and religion, the
Writings of the Central Figures and the commentaries of the Guardian make
abundantly clear that the task of humanity, including the Bahá'í community that
serves as the "leaven" within it, is to create a global civilization
which embodies both the spiritual and material dimensions of existence. The
nature and scope of such a civilization are still beyond anything the present
generation can conceive. The prosecution of this vast enterprise will depend on
a progressive interaction between the truths and principles of religion and the
discoveries and insights of scientific inquiry. This entails living with
ambiguities as a natural and inescapable feature of the process of exploring
reality. It also requires a particular school of thought or methodological
approach postulated in the course of its development. The challenge facing
Bahá'í thinkers is to provide responsible leadership in this endeavour, since
it is they who have both the priceless insights of the Revelation and the
advantages conferred by scientific investigation. (From a letter written on
behalf of the Universal House of Justice to an individual believer)
March 15
The Universal House of Justice has
received your letter of 1 December 1993 in which you explain that complications
arising from a chronic heart condition have left you in a weakened state, and
request a definition of "ill health" as it relates to the exemption
from obligatory prayers and fasting under these circumstances. We have been
asked to respond.
The following excerpt from a letter dated 14 April 1947 written on behalf of the Guardian provides instruction for determining whether one should participate in the Fast:
As to your question regarding the Fast: if there is any doubt in the mind of a person as to whether it will really be bad for that person's health to keep it, the best doctor's advice should be obtained. Insofar as the exemption from the saying of obligatory prayers is concerned, this is left to the conscience of the individual. (From a letter dated 9 January 1994 written on behalf of the Universal House of Justice to an individual believer; compilation ‘Exemption from Obligatory Prayer’, prepared by the Research Department of the Universal House of Justice)
The following excerpt from a letter dated 14 April 1947 written on behalf of the Guardian provides instruction for determining whether one should participate in the Fast:
As to your question regarding the Fast: if there is any doubt in the mind of a person as to whether it will really be bad for that person's health to keep it, the best doctor's advice should be obtained. Insofar as the exemption from the saying of obligatory prayers is concerned, this is left to the conscience of the individual. (From a letter dated 9 January 1994 written on behalf of the Universal House of Justice to an individual believer; compilation ‘Exemption from Obligatory Prayer’, prepared by the Research Department of the Universal House of Justice)
March 14
Every day has certain needs. In those
early days the Cause needed Martyrs, and people who would stand all sorts of
torture and persecution in expressing their faith and spreading the message
sent by God. Those days are, however, gone. The Cause at present does not need
martyrs who would die for the faith, but servants who desire to teach and
establish the Cause throughout the world. To live to teach in the present day
is like being martyred in those early days. It is the spirit that moves us that
counts, not the act through which that spirit expresses itself; and that spirit
is to serve the Cause of God with our heart and soul. (From a letter dated 3
August 1932 written on behalf of Shoghi Effendi to an individual believer,
quoted in "Bahá'í News", 68, Nov 1932; The Compilation of
Compilations, vol. II, Living the Life)
March 13
You have asked about finding a balance between being
spontaneous, sincere and easy-going and also attending seriously to one's
responsibilities and obligations. There are many factors, both external and
internal, involved in forming one's character and learning to cope with the
exigencies of life. Ultimately, each individual must work out a pattern for
living, according to his understanding of the Teachings and the dictates of his
conscience. One should seek to identify practical steps in each important area
of one's life and then make a plan to effect these, resolutely surmounting
obstacles, which can breed a sense of frustration and paralysis. According to
one's position in the life cycle, certain activities will naturally be accorded
a higher priority at a given moment than others, as each season offers
possibilities that must be seized. You should have no undue anxiety about
having to prioritize your time in this manner. Gradually, as one cultivates
one's abilities and polishes the mirror of one's soul through prayer,
meditation, and service, an underlying rhythm of life begins to emerge. Shoghi
Effendi, in a letter written on his behalf to an individual, offered a valuable
insight into the kind of life to which Bahá'ís ought to aspire: The great thing
is to "live the life"-- to have our lives so saturated with the
Divine teachings and the Bahá'í Spirit that people cannot fail to see a joy, a
power, a love, a purity, a radiance, an efficiency in our character and work
that will distinguish us from worldly-minded people and make people wonder what
is the secret of this new life in us. (From a letter dated September 4, 1994,
written on behalf of the Universal House of Justice to an individual believer)
March 12
The matter of translation is a major problem. As you yourself know only too well, to convey exactly the meaning and flavour of a passage from one language to another is often impossible and one can but labour to approach as near as possible to the unattainable perfection. Even our Beloved Guardian, whose skill in this art amounted to genius, characterized his translation of the "Kitáb-i-Iqán" as "one more attempt to introduce to the West, in language however inadequate, this book of unsurpassed pre-eminence among the writings of the Author of the Bahá'í Revelation, and he expressed the hope "that it may assist others in their efforts to approach what must always be regarded as the unattainable goal -- a befitting rendering of Bahá'u'lláh's matchless utterance."
The difficulty of translation increases when two languages express the thoughts and metaphors of widely differing cultures; thus, it is infinitely more difficult for a European to conceive the thought patterns expressed in Arabic or Persian than to understand a passage written in English. Moreover, the Beloved Guardian was not only a translator but the inspired Interpreter of the Holy Writings; thus, where a passage in Persian or Arabic could give rise to two different expressions in English he would know which one to convey. Similarly he would be much better equipped than an average translator to know which metaphor to employ in English to express a Persian metaphor which might be meaningless in literal translation. (From a letter dated 8 December 1964 written by the Universal House of Justice to an individual believer; compilation ‘Translation and provisional translations’, prepared by the Research Department of the Universal House of Justice)
The difficulty of translation increases when two languages express the thoughts and metaphors of widely differing cultures; thus, it is infinitely more difficult for a European to conceive the thought patterns expressed in Arabic or Persian than to understand a passage written in English. Moreover, the Beloved Guardian was not only a translator but the inspired Interpreter of the Holy Writings; thus, where a passage in Persian or Arabic could give rise to two different expressions in English he would know which one to convey. Similarly he would be much better equipped than an average translator to know which metaphor to employ in English to express a Persian metaphor which might be meaningless in literal translation. (From a letter dated 8 December 1964 written by the Universal House of Justice to an individual believer; compilation ‘Translation and provisional translations’, prepared by the Research Department of the Universal House of Justice)
March 11
O ye loved ones of God! Out of gratitude for firmness in the eternal Covenant arise to serve the threshold of the omnipotent Lord, observe obligatory prayer and fasting, and spend your time in diffusing the sweet savours of God and in spreading the Divine verses. Tear asunder the veils, remove the obstacles, proffer the life-giving waters, and point out the path of salvation. This is what 'Abdu'l-Bahá admonisheth you every morn and eve. (‘Abdu’l-Baha, compilation ‘The Importance of Obligatory Prayer and Fasting’, compiled by Research Department of the Universal House of Justice; published in The American Baha'i, September 2000)
March 10
It is imperative to acquire the knowledge of divine proofs
and evidences, and to acquaint oneself with convincing testimonies which
demonstrate the revelation of God's resplendent Light. The study group thou
didst organize hath inspired much joy and happiness to the heart of
Abdu'l-Bahá. Thou must exert much effort and show forth perseverance and
constancy that, God willing, through the reviving breaths of His mercy, souls
may be so educated as to become like radiant candles shining in the assemblage
of divine knowledge and understanding. This matter is highly important. It is
binding on everyone and must be regarded as an obligation. (Abdu'l-Bahá, from a
Tablet, The Compilation of Compilations, vol. I, The Importance of Deepening
Our Knowledge and Understanding of the Faith)
March 9
...There is a
tendency to mix up the functions of the Administration and try to apply it in
individual relationships, which is abortive, because the Assembly is a nascent
House of Justice and is supposed to administer, according to the Teachings, the
affairs of the community. But individuals toward each other are governed by
love, unity, forgiveness and a sin-covering eye. Once the friends grasp this
they will get along much better, but they keep playing Spiritual Assembly to
each other and expect the Assembly to behave like an individual.... (From a
letter written on behalf of Shoghi Effenfi to an individual believer; ‘Lights
of Guidance: A Baha'i Reference File’)
March 8
The laws of God, such as fasting, obligatory prayer and the
like, as well as His counsels regarding virtues, good deeds and proper conduct,
must be carried out everywhere to the extent possible, unless some
insurmountable obstacle or some great danger presents itself or it runneth
counter to the dictates of wisdom. For indolence and laxity hinder the
outpourings of love from the clouds of divine mercy, and people will thus
remain deprived. (‘Abdu’l-Baha, compilation ‘The Importance of Obligatory
Prayer and Fasting’, compiled by Research Department of the Universal House of
Justice; published in The American
Baha'i, September 2000)
March 7
O army of God! Through the protection and help vouchsafed by the Blessed Beauty—may my life be a sacrifice
to His loved ones—ye must conduct yourselves in such a manner that ye may stand
out distinguished and brilliant as the sun among other souls. Should any one of
you enter a city, he should become a centre of attraction by reason of his
sincerity, his faithfulness and love, his honesty and fidelity, his
truthfulness and loving-kindness towards all the peoples of the world, so that
the people of that city may cry out and say: ‘This man is unquestionably a
Bahá’í, for his manners, his behaviour, his conduct, his morals, his nature,
and disposition reflect the attributes of the Bahá’ís.’ Not until ye attain
this station can ye be said to have been faithful to the Covenant and Testament
of God. For He hath, through irrefutable Texts, entered into a binding Covenant
with us all, requiring us to act in accordance with His sacred instructions and
counsels. (‘Abdu’l-Baha, ‘Selections from the Writings of ‘Abdu’l-Baha’)
March 6
The laws of God regarding fasting and obligatory prayer are absolutely incumbent upon His servants. Therefore, they must turn their faces to the Point of Adoration of the celestial Concourse, hold fast to the most sublime Station, and pray and supplicate that they may be freed from the doubts of misinterpretation. This is the way of 'Abdu'l-Bahá. This is the religion of 'Abdu'l-Bahá. This is the path of 'Abdu'l-Bahá. Whoever cherisheth the love of Bahá, let him choose this straight path. Whoever abandoneth this path, verily, he is of them who are shut out as by a veil from Him. Shouldst thou observe any soul who is in doubt about this commandment or who misinterpreteth it, but hath no secret motive or defiance in what he doeth, be friendly towards him, and with the utmost cordiality and through kind speech, endeavour to turn him from the path of such interpretation towards the plain meaning of the verses of God. (‘Abdu’l-Baha, compilation ‘The Importance of Obligatory Prayer and Fasting’, compiled by Research Department of the Universal House of Justice; published in The American Baha'i, September 2000)
March 5
Fifteen is the age at which a child attains spiritual
maturity, and thus it is at the age of fifteen that a Bahá'í child assumes the
responsibility for obeying such laws as those of fasting and prayer, and for
affirming of his own volition his faith in Bahá'u'lláh. (From a letter dated 19 July, 1982, written on behalf of the
Universal House of Justice to the NSA of the United Kingdom; 'Messages from the
Universal House of Justice 1963 to 1986')
March 4
Concerning the Healing Prayer, the Guardian wishes me to
inform you that there is no special ruling for its recital. The believer is
free to recite it as many times and in the way he wishes. There are also no
obligatory prayers for the Fast. But there are some specific ones revealed by
Bahá'u'lláh for that purpose. (From a letter dated October 17, 1934, written on
behalf of Shoghi Effendi to an individual believer; ‘Letters from the Guardian
to Australia and New Zealand’)
March 3
We should also bear in mind that the distinguishing
character of the Bahá’í Revelation does not solely consist in the completeness
and unquestionable validity of the Dispensation which the teachings of
Bahá’u’lláh and ‘Abdu’l-Bahá have established. Its excellence lies also in the
fact that those elements which in past Dispensations have, without the least
authority from their Founders, been a source of corruption and of incalculable
harm to the Faith of God, have been strictly excluded by the clear text of
Bahá’u’lláh’s writings. Those unwarranted practices, in connection with the
sacrament of baptism, of communion, of confession of sins, of asceticism, of
priestly domination, of elaborate ceremonials, of holy war and of polygamy,
have one and all been rigidly suppressed by the Pen of Bahá’u’lláh; whilst the
rigidity and rigor of certain observances, such as fasting, which are necessary
to the devotional life of the individual, have been considerably abated.
(Shoghi Effendi, from a letter dated 21 March 1930; ‘The World Order of Baha’u’llah’)
March 2
Pray that your hearts may be cut from yourselves
and from the world, that you may be confirmed by the Holy Spirit and filled
with the fire of the love of Cod. The nearer you are to the light, the further
you are from the darkness; the nearer you are to heaven, the further you are
from the earth; the nearer you are to Cod, the further you are from the world. (‘Abdu’l-Baha,
from a talk, quoted by May Maxwell in ‘An Early Pilgrimage’, 1898)
March 1
A third requisite [for them that take counsel together] is the promulgation of the divine commandments among the friends, such as the Obligatory Prayers, Fasting, Pilgrimage, Huququ'lláh and all the other ordinances. (‘Abdu’l-Baha, from a Tablet; The Compilation of Compilations, vol. I, Huququ’llah)
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